conflict

Life Sketches – Differences and Persecution

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One may wonder why religious discussion and persecution provoke conflict on both a personal and often on an international level as well.  The worst wars of all time have been those that have been fought over religion. The imprisonment of the apostle Paul provides abundant testimony concerning the real issues that result in the white-hot heat of human conflict.

It is very common for people in the world to be proud of their race or nation of their birth. That is not a problem unless because of our pride we begin to look down on other people of other races or other nations and believe they are inferior to us. Eventually, as a result of those feelings, animosity and hatred develop between the people of different nations and different races. This happened in ancient times and is still happening today.

Ethnic prejudice and hatred is what caused the animosity against Paul when he was sent by the Lord as the apostle to the Gentiles. If you are non-Jewish and a Christian today, you owe a great debt of gratitude to the apostle Paul, who originally took the gospel to the Gentiles all over the world. His opening the gospel to the Gentiles caused the Jews to hate him. Eventually, he was captured in the temple by the outraged Jews who intended to kill him.

The Roman soldiers were oblivious to this intent. Being instructed by the Jewish leaders, the Roman commander figured that this fellow, Paul, must be a terrible criminal because of the way the Jews acted. So, as was customary in the Roman government, they decided to find out who this fellow really was. They would torture him until he told them the truth about what he had done. They stretched out Paul’s body to be scourged, but he had something at his disposal that the Roman commander did not know: the apostle was a citizen of Rome. The Bible says, “As they bound him with thongs, Paul said to the centurion who stood by, ‘Is it lawful for you to scourge a man who is a Roman, and uncondemned?’ When the centurion heard that, he went and told the commander, saying, ‘Take care what you do, for this man is a Roman’ ” (Acts 22:25, 26).

Hearing that, the Roman commander was then very afraid. He knew that if Paul should report him to the authorities, he would be in trouble for even having bound an uncondemned Roman citizen. The commander asked Paul, “ ‘Tell me, are you a Roman?’ He said, ‘Yes.’ The commander answered, ‘With a large sum I obtained this citizenship.’ And Paul said, ‘But I was born a citizen’ ” (verses 27, 28).

Paul was now safe in the Roman barracks, but the next day the Roman commander wanted to know why he was accused by the Jews. The Roman commander commanded the chief priests and all their council to appear. Paul was released from his bonds and brought down before the council so the matter could be settled. “Then Paul, looking earnestly at the council, said, ‘Men and brethren, I have lived in all good conscience before God until this day’ ” (Acts 23:1). When he said that, the high priest was livid and commanded those that stood by him to slap him on the mouth (verse 2). Now this was contrary, not only to Roman law, but also to Jewish law. Paul could not legally be punished as a Roman citizen and scourged when he had not been convicted of a crime.

The same is true in the law of Moses, recorded in Deuteronomy 25. A man could not be punished until he had been convicted of a crime. The high priest was acting contrary to the law of Moses in commanding that Paul be slapped when he had not been convicted of any crime. So Paul said, “ ‘God will strike you, you whitewashed wall! For you sit to judge me according to the law, and do you command me to be struck contrary to the law’ ” (Acts 23:3)?

When Paul said this, “Those who stood by said, ‘Do you revile God’s high priest?’ Then Paul said, ‘I did not know, brethren, that he was the high priest; for it is written, “You shall not speak evil of a ruler of your people” ’ ” (verses 4, 5).

Paul’s prophetic denunciation that God would strike the high priest was not made because of human passion. It was made under the inspiration of the Holy Spirit. The judgment pronounced by the apostle was terribly fulfilled when this hypocritical and iniquitous high priest was murdered by assassins in the Jewish war just a few years later. So now, as the apostle looked over the people who had come to question him, he was able to penetrate their minds and perceive the group he was dealing with and understood that there was nothing he could do to explain anything concerning his mission, and whatever he said would make them white-hot with anger.

Paul decided his best move was to let them fight among themselves instead of fighting with him.  “When Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, ‘Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being judged’ ” (verse 6)!

Immediately at hearing these words a fight broke out among the people in front of him between the Sadducees and the Pharisees, as the former did not believe in the resurrection, while the Pharisees did. Why is it that religious discussion always stirs up such controversy and often passion? It is not only because of ethnic pride, but also because of the human tendency to say, “I’m right, and if you don’t think the way I do, you’re wrong.”

The Pharisees and the Sadducees belonged to the same Jewish faith, yet their beliefs were at the opposite ends of that spectrum of that faith. Today, the Pharisees would be called the conservative faction and the Sadducees would be called the liberal faction. The Sadducees did not believe in the inspiration of all the Old Testament, but only the Pentateuch or the law of Moses. The Sadducees claimed that there was no resurrection and also claimed that there were no angels or spirits. The Pharisees believed in angels and spirits and in the resurrection. When Paul said he was a son of a Pharisee and was there because of the resurrection which can only come through the grace and power of Jesus Christ, whom they were rejecting, it caused an argument between the two Jewish factions.

All Christians want to be in the first resurrection. The Bible says, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord” (1 Thessalonians 4:16, 17). Dying is not a problem if you are a Christian. Death is just a moment of silence and darkness, a sleep until awakened at the resurrection to be taken to heaven with the Lord and with all the others who have died in Christ.

All of God’s children are going to be caught up together to meet the Lord in the clouds. Jesus made it very clear that everyone who dies is going to be raised at some time. John 5:28 and 29 say, “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and will come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.”

Now, there was a fight between the Pharisees and the Sadducees. The religious discussion over Paul had progressed into a physical fight because some believed in the resurrection and some did not. The result was that the Roman soldiers looking on saw that in the midst of the fight Paul could get killed. So they intervened and pulled him out and brought him back again to the barracks ending the scenes of that eventful day.

Paul then was in essence in a Roman prison, a barracks with Roman soldiers. He had been rescued temporarily from the Jews and their contention, but he knew they were desperate to kill him and would do anything to put him to death. The question that arose in his mind was whether his work for the churches was now closed. Was it now the time that he had already predicted that ravening wolves were going to enter in and not spare the church? The cause of Christ was near to the heart of the apostle Paul. With deep anxiety he contemplated the perils of the scattered churches exposed to the persecutions of just such men as he had encountered in the Sanhedrin council.

