Character

The Tares in the Church

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Until the period of the end of the age, there always will be tares among the wheat, foolish virgins with the wise, and bad fish with the good fish in the net. Our great concern should be, Am I part of the wheat or part of the tares? Remember, all of the tares profess to be wheat, and all of the bad fish can say, “I am in the net, in the church,” How can you tell for sure that you will not be surprised in the end of the age of grace? Inspiration describes the characteristics of the tares. The counterfeit seed are spiritual principles; and when these spiritual tares finally control your life you are ruined for eternity. We will look now at different tares or spiritual principles. Every one of these principles is a tare; and if one or more of these spiritual tares is in your life, you are unfit for eternal life. If we are to be in the wheat harvest, all tares must come out of the garden of our heart.

Twenty-one Tares

Each of the following character traits is described in the Spirit of Prophecy as a tare, although the proof for this is not documented in each case.

Murmuring

Murmuring is the tare that kept the children of Israel out of the promised land. “We who profess to keep the commandments of God, are not beyond the temptations of Satan. The history of the Jews was written for our benefit, upon whom the ends of the world are come, that we should not be filled with ambition and pride as they were; that we should avoid their example of wrong doing, and not fall as they fell. In the sacred word of God the history of Israel is spread out before us for our instruction. Are we making the most of the information given us, or are we merely following in the footsteps of the Pharisees, merely pretending to be connected with God, bearing the leaves of the profession, but not the fruit?” Signs of the Times, May 9, 1878

Pride, Envy, and Jealousy

Christ was ever severe in His denunciations of hypocritical professors, those who bore no fruit to His glory. He frequently declared that there was more hope for the veriest open sinner than for the pretender. Jesus would cleanse the temple of the soul from the defiling sins of selfishness, pride, envy, and love of the world.” Signs of the Times, August 22, 1878

Unwillingness to be Reproved for Faults

There have ever been two classes among those who profess to be followers of Christ…among the twelve apostles was a traitor. Judas was accepted, not because of his defects of character, but notwithstanding them. He was connected with the disciples, that, through the instruction and example of Christ, he might learn what constitutes Christian character, and thus be led to see his errors, to repent, and, by the aid of divine grace, to purify his soul ‘in obeying the truth.’ But Judas did not walk in the light so graciously permitted to shine upon him. By indulgence in sin he invited the temptations of Satan. His evil traits of character became predominant. He yielded his mind to the control of the powers of darkness; he became angry when his faults were reproved, and thus he was led to commit the fearful crime of betraying his Master. So do all who cherish evil under a profession of godliness hate those who disturb their peace by condemning their course of sin. When a favorable, opportunity is presented, they will, like Judas, betray those who for their good have sought to reprove them.” The Great Controversy, 43, 44

Rebellion

“He who tries to serve God and the world is unstable in all his ways. He cannot be trusted. His words may be fair, he may be professedly righteous, but in heart he is deceptive and deceitful, a rebel against God.” Manuscript Releases, vol. 18, 139. “Through apostasy, fallen men and fallen angels are in the same confederacy, leagued to work against good. They are united in a desperate companionship. Through his evil angels, Satan contrives to form an alliance with professedly pious men, and thus he leaves the church of God. He know that if he can induce men, as he induced the angels, to join in rebellion, under the guise of servants of God, he will have in them his most successful allies in his enterprise against heaven. Under the name of godliness, he can inspire them with his own accusing spirit, and lead them to charge God’s servants with evil and guile. They are his trained detectives; their work is to create feuds, to make charges which create discord and bitterness among brethren, to set tongues in active service for Satan, to sow seeds of dissension by watching for evil, and by speaking of that which will create discord.” Seventh-day Adventist Bible Commentary, vol. 4, 1142

Selfish Ambition, Love of Money, and a Pretended Religious Experience

“John rebuked their selfish pride, and avarice. He warned them of their unbelief, and condemned their hypocrisy. He told them that they had not fulfilled the conditions of the covenant on their part, which would entitle them to the promises God made to a faithful and obedient people. Their proud boasts of being children of Abraham did not make them really such. Their exhibitions of pride, their arrogance, jealousy, selfishness, and cruelty, stamped their characters as a generation of vipers, rather than the children of obedient and just Abraham. John assured them that God would raise up children unto Abraham from the very stones, to whom He could fulfill His promise, rather than to depend on the natural children of Abraham who had neglected the light God had given them, and had become hardened by selfish ambition and wicked unbelief. He told them that if they were really the children of Abraham, they would do the works of their father Abraham. They would have Abraham’s faith, love, and obedience. But they did not bear this fruit. They had no claim to Abraham as their father, or the promises God made to the seed of Abraham. ‘Every tree which bringeth not forth good fruit is hewn down, and cast into the fire.’ While they were professing to be God’s commandment keeping people, their works denied their faith, and without true repentance for their sins they would have no part in the kingdom of Christ. Justice, benevolence, mercy, and the love of God would characterize the lives of His commandment-keeping people. Unless these fruits were seen in their daily life, all their profession was of no more value than chaff which would be devoted to the fire of destruction.” Review and Herald, January 14, 1873

Lukewarm Spiritual Experience

“We must be rich in faith and good works. The message to the Laodicean church is applicable to those who have been made the repositary of rich truth. This church is distinguished in prophecy by its great profession of advanced light; yet it was filled with spiritual pride and lukewarmness in religion. They had a religious theory, but were greatly lacking in moral power and holiness. They are pronounced wretched, poor, blind, and naked. O that our people would realize the danger, and heed the counsel of the True Witness, “Buy of Me gold in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed;…and anoint thine eyes with eye-salve, that thou mayest see.’” Review and Herald, January 1, 1889

Not Eating the Word of Life

“Like the unfaithful son, they make false promises to God. In taking upon themselves the solemn covenant of the church, they have pledged to receive and obey the Word of God, to give themselves to God’s service; but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie.” Review and Herald, June 23, 1910. (See also Christ’s Object Lessons, 279.)

