What Occupies Your Mind?

In the space of one week there are one hundred and sixty-eight hours. If you sleep for eight hours each night you will be asleep for fifty-six hours, leaving another one hundred and twelve hours. God claims twenty-four of those hours to be kept as a Sabbath and that leaves you with eighty-eight hours of your own time each week to do as you will. Possibly half of that time is taken up with employment, but how do you spend that free time and what is it that you do to occupy your mind during those hours each week?

The world today, especially the Christian world, seems to be in a condition very similar to that into which Jesus came as a baby. The minds of the people were engrossed in the common place matters of daily life in this world. This was just as Satan had designed to keep people so busy in their temporal affairs that they would not notice the arrival of the One sent from Heaven, who alone could deliver them from sin. Satan well knew that sin and love of the world would have to be expelled from the hearts of the people in order for the love of God to accomplish its work and make a people ready for salvation. For this reason, all manner of distraction has been invented to blind the eyes of the people and for many centuries the devil has had overwhelming success in his evil deeds.

One of the chief purposes of Jesus in coming to this world was to remove from the heart of man his love for material things and his love of sensual pleasure and replace it with a heart of love for God, which had been lost since our first parents sinned in the Garden of Eden. But the world that Jesus came into did not receive Him because His teaching did not harmonize with that of their man-made religion.

The religion of the Jews in the time of Christ consisted of forms and ceremonies and the offering of sacrifices. These sacrifices, intended to prefigure the great sacrifice that would be offered on the cross of Calvary, were an abomination to God, because they had lost their meaning and were not offered with contrition and humility and in faith of the coming Messiah. Instead, their religion was useless. Jesus told them that their religion was in vain and that they taught for doctrines the commandments of men.

Jesus came to bring an adjustment, a transformation, and He foresaw that at the end of the world the situation would be very similar to the way it was at His first coming. He talked to His disciples about this: “But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly, For it will come as a snare [a trap] on all those who dwell on the face of the whole earth, Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man” (Luke 21:34–36).

Some manuscripts read in verse 36, “Watch therefore, and pray always, that you may have strength to escape all these things that are to come, and to stand before the Son of Man.”

So, what is it that occupies your mind? The choices you make on a daily basis will determine your eternal salvation. It is not enough to have a shallow experience, expecting your religious belief to save you. Unless your religion changes your heart into the likeness of Jesus, that religion will be a trap and a snare.

The Bible describes those at the end of time as having a marvelous religious experience and having the greatest revival of all time. But the majority will meet with a dreadful disappointment when Jesus comes.

Matthew 7:21 to 23 says,

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ”

This passage of Scripture is describing religious people. Remember Cain. He was a religious person. In fact, it was religion that got Cain in trouble. In Genesis 4:3 and 4 it says, “In the process of time it came to pass that Cain brought an offering of the fruit of the ground to the Lord. Abel also brought of the firstlings of his flock and of their fat. And the Lord respected Abel and his offering.”

We read in Patriarchs and Prophets, 62, that Adam and Eve and their children came every Sabbath day, the seventh day, to the entrance of the Garden of Eden. There an angel guarded the way and they were prohibited from entering the garden because of sin. However, they came to the entrance where they conducted their worship service. It was on one of these Sabbath days that Abel brought a sacrificial offering and God had respect to Abel and his offering. However, though Cain brought an offering that was valuable, God did not have respect to his offering. It was easy for Abel to bring a lamb for his offering because he was a shepherd. His business was keeping sheep. But Cain was a tiller of the soil and he brought produce from his business.

The problem here was that Abel’s offering showed that he believed not only that he was a sinner, but that he needed a sacrifice, a blood atonement, to pay the price of his sin. The animal sacrifices all were a figure or type of the coming Saviour. Each time an animal was sacrificed at the hand of the penitent one, he saw that animal die at his own hand. The sacrifice was designed to teach the lesson that though we are all sinners and deserve to die, God has made a way that the price has been paid for us. Every animal sacrifice represented the fact that someday the real sacrifice, the Son of God, would pay the price for our sins.

It was known that animal sacrifices did not pay the price of sin. Our first parents knew the sacrificial lambs were just representative of the Savior to come. Cain’s offering made no confession of his sinful condition or acknowledgment that he needed the sacrifice of Christ for him to be given pardon and eternal life.

Cain determined to worship God in his own way, demonstrating his self-sufficiency. Throughout history, and even today, there are many people just like Cain who look and depend on their own achievements for salvation. The Bible teaches that we are helpless to do anything to save ourselves. Jesus said, “Without Me you can do nothing” (John 15:5).

Our eternal salvation depends on a sacrifice. Before Christ died, the people looked forward to the Saviour to come, Jesus, the true sacrifice. Today, we look back dependent on Jesus, the sacrifice that has been made.

What this sacrifice represents and has achieved and what it has established is a huge subject of study. Ellen White says in the first few pages of The Desire of Ages that both the unfallen angels and the redeemed will study the subject of the cross of Christ throughout all of eternity. In fact, she said that eternity itself can never totally reveal the immensity of this subject. Even though it will never be exhausted, we need to study to understand as much as we can because it establishes some things that we must learn if we are going to be saved.

The cross establishes an immutable accountability of the whole human race. Accountability is an unpopular subject in today’s society, but a necessary subject for those preparing for the kingdom of heaven. Because of Christ’s sacrifice, all have obligations that cannot be evaded. Paul wrote, “You were bought at a price” (1 Corinthians 6:20).

If we were bought at a price, we no longer belong to ourselves. The whole race was lost and has been bought from the bondage to Satan and sin. “For by whom a person is overcome, by him also he is brought into bondage” (2 Peter 2:19). “Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men” (Romans 5:12).

Because of Christ’s sacrifice the human race no longer belongs to the devil. We are Christ’s possession even if we do not acknowledge the fact. He purchased us so we would no longer have to be slaves to sin. Accountability is needed in this generation. A whole generation of youth and young people are being raised without understanding the concept of accountability. As a result, our country and this world are headed toward a time of trouble like we have never seen or heard of before.

Ellen White wrote in The Review and Herald, September 22, 1891, a few things about accountability. She said, “The life He has given us is a sacred responsibility, and no moment of it is to be trifled with; for we shall have to meet it again in the record of the Judgment. In the books of heaven our lives are as accurately traced as in the picture on the plate of the photographer. Not only are we held accountable for what we have done, but for what we have left undone.” This should bring us to our knees to ask if there are things that have been neglected.

“We are held to account for our undeveloped characters, our unimproved opportunities.” Ibid. God provides people opportunities which He expects to be taken and used. Remember, “There is nothing covered that will not be revealed, and hidden that will not be known” (Matthew 10:26, last part).

Moses said, “But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out” (Numbers 32:23). Never think you can sin without meeting it again. No, we are accountable. If you respond to the Holy Spirit and repent and confess your sins and be converted, Jesus Christ will forgive you and your sins will be covered. Later, at the cleansing of the sanctuary, your sins will be blotted out. No sin is ever committed alone in the depth of the night that nobody else in the world knows, for God knows. The wise man said, “He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy” (Proverbs 28:13).

1 Timothy 5:24 says, “Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.” Those sins that “follow later” are those that are not confessed, not repented of, and not forsaken. One of the biggest games in this world is the attempt to cover sin.