The Lord was not unmindful of His servant. The Bible says that “The following night the Lord stood by him and said, ‘Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome’ ” (Acts 23:11). Now the Lord revealed that it was His will for Paul to bear witness to the gospel at Rome. At this time Paul had no idea that the way he would do that was by going to Rome as a prisoner. But the Jews had other things in mind for him. They decided that the very next day they were going to kill him. They had to find a way to get him out of the Roman barracks, for the Roman soldiers would not allow that to happen in the barracks. More than 40 men banded together and they said, “ ‘Now you, therefore, together with the council, suggest to the commander that he be brought down to you tomorrow, as though you were going to make further inquiries concerning him; but we are ready to kill him before he comes near’ ” (verse 15).

One question that needs to be asked is, “What was the church doing during this upheaval?” Remember, the reason Paul was in this predicament was because of the unwise course of some of the apostles and elders of the Christian church in Jerusalem. Were they praying for his release? When Peter was put in prison, the church prayed night and day for his release and the Lord answered their prayer. But there is no record of the church praying night and day for the apostle Paul, because many of the people, even in the Christian church, believed in keeping the ceremonial law and thought Paul was an apostate from Moses and a teacher of dangerous doctrines.

Paul did not owe his escape from violent death on this occasion to anybody in the Christian church except his sister’s son, his nephew, who heard about this plot, and came and told Paul about it. “Then Paul called one of the centurions to him and said, ‘Take this young man to the commander, for he has something to tell him’ ” (verse 17). The young man told the commander the plot that the Jews had in mind and the commander understood that they had an extremely dangerous situation. He instructed the young man, “ ‘Tell no one that you have revealed these things to me’ ” (verse 22). The commander then immediately made his plans. It says that, “He called for two centurions, saying, ‘Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea at the third hour of the night (9 o’clock); and provide mounts to set Paul on, and bring him safely to Felix the governor’ ” (verses 23, 24). And then he wrote a letter to the governor:

“ ‘Claudius Lysias, To the most excellent governor Felix: Greetings. This man was seized by the Jews and was about to be killed by them. Coming with the troops I rescued him, having learned that he was a Roman. And when I wanted to know the reason they accused him, I brought him before their council. I found out that he was accused concerning questions of their law, but had nothing charged against him deserving of death or chains. And when it was told me that the Jews lay in wait for the man, I sent him immediately to you, and also commanded his accusers to state before you the charges against him. Farewell’ ” (verses 26–30).

The apostle Paul was taken that very same evening to Caesarea. It says, “The soldiers, as they were commanded, took Paul and brought him by night to Antipatris. The next day they left the horsemen to go on with him, and returned to the barracks. When they came to Caesarea and had delivered the letter to the governor, they also presented Paul to him” (verses 31–33). Paul then was at Felix’s headquarters in Caesarea, dozens of miles away from Jerusalem to appear before Felix, the governor, and be accused by the Jews before him. We see in this story many of the reasons for religious persecution.

When Jesus was on earth, He presented before His hometown, Nazareth, a fearful truth when He declared that with backsliding Israel there was no safety for the faithful messenger of God. They would not know his worth or appreciate his labors while they professed to have great zeal for the honor of God and the good of Israel. They were actually the worst enemies of both. These cutting reproofs that Jesus gave (see Luke 4), the Jews of Nazareth refused to hear. They had, but a moment before, acknowledged the gracious words which proceeded out of His lips. The Spirit of God was speaking to their heart, but the instant the possibility was cast upon them that persons of other nations, other religions, other races, could be more worthy of the favor of God than they, those proud, unbelieving Jews were enraged.

They would have taken the life of the Son of God right then had not angels interposed for His deliverance. The men of Nazareth manifested the same spirit toward Christ which their forefathers had manifested against Elijah. That same bigoted spirit was now being manifested against the apostle Paul. The same spirit is still in the world today. A neglect to appreciate and improve the provisions of divine grace has deprived God’s people of many a blessing.

O, friend, how is it with you? Are you looking to your own heart and asking yourself the question, “Am I really converted? Do I really love God with all my heart and my neighbor as myself?” Remember, your neighbor is the human being that needs your help. Or, are you a victim of religious prejudice, racial prejudice, national pride, looking down on others as not as good as yourself, so that eventually you have hatred in your heart toward certain groups, certain religions, certain races, certain nations?

It is easy to profess religion with the lips while the heart is contrary to the most basic principles of the Christian religion. We must not fool ourselves. We must ask, is my heart pure? Have I been converted? Am I filled with the Holy Spirit?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Inspiration – Heaven’s Part in Life’s Conflict

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Finally, my brethren, be strong in the Lord, and in the power of His might.

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God.” Ephesians 6:10–17.

“Now do we do it?…Do we take the helmet of salvation and the sword of the Spirit, which is the Word of God?

“I wish to call your attention…to the importance of everyone understanding that we cannot keep ourselves, that God has angels. These angels from heaven communicate with the children of men, and not one of us, by anything we may do, can uphold or keep ourselves. We are where we are, kept every moment by the power of God. I have thought that we do not make the ministration of heavenly angels as important as we should.

“We do not…keep in remembrance that every soul with whom we are connected has the guardianship of heavenly angels, sent forth to minister unto those who shall be heirs of salvation.

“I want you to consider this point, What should we do without them? I want you to consider what kind of position we should be left in if we had not the ministry of holy angels.

“From my text we see that ‘we wrestle not against flesh and blood.’ We meet the opposition of men, but there is someone behind that opposition. It is the prince of the powers of darkness, with his evil angels, who is constantly at work. We want to consider, all of us, that our warfare is against principalities, against powers, against the rulers of the darkness of this world.

“Who is it that is ruling the world today? And who is it that has chosen to stand under the banner of the prince of darkness? Why, it is nearly the whole world at large. All the world that has not accepted Jesus Christ has chosen for their leader the prince of darkness, and just as soon as they stand under his banner, they have connection with evil angels.

