Bible Study Guides – The Millennium

September 16, 2007 – September 22, 2007

Key Text

“And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.” Revelation 20:1, 2.

Study Help: The Story of Redemption, 415, 416; The Spirit of Prophecy, vol. 4, 470-475.

Introduction

“All will be tested and tried according to the light they have had. Those who turn from the truth to fables can look for no second probation. There will be no temporal millennium. If, after the Holy Spirit has brought conviction to their hearts, they resist the truth and use their influence to block the way so that others will not receive it, they will never be convinced. They did not seek for transformation of character in the probation given them, and Christ will not give them opportunity to pass over the ground again. The decision is a final one.” Last Day Events, 237. [Emphasis added.]

“Taking the manner in which the prophecies had been fulfilled in the past as a criterion by which to judge of the fulfillment of those which were still future, he [William Miller] became satisfied that the popular view of the spiritual reign of Christ a temporal millennium before the end of the world was not sustained by the word of God. This doctrine, pointing to a thousand years of righteousness and peace before the personal coming of the Lord, put far off the terrors of the day of God. But, pleasing though it may be, it is contrary to the teachings of Christ and His apostles, who declared that the wheat and the tares are to grow together until the harvest, the end of the world; that ‘evil men and seducers shall wax worse and worse’; that ‘in the last days perilous times shall come’; and that the kingdom of darkness shall continue until the advent of the Lord and shall be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. Matthew 13:30, 38-41; 11 Timothy 3:13, 1; 11 Thessalonians 2:8.

“The doctrine of the world’s conversion and the spiritual reign of Christ was not held by the apostolic church. It was not generally accepted by Christians until about the beginning of the eighteenth century. Like every other error, its results were evil. It taught men to look far in the future for the coming of the Lord and prevented them from giving heed to the signs heralding His approach. It induced a feeling of confidence and security that was not well founded and led many to neglect the preparation necessary in order to meet their Lord.” The Great Controversy, 321.

1 What events are connected with the millennium? What marks the beginning of that period? Revelation 20:1, 2, 4, 5.

note: “The life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.” Selected Messages, Book 2, 271.

“The revelator foretells the banishment of Satan and the condition of chaos and desolation to which the earth is to be reduced, and he declares that this condition will exist for a thousand years.” The Great Controversy, 658.

2 What causes the dead to be raised? John 5:28, 29. When will the Lord’s voice be heard? 1 Thessalonians 4:16.

note: “ ‘The hour is coming,’ Christ said, ‘in the which all that are in the graves shall hear his voice, and shall come forth.’ [John 5:28, 29.] That voice is to resound through all the habitations of the dead; and every saint who sleeps in Jesus will awake and leave his prison-house.” Review and Herald, September 20, 1898.

“The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call and came forth clothed with glorious immortality, crying, ‘Victory, victory, over death and the grave! O death, where is thy sting? O grave, where is thy victory?’ [1 Corinthians 15:55.]” Early Writings, 287.

3 What is said of the dead who rise at the first resurrection? 1 Thessalonians 4:16; Revelation 20:6.

note: “Oh, what a scene will we then see some coming forth to life eternal at the first resurrection! Upon them the second death shall have no power. . . . I dwell with pleasure upon the resurrection of the just, who shall come forth from all parts of the earth, from rocky caverns, from dungeons, from caves of the earth, from the waters of the deep not one is overlooked. Every one shall hear His voice. They will come forth with triumph and victory.” Manuscript Releases, vol. 21, 342.

“At the first resurrection all came forth in immortal bloom.” Early Writings, 292.

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. . . . At this time the righteous reign as kings and priests unto God.” The Great Controversy, 660, 661.

4 Just before the Lord appears, what decree goes forth? Revelation 22:11, 12. Then can there be any conversions during the thousand years?

note: “[Revelation 22:11, 12 quoted.] When this fiat goes forth, every case will have been decided.” Counsels to Parents, Teachers, and Students, 418.

“The righteous and the wicked will still be living upon the earth in their mortal state men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. . . . Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men.” The Great Controversy, 491.

5 What change will be wrought in the righteous who are living at that time? 1 Corinthians 15:51-54. What will they do when they meet the resurrected ones? 1 Thessalonians 4:17.

note: “When mortal shall have put on immortality, the ransomed ones are like Jesus, for they see Him as He is. They stand before the throne, signifying that they are accepted. All their sins are blotted out, all their transgressions borne away. Now they can look upon the undimmed glory from the throne of God. They have been partakers with Christ of His sufferings, they have been workers together with Him in the plan of redemption, and they are partakers with Him in the joy of beholding souls saved through their instrumentality to praise God through all eternity.” Testimonies, vol. 5, 467.