Coveteousness

“In the circumstance of Mary’s anointing Jesus’ feet, the plague spot of Judas’ character was revealed. The crisis had come in the life of Judas and the ruling trait of character took its supremacy over every other trait. Covetousness, which is idolatry, had been cultivated, and had strengthened in his heart, and when temptation came upon him, he was held under its control. The temptations of Satan will ever thus meet a response from the elements of depravity that are in the human character that have not been resisted and overcome. The covetous greed that Judas had indulged for years, now held in control and overpowered every other characteristic of his nature. He harmonized with the drawings of Satan, and evil triumphed as he yielded to temptation. Although he was professedly a follower of Jesus, yet he was strengthening the evil of his character. Jesus knew every transgression, and He now looked sorrowfully upon him who was numbered with the twelve, and who was yet not a doer of the words of Christ.” Signs of the Times, December 18, 1893

Failure to Overcome, Failure to Seek for Perfection of Character

“The Redeemer of the world ever sought to carry the mind from the earthly to the heavenly. Christ constantly taught the disciples, and His sacred lessons had a molding influence upon their characters. Judas alone did not respond to divine enlightenment. To all appearance he was righteous, and yet he cultivated his tendency to accuse and condemn others….Judas was selfish, covetous, and a thief, yet he was numbered with the disciples. He was defective in character and he failed to practice the words of Christ. He braced his soul to resist the influence of the truth; and while he practiced criticizing and condemning others, he neglected his own soul, and cherished and strengthened his natural evil traits of character until he became so hardened that he could sell his Lord for thirty pieces of silver.” Review and Herald, August 15, 1893

Mechanical Obedience

“Many profess to be on the Lord’s side, but they are not; the weight of all their actions is on Satan’s side. By what means shall we determine whose side are we on? Who has the heart? With whom are our thoughts? Upon whom do we love to converse? Who has our warmest affections and our best energies? If we are on the Lord’s side, our thoughts are with Him, and our sweetest thoughts are of Him. We have no friendship with the world; we have consecrated all that we have and are to Him. We long to bear His image, breathe His Spirit, do His will, and please Him in all things.” Testimonies for the Church, vol. 2, 262

Unholy Connections, Joining Confederacies in this World, Secret Societies

“The wheat is not to sow itself among the tares; for although we may not practice the works of some of the members of the secret orders, in joining them we are registered in heaven as partakers of their evil deeds, responsible for their works of evil, and bound up in bundles with them as tares.” Review and Herald, January 10, 1893

A Divided Heart-Not Wholly Consecrated to God

“With faithful, unsparing hand Christ unmasked the men who had professed so much and done so little. Behind their pretentious piety there lay concealed deceitful malignity, the controlling principle of their lives. Children of Abraham, children of God, they were not, and neither could they be. By their works they bore evidence that they were the children of the enemy of God.” Signs of the Times, August 29, 1900

Only A Formal Connection With the Church

“Judas might have been disciplined by the lessons of Christ, as were the other disciples, but he refused to receive and to practice the words of Christ. Though he was thought by the other disciples to be a faithful follower of Christ, he was not transformed in character. He had a formal connection with the little church of disciples, but he had not heart-connection with Christ.” 1888 Materials, 1359

Doctrinal Error, Especially New Theories

“The figures used [in the letters to the seven churches in Revelation 2 and 3] are symbolic of the state of God’s professed people,—the wheat developing among the tares; truth standing on its own eternal basis in contrast with error.” Manuscript Releases, vol. 1, 372. “The conflict is to wax fiercer and fiercer. Satan will take the field and personate Christ. He will misrepresent, misapply, and pervert everything he possibly can, to deceive, if possible, the very elect. Even in our day there have been and will continue to be entire families who have once rejoiced in the truth, but who will lose faith because of calumnies and falsehoods brought to them in regard to those whom they have loved and with whom they have had sweet counsel. They opened their hearts to the sowing of tares; the tares; spring up among the wheat; they strengthened; the crop of wheat became less and less; and the precious truth lost its power to them. For a time a false zeal accompanied their new theories, which hardened their hearts against the advocates of truth as did the Jews against Christ.” Testimonies to Ministers, 411

Having A Carnal Mind

“Why is it that the people in this age are so easily drawn away from the observance of God’s commandments? Why is it that they relish the mockery of those who profess to be teachers of righteousness, who yet cast contempt upon the commandments of Jehovah? Is it not because the heart of this people is carnal? In the scriptures quoted the Lord presents His reproof to those whom He terms ‘My people,’ who have forsaken the Lord, the fountain of living waters, and hewed them out cisterns that can hold no water.” Signs of the Times, October 2, 1893. “Let every one who is seeking to live a Christian life, remember that the church militant is not the church triumphant. Those who are carnally minded will be found in the church. They are to be pitied more than blamed. The church is not to be judged as sustaining these characters, though they be found within her borders. Should the church expel them, the very ones who found fault with their presence there, would blame the church for sending them adrift in the world; they would claim that they were treated unmercifully. It may be that in the church there are those who are cold, proud, haughty, and unchristian, but you need not associate with this class.” Fundamentals of Christian Education, 294, 295

Doubt and Unbelief

“There are those in responsible positions who, by their words and actions, sow seeds of doubt and unbelief. These seeds are called tares by our Lord; and those who sow it are under the guidance of evil angels. They are at work both openly and secretly, seeking to counteract the work which God has appointed His divine agencies to perform through human agencies. All who do this work see with defective and perverted eyesight. Their imagination is inspired by satanic agencies, and they see many things in a false light. Unless they repent, they will soon, like Esau, find no place for repentance, though they seek it carefully with tears.” Manuscript Releases, vol. 5, 242