“Either the evil angels or the angels of God are controlling the minds of men. Our minds are given to the control of God or to the control of the powers of darkness, and it will be well for us to inquire where we are standing today—whether under the blood-stained banner of Prince Emmanuel or under the black banner of the powers of darkness. We must make every preparation in our power in order to resist the enemy of souls. Every provision has been made; everything in God’s plan has been arranged so that man should not be left to his own impulses, to his own finite powers, to carry on the warfare against the powers of darkness in his own finite strength, because he would certainly fail if he were thus left to himself. I thank the Lord that we have a power provided for us.

“When Christ bowed on Jordan’s banks He encircled the race with His own human arm, while with His divine arm He grasped the throne of the Infinite. And what does that mean? It means that finite man, who is connected with the earth, is again united with God through the merits of Christ, and earth is again united with heaven.…

“In the Psalms David speaks of God’s being a refuge and a strong tower, a refuge and a fortress; unto Him we can run and we can be saved. How precious is the thought that God is our refuge and that He will be our helper in all times and in all places, and that in every emergency we have God with us. He says that He will give His angels charge over us to keep us in all our ways.

“But why can we not take this matter in? As we walk the streets, or wherever we are, Satan is on our track. When Christ engaged to fight the battles for man on this little speck of a world, He engaged to stand as our substitute and surety, and God put all heaven into His hands, with all the facilities and all the powers that heaven could afford. Now heaven is open to man, and the light and the glory of heaven is imparted to him through the merits of Jesus Christ our Lord.

“Then in our God we have a helper, and we will trust in Him. We must constantly look in that direction, believing that the angels of God are round about us, and that heaven is in communication with us, because these heavenly messengers are…watching and guarding the children of men. They keep us from the influence of sin and sinning, and when the enemy comes in like a flood, the Spirit of the Lord lifts up for us a standard against the enemy.…

“There will be constant temptations that will come to a church, large or small, no matter where it is, and the temptations will come just according to the circumstances. How is it with us? Are we standing with the whole armor on, so that we can work in harmony with the angels of God who are working for us? If we separate ourselves from these angels by taking our own course of action, then we place ourselves where the wicked one can tempt us.…

“Curiosity is something bewitching, as says the apostle: ‘Who hath bewitched you, that ye should not obey the truth?’ [Galatians 3:3]. Do you think the devil is asleep? He is not asleep, he is wide-awake, and he is on the track of every one of us. We are right upon the very borders of the eternal world. While some are at strife on little points of doctrine—oh my soul!—they had better be fasting and praying and seeking God with all their hearts that they may find Him.…

“We are nearing the end; we are nearing the judgment; and every power that can break up our unity, our harmony, our pressing together, is at work to hinder our sustaining…[what] God has established. Every influence that can be brought to bear to bring us in connection with tendencies that are evil will arise, and Satan will use his power to confuse the minds. We want to stand as men and women of God.…

“Brethren and sisters, we need a great deal more of God. The angels of God are in our midst, and we want to put ourselves under their guardianship. We must be pressing together, and sustaining one another. In the place of drawing one another down, in the place of beating on the wrong track, we want to work where God works; we want to exert a telling influence in behalf of God’s people, and we want to listen for the voice of God. We want to hear what it saith.

“We are now coming down to the last days, and the devil wants to shake and confuse the confidence of His people.…He wants to bring persons where they will have a bad influence, where they have no love for the truth and things which we believe to be of God.

“Those who are doing…missionary work had better find out from whom they get their orders; they had better find out who has commissioned them to do this wonderful missionary work. We want to see that they are sailing under the proper colors. We want to see that they are laboring in harmony with the influence of the Spirit of God.…

“We want to stand as a unit, and those who stand ready to quibble over little points of doctrine to maintain their ideas are not really converted. Just as soon as you are truly converted, this quibbling will cease. You need to go to God with your Bible, with fasting and prayer. God wants us to be united in bringing this people up to a right standard,…for Satan is playing a deep game for their souls and many will be ensnared.

“Angels of God are all around us. You do not discern them with your human vision. Satan and his angels are here…today. Oh, we want to know these things, and fear and tremble, and to think much more of the power of the angels of God that are watching over and guarding us than we have done hitherto.

“We want to place ourselves under the blood-stained banner of Prince Emmanuel. We do not want to be serving Baal. We do not want to be giving ourselves up to the powers of darkness. Angels of God are commissioned from heaven to guard the children of men, and yet they draw away from their restraining influences and go where they can have communication with the evil angels. And then the evil angels fasten impressions in their minds that they will never get rid of so long as they live, just as going to the theater, billiard hall, and all such places lead them from the path of God to stand under the black banner of the prince of darkness. Oh, that we might all obey the injunction of the apostle (read 2 Corinthians 6:17, 18).…

“The vials of God’s wrath and the sprinkling of them, are already coming. What is the matter that we do not discern it? It is because the light of truth does not affect the heart. The Spirit of God is being withdrawn from the world.

“You hear of calamities by land and by sea, and they are constantly increasing. What is the matter? The Spirit of God is taken away from those who have the lives of men in their hands, and Satan is coming in to control them, because they give themselves to his control. Those who profess to be the children of God do not place themselves under the guardianship of the heavenly angels, and as Satan is a destroyer, he works through those men and they make mistakes.…

“And see the storms and tempests! Satan is working in the atmosphere; he is poisoning the atmosphere, and here we are dependent upon God for our lives—our present and eternal life. And being in the position that we are, we need to be wide-awake, wholly devoted, wholly converted, wholly consecrated to God. But we seem to sit as though we were paralyzed. God of heaven, wake us up!

“Don’t you read the newspapers and see the casualties? And don’t you feel afraid to place yourself out of the guardianship of the holy angels, under the control of the evil angels by going right where they are? Will you invite them to connect with you? Can we afford it? Why, you insult the living God if you do; and you are not converted, whoever you may be, rich or poor, high or low, in office or out of office; it is an abomination in the sight of God. And not only is it an abomination in the sight of God, but it is an abomination in our land. Let us stand clear from all these things, that the converting power of God may come into our midst.