Sins that are not covered cannot be forgiven and will not be blotted out. They will be met again at the Judgment. That judgment of the lost will occur at the end of the millennium and those sins will be revealed. (See Revelation 20:11–15.) Those who are saved will have already been in heaven for a thousand years.

We have no idea what kinds of books or records God has. In this age we have electronic books ourselves. God’s ways are beyond our imagination, but we can be sure His records are exact and there is a time coming when those who have refused the gospel invitation will give an account. Then they will be without excuse, for the evidence will be overwhelming. Every thought and feeling, every motive and comment, every deed done will be laid bare.

Today is the day to learn the lesson of accountability and take hold of the invitation for salvation. We are not only accountable to God, but also to those whom we have wronged. For some reason to admit to our sins is a really hard lesson to learn.

“We must deny self, take up the cross, and follow Jesus. Not one of us can reach heaven, save by the narrow, cross-bearing way. …

“The cross is not to please self; it lies directly across the path of the pleasure-lover, and cuts through our carnal desires and selfish inclinations. The cross rebukes all unfaithfulness in your labors. If you bear the cross of Christ, you will not shun responsibilities or burden-bearing. If you are abiding in Christ, learning in His school, you will not be rude, dishonest, or unfaithful. The cross of Christ cuts to the root of all unholy passions and practices.” The Review and Herald, September 22, 1891.

Notice that those abiding in Christ and learning in His school will not be dishonest, or rude, or unfaithful. Unfortunately, often a person who finds it necessary to tell the truth about something that is unpleasant for a person to hear is considered rude.

The Bible talks about a person who rebukes sin being considered hateful or an undesirable person. However, the Bible teaches that if you are a follower of God, not only do you have love in your heart, but you will have a hatred for sin. Solomon said, “The fear of the Lord is to hate evil; pride and arrogance and the evil way and the perverse mouth I hate” (Proverbs 8:13).

“Whatever the nature of your work, you will carry the principles of Christ into your labor, and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own—but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant.

“Those who are unfaithful in the least of temporal affairs, will be unfaithful in responsibilities of greater importance.” The Review and Herald, September 22, 1891.

Jesus said, “He who is faithful in what is least is faithful also in much, and he who is unjust in what is least is unjust also in much. Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? And if you have not been faithful in what is another man’s, who will give you what is your own” (Luke 16:10–12)?

Our talents belong to God and should be devoted to His service. If we do nothing for our employer except that which is commanded, knowing that the prosperity of the work depends on extra exertion on our part, we fail in being faithful servants.

“There are many things not specified that wait to be done, that come directly under the notice of the one employed. Leaks and losses occur that might be prevented if painstaking diligence and unselfish effort were manifested.” The Review and Herald, September 22, 1891. Ellen White elaborates on this theme of honesty and how it carries over into a person’s service for God. Ephesians 6:6–8 about servants is quoted: “Not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart, with goodwill doing service, as to the Lord, and not to men, knowing that whatever good anyone does, he will receive the same from the Lord, whether he is a slave or free.”

If you are a faithful worker, you will be rewarded by the Lord someday. The real reward is not the wages you may receive in this world, but eternal life. Never forget that you have been bought at an incredibly high price and have an obligation to be a faithful servant.

The question that comes to mind is how will you respond.

Paul’s prayer for the church was, “That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power” (Ephesians 1:17–19).

“That He [God] would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height—to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Ephesians 3:16–20).

God wants to do something in you that is beyond anything you can ask or think. Do you appreciate what has been done for you and are you willing to respond to His appeal?

It may not look like it at the present time, but the time is soon coming when the cross of Christ is going to triumph over every opposition in this world. When that happens, will you be a soldier of the cross and triumph with it? Notice what Paul says about this in Philippians chapter 2 verses 9 through 11: “Therefore God also has highly exalted Him and given Him the name which is above every name, That at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.”

There is no neutral ground. Jesus said, “He who is not with Me is against Me, and he who does not gather with Me scatters abroad” (Matthew 12:30).

There is a war raging between good and evil—righteousness and wickedness. The war is between the government of God and the government of the devil. There are no fence-sitters. Either you are lending your time, your influence, and your money on the devil’s side or putting your energy to the Lord’s side. At the end of time many people will call themselves Christians who will find out when it is too late that they were on the wrong side of the great controversy. You either support God’s side or you are hindering it.

The Christian religion is not a pretend or fairy-tale religion. It deals with reality every passing moment every day of the week and not only the few hours of worship on Sabbath mornings and at prayer meeting. The religion of Jesus Christ permeates every decision you make and everything you do. When that is your experience you will look forward to the day when Satan, the “accuser of the brethren,” will be silenced and you will hear the words of Jesus, “Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your Lord” (Matthew 25:23).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Hearers of the Gospel

The gospel message of Jesus Christ is so simple a child is able to understand it. Yet, at the same time it is deep enough to keep the most diligent student enthralled and challenged. In the Bible are written many things that can be missed by a mere superficial reading. Careful, prayerful study, having an open mind, meditating on each verse, comparing Scripture with Scripture, will reveal many gems and blessings that would be missed if the Holy Spirit has not given understanding.

The attitude in which the Bible is studied affects the character and behavior of the one who reads it and develops an ear for the gospel. In Mark 14:27, it says, “And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.”

Sheep need a shepherd, and when left alone without one to guide, protect and give assistance, they become afraid and run away. When Jesus said that the disciples would be offended and frightened that night, Peter replied, “Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.” Verses 29–31.

Here Jesus was prophesying to Peter, telling him that he did not have a heart for the gospel but just an ear. He told him that his mind was not right for the gospel. Peter had not surrendered all to Jesus at that point in time. He was still full of himself. Jesus told him that before the cock would crow that very night—not the next day, or the next week, or the next month—but that very night Peter would deny his Lord.

To do what is necessary in the name of the Lord requires a humble heart. The Lord is not looking for proud people; the world is full of them. He is looking for people who are willing to get their hands and their shoes dirty for the Lord. Like Peter, many of us want to have a position with the Lord but still retain those character defects and habits that He rebukes. Many of us still want to have the elevated positions above our brothers and sisters. What if I have been in the church for 25 years; does that give me the right to say, “Who do you think you are?” “I am the pastor, you are the deacon; you should listen to me.” “Do you know who I am; do you know to whom you are talking?”

This terrible prideful behavior influences others to respond in the same way, just as it influenced the other disciples. Peter’s arrogance in claiming his allegiance to Jesus under all circumstances that night infected the other disciples. It is recorded, “Likewise also said they all.” Verse 31. Before we are able to influence others to become like Jesus we must first be like Him. Peter was unaware of the weakness of his own heart, and because of this, he was able to make the boastful claim that, if needed, he was ready to die for Jesus, but we know what really happened. Peter denied Jesus three times. How many Christians today make similar boasts? “If the Lord would come today, I am ready for Him.” But are we really ready for Him today? Many exhibit the same boastful spirit as did Peter, but when something happens that is painful or a little bit uncomfortable and their comfort zone has been invaded, they begin to complain. Because of selfishness and unkindness, many defend their territory just like the animals do, marking their territory and attacking whatever comes too close. This type of person is a hearer of the gospel and not a doer.

In love for mankind, Jesus left the comforts of the kingdom of heaven, where He was adored by the heavenly host, for us. He asked the Father to allow Him to die in our stead. Only somebody of high position, equal with God, could take the place of sinful man in order to pay the penalty for sin.

