Life Sketches

Life Sketches – The Called

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The New Testament teaches that all Israel will be saved, but the question is, Whom does God account as being part of Israel today? The apostle Paul said that not everyone who thinks he is part of Israel really is.

In the first part of the Bible, the Torah, written by Moses, tells the children of Israel of the curses, the awful things that will happen to them if they are not obedient. We read in Deuteronomy 28, verses 36 and 37, “The Lord will bring you and the king whom you set over you to a nation which neither you nor your fathers have known, and there you shall serve other gods—wood and stone. And you shall become an astonishment, a proverb, and a byword among all nations where the Lord will drive you.” He goes on to explain in more detail what is going to happen. These curses that were pronounced by Moses upon the children of Israel, if they would not be obedient, were fulfilled.

“All the leaders of the priests and the people transgressed more and more, according to all the abominations of the nations, and defiled the house of the Lord which He had consecrated in Jerusalem. And the Lord God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place. But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the Lord arose against His people, till there was no remedy. Therefore He brought against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, on the aged or the weak; He gave them all into his hand” (2 Chronicles 36:14–17).

Verses 19, 20: “They burned the house of God, broke down the wall of Jerusalem, burned all its palaces with fire, and destroyed all its precious possessions. And those who escaped from the sword he carried away to Babylon, where they became servants to him and his sons until the rule of the kingdom of Persia.”

The reason for this is that the words of Jeremiah the prophet would be fulfilled. Jeremiah predicted that Israel would be taken captive to Babylon and they would stay there for 70 years, before coming back again. In other words, a whole generation would pass. It would be their children and grandchildren that would be able to return to the land of their fathers, on condition that they would be obedient and not go again into idolatry.

One of the people that was taken from Judah into the land of Babylon was a young man by the name of Daniel, who wrote a book in the Old Testament bearing his name; Daniel lived to be a very old man, until the end of this 70 year period. In Daniel 9:2 it says, “In the first year of his reign,” referring to Darius the Mede, “I, Daniel, understood by the books the number of the years specified by the word of the Lord through Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.”

Daniel knew that these 70 years were about up, and he began to pray a long prayer, starting in verse 4: “I prayed to the Lord … and said, ‘… we have sinned and committed iniquity, we have done wickedly and rebelled, even by departing from Your precepts and Your judgments.’ ” He notes in verse 7 that they have been unfaithful. As he continues his long prayer of confession on behalf of the children of Israel, in verses 8 through 14, he prays, “We have sinned against You.” “We have rebelled.” “We have not obeyed the voice of the Lord.” “All Israel has transgressed.” “We have not obeyed His voice.” He concludes in verse 15 with “We have done wickedly.” He makes a long prayer of confession on behalf of all the children of Israel, God’s chosen people, the descendants of Abraham and those that have accepted the faith of Abraham.

In answer to his prayer, an angel was sent from heaven. In the latter part of Daniel 9 it is recorded, “While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering” (verses 20, 21).

This angel, Gabriel, in answer to Daniel’s prayer, had a special message and prophecy to give to him. He says, in verse 23, “At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved; therefore consider the matter, and understand the vision” (of the 2300 days). Verse 24, first part, says, “Seventy weeks are determined [cut off] for your people and for your holy city, to finish the transgression,” or it could also be translated, “to finish the rebellion.”

Daniel mentions several times in his prayer about their lack of obedience and because of this they had been taken captive, Jerusalem was destroyed, and it was a reproach and a byword to all the peoples of the earth. They said that these people claim to be God’s special people and look, they are scattered as prisoners of war, as servants and slaves all over the earth, and their nation is desolate. Their capital city and their temple is desolate. In Daniel’s prayer, he noted that the Lord had promised that their captivity would last for 70 years. Since the 70 years were about up, he wondered what was going to happen.

The angel said, “Seventy weeks are determined,” or cut off, “for your people and for your holy city, to finish the transgression …” in other words, to bring to an end the rebellion, “…to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness” (verse 24, second part).

It was during this 70 week period that everlasting righteousness was to be brought in. Everlasting righteousness can only be brought in by God Himself. The Bible is very clear that you and I do not have any righteousness of our own. As the result of the sin of our first parents, we have a sinful nature and cannot generate righteousness. The only way that we can have righteousness is if it is brought to us by somebody else who does not have a sinful depraved nature like we do.

In the 70 week prophecy, the angel predicts that during these 70 weeks, that everlasting righteousness is going to be brought in and the rebellion is to be finished. It says, “To bring in everlasting righteousness, to seal up the vision and prophecy, and to anoint the Most Holy” (verse 24, last part). “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem, until Messiah the Prince, there shall be seven weeks and sixty-two weeks; the street shall be built again, and the wall, even in troublesome times” (verse 25).

This is one of the more astounding prophecies in all of the Bible. The angel says to Daniel, “From the time that the decree goes forth …,” in other words, from the time that the decree is implemented to restore and rebuild Jerusalem, until Messiah the Prince is going to be seven weeks and threescore and two weeks (or sixty-nine prophetic weeks). Sixty-nine weeks is four hundred and eighty-three days. That would be between one and two years of literal time. But when we study the prophecy carefully, by comparing it with Daniel 7 and 8, and the prophecies in Ezekiel and Numbers, we see that the angel is using a common symbolic usage of the word time as is done with other prophets.

For example, Ezekiel is told in Ezekiel chapter 4:4–6, literal translation, “Lie on your left side, and lay the iniquity of the house of Israel upon it. According to the number of the days that you lie on it, you shall bear their iniquity. For I have laid on you the years of their iniquity, according to the number of days, three hundred and ninety days; so you shall bear the iniquity of the house of Israel. And when you have completed them, lie again on your right side; then you shall bear the iniquity of the house of Judah, forty days. I have laid on you a day for a year.” Notice, every day in the prophecy equals a year of literal time. This is a common symbolic usage of the word time in both the books of Daniel and Revelation. In fact, when we start computing it this way, we find the prophecy works out exactly. If you do not use this measuring stick, then the prophecy not only doesn’t work out, but it doesn’t make any sense.