“May God help us, brethren and sisters, to realize that this is missionary soil. We claim to be missionaries and workers for Christ, but while you are laboring, be sure that you are seeking to build up what God is building up. Be sure that you are working with all the powers of your being to build up the church, to establish it, and to bring all the piety and all the devotion that the Spirit of God will impart to you, into the church that it may be a living church, and that you may be light bearers to the world.…

“Shall we take hold of this work? Shall we take hold of it right? God help us to work where the angels work; God help us to work where Christ works; God help us to work where God works, that we may see the salvation of God.—Manuscript 1, 1890.” [Sermon at Battle Creek, Michigan, February 1, 1890.]

Sermons and Talks, vol. 2. 57–70.

Bible Study Guides – Conquering the Conflict

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June 2 – 8, 2002

MEMORY VERSE: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” Hebrews 4:15.

INTRODUCTION: “The directions laid down in the Word of God leave no room for compromise with evil. The Son of God was manifested that He might draw all men unto Himself. He came not to lull the world to sleep, but to point out the narrow path in which all must travel who reach at last the gates of the City of God. His children must follow where He has led the way; at whatever sacrifice of ease or selfish indulgence, at whatever cost of labor or suffering, they must maintain a constant battle with self. The greatest praise that men can bring to God is to become consecrated channels through whom He can work.” The Acts of the Apostles, 565, 566.

  1. When Christ came to earth, what was He to do for man? Matthew 1:21; Acts 5:31.

NOTE: “We should meditate upon the Scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation. The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should seek to comprehend the meaning of the plan of salvation. We should meditate upon the mission of Him who came to save His people from their sins. By constantly contemplating heavenly themes, our faith and love will grow stronger. Our prayers will be more and more acceptable to God, because they will be more and more mixed with faith and love. They will be more intelligent and fervent. There will be more constant confidence in Jesus, and you will have a daily, living experience in the willingness and power of Christ to save unto the uttermost all that come unto God by Him.” God’s Amazing Grace, 34.

  1. What kind of an example did Jesus leave? 1 Peter 2:21–24.

NOTE: “In our behalf Christ has made a tremendous sacrifice. He laid aside His royal crown, He laid aside His royal robe, and came to this world, born of humble parentage. Many were not attracted by the humility of His life, and He was despised and rejected of men. He suffered persecution, until at length He was crucified and died a shameful death. What does this mean to us? He came as the Saviour of every sinner that will accept of the divine sacrifice. He united in Himself divinity and humanity, that He might be the connecting link between fallen man and the Father. But will men accept of the conditions? Who of you will become partakers of the divine nature? There should be no delay in accepting Christ.” Peter’s Counsel to Parents, 10, 11.

  1. What should be our reaction to the provision Christ made for us? Philippians 3:12–14.

NOTE: “The warfare against self is the greatest battle that was ever fought. The yielding of self, surrendering all to the will of God, requires a struggle; but the soul must submit to God before it can be renewed in holiness. . . .” God’s Amazing Grace, 313.

  1. What power is at the root of our trials and persecutions? Ephesians 6:12; Job 1:6–12.

NOTE: “In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous.

“The power and malice of Satan and his host might justly alarm us, were it not that we may find shelter and deliverance in the superior power of our Redeemer. . . . Those who follow Christ are ever safe under His watchcare. Angels that excel in strength are sent from heaven to protect them. The wicked one cannot break through the guard which God has stationed about His people.” The Faith I Live By, 328.

  1. In trials and tribulations, how are Christians to reveal God’s power in their lives? Matthew 5:10–12; Luke 6:22, 23.

NOTE: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they can look beyond the gloom to the glory, saying, ‘I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Romans 8:18.” The Acts of the Apostles, 576.

  1. From where may we look for persecutions to come? Acts 20:29, 30; Luke 21:16.

NOTE: “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world. Unbelievers have a right to expect that those who profess to be keeping the commandments of God and the faith of Jesus, will do more than any other class to promote and honor, by their consistent lives, by their godly example and their active influence, the cause which they represent. But how often have the professed advocates of the truth proved the greatest obstacle to its advancement! The unbelief indulged, the doubts expressed, the darkness cherished, encourage the presence of evil angels, and open the way for the accomplishment of Satan’s devices.” Selected Messages, Book 1, 122.

“As the storm approaches, a large class who have professed faith in the Third Angel’s Message, but have not been sanctified through obedience to the truth, abandon their position, and join the ranks of the opposition. By uniting with the world and partaking of its spirit, they have come to view matters in nearly the same light; and when the test is brought, they are prepared to choose the easy, popular side. Men of talent and pleasing address, who once rejoiced in the truth, employ their powers to deceive and mislead souls. They become the most bitter enemies of their former brethren. When Sabbathkeepers are brought before the courts to answer for their faith, these apostates are the most efficient agents of Satan to misrepresent and accuse them, and by false reports and insinuations to stir up the rulers against them.” The Great Controversy, 608.

  1. For what purpose does God allow persecutions? Hebrews 12:5–8, 11.

NOTE: “In the experience of the apostle John under persecution, there is a lesson of wonderful strength and comfort for the Christian. God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength.” The Acts of the Apostles, 574, 575.

  1. How long will the saved be faithful? Matthew 10:22; 24:13; Revelation 2:10.

NOTE: “The enemy can never take out of the hand of Christ the one who is simply trusting in His promises. If the soul is trusting and working obediently, the mind is susceptible to divine impressions, and the light of God shines in, enlightening the understanding. What privileges we have in Christ Jesus! We are to watch vigilantly for the coming of the Lord. . . . Every moment is to be faithfully employed. ‘He that shall endure unto the end, the same shall be saved.’” Sons and Daughters of God, 351.

  1. What will the saints be doing who are preparing to spend Eternity with Jesus? Romans 12:2, 21; 1 John 4:4.

NOTE: “Sanctification is not the work of a moment, an hour, a day, but of a lifetime. It is not gained by a happy flight of feeling, but is the result of constantly dying to sin, and constantly living for Christ. Wrongs cannot be righted nor reformations wrought in the character by feeble, intermittent efforts. It is only by long, persevering effort, sore discipline, and stern conflict, that we shall overcome. We know not one day how strong will be our conflict the next. So long as Satan reigns, we shall have self to subdue, besetting sins to overcome; so long as life shall last, there will be no stopping place, no point which we can reach and say, I have fully attained. Sanctification is the result of lifelong obedience.” The Acts of the Apostles, 560, 561.