Cares of This World

“I saw that it was impossible to have the affections and interests engrossed in worldly cares. To be increasing earthly possessions, and yet be in a waiting, watching, position, as our Saviour has commanded. Said the angel: ‘They can secure but one world. In order to acquire the heavenly treasure, they must sacrifice the earthly. They cannot have both worlds. I saw how necessary a continuance of faithfulness in watching was in order to escape the delusive snares of Satan. He leads those who should be waiting and watching, to take an advance step toward the world; they have no intention of going further, but that one step removed them that much further from Jesus, and made it easier to take the next; and thus step after step is taken toward the world, until all the difference between them and the world is a profession, a name only. They have lost their peculiar, holy character, and there is nothing except their profession to distinguish them from the lovers of the world around them.” Testimonies for the Church, vol. 2, 193

Worldly Riches

“As a people we are surely saying by our works, ‘My Lord delayeth his coming.’ Our Lord has given us a fearful caution, not even to say this in ‘our hearts.’ With many the warning is utterly disregarded. Their works, and words, and their life is saying distinctly to others, My Lord delayeth His coming. Say not, unfaithful steward, this concerneth not me, I am a Christian. Was not the evil steward a professed Christian? A forgetful, negligent slothful steward of his Lord’s goods? He was outwardly a steward, a professed Christian. He calls Christ, ‘My Lord.’ He believes in the coming of his Lord; but he only says, That coming is delayed. Then he presumes on that delay to use for the gratification of his own appetite and pleasure, his Lord’s goods. But his portion is assigned him with hypocrites and unbelievers, where is weeping and gnashing of teeth. I entreat you my brethren to arouse from your sloth, and take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. As a people we are increasing in riches. I am alarmed as I see so little of the spirit of sacrifice. Selfishness and the love of the world is closing up the soul, that the rays of heavenly light cannot penetrate it.” Review and Herald, January 5, 1869

Pleasures of This World

“The mass of professed Christians have removed the line of distinction between Christians and the world, and while they profess to be living for Christ, they are living for the world. Their faith has but little restraining influence upon their pleasures; while they profess to be children of the light, they walk in darkness and are children of the night and of darkness.” Testimonies for the Church, vol. 1, 404

The End

Inspiration – Our Present Position

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If we hope to wear the crown, we must expect to bear the cross. Our greatest trials will come from those who profess godliness. It was so with the world’s Redeemer; it will be so with His followers. I should doubt whether I were a child of God, if the world, or even all professed Christians, spoke well of me. Those who are in earnest to win the crown of eternal life need not be surprised or disheartened because at every step toward the heavenly Canaan they meet with obstacles and encounter trials. The opposition which Christ received came from His own nation, who would have been greatly blessed had they accepted Him. In like manner the remnant church receives opposition from those who profess to be their brethren.

But “we know that all things work together for good to them that love God.” “All that will live godly in Christ Jesus shall suffer persecution” (Romans 8:28; II Timothy 3:12). It is good for me to tread a hard and humble path, to encounter difficulties, to experience disappointments, to suffer afflictions and bereavements. The Saviour knows what is best. Faith grows by conflict with doubt and difficulty and trial. Virtue gathers strength by resistance to temptation. The life of the faithful soldier is a battle and a march. No rest, fellow-pilgrim, this side the heavenly Canaan.

When our enemies try to place upon us the black robes of unrighteousness, let us not become exasperated at their injustice. When your efforts are falsified, when your motives and your works are painted in colors black as ink, remember those who were treated the same before you. How have the saints of God in ages past been maligned, traduced, and persecuted! For centuries their names were covered with infamy. All that the hosts of hell could do was done to heap reproach upon them as the vilest of men. But John in holy vision beholds the faithful souls that come up out of great tribulation, surrounding the throne of God, clad in white robes, and crowned with immortal glory (Revelation 7:14, 9). What though they have been counted the offscouring of the earth? In the investigative Judgment their lives and characters are brought in review before God, and that solemn tribunal reverses the decision of their enemies. Their faithfulness to God and to His word stands revealed, and Heaven’s high honors are awarded them as conquerors in the strife with sin and Satan.

Brethren, we can afford to wait. Let our enemies exult because they have represented us in a character to suit their malicious fancy. But Christ will judge righteously, and will reward every man according to his deeds. To the faithful, who have been clothed by their enemies in the black robes of falsehood, He will give the spotless garments of truth and purity.

It will do our proud hearts good to suffer reproach for Christ’s sake. “Blessed are they which are persecuted for righteousness’ sake; for theirs is the kingdom of Heaven.” “Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you, falsely, for My sake. Rejoice and be exceeding glad; for great is your reward in Heaven; for so persecuted they the prophets that were before you” (Matthew 5:10–12). …

Cultivate fortitude, firmness, patience, humility, and self-control. The God whom we serve will arm us with courage in every emergency; but we must abase self, and let God be all in all. It was true faith that gave Caleb courage to bear his decided testimony for God, even when fellow-workers stood ready to take his life. God wants brave men in His cause today—men who in His strength are not afraid to do and dare.

The time is short. How will our cases appear in the Judgment? What is now our standing before God? Are we closely examining our own hearts? Are we by repentance and confession sending our sins beforehand to Judgment, that they may be blotted out when the times of refreshing shall come? This is an individual work—a work which we cannot safely delay. We should take hold of it earnestly; our salvation depends upon our sincerity and zeal. Let the cry be awakened in every heart, “What must I do to be saved?”

The adversary of souls is constantly seeking to divert our minds by bringing in side-issues. Let us not be deceived. Let enemies handle your name and mine as they please. Let them distort, misrepresent our words and deeds. Let them fabricate falsehoods as best pleases them. We cannot afford to allow our minds to be diverted from Jesus and the preparation of soul which we must have in order to meet Him in peace.