But when you use the measuring stick of one day of prophetic time to equal one year of literal time, the prophecy works out perfectly. There are differences between calendars among the different nations and ancient nations, but we will convert the time into our time and we use AD and BC. BC was the time before Christ, and AD is the time after Christ. We are living about 2,000 years after the beginning of time when Christ came.

When we go back to when this decree was issued, when it was implemented to go and restore Jerusalem, we find that it was in the later part of 457 BC.

If you are using simply literal time, then you should be looking for the Christ, the Messiah, to come approximately sometime in 455 BC. However, nobody appeared in 455 BC. But, if you use the prophetic measuring stick for prophetic time, and a symbolic time prophecy of a day of prophetic time equaling a year of literal time, you will be astonished at what you come up with, because, in the New Testament, we find in Luke the 3rd chapter, the exact time when Jesus was baptized. It was at His baptism that He was anointed with the Holy Spirit and with power. You can read about it in Acts 10:38.

When we look in Luke 3 we find that it happened in the 15th year of Tiberius Caesar, which began in the fall of AD 27. If you go from the fall of 457 BC, which was when the decree was implemented to restore and rebuild Jerusalem, until the time when Jesus was anointed; in other words, when He became the Anointed One, the Messiah, then you have a period of exactly sixty-nine weeks or four hundred and eighty-three years.

Mark 1:14, 15 says, “Now after John was put in prison, Jesus came to Galilee preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe the gospel.’ ” Daniel 9:25 had just been fulfilled. The Messiah had arrived, but for how long? In Daniel 9:26, it says, “After the sixty-two weeks Messiah shall be cut off.” There were 7 weeks and then 62 weeks, for a total of 483 days, or 483 literal years, which brings us to AD 27 in the fall when Jesus was baptized, recorded in Luke 3.

But then after that time it says that the Messiah was to be cut off, but not for Himself. “Then He [the Messiah] shall confirm the covenant with many for one week.” That’s the 70th week. “But in the middle of the week He shall bring an end to sacrifice and offering” (verse 27), a week would be 7 years, the middle of the week would be 3 ½ years.

Did Jesus bring an end to sacrifice and offering, at the end of 3 ½ years after He was baptized? Yes, He did. Notice what it says in Hebrews 10:11–14: “Every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, from that time waiting till His enemies are made His footstool. For by one offering He has perfected forever those who are being sanctified.”

Verse 18: “Now where there is remission of these, there is no longer an offering for sin.” Jesus came and offered one sacrifice. It is by this sacrifice that people are saved. After this, there is no more offering for sin. That one sacrifice is sufficient to take away the sins of all those who believe in Him.

So, when Jesus offered His life upon the cross of Calvary as an offering for sin, that brought an end to sacrifices and offerings. Sometimes the Lord teaches us by what He says and sometimes He teaches us by what He does.

It says, in Matthew 27:50, 51, “Jesus cried out again with a loud voice and yielded up His spirit. Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split.” “The veil of the temple was torn in two.” What did that represent? Oh, friend, that showed that the way into the holy places of the heavenly sanctuary were now open to the believers, and the earthly sanctuary and the sacrifices of lambs, and goats, and bullocks had no more value, as Paul explains in Hebrews 10. The true Sacrifice had come. That happened in the middle of the 70th prophetic week, exactly 3 1/2 years after Jesus’ baptism. As you follow Jesus’ life there, you will find the first Passover after His baptism would have been the Passover in AD 28 (see John 2).

The 2nd Passover after His baptism would have been the Passover when Jesus went to the Jews and they had the huge argument in John 5. It’s very clear there that it was a feast of the Jews and this feast occurred after John 4, which had occurred just 4 months before harvest time.

Remember, Passover was harvest time. If you go then to the 3rd Passover after Jesus’ baptism, then you are at John 6, the feeding of the 5,000. That would be AD 30. And the 4th Passover after the baptism of Jesus was the time when He was crucified, during Passover time in AD 31, exactly as predicted in Daniel 9.

Jesus is the majesty of heaven. He is part of the Godhead. He is the One that made everything. What is going to happen to the people who won’t accept His lordship? They will not accept Him as the Messiah; they will not accept Him as their religious leader; they will not accept Him at all.

The details of Jesus’ life in this world were predicted throughout the Old Testament by the various prophets. For example, Daniel predicted when He would become the Messiah. We just read about that in Daniel 9. Micah predicted that He would be born, in Bethlehem (see Micah 5:2). Isaiah predicted where He would have the largest part of His ministry in Galilee (see Isaiah 9). Isaiah also predicted that He would be rejected by the Jewish people (see Isaiah 53; Psalm 69). His death on the cross was also predicted (see Psalm 22). The various details of Jesus’ life were all predicted.

What happens, then, to people, even God’s chosen people, if they reject God Himself, if they reject the Prince of Heaven, the Majesty of Heaven? (See Matthew 21:33–39.) It is a very interesting parable about the wicked vine dressers. The vine dressers represented the Jewish leaders, and the Son of the householder whom they killed represented Jesus Christ. The others that they killed represented the prophets and servants that had been sent to them. Verses 40, 41 say, “Therefore, when the owner of the vineyard comes, what will He do to those vinedressers? They said to Him, ‘He will destroy those wicked men miserably, and lease His vineyard to other vinedressers who will render to Him the fruits in their seasons.’ ”

“Jesus said to them, ‘Have you never read in the Scriptures: “The stone which the builders rejected, [He] has become the chief cornerstone. This was the Lord’s doing, and it is marvelous in our eyes”? ‘Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it’ ” (verses 42, 43).

Jesus, talking to God’s chosen people said, because you have rejected the Messiah, the kingdom of God is going to be taken from you, and it is going to be given to somebody else.

