September 3, 2006 – September 9, 2006
Key Text
“Even so hath the Lord ordained that they which preach the gospel should live of the gospel.” 1 Corinthians 9:14.
Study Help: Counsels on Stewardship, 199, 200.
Introduction
“God blesses the work of men’s hands, that they may return to Him His portion. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. Every blessing comes from His bountiful hand, and He desires men and women to show their gratitude by returning Him a portion in tithes and offerings—in thank offerings, in freewill offerings, in trespass offerings. They are to devote their means to His service, that His vineyard may not remain a barren waste. They are to study what the Lord would do were He in their place. They are to take all difficult matters to Him in prayer. They are to reveal an unselfish interest in the building up of His work in all parts of the world.” Prophets and Kings, 707, 708.
“It is time for us to heed the teaching of God’s word. All His injunctions are given for our good, to convert the soul from sin to righteousness. Every convert to the truth should be instructed in regard to the Lord’s requirement for tithes and offerings. As churches are raised up, this work must be taken hold of decidedly and carried forward in the spirit of Christ. All that men enjoy, they receive from the Lord’s great firm, and He is pleased to have His heritage enjoy His goods; but all who stand under the bloodstained banner of Prince Immanuel are to acknowledge their dependence upon God and their accountability to Him by returning to the treasury a certain portion as His own. This is to be invested in missionary work in fulfillment of the commission given to His disciples by the Son of God: ‘All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations.’ ‘Go ye into all the world, and preach the gospel to every creature,’ ‘baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.’ [Matthew 28:18, 19, first part; Mark 16:15; Matthew 28:19, last part, 20.]
“Those who are truly converted are called to do a work that requires money and consecration. . . . [God] calls for undivided service, for the entire devotion of heart, soul, mind, and strength. . . . Anything short of this is opposition to the work. There are only two places in the world where we can deposit our treasures—in God’s storehouse or in Satan’s, and all that is not devoted to Christ’s service is counted on Satan’s side and goes to strengthen his cause.
“The Lord designs that the means entrusted to us shall be used in building up His kingdom.” Testimonies, vol. 6, 447, 448.
1 Who is our high priest? Hebrews 3:1; 4:14.
note: “Christ is our mediator and officiating high priest in the presence of the Father. He was shown to John as a lamb that had been slain, as in the very act of pouring out his blood in the sinner’s behalf.” Gospel Workers (1892), 13.
“Type met antitype in the death of Christ, the Lamb slain for the sins of the world. Our great High Priest has made the only sacrifice that is of any value in our salvation. When He offered Himself on the cross, a perfect atonement was made for the sins of the people. We are now standing in the outer court, waiting and looking for that blessed hope, the glorious appearing of our Lord and Saviour Jesus Christ. No sacrifices are to be offered without, for the great High Priest is performing His work in the Most Holy Place. In His intercession as our advocate, Christ needs no man’s virtue, no man’s intercession. He is the only sin-bearer, the only sin-offering. Prayer and confession are to be offered only to Him who has entered once for all into the Most Holy Place. He will save to the uttermost all who come to Him in faith. He ever liveth to make intercession for us.” Lift Him Up, 319.
2 After what order is Christ a priest? Hebrews 5:5, 6; 6:20; 7:17, 21.
note: “The high priest was designed in an especial manner to represent Christ, who was to become a high priest forever after the order of Melchisedec. This order of priesthood was not to pass to another, or be superseded by another.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.
“Christ glorified not Himself in being made High Priest. God gave Him His appointment to the priesthood. He was to be an example to all the human family. He qualified Himself to be, not only the representative of the race, but their Advocate, so that every soul if he will may say, I have a Friend at court. He is a High Priest that can be touched with the feelings of our infirmities (MS 101, 1897).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.
3 Does Christ receive tithe? Hebrews 7:8.
note: “You need not weary yourselves with busy anxieties and needless cares. Work on for the day, faithfully doing the work which God’s providence assigns you, and he will have a care for you. Jesus will deepen and widen your blessings. You must make efforts if you have salvation at last. Come to these [camp] meetings prepared to work. Leave your home cares, and come to find Jesus, and He will be found of you. Come with your offerings as God has blessed you. Show your gratitude to your Creator, the Giver of all your benefits, by a free-will offering. Let none who are able come empty-handed.” Review and Herald, August 2, 1870.
4 What did the Saviour teach concerning tithing? Matthew 23:23.
note: “Never, by word or deed, did Jesus lessen man’s obligation to present gifts and offerings to God. It was Christ who gave all the directions of the law in regard to tithes and offerings. When on earth He commended the poor woman who gave her all to the temple treasury. But the apparent zeal for God on the part of the priests and rabbis was a pretense to cover their desire for self-aggrandizement. The people were deceived by them. They were bearing heavy burdens which God had not imposed. Even the disciples of Christ were not wholly free from the yoke that had been bound upon them by inherited prejudice and rabbinical authority. Now, by revealing the true spirit of the rabbis, Jesus sought to free from the bondage of tradition all who were really desirous of serving God.” The Desire of Ages, 397.