… In Christ’s stead, I beseech you to pray as you never prayed before, to seek earnestly for faith and love, that seem to be almost banished from the earth. Live each day as in the sight of God. …

… We must now make Christ our refuge, or in the days before us our souls will be overwhelmed with darkness and despair. There is a point beyond which human help cannot avail. Every one must live by faith as he is forced into close and apparently deadly conflict with the powers of darkness. Each must stand or fall for himself. The arrows of the destroyer are about to be hurled against the faithful ones, and no earthly power can turn aside the shaft. But could our eyes be opened we could see angels of God encircling the righteous, that no harm may come upon them. We have only to trust in God, and go forward in the way of obedience, and we shall be victorious.

Excerpts from The Review and Herald, August 28, 1883.

Editorial – The Silent Sermon

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“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life.” Philippians 2:14–16, first part.

A few of the traits of character that result in making believers shine as lights in the world are listed below:

The love of Jesus in the heart produces traits of character that the Christian will shine as lights. They will be patient, kind and respectful to others and easy to be entreated. They will be courteous. In dealing with others they will display meekness and gentleness with no harsh or domineering words or actions. They will show no partiality treating all the same. Their hearts will be pure doing what is right themselves and extending mercy to others who do not act accordingly. Their speech will be Christlike.

“Christ’s knowledge was great, his wisdom deep; but it was without pretense. It found expression in words beautiful with the grace of simplicity, yet clothed with dignity and power.” The Youth’s Instructor, March 19, 1903. “Un-Christlike speech lies at the foundation of nine tenths of all the difficulties that exist in the church.” The Review and Herald, November 24, 1904.

“Into the city of God there will enter nothing that defiles. All who are to be dwellers there will here have become pure in heart. In one who is learning of Jesus, there will be manifest a growing distaste for careless manners, unseemly language, and coarse thought. When Christ abides in the heart, there will be purity and refinement of thought and manner. …

“Only like can appreciate like. Unless you accept in your own life the principle of self-sacrificing love, which is the principle of His character, you cannot know God.” Thoughts from the Mount of Blessing, 24, 25.

“All spiritual culture Christ has provided for His children. If Jesus is abiding in the soul, the heart is filled with the holy graces of His Spirit, which makes itself manifest in the transforming of the features. If you would have beauty and loveliness of character, the divine law must be written upon the heart and carried out in the life.” Testimonies on Sabbath-School Work, 22.

“Christ presents His loveliness of character for you to copy.” Manuscipt Releases, vol. 11, 312.

“A profession is nothing in the sight of a holy God. If the truth does not produce beauty of soul and loveliness of character it is of no benefit to the one who claims to believe it.” The Ellen G. White 1888 Materials, 1472.

The Divine Nature

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We are told in 2 Peter 1:4 KJV that we are to become “partakers of the divine nature,” or literally, we are to become partakers of the Godhead. That would be blasphemous for me to say, but this wonderful doctrine was taught by the apostle Peter and has been the subject of a great deal of theological controversy for many years. To understand it, we need the direction of the Holy Spirit. Scripture may be read a hundred times without understanding, but then, all of a sudden, the light comes on and we see the meaning clearly.

In Revelation the third chapter, it is a thrill to read of the Philadelphia church, which is one of only two of the seven churches concerning whom Jesus gives no condemnation or reproof. During the second advent movement in the 1840s, the people had an experience in brotherly love that I myself have never witnessed in Adventists in my whole life. However, this is the experience that is needed if we are going to be ready for the second coming of Jesus.

The Philadelphia church is followed by the Laodicean church. Philadelphia is a Greek word that means brotherly love. Laodicea means the judging of the people. The church of Laodicea is the church that is alive during the time of the judgment. Revelation 3:17 and 18 says, “Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.”

Notice that these people are spiritually naked. When you are naked you usually want to put on clothes. That was the experience of Adam and Eve after they ate from the forbidden fruit. However, the problem they faced was that the clothing they prepared for themselves was inadequate. Jesus said to the Laodicean church, “You don’t know your real condition. You are naked and you do not know it. You need clothes and only I have the clothing that you need.” A surface reader can find the book of Revelation difficult to understand because it is written in symbolic language, but the Bible itself explains all of its symbols. What does the clothing represent? Isaiah 61:10 says, “I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.”

Ellen White comments on this same subject in The Review and Herald, August 7, 1894. She says, “What is it that constitutes the wretchedness, the nakedness of those who feel rich and increased with goods?—It is the want of the righteousness of Christ. In their own righteousness they are represented as clothed with filthy rags, and yet in this condition they flatter themselves that they are clothed upon with Christ’s righteousness. Could deception be greater?”

Jesus came to offer the clothes of righteousness, His own righteousness, to all who would receive Him. This gift was not for the Jews alone. There were people who called themselves “the chosen people of God” who refused to accept Him, being satisfied with their own righteousness. Those who rejected His offer will not be in heaven. Although some of them had memorized and could quote the whole Pentateuch, it will avail them nothing in the end. Nobody can be taken to heaven from Adam down through all his descendants unless they are clothed with these pure garments which are heaven’s gift.

Yet there is more than one garment that must be put on. “He [Jesus] is waiting to strip them of their garments stained and polluted with sin, and to put upon them the white robes [plural] of righteousness; He bids them live and not die.” Steps to Christ, 53.

This is mentioned many times in the writings of Ellen G. White. Sometimes it is referred to simply as a robe, but very often it is referred to in the plural form, garments. There is a reason for that. One example is found in Revelation 16:15 where Jesus says, “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Garments here is plural.