Then He says, “And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder” (verse 44). When would the kingdom of God be taken from them?

The kingdom of God, even after the crucifixion of Jesus, was not taken from the Jews right away. The apostles went first to Jerusalem to preach the gospel to give them even another chance. In fact, at Pentecost, Peter is talking to the people who are responsible for the crucifixion of Jesus, and he tells them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit” (Acts 2:38). There were many Jews who became Christians at that point in time, but, unfortunately, the majority of the nation did not. The leaders did not. In fact, their opposition to the gospel, their opposition to the idea of Jesus Christ being the Messiah, became so vehement, so fierce, and so bitter, that eventually, they came to the end of the line.

They stoned to death one of the Christian leaders. Stephen was the first Christian martyr. Before His stoning he said to them, “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you” (Acts 7:51). He accused them of becoming the murderers of the Just One who was sent to them saying, “And they killed those who foretold the coming of the Just One, on whom you now have become the betrayers and murderers” (verse 52).

He was filled with the Holy Spirit and they were so angry that they gnashed their teeth and drew him out of the temple, and out of the town, and stoned him to death. When they were doing this, he said, “Look! I see the heavens opened and the Son of Man standing at the right hand of God” (verse 56)!

O friend, when Jesus is sitting down on His throne, that’s one thing, but when He stands up, that is a time of decision-making, a time of judgment. After that time the gospel went to the Gentiles and the Jews as a nation were no longer God’s chosen and special people.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Life Sketches – Stephen the Deacon

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You and I do not see things the way God sees them. Very often what appears to us to be nothing but defeat is something that is going to bring victory in God’s cause in the end. That has been the experience many times throughout religious history. What appeared to bring defeat and disaster to Christianity often ended up being a great triumph of the Christian faith and recorded in sacred Scripture.

As believers were added to the church, the sick were brought into the street on stretchers in the hope they would be healed. The priests and rulers were filled with indignation and threw the apostles into prison, forbidding them to speak anymore in the name of Jesus. They were scheduled to come before the Sanhedrin for trial the next morning, but during the night, an angel from heaven came and released them and told them, “Go, stand in the temple and speak to the people all the words of this life” (Acts 5:20). They were brought before the council again, and told, “Did we not strictly command you not to teach in this name” (verse 28)? But Peter and the other apostles said, “We ought to obey God rather than men” (verse 29). They became so angry when Peter told them that they were the ones responsible for crucifying Jesus, that they decided to kill them on the spot.

But Gamaliel, who was one of the learned rabbis among them, cautioned them and said, “Be careful: for if this plan or this work is of men, it will come to nothing; but if it is of God, you cannot overthrow it—lest you even be found to fight against God” (verses 38, 39). Unable to disagree with Gamaliel’s advice, it says in verses 40–42, “They agreed with him and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.”

Ever since the beginning, the devil has constantly sought to stir up trouble among Christians so that Christ’s prayer for His church to be in unity and harmony would not be fulfilled. This was another attempt by the devil to destroy the church by arousing within it controversy and infighting. Resulting from these events was that from the ranks of those opposing the Christian faith, their most active and successful champion in persecuting Christians, came a man who would become the greatest champion of the Christian faith and write more than half of the books in the New Testament.

The early believers had accepted Jesus as the Messiah and believed that He had been raised from the dead. They were in Jerusalem at the time; so they could check the evidence, check the tomb where He had laid, and talk with those who were eyewitnesses. Paul says there were over 500 that had seen Christ after the resurrection (1 Corinthians 15:6). These people were all in Jerusalem. So if you wanted to confirm the evidence that Jesus had been raised from the dead, you could easily find someone who had seen Him. The number of Christians was continually increasing, not only among those who were Hebrews, but also among people who were living there from other nations that spoke not Hebrew but the lingua franca of those days, the Greek language.

These early believers had been cut off from their family and friends. Jesus had said in Matthew 10:34–36, “Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to ‘set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law’; and a man’s enemies will be those of his own household,” because some would accept the gospel and some would not.

Because of zealous bigotry many of the converts to Christianity had been thrown out of business  and exiled from their homes. Their relatives refused to allow them to stay at home because they were Christians. For espousing the cause of Christ they were destitute. They had no business, they had no source of livelihood, they had no place to stay. So it became necessary to provide this large number that were congregated in Jerusalem with homes and sustenance. Those who had money and those who had possessions cheerfully sacrificed them to meet the existing emergency. They sold their things and brought them to the apostles so that the rest of the Christians could be sustained.

Among the believers there were those who were Jews by birth, and also those who did not speak the Hebrew tongue. They were residents of other countries who used the Greek language. Between these two classes in the past there had existed distrust and even antagonism, but now, even though their hearts were softened and united by Christian love, yet the old jealousies were easily rekindled. Acts 6:1 says, “In those days, when the number of the disciples was multiplying, there arose a murmuring against the Hebrews by the Hellenists” that is, the Greeks, “… because their widows were neglected in the daily distribution” (literal translation).

Inequality would have been contrary to the spirit of the gospel. There was an alleged neglect of these Greek widows in the distribution of funds and food set aside for the poor. So, prompt measures were taken to remove all cause of dissatisfaction and the apostles summoned all the believers together for a meeting. They said that the time had come when they needed to be relieved from the task of apportioning food and sustenance to the poor and other similar burdens so that they could spend their full time preaching Christ. Verse 2 says, “The twelve summoned the multitude of the disciples and said, ‘It is not desirable that we should leave the word of God and serve tables. Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word.’ ”

This saying pleased everybody and seven people were appointed as deacons. The word deacon comes from a Greek word diaconas which simply means a middle-class servant. So they appointed seven people to be the servants of the church, to take care of, to visit those that were poor, those that were sick, those that had financial difficulties, and any other need. After they had set these seven men before the apostles, they prayed and laid hands on them. It says in verse 7, “The word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.” Not only was there a growing number of people who believed the doctrines taught by the apostles and had checked the evidence and found out Jesus had risen from the dead, they also said that He is in heaven, and we have the evidence. We’ve talked to people who have seen Him and talked with Him after the resurrection. The number of Christians was multiplying very rapidly, not only among the Greeks and the Hebrew people, but among the priests, even the leaders of the Jewish religion. It says in verse 7, last part, “A great many of the priests were obedient to the faith.”