In Matthew 16:13–16 it says, “When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God.”

Did Peter really know that He was the Son of God? Though Peter confessed with his mouth that He was the Son of God, his whole heart had not yet connected with the gospel.

Matthew 17:24–27 says, “And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.”

Peter, instead of first enquiring of Jesus, spoke in His behalf, saying that Jesus would pay the tribute. Before presuming or engaging in any situation, we also should ask for wisdom. This lack of wisdom is often the reason for so many differences in today’s church. Decisions are often made without first consulting the Lord.

In the most critical moment of His life and in His weakened condition, Jesus determined to do only the will of His father. “And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy; And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.” Mark 14:33–36.

How many are truly prepared and willing to do this? The halfhearted ones will be as the disciples, with the mind willing, but the flesh weak. “And he cometh, and findeth them sleeping.” Verse 37. Some people literally sleep in church. They are so busy all week with the cares of this world that, while sitting quietly in church, they just fall asleep, missing the worship that brings the spiritual strength necessary to resist the attacks of the enemy.

The end of the world is coming, and every opportunity should be taken to expand the mind with Bible truths. Now is not the time to be sleeping; it is time to get ready. The prophecies warn that it is time to get ready!

Mark 14:37, 38 says, “And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.”

It is important that the mind is kept clear by healthful practices and control of the body is kept so that the senses are in subjection to the will of the Holy Spirit.

“And again he went away, and prayed, and spake the same words. And when he returned, he found them asleep again, (for their eyes were heavy), neither wist they what to answer him.” Verses 39, 40.

The Christian who is prepared to die to self will not remain in his comfort zone and simply listen to the gospel, but he will put into practice the valuable lessons learned and share them with others. It takes serious discipline to get up and work for Jesus.

“And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.” Verse 41.

It is easy to become complacent. While living in California (United States), we, like many others, developed immunity to the shaking caused by minor earthquakes. Several times my wife and I were awakened because of severe shaking. There was lots of noise and the dogs barked. When you are awakened like that, you are in shock and start running. Sometimes you don’t even know where you are going. That is the way it is with the crisis that is coming. There are many sleeping now who are not getting prepared, and they will not know how to respond.

In Mark 14:50 we read how the disciples responded in their crisis: “And they all forsook Him, and fled.” Just a short time before this they had all said they would be willing to die for Him and now they all fled. We can say that we love God today and thank Him for the sacrifice He made on the cross for us, but what about tomorrow? Those who only develop an ear for the Lord will respond in the same manner, as did the disciples—they will run. They will not be able to stand and take their position with God—they will compromise.

Life brings with it many challenges. Resisting that which is bad and making right choices builds the character and increases faith for meeting bigger temptations. It is during this probationary time that the character can be disciplined and made ready to meet the pending crisis before Jesus returns. Those who do not diligently resist the devil now will turn away in the last days and even become collaborators with the persecutors of God’s people.

Mark 14:54 says, “And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.” Peter did not want to be recognized as one of Jesus’ followers. He was scared and did not want anything to do with the Messiah, his Teacher, Master and Instructor, and he did not want to be identified with Him. The disciples had witnessed His miracles; they had seen the sick healed and even the dead resurrected. Peter had even admitted that Jesus was the Son of the living God, but it proved to be only giving lip service. If Peter really believed that Jesus was the Son of God, he would have stood right with Him. His expectations were not being met; he had not put his all on the altar, and he found that his lips were fooling him.

In Jesus’ sermon on the mount He said, “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Matthew 5:3. It is not about being arrogant and self-assured but being completely dependent on Jesus, not trusting self at all. This is the condition of all who will inherit the kingdom of heaven.

“And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.” Mark 14:55. Interestingly, there was none found who were willing to stand up, but there were many conflicting accusations.

“False witnesses had been bribed to accuse Jesus of inciting rebellion and seeking to establish a separate government. But their testimony proved to be vague and contradictory. Under examination they falsified their own statements.” The Desire of Ages, 705.

“And as Peter was beneath in the palace, there cometh one of the maids of the high priest: And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. And a maid saw him again, and began to say to them that stood by, This is one of them. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.” Mark 14:66–70.

Peter was identified as a Galilaean by his speech. Christians also should be identified by their speech. The study of the word of God sanctifies the heart, and the speech becomes pure and honest. “A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.” Luke 6:45.

“But he [Peter] began to curse and to swear, saying, I know not this man of whom ye speak.” Mark 14:71. He responded by swearing and cursing, so he would not look like one of Jesus’ followers.

“Peter had not designed that his real character should be known. In assuming an air of indifference he had placed himself on the enemy’s ground, and he became an easy prey to temptation. If he had been called to fight for his Master, he would have been a courageous soldier; but when the finger of scorn was pointed at him, he proved himself a coward. Many who do not shrink from active warfare for their Lord are driven by ridicule to deny their faith.” The Desire of Ages, 712.

Be sure that under severe and stressful circumstances the feelings of the heart will manifest themselves in the words spoken. How true is the need for a new heart? We should pray, as did David, “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10. Only with God’s Spirit is it possible to stand firm during trials.

Either the Spirit of God or the spirit of Satan controls the mind, which in turn controls the words and actions. Peter was offended when Jesus warned him about his denial, his heart being too full of pride. Humans have a tendency to be fooled and to think all is well. Without God we have the tendency to be rude and unkind, selfish. The Spirit of God subdues the selfish, prideful spirit that is within us, giving us a heart of compassion and love for others. Paul describes this: “That ye put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:24.

“And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.” Mark 14:72. “While the degrading oaths were fresh upon Peter’s lips, and the shrill crowing of the cock was still ringing in his ears, the Saviour turned from the frowning judges, and looked full upon His poor disciple. At the same time Peter’s eyes were drawn to his Master. In that gentle countenance he read deep pity and sorrow, but there was no anger there.

“The sight of that pale, suffering face, those quivering lips, that look of compassion and forgiveness, pierced his heart like an arrow. Conscience was aroused. Memory was active. Peter called to mind his promise of a few short hours before that he would go with his Lord to prison and death. …

“Once more he looked at his Master, and saw a sacrilegious hand raised to smite Him in the face. Unable longer to endure the scene, he rushed, heartbroken, from the hall.” The Desire of Ages, 712, 713.

When you fall in love with God, you will take your position with the Lord. Jesus said, “Father, Thy will be done and not mine” (Matthew 26:42). Jesus was there suffering because of His loyalty to His Father. At that point, there was no loyalty or obedience in Peter, because he was still able to swear and curse and to act cowardly. While self reigned there was no room for Divine power. But when Peter looked at Jesus and had eye-to-eye contact with Him, his heart was broken, and he was finally converted. The look on Jesus’ face said, “Peter, I love you.” Peter wept. Each of us needs to look into the face of our Saviour and truly surrender self and weep and be converted.

The gospel tells us to, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world.” Matthew 28:19, 20.

Jesus is coming! Prophecies declare it, and the signs of His appearing are being fulfilled right before our eyes. Now is the time to get ready, not to sleep. Now is the time for discipline, willingly searching the Scriptures. The devil wants us to sleep; he doesn’t care if we are just a hearer of the Word as long as we are not a doer of the Word. Jesus is calling us to come out of the world and to be separate with Him. He has promised that He will be with us unto the end.