Let’s look at the first garment that is needed. It is found in Messages to Young People, 35: “The [robe of] righteousness by which we are justified is imputed.” Justified means you have been pardoned, forgiven and pronounced free of guilt. Imputed means that righteousness has been attributed or reckoned to you. This is our title to heaven. The word title means that you have a legal right to possess something.

Here is an illustration of this concept. As some of you know, I have been threatened with blindness in my life and it is by the grace of God that I can see and I am very thankful for that blessing. Suppose I was blind and that I would have enough money to go to the auto dealer to buy a new car. I choose my car, sign the papers and get the title to my car. Can I drive it? No. I may have the title, but because of blindness I am not fit to drive the car.

We need to think clearly about Bible truth. Today there are people telling others that all that is needed is a title to heaven to be able to go there. That is a delusion of the devil. No unfit person will be allowed to pollute the perfect peace of heaven. “The righteousness by which we are sanctified is imparted.” This is said to be “… our fitness for heaven.” Ibid., 35.

Justified means we are pardoned. Sanctified means that we have been made holy. It is impossible to make ourselves holy, but God says in Exodus 31:12 and Ezekiel 20:12, “If you keep the Sabbath, I will make you holy.” The righteousness by which you are sanctified, made holy, is imparted. Imparted means that it is actually given to you. The people that are ready for Jesus to come not only have on the robe, but they also have on the wedding garment. The righteousness that is imparted is the wedding garment.

Revelation 19:7, 8 says, “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” The word saint means holy one. Did you notice here that it does not say it is the righteousness of Jesus Christ, but that of the saints? How can this be when man has no righteousness of his own? Jesus says, “I am going to give you My righteousness.” When it is given to you it is imputed—that is justification. However, in sanctification righteousness is actually imparted; His righteousness becomes mine.

There are serious things to consider in regard to this subject. Jesus has a garment, the robe of His righteousness, that He will impute to me to give me a title to heaven. But before I can actually go there I must be made fit. I have to have on the wedding garment to be allowed into the feast. The saints actually have the righteousness. If you are given a garment it will be of no benefit to you unless you put it on.

“The work of preparation is an individual work. We are not saved in groups. … Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Everyone must be tested and found without spot or wrinkle or any such thing.” The Great Controversy, 490.

The wedding garment is described as follows:

The “garment was a gift from the king.” Christ’s Object Lessons, 309. It is not something that I can generate by myself. It is a gift.

“… the wedding garment represents the character.” Ibid., 307.

“Christ in His humanity wrought out a perfect character, and this character He offers to impart to us.” Ibid., 311.

“By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess.” Ibid., 310.

“In order that we may have the righteousness of Christ, we need daily to be transformed by the influence of the Spirit, to be a partaker of the divine nature.” Selected Messages, Book 1, 374. Unless you are a partaker of the divine nature, you are not going to have this experience. My dear friend, one of our problems in Laodicea is that we do not realize how much is actually involved in salvation. It involves much more than we as human beings think. It is common for us as human beings to think that if we could just overcome certain things, then we would be ready to go to heaven.

The Lord sees what you and I do not. We need much more than we think to be ready to go to heaven. “He [Christ] makes an end of the controlling power of sin in the heart … for it is necessary that every believer should be delivered from pollution, as well as from the curse and condemnation of the law. … for Christ works within us, and His righteousness is upon us. Without this, no soul will be entitled to heaven.” Ibid., 395.

If I am not delivered, not only from law-breaking but from all pollution, I will not be going to heaven. That is exactly what the Lord wants to do for me, through the Holy Spirit—clean me up. The following quote is worth repeating: “Christ’s humanity was united with divinity, and in this strength He would bear all the temptations that Satan could bring against Him, and yet keep His soul untainted by sin. And this power to overcome He would give to every son and daughter of Adam who would accept by faith the righteous attributes of His character.” Selected Messages, Book 1, 223.

This offer is just for you. Even if you are the weakest and most sinful person, it is still for you but, remember, you have to put it on. You have to do your part and sometimes that seems to be exceedingly hard. In the book Christ’s Object Lessons, 331, Ellen White wrote that becoming like Christ and developing the perfect character is through “… hard, stern battles with self.” First, we must put on the robe and be justified. Then we will be enabled to put on the wedding garment. “Through the merits of Christ, through His righteousness, which by faith is imputed unto us, we are to attain to the perfection of Christian character.” Testimonies, vol. 5, 744. Is this the experience you desire?

“Let no one despair of gaining the victory. Victory is sure when self is surrendered to God.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1095. Everyone may be saved if self is surrendered to God.

Every heresy that had to be opposed in the past will have to be dealt with again, including perfectionism. The Bible does not teach holy flesh but does teach that you can receive power from Christ and develop a holy character. “The Christian will feel the promptings of sin, but he will maintain a constant warfare against it.” The Great Controversy, 470. Do not be discouraged and think you are lost if you feel promptings of sin. We live in a temple of fallen human nature. Therefore we will feel the temptations and promptings of sin. Paul says, “I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish” (Galatians 5:16, 17). It is not safe to simply do whatever comes naturally but by diligence, control the carnal nature.

“But if you are led by the Spirit, you are not under the law” (Galatians 5:18). Notice, many of our Protestant friends are very confused about this and they say, “Oh, we are not under the law.” People that say they are not under the law are actually under it, because whoever breaks the law is under it. Romans 3:19 states: “Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.” The whole world is under the law. Everybody that breaks the law is under it and under the condemnation of eternal death.

Many years ago when I was in interdenominational jail ministry in Fort Worth, Texas, a friend and I would sometimes car pool while driving up there weekly. One day he asked me, “Have you ever thought what it would feel like if there were no plan of salvation?” This was a question I had never thought about, for I had grown up in a Seventh-day Adventist Christian home where my parents understood and taught me the three angels’ messages.