  1. What kind of church will God have when Jesus comes? Ephesians 5:25–27; Colossians 1:22, 28.

NOTE: “The church of God, hated and persecuted by the world, are educated and disciplined in the school of Christ. They walk in narrow paths on earth; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial, and experience bitter disappointments; but their painful experience teaches them the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ’s sufferings, they are destined to be partakers of His glory. In holy vision the prophet saw the triumph of the people of God. He says: ‘I saw as it were a sea of glass mingled with fire; and them that had gotten the victory . . . stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb.’” Sons and Daughters of God, 74.

  1. How does Scripture compare life on earth with the eternal inheritance? 1 Corinthians 2:9; Isaiah 64:4.

NOTE: “Paul had a view of heaven, and in discoursing on the glories there, the very best thing he could do was to not try to describe them. He tells us that eye had not seen nor ear heard, neither hath it entered into the heart of man the things which God hath prepared for those that love Him. So you may put your imagination to the stretch, you may try to the very best of your abilities to take in and consider the eternal weight of glory, and yet your finite senses, faint and weary with the effort, cannot grasp it, for there is an infinity beyond. It takes all of eternity to unfold the glories and bring out the precious treasures of the Word of God (Manuscript 13, 1888).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1107.

  1. What do we need to do in order to receive the reward? Hebrews 10:23, 35–37.

NOTE: “Those who are finally victorious will have seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away. The servant of God must endure with fortitude the attacks of the enemy, his grievous taunts, and must overcome the obstacles which Satan will place in his way.” Messages to Young People, 63.

By Ruth Grosboll

Pen of Inspiration – God is at the Helm, Brethren

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He who gave being to the world has not lost His power of sovereignty. He still presides over the world. It is His prerogative to speak out His purposes. By His Son, the Mediator between God and man, these purposes are executed, and the Holy Spirit gives them effect. The awful confusion in the world has been brought about because the way of the Lord has not been followed, because man has set up his human judgment against the law of Him who created the world. Men have undertaken to please and glorify themselves, to set themselves above truth and above God.

Daniel writes: “I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? And He said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand” (Daniel 12:7–10).

This world is a theatre. The actors, the inhabitants of the world, are preparing to act their part in the last great drama. God is lost sight of. There is no unity of purpose, except as parties of men confederate to gain their ends. God is looking on. His purposes in regard to his rebellious subjects will be fulfilled. The world has not been given into the hands of men, though God is permitting the elements of confusion and disorder to bear sway for a season. A power from beneath is working to bring about the last great scenes in the drama—Satan coming as Christ, and working with all deceivableness of unrighteousness in those who are binding themselves together in secret societies. Those who are yielding to the passion for confederation are working out the plans of the enemy. The cause will be followed by the effect.

Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. And the end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.

God permits men to work out the purposes He would have saved them from had they kept His commandments. When in the face of light and evidence, they refuse to obey, they must reap the harvest of the seed they have sown. “Many shall be purified, and made white, and tried; but the wicked shall do wickedly; and none of the wicked shall understand” (Daniel 12:10). The wicked have chosen Satan as their leader. Under his control the wonderful faculties of the mind are used to construct agencies of destruction. God has given the human mind great power, power to show that the Creator has endowed man with ability to do a great work against the enemy of all righteousness, power to show what victories may be gained in the conflict against evil. To those who fulfill God’s purpose, for them will be spoken the words, “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord” (Matthew 25:23). The human machinery has been used to do a work that is a blessing to humanity; and God is glorified.

But when those to whom God has entrusted capabilities give themselves into the hands of the enemy, they become a power to destroy. When men do not make God first and last and best in everything, when they do not give themselves to Him for the carrying out of His purposes, Satan comes in, and uses in his service the minds that, if given to God, could achieve great good. Under his direction, they do an evil work with great and masterly power. God designed them to work on a high plane of action, to enter into His mind, and thus to acquire an education that would enable them to work the works of righteousness. But they know nothing of this education. They are helpless. Their powers do not guide them aright; for they are under the enemy’s control.

The way to holiness and heaven is found in the path of obedience. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

Bible Training School, February 1, 1903.

Editorial – Conflict

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In the Scriptures, Jesus is called the Prince of Peace, and of the increase of His government and peace there is to be no end. (Isaiah 9:7.) In the Sermon on the Mount, the peacemakers are called the sons of God, and, as far as possible, we are to be at peace with all men. (Romans 12:18.)

Nevertheless, for 6,000 years or so, Jesus and those angels loyal to Him have been in a most fierce, bitter conflict. (See Revelation 12:7.) Anyone who wishes to acknowledge Jesus as their Supreme Sovereign, as well as their Saviour from sin, must also enter this conflict. What is this conflict about?

“As the church approaches her final deliverance, Satan is to work with greater power. . . . All the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before Him at His coming, ‘without spot, and blameless.’ 11 Peter 3:14.” The Great Controversy, ix, x.

“The apostles were sometimes cast down in the conflict with evil men and evil angels, yet by the grace of God they were enabled to rise and press once more to the front. Their preservation under manifold dangers testified that Jesus lived. Deliverance, support, consolation, and fortitude came to them as they endured suffering for the Redeemer’s sake.” Review and Herald, May 6, 1902.

“The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings.” Education, 308.

“The Christian life is a battle and a march. But the victory to be gained is not won by human power. The field of conflict is the domain of the heart. The battle which we have to fight—the greatest battle that was ever fought by man—is the surrender of self to the will of God, the yielding of the heart to the sovereignty of love. The old nature, born of blood and of the will of the flesh, cannot inherit the kingdom of God. The hereditary tendencies, the former habits, must be given up.

“He who determines to enter the spiritual kingdom will find that all the powers and passions of an unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. . . . We cannot, of ourselves, conquer the evil desires and habits that strive for the mastery. We cannot overcome the mighty foe who holds us in his thrall. God alone can give us the victory. He desires us to have the mastery over ourselves, our own will and ways. But He cannot work in us without our consent and co-operation. . . .