This turn of events caused more trouble. The leading priests and rulers witnessed the wonderful ministration of the power that attended the deacons and especially the leader, the one in first place, whose name was Stephen. Stephen made it plain that he was a student of the prophecies. He had also done great wonders and miracles among the people (verse 8). He was a Jew by birth but he could speak the Greek language and was familiar with the customs and manners of the Greeks. So he found opportunity to proclaim the gospel in the synagogue of the Greek Jews. There were learned rabbis and doctors of the law who engaged in public discussion with Stephen and tried to show that he was wrong, but it says in verses 10, 11, “They were not able to resist the wisdom and the Spirit by which he spoke. Then they secretly induced men to say, ‘We have heard him speak blasphemous words against Moses and God.’ ” Some of the leaders had decided to figure out a way to kill him.

First of all, they hired false witnesses to say, “We have heard him speak blasphemous words against the temple and against God.” They were filled with bitter hatred against this man because they couldn’t show in a public debate that he was wrong. Remember, the last resort of every false religion is force. If you cannot show that your opponent is wrong intellectually, the only way to win is to kill him.

Instead of yielding to the weight of evidence presented, they decided that they would silence his voice by putting him to death. They did not doubt that they could pursue such a course, since they had previously bribed the Roman authorities to ignore their nefarious deeds. They determined that they were going to risk the consequences at all events. So Stephen was seized and brought before the Sanhedrin council. Jews were brought in from surrounding countries to refute his arguments. There was a young man, also present, by the name of Saul of Tarsus. Saul was a theologian, trained at the feet of Gamaliel and one of the leading rabbis in Jerusalem. Saul took a leading part against Stephen. He brought the weight of eloquence, the logic, and the reasoning of the rabbis, to bear on the case, to convince the people that Stephen was preaching delusive and dangerous doctrines.

When Saul of Tarsus met Stephen at his trial before the Sanhedrin, he met somebody that he found out was as highly educated as himself, someone who had a full understanding of the purpose of God in the spreading of the gospel to other nations. Neither Saul of Tarsus, nor the council, nor anybody, was able to prevail anything against the clear, calm wisdom of Stephen. But even though they couldn’t win the argument by debate, they were vehement in their opposition and determined that they were going to make an example of him. They decided to satisfy their revengeful hatred by putting Stephen to death, hoping that would prevent other people, through fear, from accepting the doctrines he was teaching.

This fate has befallen thousands, if not millions of individuals since. False witnesses were hired and testified that they had heard Steven speak blasphemous words against the temple, saying we have heard him say that the customs are going to be changed.

Verse 15 says, “All who sat in the council, looking steadfastly at him, saw his face as the face of an angel.” He was there to answer for the crime of blasphemy, but a holy radiance shown on his face, and those that exalted Moses could have seen in the face of the prisoner the same holy light that radiated from the face of Moses when he came down from Mount Sinai. Many who saw this lighted countenance of Stephen trembled and veiled their faces, but their stubborn unbelief and prejudice never faltered.

Stephen was questioned as to the truth of the charges brought against him and he began to take up his defense in a clear thrilling voice that rang through the council hall (see Acts 7). He proceeded to rehearse the history of the chosen people of God in words that held that assembly spellbound. He showed a thorough knowledge of the Jewish economy, and explained the spiritual interpretation of it that was now made manifest through Christ. He made plain that his own loyalty to God and to the Jewish faith was still intact.

But he showed that the law in which they trusted for salvation had not been able to preserve them from idolatry. He connected Jesus Christ with all of Jewish history. He referred to the building of the temple by Solomon in Acts 7:47–50: “But Solomon built Him a house. However, the Most High does not dwell in temples made with hands, as the prophet says: ‘Heaven is My throne, and earth is My footstool. What house will you build for Me? says the Lord, or what is the place of My rest? Has My hand not made all these things?’ ”

When Stephen reached that point, there was a tumult among the people, and the prisoner read his fate in the countenances of those before him. He perceived the resistance that met his words that were spoken under the dictation of the Holy Spirit. He knew that He was giving his last testimony. When he connected Jesus Christ with the prophecies and spoke of the temple as he did, they pretended to be horror-stricken. This was an evidence to Stephen, a signal to him, that his voice would soon be silenced forever. Even though he was just in the middle of his remarks, of his defense, he abruptly concluded it by suddenly breaking away from the chain of history and turning upon his infuriated judges. Acts 7:51, 52 says, “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murders, who have received the law by the direction of angels and have not kept it.”

When he spoke those words, the priests and the rulers were beside themselves with rage. They became so infuriated with anger that they became more like wild beasts of prey than human beings. They rushed upon Stephen, gnashing their teeth, but he was not intimidated. He had expected this. His face was calm. He was ready for whatever they might do. The infuriated priests and the excited mob took him out of the temple, and as he was brought out from the place where they were going to kill him, Stephen looked up into the heavens and said, “ ‘Look! I see the heavens opened and the Son of Man standing at the right hand of God!’ Then they cried out with a loud voice, stopped their ears, and ran at him with one accord; and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul” (verses 56–58).

The rulers could not stand to hear what he had to say so they “stopped their ears.” They stoned Stephen as he was calling on God and saying, “Lord, Jesus, receive my spirit.”

“Then he knelt down and cried out with a loud voice, ‘Lord, do not charge them with this sin.’ And when he had said this, he fell asleep” (verses 57, 59, 60).