If there were no plan of salvation, not one of the descendants of Adam and Eve would be able to experience eternal life. Everyone would have to die. When our first parents sinned, the angels were very troubled because they understood well that Adam and Eve and all of their posterity would have to die.

“Throughout the heavenly courts there was mourning for the ruin that sin had wrought.

“The Son of God, heaven’s glorious Commander, was touched with pity for the fallen race. His heart was moved with infinite compassion as the woes of the lost world rose up before Him. But divine love had conceived a plan whereby man might be redeemed. …

“Before the Father He [Jesus] pleaded on the sinner’s behalf, while the host of heaven awaited the result with an intensity of interest that words cannot express. Long continued was that mysterious communing—‘the counsel of peace’ (Zechariah 6:13) for the fallen sons of men. The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race. But ‘God so loved the world, that He gave up His only-begotten Son, that whosoever believeth Him should not perish, but have everlasting life’ (John 3:16). Oh, the mystery of redemption!” Patriarchs and Prophets, 63, 64.

The plan of salvation does not just involve forgiving people for what they have done wrong. From its very inception, it involved restoring everything that had been lost by sin. In fact, it would be more than restored. We are told that as a result of the incarnation—the life and the death of Jesus Christ—that we are going to be more closely united to Christ than if we had never fallen. We are told in 2 Peter 1:4 literal translation: “… exceeding great and precious promises, that we might become partakers of the Godhead.” I cannot comprehend that, but that is what has to happen in order for me to be ready to go to heaven.

Putting on the wedding garment means that the character of Christ becomes my character; the way He thinks becomes the way I think; the way He talks becomes the way I talk; the way He acts becomes the way I act. Until that happens I am not ready and it would not be safe to take me to heaven because I have not yet put on the wedding garment.

When we talk about being a perfect reflection of the character of Christ, we are not in any sense implying that we will ever be equal with Him. Let me explain it this way. Suppose that you have a mirror and the mirror is perfect. You hold up the mirror to the sun and it gives a perfect reflection from the sunlight. Is the mirror equal to the sun? No, it just gives a reflection of the sun. Our character must reflect the character of Christ. We are never equal to Him but we may perfectly reflect His character. “As he advances toward perfection, he experiences a conversion to God every day; and this conversion is not completed until he attains to perfection of Christian character, a full preparation for the finishing touch of immortality.” Testimonies, vol. 2, 505.

The following is a ten-point summary that may help some people to be able to follow this line of reasoning:

  1. Laodicea is naked and cannot go to the wedding supper unless she becomes clothed.
  2. The nakedness of Laodicea is the lack of the righteousness of Christ.
  3. There are two garments. The first garment is the robe of righteousness, imputed to us, by which we are justified. It is attributed to us and we are declared righteous at conversion. But that is not enough; there is another step.
  4. We are to put on the garments of Christ’s righteousness by which we are sanctified. This is imparted, given to us, so that His righteousness becomes mine.
  5. I begin to think the way He thinks; talk the way He talks; act the way He would act in my place. To be sanctified means to be made holy.
  6. Individually we must first put on the robe of righteousness. The merits of Christ’s righteousness is imputed to us so that we may then become perfect reflections of His character and be ready to put on the wedding garment. The wedding garment representing character is imparted righteousness.
  7. As we accept by faith the righteous attributes of His character, the Holy Spirit gives us power to keep untainted by sin and thereby put on the wedding garment which represents the character of Christ that has now become ours. This also involves stern, hard battles with self. Very often we see that self is our worst enemy.
  8. The Holy Spirit is to deliver every saint from all pollution. This deliverance is not just from breaking the law, but from all pollution. “But there shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life” (Revelation 21:27).
  9. Developing a Christ-like character, a perfect character, can only be done by a union of divinity and humanity. Jesus Christ came to this world, not as an angel but as a human being, uniting divinity with humanity.
  10. This is possible for all of us if self is surrendered fully to the sovereignty of Jesus Christ.

Unfortunately, everybody who claims title to heaven will not be seen as fit. Matthew 22:14 describes the man who tried to go to the wedding feast without the wedding garment. Jesus said, “Many are called, but few are chosen.” Ellen White writes this: “This is a true statement of the final outcome.” The Review and Herald, May 8, 1900.

Many are called. These are the people that have accepted the gospel. However, few are chosen. Few submit to the working of the Holy Spirit to perfect a Christ-like character. We can look around and see a multitude calling Christ their Saviour, but do they all want Him as their Lord? There are so many who know the truth. They have heard it preached; they know the gospel. Yet many will lose their soul because they have neglected to put on the wedding garment.

“ ‘Many are called but few are chosen.’ This is a true statement of the final outcome. Man is very dear to the heart of God, and all are invited to this feast. But many come not having on the wedding garment. They do not accept Christ’s righteousness. They have not repented and made peace with God. They have not received His free gift.

“Christ must be all and in all to every soul. Those who try in their own strength to solve the mystery of the creation of man, the mystery of redemption, the mystery of eternity, will be baffled. But those who put on the garment provided for them at an infinite cost, find an abundant entrance to the rich feast of spiritual blessings.” The Review and Herald, May 8, 1900.

There is much time today being spent in useless theological controversy. However, even if you have all the right theology you cannot attain heaven without the wedding garment. We are not saved in groups. I cannot put the wedding garment on you and you cannot put the wedding garment on me. Each one must go to the Lord in prayer and say, “Lord, help me to put on the wedding garment. I am making a decision to change my garments. Help me, Lord, to do it.” We cannot do this in our own strength. We need the help of the Holy Spirit.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – The Development of Christian Character

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May 15, 2016 – May 21, 2016

Key Text

“My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience” (James 1:2, 3).

Study Help: The Acts of the Apostles, 557–567.

Introduction

“There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts.” Patriarchs and Prophets, 222, 223.