“The victory is not won without much earnest prayer, without the humbling of self at every step. Our will is not to be forced into co-operation with divine agencies, but it must be voluntarily submitted. Were it possible to force upon you with a hundredfold greater intensity the influence of the Spirit of God, it would not make you a Christian, a fit subject for heaven. The stronghold of Satan would not be broken. The will must be placed on the side of God’s will. You are not able, of yourself, to bring your purposes and desires and inclinations into submission to the will of God; but if you are ‘willing to be made willing,’ God will accomplish the work for you . . . .” Thoughts from the Mount of Blessing, 141, 142.

Bible Study Guides – The Impending Conflict, Part 11

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May 29, 2005 – June 4, 2005

Memory Verse

“And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” Revelation 12:17.

Suggested Reading: Testimonies, vol. 5, 98–105, 711–718.

1 In the final conflict, how will Satan appear? What kind of work will he and his spirits do? 11 Corinthians 11:13, 14; 1 Timothy 4:1, 2; Mark 13:5, 22, 23.

note: “As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.” The Great Controversy, 588.

2 List three groups that Satan brings under his deceptions. Revelation 16:13, 14.

note: “The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

3 What objective does this coalition hope to achieve? Revelation 16:14, 16; 1 Thessalonians 5:3. See Old Testament type in Jeremiah 8:11; Ezekiel 13:10.

note: “Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.” The Great Controversy, 588, 589.

exercise: See if you can match the four groups identified in the two references above with those described in Revelation 16:13, 14.

4 Who is the instigator of the many wars that are occurring around the world today? For the teaching of Jesus, see John 8:44. See also Revelation 12:9. For Old Testament type, see Isaiah 14:4–6, 12, 16, 17.

note: “Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. . . . Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 589.

5 Who works through the elements to cause as much destruction as possible? For Old Testament example, see Job 1:9–19; 2:6, 7.

note: “Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields his creatures and hedges them in from the power of the destroyer. . . . Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.

“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hail-storms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people . . . do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.” The Great Controversy, 589, 590.

6 Who does the great deceiver persuade the people of the world to perceive as the cause of all the wars, disease, and natural disasters that are occurring in the world? For Old Testament type, see 1 Kings 18:17, 18.

note: “And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah. . . .

“Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world, and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 590, 591.

7 What has been Satan’s policy since the war in heaven began? Matthew 24:24.

note: “While claiming for himself perfect loyalty to God, he urged that changes in the order and laws of heaven were necessary for the stability of the divine government. Thus while working to excite opposition to the law of God and to instill his own discontent into the minds of the angels under him, he was ostensibly seeking to remove dissatisfaction and to reconcile disaffected angels to the order of heaven. While secretly fomenting discord and rebellion, he with consummate craft caused it to appear as his sole purpose to promote loyalty and to preserve harmony and peace.” Patriarchs and Prophets, 38.

“Satan’s policy in this final conflict with God’s people is the same that he employed in the opening of the great controversy in Heaven. He professed to be seeking to promote the stability of the divine government, while secretly bending every effort to secure its overthrow. And the very work which he was thus endeavoring to accomplish he charged upon the loyal angels.” The Great Controversy, 591.

8 How has the Roman church been carrying out this same policy all through its history? Daniel 7:20, 21, 25; 8:23–25; 11:36–39.

note: “The same policy of deception has marked the history of the Roman Church. It has professed to act as the vicegerent of Heaven, while seeking to exalt itself above God and to change His law. Under the rule of Rome, those who suffered death for their fidelity to the gospel were denounced as evil-doers; they were declared to be in league with Satan; and every possible means was employed to cover them with reproach, to cause them to appear in the eyes of the people and even to themselves as the vilest of criminals.” The Great Controversy, 591.

Comment: This work of the papacy was described by the prophet Daniel in Daniel 7:25.

9 In the final conflict, upon which we are now entering, how will Satan try to destroy God’s people? 1 Peter 2:12; 3:16; Revelation 12:10.

note: “So it will be now. While Satan seeks to destroy those who honor God’s law, he will cause them to be accused as law-breakers, as men who are dishonoring God and bringing judgments upon the world.” The Great Controversy, 591.

10 Describe the difference between the way the God of heaven works with people and the way Satan works. Exodus 34:6, 7; 1 John 4:16; John 14:15, 23; 7:37; Matthew 11:28–30; Revelation 13:15, 16.

note: “God never forces the will or the conscience; but Satan’s constant resort—to gain control of those whom he cannot otherwise seduce—is compulsion by cruelty. Through fear or force he endeavors to rule the conscience and to secure homage to himself. To accomplish this, he works through both religious and secular authorities, moving them to the enforcement of human laws in defiance of the law of God.” The Great Controversy, 591.

11 From the above reference and the one below, whom does it say that Satan works through to accomplish his objectives? For New Testament type, see John 19:1–16.

note: “The church has received warning after warning. The duties and dangers of God’s people have been plainly revealed. . . . No man can tell how far he may go in sin when once he yields himself to the power of the great deceiver. Satan entered into Judas Iscariot and induced him to betray his Lord. Satan led Ananias and Sapphira to lie to the Holy Ghost. Those who are not wholly consecrated to God may be led to do the work of Satan, while yet they flatter themselves that they are in the service of Christ.” Testimonies, vol. 5, 103.

12 How will the popular ministry respond to those who honor the Bible Sabbath in the controversy over the law of God? For Old Testament type, see Jeremiah 26:7–11.

note: “Those who honor the Bible Sabbath will be denounced as enemies of law and order, as breaking down the moral restraints of society, causing anarchy and corruption, and calling down the judgments of God upon the earth. Their conscientious scruples will be pronounced obstinacy, stubbornness, and contempt of authority. They will be accused of disaffection toward the government. Ministers who deny the obligation of the divine law will present from the pulpit the duty of yielding obedience to the civil authorities as ordained of God. In legislative halls and courts of justice, commandment keepers will be misrepresented and condemned. A false coloring will be given to their words; the worst construction will be put upon their motives.” The Great Controversy, 592.

13 How will the Protestant churches respond to those who honor the law of God in place of their Sunday laws? For New Testament type, see Acts 18:5–7, 12–16.

note: “As the Protestant churches reject the clear, Scriptural arguments in defense of God’s law, they will long to silence those whose faith they cannot overthrow by the Bible. Though they blind their own eyes to the fact, they are now adopting a course which will lead to the persecution of those who conscientiously refuse to do what the rest of the Christian world are doing, and acknowledge the claims of the papal Sabbath.” The Great Controversy, 592.