The people who had accused him were required, according to their custom, to cast the first stones. These persons who cast the first stones laid down their garments at the feet of a young man named Saul of Tarsus who had also taken an active part in the disputation and consented to the death of Stephen.

The martyrdom of Stephen made a deep impression upon all who witnessed it. It was a terrible trial to the church, but it resulted in the conversion of Saul. The faith that Stephen manifested, the constancy that he showed, the glorification of the martyr at the very time when the religious leaders were angry at him and were killing him, could not be effaced from the memory of Saul of Tarsus. Whole nights he spent struggling with this. How is it that at the very time when this man is being stoned to death, dishonored by men, a blasphemer teaching dangerous doctrines, he gives evidence that he has the signet of God upon his face. His words reach to the very soul of those who heard them, and remained in the memory of all the beholders, testifying that what he was saying was the truth.

Similar incidences have happened thousands or maybe even millions of times where force was used to get rid of someone whose arguments could not be refuted. The weight of evidence was too great; the only way to win the argument was to kill them. There had been no legal sentence passed on Stephen, but the Roman authorities could be bribed and they were bribed, by large sums of money to make no investigation of the case.

God’s way of dealing with people is to give evidence and then ask you to make your decision on the evidence. What is the weight of evidence? Are you making decisions on the weight of evidence? Or are you making decisions on the weight of money?

We live in a world where bribery has been used in order to get one’s way in courts of justice. This is a terrible thing when it happens even in Christian nations, because, if we do not make our decisions based on the weight of evidence, someday we will have to give an account of what we have done and why we have done it. Romans 14:12 says, “So then each of us shall give account of himself to God.”

Friends, that means you, that means me. We are each going to have to give an account of ourselves to God. Saul of Tarsus started having a hard time. He could not forget the scene of Stephen’s trial and subsequent death and he seemed to be angry at his own secret convictions that Stephen was honored of God at the very time when he was dishonored of men. In order to put this out of his mind he began more than ever before to persecute the church of God. He hunted them down, seized them in their houses and delivered them up to the authorities to be imprisoned and even killed. He became the terror of the Christians in Jerusalem. The Roman authorities made no special effort to stay the cruel work. They secretly aided the Jews, trying to pacify them. That has been the case in our world, over and over again for thousands of years. But soon unbeknown by Saul, everything was going to change in his life.

If you come to Jesus, everything will change in your life.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Life Sketches Series – By What Power is This Miracle?

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The use of force is the last resort of every false religion, but Jesus works on a different principle. The only power that He uses is the compelling, drawing power of His love. Jesus invites all who desire to choose His way to follow Him.

Shortly after Jesus had been crucified and raised from the dead, a crippled man was seen begging in the porch of the temple in Jerusalem. Unable to work and support himself, he begged for money to get food and other necessities. Seeing Peter and John entering the temple, he asked alms from them. Peter said to him, “ ‘Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, arise and walk.’ … and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God” (Acts 3:6–8).

“As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. So when Peter saw it, he responded to the people: ‘Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses’ ” (verses 11–15).

Peter went on to say, “ ‘Repent therefore and be converted, that your sins may be blotted out …’ That heaven must receive the Christ, Jesus, until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began” (verses 19–21, literal translation).

Then, he said, “ ‘All the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, “And in your seed all the families of the earth shall be blessed. To you first, God, having raised up His Servant, Jesus, sent Him to bless you, in turning away every one of you from your iniquities” ’ ” (verses 24–26).

A great number of people who witnessed this event believed the words of Peter. They were stricken in their conscience, realizing that they were responsible for the death of the Messiah, for the death of Christ. A great number of them believed and the religious leaders became alarmed.

“Now as they spoke to the people, the priests, the captain of the temple, and Sadducees came upon them, being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. And they laid hands on them, and put them in custody until the next day, for it was already evening. However, many of those who heard the word believed; and the number of men came to be about five thousand” (Acts 4:1–4).

The religious leaders in Jerusalem were more disturbed, more terrified, and angrier than ever before because they reasoned with themselves that if one or two discourses from the apostles could produce results as marvelous as 5,000 being converted, what would be the result of further preaching by the apostles. We don’t know how many were in the church at this time. There were 5,000 men, in addition to that, of course, there were the women and children. The temple leaders thought that the world would soon believe on Christ, and their influence would be lost. So, they seized the apostles, thrust them into prison, wanting to intimidate them and cause them to be silent.

However, the disciple who had denied his Lord was not going to deny his Lord anymore. And when the apostles had opportunity to speak the next day, the Bible says that the rulers, as well as Annas, the father-in-law of the high priest, who was responsible for the decision to crucify Jesus, said, “By what power or by what name have you done this” (verse 7)?

The miracle in the sight of a multitude of people could not be denied. They demanded an answer. “Then Peter, filled with the Holy Spirit, said to them, ‘Rulers of the people and elders of Israel: If we this day are judged for a good deed done to a helpless man, by what means he has been made well, let it be known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by Him this man stands here before you whole. This is the “stone which was rejected by you builders, which has become the chief cornerstone.” Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved’ ” (verses 8–12).

There have been, and there are still, many religions in the world, but it is only the Christian religion that has demonstrated in its leader and founder the ability to raise the dead. This is not referring to spirits or apparitions, but about a bodily resurrection. Only by the power of the leader of the Christian religion has anyone been given the ability to raise people from the dead.

Every person in the world who is saved and has eternal life will receive the gift of eternal life through Jesus Christ. Peter said that there is no salvation in anybody else, and “no other name under heaven given among men by which we must be saved.” This was a very bold assertion, considering that the speech was given to the very people who were responsible for the crucifixion of Christ. The Bible states that the Pharisees did not know what to do because the man that had been healed was right there, and there were many witnesses.

“But when they had commanded them to go aside out of the council, they conferred among themselves, saying, ‘What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.’ So they called them and commanded them not to speak at all nor teach in the name of Jesus” (Acts 4:15–18).