First, surrender to God—come to Him; it is too late in earth’s history to be lukewarm. The time is coming when persecution will begin and the decree will go forth to worship the beast and his image. Unless your heart has been renewed by God’s Spirit, you will respond just as Peter did and deny your Lord. You will say, “Leave me alone; I do not know what you are talking about.”

It is not enough to attend church and pay tithe. “The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.” Luke 18:11, 12. It is not enough to do all the right things and then compare yourself with others, point out all the things wrong in the church and criticize other brethren for what they eat, what they wear, or what they do. There is no time to hit people over the head with the gospel, but to lead them to Jesus who stands at the door patiently and knocks (Revelation 3:20), offering an invitation to those who overcome as He did to sit with Him on His throne with His Father.

It is time now to, “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” II Corinthians 13:5. If we are honest with ourselves, we will see that we can relate with Peter before his true conversion, but we need not stay in that condition. Today, the Saviour is waiting to open the door. Why don’t you let Him come in?

Without Christ, we are nothing!

Pastor Domingo Nuñez is Director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He can be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

Keys to the Storehouse – Ye Know Not What Ye Ask

When you ask the Lord for patience, are you sure you know what you are asking for? How is patience gained? “Be still and know that I am God” (Psalm 46:10). Is it not through trials and tribulations? To wait is the test for many who are impatient.

When you ask the Lord for the honor of standing with Him, do you understand what is involved? He may require you to stand and endure the reproaches of others even when you are right.

Have you ever wanted something so badly that you asked the Lord over and over for it only to find that when you received it, you found it to be a real disaster for your life?

Do you ask to serve the Lord in other areas while not fulfilling those duties before you right now? “Those who overlook the life duties lying directly in their pathway, who neglect mercy and kindness, courtesy and love, to even a little child, are neglecting Christ. …

“James and John presented by their mother a petition requesting that they might be permitted to occupy the highest positions of honor in Christ’s kingdom. The Saviour answered, ‘Ye know not what ye ask’ (Mark 10:38). How little do many of us understand the true import of our prayers! Jesus knew the infinite sacrifice at which that glory must be purchased, when He, ‘for the joy that was set before him endured the cross, despising the shame’ (Hebrews 12:2). That joy was to see souls saved by His humiliation, His agony, and the shedding of His blood.” The Sanctified Life, 56.

“Jesus asked them, ‘Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? And they said unto him, We can’ (Mark 10:38, 39).

“How little did they comprehend what that baptism signified!” Ibid., 57.

Jesus said to them, “ ‘Ye shall drink indeed of My cup, and be baptized with the baptism that I am baptized with’ [Matthew 20:23], Christ declared—before Him a cross instead of a throne, two malefactors His companions at His right hand and at His left. James and John were to be sharers with their Master in suffering—the one, destined to swift-coming death by the sword; the other, longest of all the disciples to follow his Master in labor and reproach and persecution.” The Acts of the Apostles, 542.

Are you able to drink of the cup? Do you know for what you are asking?

“How little do the young suffer, or deny self, for their religion. To sacrifice is scarcely thought of among them. … Self must be gratified, pride must be indulged. They forget the Man of sorrows, who was acquainted with grief. The sufferings of Jesus in Gethsemane, his sweating as it were great drops of blood in the garden, the platted crown of thorns that pierced his holy brow, do not move them. They have become benumbed. Their sensibilities are blunted, and they have lost all sense of the great sacrifice made for them. …

“Said the angel, ‘If such should be ushered into the city of God, … they would have no sense of how dearly that inheritance was purchased for them. They would never realize the matchless depths of a Saviour’s love. They have not drank of the cup, nor been baptized with the baptism. … Those only who have partaken of the sufferings of the Son of God, and have come up through great tribulation, have washed their robes and made them white in the blood of the Lamb, can enjoy the indescribable glory and unsurpassed beauty of heaven.’ ” Spiritual Gifts, vol. 2, 252, 253. [Emphasis author’s.]

Father, I do not know how to come in or go out or even how to pray. I just know that I would like my name to be written in the book of life. I ask that Your will be done and that You help me to drink of the cup that will prepare my heart for heaven.

Keys to the Storehouse – I Would Never Deny My Lord, or Would I?

Over the years the devil has fooled many, including me. Even today, by our words or our actions we may be denying our Lord. How the devil would rejoice and love to keep this knowledge hidden from us and keep us in darkness. If we have not sorrowed over or confessed these actions, we will be just where the adversary wants us. This is not the time to sleep, but to watch.

Those losing spiritual consciousness are no longer alert to the lurking danger. “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” I Peter 5:8. He is seeking whom he may destroy spiritually.

While sleeping and not watching, it is so easy to be lulled into thinking that there is nothing to be sorry for or to confess. What a deception! You are being devoured! There are many ways in which the Lord is denied, instead giving glory to the devil.

“We may deny Him in our words, by speaking evil of others, by foolish talking, jesting and joking, by idle or unkind words, or by prevaricating, speaking contrary to truth. In our words we may confess that Christ is not in us. In our character we may deny Him by loving our ease, by shunning the duties and burdens of life which someone must bear if we do not, and by loving sinful pleasure. We may also deny Christ by pride of dress and conformity to the world, or by uncourteous behavior. We may deny Him by loving our own opinions and by seeking to maintain and justify self. We may also deny Him in allowing the mind to run in the channel of lovesick sentimentalism and to brood over our supposed hard lot and trials.”

“… The conversation and the deportment should be a real and visible expression of grace and truth within. If the heart is sanctified, submissive, and humble, the fruits will be seen outwardly and will be a most effectual confession of Christ.” Testimonies, vol. 3, 331, 332.

“A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them.” The Desire of Ages, 357.

Awake! Ponder the path of your feet moment by moment. Have you denied Him today in thoughts, words or actions? Be honest with yourself; confess those neglects so the devil does not win.

Today is the day of salvation. Go to the Lord, fall on your knees and tell Him your heart’s sorrow for denying Him and ask Him for forgiveness. Give not victory to the devil and lose your eternal life. Jesus is waiting in the Most Holy Place of the Sanctuary in heaven to hear from you today. Tomorrow has not come, and then it may be too late, as it may not come.

Heavenly Father, My heart is filled with much sorrow right now. I now know I have been denying You in thoughts, words and actions. Please forgive me. I praise You for showing me these things. Keep me alert to the dangers in my path that I may not lose eternal life. Amen.

Bible Study Guides – A Call to Self-Sacrifice

March 11, 2012 – March 17, 2012

Key Text

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification. For even Christ pleased not Himself.” Romans 15:1–3.

Study Help: Testimonies, vol. 9, 31–42, 49–51; vol. 6, 445–453.

Introduction

“Suppose that Christ’s professed followers were representatives of Christ in our earth, would not worldlings see this and take knowledge of such that they had learned of Jesus? Will not such be a power?” Sermons and Talks, vol. 2, 96.

1 RUSHING, RUSHING—BUT WHERE?

  • In our busy life, how may we be tempted to neglect our calling in connection with the threefold message? Luke 21:34, 35.

Note: “We are to be busy, to be weighted with the last message of mercy to a perishing world. We are to have the truth planted in the heart, and teach it to others as it is in Jesus. The world is in a very solemn period; for souls are deciding what will be their eternal destiny. … Who are willing to be co-laborers with Christ?” The Review and Herald, October 9, 1894.