14 What course will the secular rulers and legislators follow in this controversy over the law of God? For New Testament type, see Acts 16:16–24.

note: “The dignitaries of church and State will unite to bribe, persuade, or compel all classes to honor the Sunday. The lack of divine authority will be supplied by oppressive enactments. Political corruption is destroying love of justice and regard for truth; and even in free America, rulers and legislators, in order to secure public favor, will yield to the popular demand for a law enforcing Sunday observance. Liberty of conscience, which has cost so great a sacrifice, will no longer be respected. In the soon-coming conflict we shall see exemplified the prophet’s words: ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ Revelation 12:17.” The Great Controversy, 592.

Bible Study Guides – The Impending Conflict, Part 1

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May 22, 2005 – May 28, 2005

Memory Verse

“For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.” James 2:10.

Suggested Reading: Testimonies, vol. 9, 11–18.

Introduction

With this lesson, we will start a series of studies on the closing events of this earth’s history that begin with the latter rain. The main references for these studies are the book of Revelation in the Bible and the last seven chapters of The Great Controversy. We are now entering upon the final struggle in the great controversy between Christ and Satan over the Law of God. The object of these studies is to understand, as much as is possible, the issues involved and the order of events that are remaining to take place along the path that leads to the Holy City. The first lesson begins with The Great Controversy, 582, “The Impending Conflict.”

1 Where did the controversy between Christ and Satan begin? What has been the purpose of Satan since the beginning of the controversy? Revelation 12:3, 7–9; Isaiah 14:12.

note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

2 Upon what great conflict is the world now entering? Revelation 13:11–18.

note: “In seeking to cast contempt upon the divine statutes, Satan has perverted the doctrines of the Bible, and errors have thus become incorporated into the faith of thousands who profess to believe the Scriptures. The last great conflict between truth and error is but the final struggle of the long-standing controversy concerning the law of God. Upon this battle we are now entering—a battle between the laws of men and the precepts of Jehovah, between the religion of the Bible and the religion of fable and tradition.” The Great Controversy, 582.

3 What important doctrines of the Bible are being denied by multitudes, both in the world and in the church? Genesis 1:1–2:3; 3:1–19; Hebrews 2:17, 18; 9:11; Matthew 5:18.

note: “The Bible is within the reach of all, but there are few who really accept it as the guide of life. Infidelity prevails to an alarming extent, not in the world merely, but in the church. Many have come to deny doctrines which are the very pillars of the Christian faith. The great facts of creation as presented by the inspired writers, the fall of man, the atonement, and the perpetuity of the law of God, are practically rejected, either wholly or in part, by a large share of the professedly Christian world. Thousands who pride themselves upon their wisdom and independence regard it as an evidence of weakness to place implicit confidence in the Bible; they think it a proof of superior talent and learning to cavil at the Scriptures and to spiritualize and explain away their most important truths.” The Great Controversy, 583.

4 When people turn away from the truth and trample on the Law of God, whom are they rejecting? Hebrews 6:4–6. For Old Testament type, see Deuteronomy 31:20, last part; 1 Kings 19:10, 14; Ezekiel 20:13.

note: “In rejecting the truth, men reject its Author. In trampling upon the law of God, they deny the authority of the Law-giver. It is as easy to make an idol of false doctrines and theories as to fashion an idol of wood or stone. By misrepresenting the attributes of God, Satan leads men to conceive of Him in a false character. With many, a philosophical idol is enthroned in the place of Jehovah; while the living God, as He is revealed in His word, in Christ, and in the works of creation, is worshiped by but few. Thousands deify nature while they deny the God of nature.” The Great Controversy, 583.

5 What error strikes most boldly against the law of God? Hebrews 10:28–31.

note: “No error accepted by the Christian world strikes more boldly against the authority of Heaven, none is more directly opposed to the dictates of reason, none is more pernicious in its results, than the modern doctrine, so rapidly gaining ground, that God’s law is no longer binding upon men. Every nation has its laws, which command respect and obedience; no government could exist without them; and can it be conceived that the Creator of the heavens and the earth has no law to govern the beings He has made? Suppose that prominent ministers were publicly to teach that the statutes which govern their land and protect the rights of its citizens were not obligatory—that they restricted the liberties of the people, and therefore ought not to be obeyed; how long would such men be tolerated in the pulpit? But is it a graver offense to disregard the laws of states and nations than to trample upon those divine precepts which are the foundation of all government?” The Great Controversy, 584.

6 When the divine precepts are rejected, what spirit is implanted in the heart? For Old and New Testament types, see Genesis 4:3–7; Numbers 16:1–3; 11 Kings 2:23; John 6:60, 61, 64.

note: “Wherever the divine precepts are rejected, sin ceases to appear sinful or righteousness desirable. Those who refuse to submit to the government of God are wholly unfitted to govern themselves. Through their pernicious teachings the spirit of insubordination is implanted in the hearts of children and youth, who are naturally impatient of control; and a lawless, licentious state of society results.” The Great Controversy, 584.

7 If divine law would be cast aside, what would soon happen with human laws? For the ultimate biblical example, see John 7:19.

note: “Those who teach the people to regard lightly the commandments of God sow disobedience to reap disobedience. Let the restraint imposed by the divine law be wholly cast aside, and human laws would soon be disregarded. Because God forbids dishonest practices, coveting, lying, and defrauding, men are ready to trample upon His statutes as a hindrance to their worldly prosperity; but the results of banishing these precepts would be such as they do not anticipate.” The Great Controversy, 585.

8 What other things in society would also collapse as a result of rejecting the divine law? For an Old Testament example, see Judges 18.

note: “If the law were not binding, why should any fear to transgress? Property would no longer be safe. Men would obtain their neighbor’s possessions by violence, and the strongest would become richest. Life itself would not be respected. The marriage vow would no longer stand as a sacred bulwark to protect the family. He who had the power, would, if he desired, take his neighbor’s wife by violence. The fifth commandment would be set aside with the fourth. Children would not shrink from taking the life of their parents if by so doing they could obtain the desire of their corrupt hearts. The civilized world would become a horde of robbers and assassins; and peace, rest, and happiness would be banished from the earth.” The Great Controversy, 585.