The people were forbidden to testify concerning their religious beliefs. If they did they would pay the price with their life.

Remember, force is the last resort of every false religion. If any religious system uses force to preserve itself, propagate its beliefs, or gain adherents, you can know that it is a false religion. Jesus never used force to win converts. He said, “Come unto Me, all you that labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest to your souls. For My yoke is easy, and My burden is light” (Matthew 11:28, literal translation).

The invitation given by the One who inspired the Bible, in Revelation 22:17 is, “The Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely.”

Jesus invites all who will to come to Him and be saved. He will give you a different way of living.

There are no prisons in heaven. There are no armies and no wars. The government of heaven does not operate by force and there is no army of angels on the ready with weapons of destruction. Force is contrary to the principles of God’s government. When Lucifer, the covering cherub became Satan and chose to rebel against the government of God, he asserted that he would use force if he was not given what he wanted.

Revelation 12:7–9 says, “War broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.”

This scripture says the devil deceives the whole world. The book of Revelation reveals the devil’s plan to deceive as many as he can and only those who study and understand Bible prophecy will be able to avoid being deceived. When the devil has completed his devious work, he will attempt to kill the faithful few that stand firm to principle. Only by getting rid of these so-called rebels can he have complete control of the whole world. This has been the devil’s strategy from the beginning. First, deceive the majority, then kill the few people that you cannot deceive. Thus, the apostles were threatened, just as Christians have been threatened in every generation, right down to the present. New Testament Christians, people whose desire is to live by every word that proceeds out of the mouth of God, like Jesus did, have been threatened in every generation by the devil’s agents who profess to be the Lord’s servants.

The apostles were threatened by the people who claimed to be God’s true people. They claimed to know from Bible prophecy and the Old Testament that they were God’s people, yet attempted to stop Jesus’ mission at every turn. Eventually, realizing there was no other way to stop Him, He was crucified. They were mistaken in their thought that Christ’s work would stop, but after He was resurrected, their hatred turned to the apostles who continued the work that He commenced. The apostles were working miracles in Christ’s name. How could Christ be dead if these people with various forms of sickness were now made well, and they were made well in the name of Jesus.

The apostles said that the miracles they performed were evidence that Jesus was not dead, but raised and gone to heaven. With unleashed anger, they were threatened that if they continued to speak in the name of Jesus or teach in His name, they would pay with their lives. These people were not now as willing to take the blame for the crucifixion of Christ as they were when, just before Jesus was crucified, they said to Pilate, “His blood be on us and on our children” (Matthew 27:25).

Peter and John answered and said to the temple leaders after they had threatened them, “ ‘Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.’ So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed” (Acts 4:19–22).

After the rulers had let them go, they went back and prayed asking for power to preach with boldness whether they were put in prison, threatened with death, or no matter what happened to them.

It was not long before the disciples were in trouble again with the high priests and officers, the religious leaders of the Jews, and once more they were put in prison. This time, the same thing happened. First there was an attempt to stop them from witnessing, to stop the Christian church founded by Jesus from developing. At that time, there were only a few thousand people in the whole world who believed in Christ and it was believed that if they could be stopped in the beginning, this new faith would never become established.

A study of the history of the Christian religion reveals that it is a miracle that there are any Christians left alive in the world today because of the continual attempts by the devil and his agents, who, claiming to be the servants of God and His true people, have since the beginning attempted to destroy the true Christians throughout the world.

What resulted from the persecution served to augment the fears of the religious leaders, increasing their hatred? The Bible records in Acts 4:32, first part, “The multitude of those who believed were of one heart and one soul.” The tremendous harmony and unity between the believers had never before been witnessed in the early, primitive Christian church. Continuing, it says, “Neither did anyone say that any of the things he possessed was his own, but they had all things in common. And with great power the apostles gave witness to the resurrection of the Lord Jesus. And great grace was upon them all. Nor was there anyone among them who lacked; for all who were possessors of lands or houses sold them, and brought the proceeds of the things that were sold, and laid them at the apostle’s feet; and they distributed to each as anyone had need. And Joses, who was also named Barnabus by the apostles (which is translated “son of encouragement”), a Levite of the country of Cyprus, having land, sold it, and brought the money and laid it at the apostle’s feet” (verses 32, last part–37).

Priests and leaders witnessed this harmony and unity and they also saw that the Holy Spirit was in charge of events in this church. So, when a couple, Ananias and Sapphira, tried to lie to the leaders of this new sect about what they were doing, Peter said, “ ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit? … While it remained [before you sold the land] was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God’ ” (Acts 5:3, 4). And when Peter said these things, Ananias fell down dead. Three hours later his wife came in and told the same lie (verses 5–8). “Then Peter said to her, … ‘The feet of those who have buried your husband are at the door, and they will carry you out.’ Then immediately she fell down at his feet and breathed her last. … So great fear came upon all the church …” (verses 9–11).

All realized that this was not just a human organization. This movement was being directed by the Holy Spirit of God. The lesson to be learned from the story of Ananias and Sapphira is that it is a serious business to save people. Therefore, do not play games of pretend with God and think that you are going to be religious.

Because the temple leaders saw that something more had to be done to crush this powerful “heresy,” once more the disciples were arrested and imprisoned. The Sanhedrin was called to try their case and a number of learned men, in addition to those on the Sanhedrin council, were summoned to discuss together the wisest way to deal with these disturbers of the peace. The Bible record states, “They (the Jewish rulers) laid their hands on the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out, and said, ‘Go, stand in the temple and speak to the people all the words of this life’ ” (verses 18–20).

Notice what happened. The religious leaders threatened them, admonishing them not to speak any more in the name of Jesus. But an angel from heaven said, “Go, stand in the temple and speak to the people all the words of this life” (Acts 5:20).