  • What have been some hindrances that have prevented many of us from properly focusing on the fulfillment of Christ’s commission? Luke 12:15–21.

Note: “The reason why more has not been done in the past is that men have held so firmly to themselves, and have thought that they were capable of doing some great thing. Satan tempted them because they were self-sufficient.” The Review and Herald, October 9, 1894.

2 COURAGE TO STAND ALONE

  • In the fast-paced society of today, on what—and where—is our chief business to be centered? Luke 2:49.

Note: “How many towns and cities there are that are utterly neglected. Our people are injuring themselves by crowding into one place. When trees in a nursery are crowded thickly together, they cannot grow healthfully and sturdily. Transplant trees from your thickly planted nursery. God is not glorified in the centering of so many advantages in one place. Give room; put your plants in many places, where one will not lean for support upon another. Give them room to grow. This the Lord demands of you.” Testimonies, vol. 8, 147.

“It is not the purpose of God that His people should colonize or settle together in large communities. The disciples of Christ are His representatives upon the earth, and God designs that they shall be scattered all over the country, in the towns, cities, and villages, as lights amidst the darkness of the world. They are to be missionaries for God, by their faith and works testifying to the near approach of the coming Saviour.

“The lay members of our churches can accomplish a work which, as yet, they have scarcely begun. None should move into new places merely for the sake of worldly advantage; but where there is an opening to obtain a livelihood, let families that are well grounded in the truth enter, one or two families in a place, to work as missionaries. They should feel a love for souls, a burden of labor for them, and should make it a study how to bring them into the truth. They can distribute our publications, hold meetings in their homes, become acquainted with their neighbors, and invite them to come to these meetings.” Ibid., 244, 245.

  • As we seek to go forth in Christ’s vineyard, what aspect of the Saviour’s experience may also end up as ours? Isaiah 63:3, first part; Psalm 102:7.

Note: “Let the workers stand alone in God, weeping, praying, laboring for the salvation of their fellow men. … While so many love the praise of men more than the favor of God, let it be yours to labor in humility. Learn to exercise faith in presenting your neighbors before the throne of grace and pleading with God to touch their hearts.” Testimonies, vol. 8, 245.

3 IT’S NEVER CONVENIENT

  • When we focus on missionary efforts in dark areas where God may perhaps impress us to relocate, what should we keep in mind? Luke 14:33.

Note: “If families would locate in the dark places of the earth, places where the people are enshrouded in spiritual gloom, and let the light of Christ’s life shine out through them, a great work might be accomplished. Let them begin their work in a quiet, unobtrusive way, not drawing on the funds of the conference until the interest becomes so extensive that they cannot manage it without ministerial help.

“When [Bible seminar] institutes and similar meetings are held, let them not be held in connection with our large, established churches. Let them give character to the work and spread the knowledge of the truth in localities where it is little known. This may not be convenient; but I ask, Was it convenient for Christ to leave the royal courts? Was it convenient for Him to leave His honor, His glory, His high command, and humble Himself to become one with us? He did not go to unfallen beings, but to those who needed Him most. His example we, to whom He has entrusted His work, are to copy. …

“There is danger in delay. That soul whom you might have found, that soul to whom you might have opened the Scriptures, passes beyond your reach. Satan has prepared some net for his feet, and tomorrow he may be working out the plans of the archenemy of God. Why delay one day? Why not go to work at once?” Testimonies, vol. 6, 442, 443.

  • What inspired vision should be deeply, prayerfully considered, especially by those who are young? Lamentations 3:27.

Note: “I was shown that the young, especially young men, who profess the truth, have yet a lesson of self-denial to learn. If these made more sacrifice for the truth, they would esteem it more highly. It would affect their hearts, and purify their lives, and they would hold it more dear and sacred.

“The young do not take the burden of the cause of God, or feel any responsibility in regard to it. Is it because God has excused them? Oh, no; they excuse themselves! … Unless they possess the spirit of self-denial and sacrifice, they can never possess the immortal inheritance.” Testimonies, vol. 1, 177, 178.

4 CONTENTMENT IN SACRIFICE

  • Why can we be encouraged and motivated by the self-denial of Paul? Acts 20:18, 20, 33–35.

Note: “In many places self-supporting missionaries can work successfully. It was as a self-supporting missionary that the apostle Paul labored in spreading the knowledge of Christ throughout the world. … [Acts 20:18, 20, 33–35 quoted.]

“Many today, if imbued with the same spirit of self- sacrifice, could do a good work in a similar way. Let two or more start out together in evangelistic work. Let them visit the people, praying, singing, teaching, explaining the Scriptures, and ministering to the sick. Some can sustain themselves as canvassers; others, like the apostle, can labor at some handicraft or in other lines of effort. As they move forward in their work, realizing their helplessness, but humbly depending upon God, they gain a blessed experience.” The Ministry of Healing, 154, 155.

  • Describe the great personal victory that Paul achieved. Philippians 4:11, 12.
  • As in the experience of Paul, how is our purpose in life to reflect clearly—in bright, shining rays—the mission of our Master? Romans 15:1–3; Acts 10:37, 38.

Note: “There is a call for Christian families to go into communities that are in darkness and error, to go to foreign fields, to become acquainted with the needs of their fellow men, and to work for the cause of the Master. If such families would settle in the dark places of the earth, places where the people are enshrouded in spiritual gloom, and let the light of Christ’s life shine out through them, what a noble work might be accomplished.

“This work requires self-sacrifice. While many are waiting to have every obstacle removed, the work they might do is left undone, and multitudes are dying without hope and without God. Some for the sake of commercial advantage, or to acquire scientific knowledge, will venture into unsettled regions and cheerfully endure sacrifice and hardship; but how few for the sake of their fellow men are willing to move their families into regions that are in need of the gospel.” The Ministry of Healing, 155, 156.

5 OUR ENERGY AND OUR MEANS

  • What is assured when we share present truth? Psalm 126:6; Isaiah 58:8.

Note: “[Isaiah 58:8 quoted.] … Ye churches of the living God, study this promise, and consider how your lack of faith, of spirituality, of divine power, is hindering the coming of the kingdom of God. If you would go forth to do Christ’s work, angels of God would open the way before you, preparing hearts to receive the gospel. Were every one of you a living missionary, the message for this time would speedily be proclaimed in all countries, to every people and nation and tongue. This is the work that must be done before Christ shall come in power and great glory. I call upon the church to pray earnestly that you may understand your responsibilities. Are you individually laborers together with God? If not, why not? When do you mean to do your heaven-appointed work?” Testimonies, vol. 6, 438.

“The Lord calls for volunteers who will be self-denying, who will endure hardness as good soldiers of the cross of Christ.” The Signs of the Times, June 21, 1899.

  • Even if we may not consider ourselves wealthy, what should be our aim with regard to the material goods with which God has entrusted us? Luke 12:33–40.

Note: “We are travelers, pilgrims and strangers, on earth. Let us not spend our means in gratifying desires that God bids us repress. Let us rather set a right example before our associates. Let us fitly represent our faith by restricting our wants. …

“If you do less than your duty in giving help to the perishing, remember that your indolence is incurring guilt.” Testimonies, vol. 6, 452.