6 To what place has Jesus promised to take the saints? John 14:1-3.

note: “Those who have loved Him [Christ] and waited for Him, He will crown with glory and honor and immortality. The righteous dead will come forth from their graves, and those who are alive will be caught up with them to meet the Lord in the air. They will hear the voice of Jesus, sweeter than any music that ever fell on mortal ear, saying to them, Your warfare is accomplished. ‘Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.’ Matthew 25:34.” The Acts of the Apostles, 34.

7 What will the living wicked do when they see Jesus in the clouds? Revelation 6:15-17. Why should they cry for the mountains to fall on them? 11 Thessalonians 1:7, 8.

note: “Riches, power, genius, eloquence, pride, perverted reason, and passion are enlisted as Satan’s agents in doing his work in making the broad road attractive, strewing it with tempting flowers. But every word they have spoken against the world’s Redeemer will be reflected back upon them, and will one day burn into their guilty souls like molten lead. They will be overwhelmed with terror and shame as they behold the exalted One coming in the clouds of heaven with power and great glory. Then shall the bold defier, who lifted himself up against the Son of God, see himself in the true blackness of his character. The sight of the inexpressible glory of the Son of God will be intensely painful to those whose characters are stained with sin. The pure light and glory emanating from Christ will awaken remorse, shame, and terror. They will send forth wails of anguish to the rocks and mountains, ‘Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: for the great day of his wrath is come; and who shall be able to stand?’ [Revelation 6:16, 17.]” Confrontation, 87.

8 What does the Lord do with the wicked ones? Jeremiah 25:30-33. When will they live again? Revelation 20:5, first part; Isaiah 24:22.

note: “In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. ‘There shall be a resurrection of the dead, both of the just and unjust’; ‘for as in Adam all die, even so in Christ shall all be made alive.’ Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. ‘All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.’ John 5:28, 29. They who have been ‘accounted worthy’ of the resurrection of life are ‘blessed and holy.’ ‘On such the second death hath no power.’ Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression ‘the wages of sin.’ [Romans 6:23.]” The Great Controversy, 544.

“At the close of the thousand years the second resurrection will take place. Then the wicked will be raised from the dead, and appear before God. . . . Thus the revelator, after describing the resurrection of the righteous, says, ‘The rest of the dead lived not again until the thousand years were finished.’ Revelation 20:5.” The Faith I Live By, 184.

9 If the righteous are taken to heaven, and the wicked are slain at the beginning of the thousand years, who will be left on this earth? Revelation 20:2.

note: “The earth looked like a desolate wilderness. Cities and villages, shaken down by the earthquake, lay in heaps. Mountains had been moved out of their places, leaving large caverns. Ragged rocks, thrown out by the sea, or torn out of the earth itself, were scattered all over its surface. Large trees had been uprooted and were strewn over the land. Here is to be the home of Satan with his evil angels for a thousand years. Here he will be confined, to wander up and down over the broken surface of the earth and see the effects of his rebellion against God’s law. For a thousand years he can enjoy the fruit of the curse which he has caused. Limited alone to the earth, he will not have the privilege of ranging to other planets, to tempt and annoy those who have not fallen.” Early Writings, 290.

10 In what condition did the prophet see the earth at this time? Jeremiah 4:23-26.

note: “The wicked had been destroyed, and their dead bodies were lying upon its surface. The wrath of God in the seven last plagues had been visited upon the inhabitants of the earth, causing them to gnaw their tongues from pain and to curse God. The false shepherds had been the signal objects of Jehovah’s wrath. Their eyes had consumed away in their holes, and their tongues in their mouths, while they stood upon their feet. After the saints had been delivered by the voice of God, the wicked multitude turned their rage upon one another. The earth seemed to be deluged with blood, and dead bodies were from one end of it to the other.” Early Writings, 289, 290.

11 What will be the condition of the earth during the thousand years? Jeremiah 4:27.

note: “For a thousand years, Satan will wander to and fro in the desolate earth to behold the results of his rebellion against the law of God. During this time his sufferings are intense. Since his fall his life of unceasing activity has banished reflection; but he is now deprived of his power and left to contemplate the part which he has acted since first he rebelled against the government of heaven, and to look forward with trembling and terror to the dreadful future when he must suffer for all the evil that he has done and be punished for the sins that he has caused to be committed.” The Great Controversy, 660.