1 THE CHRISTIAN’S TRIALS

  • Why was Joseph permitted to enter yet another trial in his life? Genesis 39:20; Psalm 105:17, 18; I Peter 4:14–16.

Note: “The part which Joseph acted in connection with the scenes of the gloomy prison, was that which raised him finally to prosperity and honor. God designed that he should obtain an experience by temptations, adversity, and hardships, to prepare him to fill an exalted position.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • What promises can we keep in mind when passing through a trial? Genesis 39:21; I Corinthians 10:13; Philippians 4:19.

Note: “God safely guarded that reputation [of Joseph] that was blackened by a wicked accuser, and afterward, in His own good time, caused it to shine.” Spiritual Gifts, vol. 3, 145.

“With every temptation we have the promise of God that there shall be a way of escape. Why, then, are so many overcome? It is because they do not put their trust in God.” Christian Temperance and Bible Hygiene, 22.

2 TOTAL CONTENTMENT

  • How was Joseph’s faith unshaken by this severe yet unjust trial? Genesis 39:22, 23.

Note: “At the first Joseph was treated with great severity by his jailers. The psalmist says, ‘His feet they hurt with fetters; he was laid in chains of iron: until the time that his word came to pass; the word of the Lord tried him’ (Psalm 105:18, 19, RV). But Joseph’s real character shines out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him morose or distrustful. He had the peace that comes from conscious innocence, and he trusted his case with God.” Patriarchs and Prophets, 218.

  • When tempted to question God because of the severity of an injustice, whom should we remember? Isaiah 53:7; I Peter 2:21–23.

Note: “Are you tempted? He [our elder Brother] will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. ‘He healeth the broken in heart, and bindeth up their wounds’ (Psalm 147:3). Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be opened for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength.” The Signs of the Times, January 15, 1902.

  • What is evident that Potiphar didn’t fully believe his wife’s accusation? Genesis 39:20; Proverbs 6:34.

Note: “Had Potiphar fully believed the charges of his wife, Joseph would have lost his life. But his past conduct, his modesty and firm integrity, were convincing proof of his innocence; and yet, to save the reputation of his master’s house, Joseph was sacrificed, while the sinful wife was exalted in the estimation of her friends as if a model of virtue.” The Signs of the Times, January 8, 1880.

3 THE TESTING OF A CHARACTER

  • What did Joseph’s attitude in prison reveal? Philippians 2:4.

Note: “He [Joseph] was condemned as a criminal to a gloomy prison, yet he did not become morose and look upon the discouraging features of his case. He kept his patience and his hope and faith. He did not close his heart against suffering humanity, he did not turn his attention to himself, but entered into the troubles of his fellow-prisoners, giving them his kindly sympathy. He found work to do, even in the prison. He was indeed a servant of servants. God was fitting him, in the school of affliction, for greater usefulness. He was learning to govern himself. From a position of honor and trust he had been suddenly abased to one of apparent degradation; but integrity, innocence, and virtue can never be degraded. God’s will had been his ruling motive in prosperity, and he shows the same high regard for that will now that he is inclosed in prison walls. He carried his religion with him wherever he went, and in whatever situation he was placed.” The Signs of the Times, January 8, 1880.

  • While in prison, what types of qualities was God trying to inspire in Joseph? Genesis 40:1–4; 41:33, 38, 39; Proverbs 1:1–5; 14:35.

Note: “He [Joseph] did not brood upon his own wrongs, but forgot his sorrow in trying to lighten the sorrows of others. He found a work to do, even in the prison. God was preparing him in the school of affliction for greater usefulness, and he did not refuse the needful discipline. In the prison, witnessing the results of oppression and tyranny and the effects of crime, he learned lessons of justice, sympathy, and mercy, that prepared him to exercise power with wisdom and compassion.” Patriarchs and Prophets, 218.

“The formation of a noble character is the work of a lifetime and must be the result of diligent and persevering effort. God gives opportunities; success depends upon the use made of them.” Ibid., 223.

“We become overcomers by helping others to overcome. We overcome by the blood of the Lamb, and by the word of our testimony. The keeping of the commandments of God will yield in us an obedient spirit, and the service that is the offspring of such a spirit, God can accept. … How many in our churches will seek to set such an example as will reflect to mankind the Light of the world?” The Review and Herald, February 25, 1909.

4 ANOTHER STEP IN GOD’S PLAN

  • Through God’s providence, how was Joseph able to minister to Pharaoh’s butler and baker? Genesis 40:5–8, first part. In whom did Joseph place his confidence when offering the interpretation? Verse 8, last part; James 1:5.

Note: “ ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him’ (James 1:5). Such a promise is of more value than gold or silver. If with a humble heart you seek divine guidance in every trouble and perplexity, His word is pledged that a gracious answer will be given you. And His word can never fail.” Testimonies, vol. 5, 427.

  • What was the dream of the chief butler, and how did Joseph interpret it? Genesis 40:9–13.

Note: “Then the butler related to Joseph his dream, which he interpreted, that the butler would be restored to the king’s favor, and deliver Pharaoh’s cup into his hand as he had formerly done. The butler was satisfied with the interpretation, and his mind was at once relieved.

“Joseph told the chief butler that in three days he would be no more a prisoner. He felt very grateful to Joseph because of the interest he had manifested for him, and the kind treatment he had received at his hands, and, above all, for helping him when in great distress of mind, by interpreting his dream.” Spiritual Gifts, vol. 3, 147.

  • The baker was excited to find out about his dream, but what was its meaning? Genesis 40:16–19. How accurate were Joseph’s interpretations? Verses 20–22.