PERSONAL REVIEW QUESTIONS

1 Everyone is busy these days. What is really my primary focus?

2 How may attachments to friends and family be hindering our aims for God?

3 What should be impressed upon us all—as early in life as possible?

4 Why is Paul such an inspiring role model for us in this critical hour of history?

5 Even if we cannot move to darker areas, how can we nonetheless promote the truth there?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Children’s Story – The Sleigh Ride

Mary Lee returned to her father’s house after a two years’ stay with her uncle Kent. The little children were quite overjoyed. For the first week or so Mary was regarded [as] something in the light of a visitor.

By and by she began to take her appropriate place in the family circle, and bear the burden of family duty. Her parents rejoiced to behold much which was truly excellent and lovely in her principles and her practice. One defect soon appeared, which threatened some unhappiness: Mary was secretly dissatisfied with her home. Small it certainly was compared with her uncle’s, and she yearned for the elegant and expensive furniture, for the costly decorations and thousand luxuries which she had been accustomed to see and to enjoy there. The small air-tight stove was too black and cheerless; the old flag-bottomed chairs were very unfashionable; her room was not carpeted, and she complained that the floor was cold.

One day, when Mary had been moaning over her unfashionable cloak, her father returned home in the forenoon, and asked her to ride with him. She gladly accepted the proposal, although she did not think her hat was fit to wear, especially as her father suggested he might make a call somewhere.

It was a beautiful January day. The fields lay covered with pure, untrodden snow. The twigs and boughs reflected a sparkling radiance from their frosty crust. The air seemed filled with a thousand brilliants, and the deep cold stillness of the country was only broken by the dropping icicle or the distant sleigh-bell. Mary was much exhilarated, both by the magnificence of the snow scene and her father’s pleasant conversation. They rode long upon the beaten path, when he attempted to force his way into an almost untrodden track. They emerged from a snow-bank here only to plunge into another there.

“O, father, where are we going?” exclaimed Mary.

“To call at a friend’s house,” answered her father, and, as they rode on, Mary discovered a roof and a chimney on a slope not very far off.

“Why, father, is it a hut you’re going to?” The strong horse found some difficulty in making his way from the main path to the house. They reached the door. The steps were unshovelled. The snow had been soiled by no human step, and no signs of active life were visible since the storm.

“I’m sure nobody lives here,” said Mary, as her father jumped out of the sleigh, and, making a path with his feet, lifted the latch of the door. He entered and disappeared for a few minutes. “Is this the call father meant to make!” thought Mary, surveying the building. The next moment he was by her side. “Come, Mary, let me take you in my arms, child, and carry you in; the snow is pretty deep.”

What a scene did Mary behold! Two children were crouched beside a few sticks of green wood, which they were in vain attempting to kindle; their blue legs and purple arms were covered with a thin calico. A few potato parings lay upon the hearth, which one seemed greedily chewing. “What a privilege to be a Christian!” and Mary, turning suddenly, beheld the skinny arm of a woman extended from a low bed. “Oh, Mr. Lee, I knew God would not forsake us.” Tears glistened in her gray, sunken eye, and even the white hairs which were scattered on the forehead, as Mary afterwards declared, seemed like a halo around that dry, withered face, golden with the emotions of a thankful heart.

“This severe cold has set in so suddenly, we feared you might be in want, and have come to help you,” said Mr. Lee, kindly taking the sick woman’s hand; “you have been ill again. This is my Mary, Mrs. Jones,” and he drew Mary towards the bed.

“God bless you, my dear; God bless you, for leaving your warm home to come and see an old one like me,” said the woman in a broken voice; “and are you going to be like your father, finding out the sick and relieving the poor? Oh, Miss Mary, it’s your father that denies himself for his Master’s cause. It is not he that spends his money gewgawing [on ornaments]; nobody that’s suffering comes to him without finding help some way; it’s I that know that, indeed;” and her voice choked, and her eyes blinded, and she covered her face as if in silent prayer. Meanwhile Mr. Lee was aiding the children’s efforts about the fire. “We’ve got in four potatoes there, sir,” said one, “and they ain’t warm yet.” As in disappointment he thrust his fingers into the cold ashes. “Oh, sir, don’t you think they will roast to-day?” turning his peaked, disquieted face as he made the anxious inquiry. “If you do not have potatoes, you shall have something, my child,” said Mr. Lee, patting the boy on the head. “Shall we? Oh!” he exclaimed earnestly. The good man then went out to the sleigh and bore in a basket filled with objects for immediate comfort. “The Lord be praised!” ejaculated the aged Christian: “that’s he, that’s deacon Lee!” “Grandmother, you prayed, and you told us to pray, for God only could help us, and you always said He would,” exclaimed the children, running from the bed to the basket, and the basket to the bed, in grateful ecstasy.

Mary looked on in tearful silence. It was a scene she was not soon to forget. To her full heart her father seemed like an angel, ministering indeed to the heirs of salvation. “What a privilege it was to bless that suffering family,” said Mary, with deep emotion, as they rode over the ice-bound bridge at the foot of the hill.

“By denying myself the luxuries of life, Mary, I have been enabled to do this. Our home has all the necessaries of life. Now, Mary, you have grown up, and have a voice in the family arrangements. Do you choose that we shall buy costly furniture, splendid decorations for our house, or shall we use our earnings as God has prospered us, in relieving the distressed, seeking out the suffering, and aiding the great plans of doing good which are everywhere to advance our Redeemer’s cause?”

“Let me be like you, father!” exclaimed Mary, stricken to the heart, when she remembered how much pain she must have caused him.

“Deny yourself, and thus imitate the example of your Redeemer, my Mary,” said the father, with deep solemnity.

From that day Mary rejoiced in her home, and was often found in many humbler homes, bearing the blessed fruits of Christian charity and love.

The Youth’s Instructor, October, 1855.

Fearful Warning

The lesson that lies in the apostle Peter’s denial of Jesus is both eye-opening and powerful. Not only does it serve as a warning against self-reliance, but it tells us that if we are not truly rooted and grounded in the faith and do not rely on Jesus for salvation, rather than on ourselves, we will incur the same kind of denial that Peter suffered.

There is another who has been in denial regarding the power of God for thousands of years.

Revelation 12 gives a history of the Great Controversy in 17 succinct verses. In verses 7–12 it says, “And there was war in heaven: Michael and His angels fought against the dragon; and the dragon fought and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of His Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”

Several references are herein made to the fact that Satan’s power is short-lived, at least in terms of eternity.

  • He lost his special place in heaven, a consequence of both his literal and his spiritual downfall.
  • He is going to be overcome—at least by some.
  • He knows that he has a short time.

In Isaiah 14:12, 13, the story of Lucifer’s fall begins: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north.”

“Great is the Lord, and greatly to be praised in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.” Psalm 48:1, 2.

Satan wanted to sit on the sides of the north like God, just as Isaiah 14:13–15 tells us: “ ‘I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ Yet you shall be brought down to Sheol [hell].” Isaiah 14:13–15, NKJV.

Jesus Himself gave us some hints as to the nature of Satan in John 8:44 (International Standard Version) when He was debating with the Pharisees over their paternity. When they told Him that He was a child of fornication, He responded: “You belong to your father the devil, and you want to carry out the desires of your father. He was a murderer from the beginning and has never stood for the truth, since there is no truth in him. Whenever he tells a lie he speaks in character, because he is a liar and the father of lies.” Here Christ references two commandments that Satan had broken: the sixth and the ninth.