The Bible says, “And when they heard that, they entered the temple early in the morning and taught. But the high priest and those with him came and called the council together, with all the elders of the children of Israel, and sent to the prison to have them brought” (verse 21). But they were not there. The doors were still bolted and the soldiers were all there, but the apostles were gone. Soon they were found standing in the temple and teaching the people (see verse 25)!

“When they had brought them, they set them before the council” (verse 27), then they said in verse 28: “… Did we not strictly command you not to teach in this name?” Now notice, an angel from heaven told them to keep preaching, the religious leaders told them not to. “… look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!”

“But Peter and the other apostles answered and said: ‘We ought to obey God rather than men. The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Saviour, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him’ ” (verses 29–32).

The Christian should obey every human, civil law. The apostle Paul wrote in Romans 13 that the Christian is to obey the laws of men until the laws of men command him to disobey the laws of God, the laws of heaven. When that happens, Peter said, “We should obey God rather than men.” When Peter said these things to them, they became so furious that they decided they would kill them right on the spot. The Jews had killed others without taking them to Roman authorities, but the authorities had been bribed to turn a blind eye to it. However, while they were getting ready to do this, a rabbi among them by the name of Gamaliel gave them a warning. “He said to them: ‘Men of Israel, take heed to yourselves what you intend to do regarding these men. For some time ago …,’ ” and then he mentions a number of different cases where different heresies had arisen and they came to naught. “Now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; but if it is of God, you cannot overthrow it—lest you even be found to fight against God” (verses 35–39).

O, friend, that is a question that leaders of all religions need to ask themselves today. Remember, force is the last resort of every false religion. If you use force to get your way, you are using Satan’s methods. No stronger evidence can be given that you are inspired by the spirit of Satan and doing his will and are part of his kingdom. The religion of Jesus Christ is a religion where people are invited—not forced. The Lord says, “I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you” (Jeremiah 31:3).

How is it with you, friend? Are you willing to be drawn by the love of Jesus so your life can be changed and you can receive eternal life?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

 Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas.

Life Sketches Series – The Resurrection

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The resurrection of Jesus is one of the most attested facts of history, without which there never would have been such a thing as the Christian church.

One of the most amazing stories in the Bible is about a man who was the most bitter and relentless persecutor of the church of Christ who later became the most able defender of the church and the most successful herald of the gospel. This man wrote over half the books in the New Testament. With the apostolic brotherhood, those Galilean peasants who had been disciples of Jesus, the Lord chose to associate a man who had never seen the Lord while He had dwelt among men. In fact, not only had he never seen Him, but he had only heard the name of Jesus spoken in unbelief and contempt. How did this happen? There are in the universe Beings who the Bible says have infinite intelligence and infinite wisdom and were able to discern beneath the blindness and prejudice of this strict Pharisee a heart that was loyal to truth and duty. The result was that the voice from heaven made itself heard above the clamors of his pride and prejudice.

In the promulgation of the gospel, in the first century right after the resurrection of Christ, divine providence decided to unite with the zeal and devotion of the Galilean peasants a man who would bring the fiery vigor and the intellectual power of a rabbi from Jerusalem to lead in the battle against pagan philosophy and Jewish formalism. Saul of Tarsus was chosen to lead in that battle. He himself had witnessed the debasing power of heathenism and had endured the spiritual bondage of Pharisaical exaction. But, before he became a Christian he was the most bitter and relentless persecutor of the church of Christ. He says in Galatians 1:13, 14, concerning his former life, “You have heard of my former conduct in Judaism, how I persecuted the church of God, beyond measure and tried to destroy it. And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers.”

Saul of Tarsus was a Jew, not only by descent, but by the stronger ties of lifelong training and patriotic devotion of religious belief and faith. He was a Roman citizen who was born in a Gentile city, but he had been educated in Jerusalem by the most eminent of the Jewish rabbis; he had been diligently instructed in all the laws and traditions of the Jews. He talks about this to the Jewish leaders in public many years afterward when they were attempting to kill him. “He said, ‘I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city (Jerusalem) at the feet of Gamaliel, taught according to the strictness of our father’s law, and was zealous toward God as you all are today. I persecuted this Way to the death, binding and delivering into prisons both men and women, as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished’ (Acts 22:2–5).”

He shared fully the hopes, the aspirations, the lofty pride, and the unyielding prejudice of the Jewish nation. He claimed “he was a Hebrew of the Hebrews.” In Philippians 3:4–6, he said, “if anyone else thinks he may have confidence in the flesh, I more so: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.” Paul was a Pharisee of the Pharisees, he was the leading persecutor of the Christian church. In common with his nation, he had the hope that there would be a Messiah sent to the world who would reign as a temporal prince and who would break the Roman yoke from the neck of the Jews and exalt the Jewish nation to the throne of universal empire.

Paul had no personal knowledge of Jesus’ mission, but readily imbibed the scorn and hatred of the rabbis toward One who was so far from fulfilling their ambitious hopes. So, after the death of Christ, he joined with the priests and rulers in the persecution of His followers as a proscribed and hated sect. He describes it this way: “For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all [the rest of the apostles], yet not I, but the grace of God which was with me” (1 Corinthians 15:9, 10).

The Pharisees thought that Jesus’ disciples would be cowered into submission and fear. After seeing what happened to their leader, they thought that the disciples would never promote the teachings of Christ again. They thought that the work of Christ would end with Him and when the voice of Jesus was no longer heard, the excitement would die down, and the people would return to the doctrines and traditions that they had been taught by the Jewish religion. But instead of that happening, they witnessed the marvelous scenes of the day of Pentecost when the disciples were endowed with power and energy that they had never known before. They preached Christ to the vast multitude that had been assembled there from all parts of the world for the feast.

There were also signs and wonders which confirmed their words, and the result was that in the very stronghold of Judaism, in Jerusalem and in Judea, there were thousands who declared their faith in Jesus of Nazareth. Notice how direct Peter was in his preaching: “This Jesus God has raised up, of which we are all witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear. For David did not ascend into the heavens, but he says himself: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” ’ Therefore, let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” (Acts 2:32–36).