5 As followers of Christ, what then should we do? Malachi 3:10.
note: “Let those who assemble to worship God consider the self-denial and self-sacrifice of Jesus Christ. Let those brethren who profess to be children of God study how they can deny themselves, how they can part with some of their idols, and carefully economize in every line. In each house there should be a box for the church fund, to be used for the needs of the church. . . .” Manuscript Releases, vol. 1, 191.
6 How were the Levites supported in their work? 1 Corinthians 9:13. See also Deuteronomy 18:1; Numbers 5:9.
note: “The appointed ministers of the sanctuary, the Levites received no landed inheritance; they dwelt together in cities set apart for their use, and received their support from the tithes and the gifts and offerings devoted to God’s service. They were the teachers of the people, guests at all their festivities, and everywhere honored as servants and representatives of God. To the whole nation was given the command: ‘Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.’ ‘Levi hath no part nor inheritance with his brethren; the Lord is his inheritance.’ Deuteronomy 12:19; 10:9.” Education, 148.
7 What has the Lord likewise ordained concerning the support of those who preach the gospel? 1 Corinthians 9:14.
note: “[1 Corinthians 9:7–14 quoted.]
“The apostle here referred to the Lord’s plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings.” Counsels on Stewardship, 70.
“The payment of the tithe was but a part of God’s plan for the support of His service. Numerous gifts and offerings were divinely specified. Under the Jewish system the people were taught to cherish a spirit of liberality both in sustaining the cause of God and in supplying the wants of the needy. For special occasions there were freewill offerings. At the harvest and the vintage, the first fruits of the field—corn, wine, and oil—were consecrated as an offering to the Lord. The gleanings and the corners of the field were reserved for the poor. The first fruits of the wool when the sheep were shorn, of the grain when the wheat was threshed, were set apart for God. So also were the first-born of all animals, and a redemption price was paid for the first-born son. The first fruits were to be presented before the Lord at the sanctuary and were then devoted to the use of the priests.
“By this system of benevolence the Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His; they were but the stewards of His goods.” The Acts of the Apostles, 336, 337.
8 Who commissions and sends out those who preach the gospel? Then whose servants are they? Who employs them? Matthew 28:18–20; John 20:21.
note: “It is God’s purpose that His people shall be a sanctified, purified, holy people, communicating light to all around them. It is His purpose that, by exemplifying the truth in their lives, they shall be a praise in the earth. The grace of Christ is sufficient to bring this about. But let God’s people remember that only as they believe and work out the principles of the gospel can He make them a praise in the earth. Only as they use their God-given capabilities in His service will they enjoy the fullness and power of the promise whereon the church has been called to stand. If those who profess to believe in Christ as their Saviour reach only the low standard of worldly measurement, the church fails to bear the rich harvest that God expects. ‘Found wanting’ is written upon her record.
“The commission that Christ gave to His disciples just before His ascension is the great missionary charter of His kingdom. In giving it to the disciples, the Saviour made them His ambassadors and gave them their credentials. If, afterward, they should be challenged and asked by what authority they, unlearned fishermen, went forth as teachers and healers, they could reply: ‘He whom the Jews crucified, but who rose from the dead, appointed us to the ministry of His word, declaring, “All power is given unto Me in heaven and in earth.” [Matthew 28:18.]’ ” Testimonies, vol. 8, 14.
9 In accordance with what has been shown in this study, what provision has the Lord made for the support of His laborers and His work? 11 Chronicles 31:10.
note: “The tithe is the Lord’s, and those who meddle with it will be punished with the loss of their heavenly treasure unless they repent. Let the work no longer be hedged up because the tithe has been diverted into various channels other than the one to which the Lord has said it should go. Provision is to be made for these other lines of work. They are to be sustained, but not from the tithe. God has not changed; the tithe is still to be used for the support of the ministry.” Counsels on Stewardship, 102, 103.
“That there may be funds in the treasury for the support of the ministry, and to meet the calls for assistance in missionary enterprises, it is necessary that the people of God give cheerfully and liberally. A solemn responsibility rests upon ministers to keep before the churches the needs of the cause of God and to educate them to be liberal. When this is neglected, and the churches fail to give for the necessities of others, not only does the work of the Lord suffer, but the blessing that should come to believers is withheld.
“Even the very poor should bring their offerings to God. They are to be sharers of the grace of Christ by denying self to help those whose need is more pressing than their own. The poor man’s gift, the fruit of self-denial, comes up before God as fragrant incense. And every act of self-sacrifice strengthens the spirit of beneficence in the giver’s heart, allying him more closely to the One who was rich, yet for our sakes became poor, that we through His poverty might be rich.” The Acts of the Apostles, 341, 342.