In Genesis 3:15, Jesus said to Satan, “I will put enmity between thee [the serpent] and the woman [the church], and between thy seed [the children of Satan, his evil angels and those he has enlisted on his side on this earth] and her seed [Christ].” When these words were spoken to Satan by Christ in the Garden of Eden he should have given up his quest for supremacy right then and there. That he did not give up clearly shows that he was in absolute denial. And clearly he continues to be in that state of denial today. Throughout scripture his eventual fate is told time and time again, sometimes very directly, as in Genesis 3:15, and sometimes indirectly.

Paul makes it clear who the Seed of the church is. He wrote, “Now to Abraham and his Seed were the promises made. He does not say, ‘And to seeds,’ as of many, but as of one, ‘And to your Seed,’ who is Christ.” Galatians 3:16, NKJV

“It [the Seed of the woman, Christ] shall bruise thy [Satan’s] head, and thou [Satan] shalt bruise His [Christ’s] heel.” Genesis 3:15, last part. This is a fairly direct statement that Satan is going to lose his power and lose the Great Controversy. However, his demise is also predicted in less direct ways.

In Psalm 89:34–37, it says, “My [God’s] covenant will I not break, nor alter the thing that is gone out of My lips. Once have I sworn by My holiness that I will not lie unto David. His seed shall endure for ever, and his throne as the sun before Me. It shall be established for ever as the moon, and as a faithful witness in heaven.”

It is easy to conclude from this that Satan’s kingdom must eventually end.

Daniel, who has given so much wonderful prophecy, wrote in Daniel 2:44, 45: “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.”

In Daniel 7:14, again the promise is made, “And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.”

Here again, if Satan were not in a state of hopeless denial, he would realize that the Lord’s kingdom is not going to be destroyed but rather is going to prevail. Therefore, his kingdom would have to end.

In Daniel 7:27, there is another statement which says, “And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.”

Then there is the wonderful promise in Nahum 1:9: “What do ye imagine against the Lord? He will make an utter end: affliction shall not rise up the second time.”

In Luke 1:31–33, when the angel spoke to Mary about her impending delivery, Satan’s ultimate fate was once again given indirectly: “And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto Him the throne of His father David: And He shall reign over the house of Jacob for ever, and of His kingdom there shall be no end.”

In the parable of the sheep and the goats in Matthew 25:41, Christ clearly states the ultimate end of Satan: “Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels.”

In Revelation 20:1–3 it says, “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that, he must be loosed a little season.”

In Revelation 20:10, it says, “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night forever and ever.”

In spite of all the warnings given throughout Scripture that the seed of the woman—that is, Christ and His followers who constitute the church—will prevail, Satan continues in his effort to lead men astray. Unfortunately, he has achieved a great degree of success. Why is this?

In the New King James Version of the Bible, it is stated this way: “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion, that they should believe the lie, that they all may be condemned who did not believe the truth, but had pleasure in unrighteousness.” II Thessalonians 2:9–12.

The International Standard Version translates it a little differently. “The coming of the lawless one will be accompanied by the power of Satan. He will use every kind of power, including miraculous signs, lying wonders, and every type of evil to deceive those who are dying, those who refused to love the truth that would save them. For this reason, God will send them a powerful delusion so that they will believe the lie. Then all who have not believed the truth, but have taken pleasure in unrighteousness, will be condemned.”

Both of these translations put the definite article in front of the word lie: that they “believe the lie.” That lie is that we can be saved in our sins and therefore do not need to heed the many, many Scriptural injunctions regarding dying to self and perfection of character. There is probably no more fearful warning in all of Scripture than this one.

Let’s look for a moment at an interesting little piece of mythology concerning the siege of Troy, which shows in type exactly what Satan is attempting today to conquer mankind. According to legend, the Greeks had maintained a ten-year siege of that ancient city, but they had never been able to take it. So they came up with a remarkable strategy designed to finally penetrate its heavily fortified walls. They constructed a huge wooden horse and left it outside the city walls and then they stopped their siege and retreated.

The citizens of Troy were convinced that the Greeks had given up and that they had left this huge wooden horse as a token of their acknowledgment of the power of their enemies. The Trojans, however, were curious about this horse and decided to bring it inside the gates of the city to remain as a monument to their victory over the Greeks. Although they did not really defeat the Greeks, they were not subdued by them. (Similarly, we will not defeat Satan—that is left to Jesus—but we cannot be subdued by him.) Therefore, they were going to keep this horse as a monument to their invincibility. Little did they know that, inside the horse, soldiers were waiting for the right opportunity to come out and open the gates so that the Greek army that was outside could come inside and capture the town.

In a similar manner, the Roman church has developed a clandestine tactic to penetrate the Protestant churches, even further than they have already done, and bring them under the full control of the Vatican. Although this may seem somewhat unlikely, note the following explanation:

“Throughout Christendom, Protestantism was menaced by formidable foes. The first triumphs of the Reformation [having] past, Rome summoned new forces, hoping to accomplish its destruction. At this time the order of the Jesuits was created, the most cruel, unscrupulous, and powerful of all the champions of popery. Cut off from earthly ties and human interests, dead to the claims of natural affection, reason and conscience wholly silenced, they knew no rule, no tie, but that of their order, and no duty but to extend its power. The gospel of Christ had enabled its adherents to meet danger and endure suffering, undismayed by cold, hunger, toil, and poverty, to uphold the banner of truth in face of the rack, the dungeon, and the stake. To combat these forces, Jesuitism inspired its followers with a fanaticism that enabled them to endure like dangers, and to oppose … the power of truth [with] all the weapons of deception. There was no crime too great for them to commit, no deception too base for them to practice, no disguise too difficult for them to assume. Vowed to perpetual poverty and humility, it was their studied aim to secure wealth and power, to be devoted to the overthrow of Protestantism, and the re-establishment of the papal supremacy.

“When appearing as members of their order, they wore a garb of sanctity, visiting prisons and hospitals, ministering to the sick and the poor, professing to have renounced the world, and bearing the sacred name of Jesus, who went about doing good. But under this blameless exterior the most criminal and deadly purposes were often concealed. It was a fundamental principle of the order that the end justifies the means. By this code, lying, theft, perjury, assassination, were not only pardonable but commendable, when they served the interests of the church. Under various disguises the Jesuits worked their way into offices of state, climbing up to be the counselors of kings, and shaping the policy of nations. They became servants to act as spies upon their masters. They established colleges for the sons of princes and nobles, and schools for the common people; and the children of Protestant parents were drawn into an observance of popish rites. All the outward pomp and display of the Romish worship was brought to bear to confuse the mind and dazzle and captivate the imagination, and thus the liberty for which the fathers had toiled and bled was betrayed by the sons. The Jesuits rapidly spread themselves over Europe, and wherever they went, there followed a revival of popery.” The Great Controversy, 234, 235.

If you have ever stepped into the den of the dragon, you may have had an experience similar to this. Many years ago, I attended a Christmas Eve midnight mass in a very large Catholic Church. It was an amazing show. The church was highly decorated with glitter, gold and beautiful paintings, and candles burning everywhere. Incense was burning, and the priest was arrayed in gorgeous robes. There was also chanting. It was a very impressive service. As Sister White wrote, it all meant “to confuse the mind, and dazzle and captivate the imagination.”