Note: “ ‘When the chief baker saw that the interpretation was good’ (Genesis 40:16), he took courage and made known his dream. As soon as he related his dream, Joseph looked sad. He understood its terrible meaning. Joseph possessed a kind, sympathizing heart, yet his high sense of duty led him to give the truthful, yet sad, interpretation to the chief baker’s dream. He told him that the three baskets upon his head meant three days. And that, as in his dream, the birds ate the baked meats out of the upper basket, so they would eat his flesh hung upon a tree.” Spiritual Gifts, vol. 3, 147, 148.

5 LEARNING THE LESSONS OF TRUST

  • After giving the interpretation of the butler’s dream, what did Joseph ask of him, and why? Genesis 40:14, 15. How did the butler repay the kindness of Joseph? Verse 23.

Note: “The butler was guilty of the sin of ingratitude. After he had obtained relief from his anxiety, by the cheering interpretation of Joseph, he thought that he should, if brought again into the king’s favor, certainly remember the captive Joseph, and speak in his favor to the king. He had seen the interpretation of the dream exactly fulfilled, yet in his prosperity he forgot Joseph in his affliction and confinement. Ingratitude is regarded by the Lord as among the most aggravating sins. And although abhorred by God and man, yet it is of daily occurrence.” Spiritual Gifts, vol. 3, 148.

  • What important lesson did God desire Joseph to learn while in prison? Jeremiah 17:5; Isaiah 49:14–16. Why? I Corinthians 1:31.

Note: “For two years longer Joseph remained a prisoner. The hope that had been kindled in his heart gradually died out, and to all other trials was added the bitter sting of ingratitude.” Patriarchs and Prophets, 219.

“Faith is trusting God—believing that He loves us and knows best what is for our good. Thus, instead of our own, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership and accepts its blessing. Truth, uprightness, purity, have been pointed out as secrets of life’s success. It is faith that puts us in possession of these principles.” Education, 253.

PERSONAL REVIEW QUESTIONS

1 What means does God use to develop character?

2 Why can we look to Him when facing trials?

3 How should we act when going through trials and difficulties?

4 How do we truly receive wisdom?

5 What should we remember when disappointed by human neglect?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Pen of Inspiration – Developing Christian Character

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Christian life is more than many take it to be. It does not consist wholly in gentleness, patience, meekness, and kindliness. These graces are essential; but there is need also of courage, force, energy, and perseverance. The path that Christ marks out is a narrow, self-denying path. To enter that path and press on through difficulties and discouragements requires men who are more than weaklings.

Force of Character

Men of stamina are wanted, men who will not wait to have their way smoothed and every obstacle removed, men who will inspire with fresh zeal the flagging efforts of dispirited workers, men whose hearts are warm with Christian love and whose hands are strong to do their Master’s work.

Some who engage in missionary service are weak, nerveless, spiritless, easily discouraged. They lack push. They have not those positive traits of character that give power to do something—the spirit and energy that kindle enthusiasm. Those who would win success must be courageous and hopeful. They should cultivate not only the passive but the active virtues. While they are to give the soft answer that turns away wrath, they must possess the courage of a hero to resist evil. With the charity that endures all things, they need the force of character that will make their influence a positive power.

Some have no firmness of character. Their plans and purposes have no definite form and consistency. They are of but little practical use in the world. This weakness, indecision, and inefficiency should be overcome. There is in true Christian character an indomitableness that cannot be molded or subdued by adverse circumstances. We must have moral backbone, an integrity that cannot be flattered, bribed, or terrified.

Mental Culture

God desires us to make use of every opportunity for securing a preparation for His work. He expects us to put all our energies into its performance and to keep our hearts alive to its sacredness and its fearful responsibilities.

Many who are qualified to do excellent work accomplish little because they attempt little. Thousands pass through life as if they had no great object for which to live, no high standard to reach. One reason for this is the low estimate which they place upon themselves. Christ paid an infinite price for us, and according to the price paid He desires us to value ourselves.

Be not satisfied with reaching a low standard. We are not what we might be, or what it is God’s will that we should be. God has given us reasoning powers, not to remain inactive, or to be perverted to earthly and sordid pursuits, but that they may be developed to the utmost, refined, sanctified, ennobled, and used in advancing the interests of His kingdom.

None should consent to be mere machines, run by another man’s mind. God has given us ability, to think and to act, and it is by acting with carefulness, looking to Him for wisdom that you will become capable of bearing burdens. Stand in your God-given personality. Be no other person’s shadow. Expect that the Lord will work in and by and through you.

Never think that you have learned enough, and that you may now relax your efforts. The cultivated mind is the measure of the man. Your education should continue during your lifetime; every day you should be learning and putting to practical use the knowledge gained.

Remember that in whatever position you may serve you are revealing motive, developing character. Whatever your work, do it with exactness, with diligence; overcome the inclination to seek an easy task.

How Do You Work?

The same spirit and principles that one brings into the daily labor will be brought into the whole life. Those who desire a fixed amount to do and a fixed salary, and who wish to prove an exact fit without the trouble of adaptation or training, are not the ones whom God calls to work in His cause. Those who study how to give as little as possible of their physical, mental, and moral power are not the workers upon whom He can pour out abundant blessings. Their example is contagious. Self-interest is the ruling motive. Those who need to be watched and who work only as every duty is specified to them, are not the ones who will be pronounced good and faithful. Workers are needed who manifest energy, integrity, diligence, those who are willing to do anything that needs to be done.

Many become inefficient by evading responsibilities for fear of failure. Thus they fail of gaining that education which results from experience, and which reading and study and all the advantages otherwise gained cannot give them.

Man can shape circumstances, but circumstances should not be allowed to shape the man. We should seize upon circumstances as instruments by which to work. We are to master them, but should not permit them to master us.

Men of power are those who have been opposed, baffled, and thwarted. By calling their energies into action, the obstacles they meet prove to them positive blessings. They gain self-reliance. Conflict and perplexity call for the exercise of trust in God and for that firmness which develops power.

Help in Daily Living, 41–45.