His audience was the people that were responsible for crucifying Christ, and here he offers them forgiveness for what they have done. Salvation and the hope of eternal life is freely offered to them but first they must face the reality of what they have done. The people were accosted by Peter’s sermon. He told them that they were the ones who had crucified Jesus, but informed them that He is not dead anymore. He is raised up and He has gone to heaven.

“Now when they heard this, they were cut [stabbed, pierced, pricked] to the heart, and said to Peter and the rest of the apostles, ‘Men and brethren, what shall we do?’ Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission [forgiveness] of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and your children, and to all who are afar off, as many as the Lord our God will call.’ And with many other words he testified and exhorted them, saying, ‘Be saved from this perverse generation.’ Then those who gladly received his word were baptized; and that day about three thousand souls were added to them” (verses 37–41).

Just a few weeks after the crucifixion, about 3,000 people in the very heart of Judaism, the very system and religion that had crucified the Lord Jesus, recognized that they had been mistaken and had crucified the Messiah. Devastated, they said, “What shall we do?” Peter said, “Repent.” The word repent simply means to change your mind – change your mind about Jesus, change your mind about sin, change your mind about being the boss of your own life and yielding to the sovereignty of Jesus Christ and His government.

Repent means to be sorry for your sins, be sorry enough to quit. What love was demonstrated to those who were guilty of crucifying the only One who could save them. Repent and you will be forgiven. Three thousand decided to repent that day and be baptized. They declared their faith in this Person whom the Jews said was a malefactor and a deceiver. They believed the evidence, Jesus was the Messiah, He was crucified, and He rose again and offered forgiveness to all who repented.

Have you ever thought about the fact that those people there are not the only people that are responsible for the crucifixion of Jesus? Notice what the apostle Paul says about this: “I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures …” (1 Corinthians 15:3). Why did Jesus die on the cross? The apostle Paul said that Jesus died on the cross for our sins. Romans 3:23 says that we have all sinned; we have all come short of the glory of God. So, if all have sinned then all are also responsible for the crucifixion of Jesus because He died for the sins of the world. Later in his life, Paul, writing to the Hebrew people who had become Christians, said, “According to the law almost all things are purged with blood, and without shedding of blood there is no remission [no forgiveness]” (Hebrews 9:22).

All are sinners and responsible for the crucifixion of Jesus, but through heart-felt repentance and a willingness for the Holy Spirit to create in them a clean heart and renew a right spirit in them (Psalm 51:10), the Holy Spirit will give the gift of repentance and a sorrow for sin enough to turn away from it.

A short time after Pentecost Peter and John went up to the temple. It was at the time of prayer. “A certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. And fixing his eyes on him, with John, Peter said, ‘Look at us.’ So he gave them his attention, expecting to receive something from them. Then Peter said, ‘Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.’ And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. And all the people saw him walking and praising God. Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened … ” (Acts 3:2–10).

It says that “all the people ran together.” They wanted to see this mighty miracle that had been worked. And when they came, the apostles declared to everybody that this man whom they all knew was healed in the name of Jesus of Nazareth. Everyone was astonished. It was the talk of the whole city. The apostles said that it was in the name of Jesus of Nazareth, whom they had crucified and who was now ascended into the heavens, that this man had been made whole. It was Jesus of Nazareth who had imparted this power to His followers to heal the sick and to uplift those who were in trouble. The apostles fearlessly charged the Jews again with the crime of Jesus’ rejection and murder.

In verses 12–16 it says, “When Peter saw it, he responded to the people: ‘Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of Life, whom God raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all.’ ”

Then Peter made an appeal: “Now, I know you didn’t understand what you were doing. You did it through ignorance, and so you need to repent” (verses 17, 19, literal translation). There were some who did repent, but there were others who resisted and became more furious than ever. After all, what do you do when a man is healed and made whole in the name of Jesus, whom you say is still dead?

Peter said, “To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities” (verse 26). The leaders of the Jewish religion were not happy at this and decided to arrest Peter and John. Force is always the last resort of every false religion. If you are searching for the true church, you should examine carefully to see if they persecute other people that do not believe the way they do. The words of the apostles could not be refuted and the only thing left for those who refused to believe the truth was to get rid of those promoting it. If you kill them, or at least cast them into prison, then they will not be able to deliver their message to the people.

Force is something that Jesus never used nor taught His disciples to use. That is not New Testament Christianity. However, it is one of the primary marks that indicates that you are dealing with a false religion. Force is the last resort of every false religion and you can be sure that a religion that uses force is not the religion of Jesus Christ.

“Now as they spoke to the people, the priests, the captain of the temple, and the Sadducees came upon them, being greatly disturbed that they taught the people and preached in Jesus the resurrection from the dead. And they laid hands on them, and put them in custody until the next day, for it was already evening. However, many of those who heard the word believed; and the number of the men came to be about five thousand” (Acts 4:1–4).

The bitterness, the malice of these religious leaders was unchanged, even though the evidence of the resurrection was too great to be denied.

Oh, friend, the evidence for the resurrection of Jesus has not diminished since that time. In fact, it is overwhelming. It is one of the most attested facts of history, far more than almost anything that you could read in a history book. Without Christ’s resurrection having happened, there never would have been a Christian church.

There was an attempt to keep the early church from developing, but the evidence in favor of the resurrection of Jesus was too strong.

One day we are all going to appear at what the apostle Paul calls the judgment seat of Christ. We are all going to give an account of the life we have lived in this world. Accountability is probably the main reason why people do not like to believe that Jesus came into this world. It is going to happen whether we believe it or not, just as in Noah’s day when the warning was given about the coming flood. It came whether the people believed or not. But the question is, What are you going to believe? Are you going to check it out and follow the weight of evidence or put your head in the sand and hope it all goes away?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)