9 What false teaching has opened the floodgates of iniquity upon the world? For Old Testament example, see Isaiah 42:20, 21, 24.

note: “Already the doctrine that men are released from obedience to God’s requirements has weakened the force of moral obligation and opened the floodgates of iniquity upon the world. Lawlessness, dissipation, and corruption are sweeping in upon us like an overwhelming tide. In the family, Satan is at work. His banner waves, even in professedly Christian households. There is envy, evil surmising, hypocrisy, estrangement, emulation, strife, betrayal of sacred trusts, indulgence of lust. The whole system of religious principles and doctrines, which should form the foundation and framework of social life, seems to be a tottering mass, ready to fall to ruin.” The Great Controversy, 585.

10 As in former ages, who does Satan work through to further his designs? For New Testament type, see 11 Peter 2:1–3; 1 Timothy 4:1.

note: “The iniquity and spiritual darkness that prevailed under the supremacy of Rome were the inevitable result of her suppression of the Scriptures; but where is to be found the cause of the widespread infidelity, the rejection of the law of God, and the consequent corruption, under the full blaze of gospel light in an age of religious freedom? Now that Satan can no longer keep the world under his control by withholding the Scriptures, he resorts to other means to accomplish the same object. To destroy faith in the Bible serves his purpose as well as to destroy the Bible itself. By introducing the belief that God’s law is not binding, he as effectually leads men to transgress as if they were wholly ignorant of its precepts. And now, as in former ages, he has worked through the church to further his designs. The religious organizations of the day have refused to listen to unpopular truths plainly brought to view in the Scriptures, and in combating them they have adopted interpretations and taken positions which have sown broadcast the seeds of skepticism.” The Great Controversy, 586.

11 What two papal errors have removed the defense against the delusions of spiritualism? See Genesis 3:4 for the origination of these errors. For Old Testament example, see 1 Samuel 28:3, 8–11.

note: “Clinging to the papal error of natural immortality and man’s consciousness in death, they have rejected the only defense against the delusions of spiritualism. The doctrine of eternal torment has led many to disbelieve the Bible. And as the claims of the fourth commandment are urged upon the people, it is found that the observance of the seventh-day Sabbath is enjoined; and as the only way to free themselves from a duty which they are unwilling to perform, many popular teachers declare that the law of God is no longer binding. Thus they cast away the law and the Sabbath together. As the work of Sabbath reform extends, this rejection of the divine law to avoid the claims of the fourth commandment will become well-nigh universal. The teachings of religious leaders have opened the door to infidelity, to spiritualism, and to contempt for God’s holy law.” The Great Controversy, 586, 587.

12 To what do the religious leaders who reject the binding claims of God’s Law attribute the cause of the fast spreading corruption? For biblical types, see John 11:47–50; Acts 2:27–32; Jeremiah 20:9–13.

note: “Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the so-called ‘Christian sabbath,’ and that the enforcement of Sunday observance would greatly improve the morals of society. This claim is especially urged in America, where the doctrine of the true Sabbath has been most widely preached. Here the temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent themselves as laboring to promote the highest interest of society; and those who refuse to unite with them are denounced as the enemies of temperance and reform.” The Great Controversy, 587.

13 What is one of Satan’s most successful methods of deceiving people? For biblical examples, see Genesis 3:1–4; Matthew 4:5, 6. See also Luke 4:9–11.

note: “But the fact that a movement to establish error is connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be taken unawares. It is one of Satan’s devices to combine with falsehood just enough truth to give it plausibility. The leaders of the Sunday movement may advocate reforms which the people need, principles which are in harmony with the Bible; yet while there is with these a requirement which is contrary to God’s law, His servants cannot unite with them. Nothing can justify them in setting aside the commandments of God for the precepts of men.” The Great Controversy, 587, 588.

14 What three powers compose the union that tramples on the rights of conscience? Revelation 16:13, 14.

note: “Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.

[All emphasis supplied.]

Editorial – Unity

by

Recently I was in a large group of people who were assembled at the local courthouse. A Baptist minister was talking to a friend just behind me, and although I wished to have some quiet time to read while I was waiting, his voice was too loud for me not to hear the conversation. He mentioned how Protestants have a habit of splitting up. Being a Baptist minister, he would no doubt be well acquainted with this, for there are many different kinds of Baptist believers. When I lived in Texas, a Baptist neighbor of mine, who did not like any of the Baptist churches in his area, started his own local Baptist church a few miles away.

The Roman Catholic Church has made large capital of this fact, and in their literature, the almost innumerable sects and splinter groups of Protestantism are compared in an unfavorable light with the “one and only” Roman Catholic Church.

Ellen White also has some pointed things to say about this in her writings, giving the major reason.

“The unity for which Christ prayed does not exist. Instead of one Lord, one faith, one baptism, there are numberless conflicting creeds and theories. Religious faith appears so confused and discordant that the world know not what to believe as truth. God is not in all this; it is the work of man—the work of Satan.” The Spirit of Prophecy, vol. 4, 233.

As we draw near the end of time, these numberless conflicting creeds and theories will increase.

“Satanic delusions and deceptions will increase as we near the end of earth’s history.” The Signs of the Times, June 4, 1894.

But in the midst of all the divisions that we presently see, and which will increase in both the world and among the professed followers of Jesus Christ, there will be developed a group of people who (1) do not participate in the surrounding apostasy and refuse to be a part of any group that is in open sin and at the same time (2) come into the perfect unity with one another that Jesus prayed for in John 17.

Every Christian who wants to be a part of this final remnant who will be ready to greet the Lord Jesus in peace and purity at His coming (Ephesians 5:25–27) should remember the divine warning: “It is impossible for you to unite with those who are corrupt, and still remain pure.” The Review and Herald, January 2, 1900.

But it is not enough to fulfill only the first condition; we must also fulfill the second. With the divisions that have been present in all Protestant groups for hundreds of years it may seem impossible, but we will see how it will happen in future editorials.