“His [Satan’s] policy is deception from first to last, and his steadfast purpose is to bring woe and wretchedness upon men, to deface and defile the workmanship of God, to mar the divine purposes of benevolence and love, and thus cause grief in heaven. Then by his deceptive arts he blinds the minds of men. …

“When error in one garb has been detected, Satan only masks it in a different disguise, and multitudes receive it as eagerly as at the first.” Ibid., 284, 285. What disguise is Satan using now to lead men from the truth?

Ignatius Loyola and Martin Luther were contemporaries. Martin Luther was just eight years older than Loyola, but the two men could not have had more different influences upon world history. Luther turned decidedly toward dependency on Christ as his personal Saviour. Loyola depended solely on himself. Luther was led by the Holy Spirit; Loyola was led by Satan.

In the book, The Omega Rebellion (Remnant Publications, Coldwater, Michigan, 1982), written by Rick Howard, a Seventh-day Adventist minister, is this statement: “Loyola longed for supernatural experiences, believing them to be evidence of God’s presence and power. Deceived, he turned to the writings of the Roman Catholic mystics and saints, longing for God to reveal Himself in everything, all the time. He desired God’s presence on his terms, and Satan made sure he would think he found him. … Loyola’s experience was mysticism, and he taught all those enlisted in the Jesuit order, which he founded.” (Emphasis added.)

Believing that God is in everything is nothing other than pantheism—the basis for New Age religion and the current phenomenon called “the emerging church.”

“In the emerging Church, due emphasis will be placed on both theological rootage and contemporary experience, on celebration in worship and involvement in social concerns, on faith and feeling, reason and prayer, conversion and continuity, the personal and the conceptual.” [Ian Mobsby, Emerging and Fresh Expressions of Church, Moot Community Publishing, London, 2007, 20, 21.]

Please note the subtle but fatal mixture of truth with error in that statement. Note also the complete lack of a call for repentance and confession.

Let’s look at the different forms of worship practiced or promoted in the “emerging church.” Meant to bring the practitioner to a higher state of consciousness, they are nothing other than different forms of spiritual formation. If they were called by their original names, they would in all likelihood be rejected by most Adventists. When they are called “spiritual formation” they are embraced as the latest and greatest way to know God.

As noted earlier, Loyola thought that by entering into the realm of mysticism he would find God. What he actually found was an open channel of communication with evil spirits, which he assumed to be a revelation of God. He combined the techniques of mystics and monks from centuries earlier into what he called “spiritual exercises.” In the book, The History of Protestantism, by J. E. Wylie [Hartland Publications, Rapidan, Virginia, 2002], Loyola’s work is compared with the magicians who strove to rival Moses. A Jesuit who had gone through these exercises remarked that, “Loyola’s book on this subject was truly written by the finger of God and delivered to Ignatius by the Holy Mother of God.” Adventists, however, know exactly that Satan is the one who wrote it for him.

The object of these exercises was to render the members of this order absolutely obedient to their superiors, who in turn were equally submissive to those above them, and they to those above them, until it finally got to the Jesuit general at the top of the hierarchy. The first Jesuit general elected by those under him was indeed Ignatius Loyola.

Once converted, it did not matter what one’s superiors demanded of him, even if it was immoral or illegal. They believed that the end justifies the means. When fully committed, they believed that by contemplating holy things while the body was engaged in sinning, the soul remained free from sin. So, in a nutshell, a Jesuit believes that he can commit murder, tell lies, abuse children, or perform any other abominable act, and justify his actions by thinking about what he believes to be holy things while he is sinning. One thing is absolutely clear from this and that is that spiritual exercises can destroy the conscience.

These same exercises are taught in spiritual formation classes and seminars, only in a more subtle form. One of these exercises is meditation, often called “meditative prayer” or “contemplative prayer.” New Agers, Hindus, and other Eastern religions practice these techniques. In fact, some professedly Christian teachers believe that Christians are depriving themselves if they do not learn the ways of other religions. Rick Warren, the author of the best-seller, The Purpose Driven Life [Zondervan, Grand Rapids, Michigan, 2002], wrote, “In the wider ecumenism of the spirit being opened for us today, we need to humbly accept the learnings of particular religions. What makes a particular practice Christian is not its source, but its intent.” Apparently Mr. Warren believes that the Bible alone is not sufficient to teach us to grow spiritually. We need the help of Eastern mystics.

Contemplative prayer sounds innocent enough to the average Christian. It may sound like intimate communion with God to ponder His majesty, His power, His love, His providences, contemplating all the wonderful attributes of God and meditating on His word. Unfortunately, this is not what is taught in spiritual formation classes. One teacher of contemplative prayer describes it this way: “When one enters the deeper layers of contemplative prayer, one sooner or later experiences the void, the emptiness, the nothingness … the profound mystical silence … the absence of thought.” William Johnston, Letters to Contemplatives, Maryknoll, NY: Orbis Books, 1992, 13.

What is taught by spiritual formation instructors and contemplative prayer is just the opposite of what it sounds like. The purpose is to so completely empty the mind that one enters into a sort of self-induced hypnotic state. A repetitive mantra is used to achieve this emptiness, much like that employed by practitioners of Eastern religions and occult practices. A mantra is a word or a phrase, maybe even a scripture or a portion of a scripture that is repeated over, and over, and over. In Matthew 6:7, Jesus said of this practice, “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.”

It is mind-boggling that Christians can be induced to do the very thing that Jesus commanded them not to do, all the while believing that they are having a close encounter with God.

Another aspect of spiritual formation is called “The Silence.” What one author wrote about it doesn’t just border on blasphemy; it is blasphemy. “I turned from the world about me to the world of consciousness that lies within. I shut out all memories of the past, create no images of the future. I concentrate on my being, on my awareness. I slide deep into the very recesses of my soul to a place of utter repose. I know, I know that this is Immortal Self, this is God. This is me. I am, I always was, I always will be.” U. S. Andersen’s, Three Magic Words, Wilshire Book Company, Chatsworth, California, 2011, 319.

Is that not what Satan told Eve when he tempted her to sin? What utter deception. This is the ultimate form of idolatry, making God to be whatever you imagine Him to be, even yourself. This certainly sounds like the original lie told in the Garden of Eden. I cannot help but think of the words of Paul to the Romans in Romans 1:25 where he wrote, “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed forever. Amen.”

Keep in mind that these techniques taught in “Christian” seminars are the very techniques used by mystics and Buddhists. If you were to trace back to the source of nearly all of the spiritual formation seminars conducted, you would find that Catholic priests, especially Jesuits, are at the root. Just as the Greeks used the Trojan horse to overthrow the citizens of Troy, the Jesuits are using a spiritual Trojan horse to overthrow the foundation and pillars of Christianity.

One of the diabolical ideas introduced by spiritual formation is that a Christian must experience “the silence” to have genuine spiritual growth. This leaves the feeling with those who have experienced it that they have reached a higher plane than those who have never learned the spiritual exercises.

Another quote from Rick Howard’s book, The Omega Rebellion, states: “Roman Catholic doctrine teaches that supernatural manifestations experienced when the disciple enters the mystical state called the silence, where the presence of God is experienced, are absolutely required for there to be any genuine Christian growth, for that is where God’s grace is received, according to their theology.” Howard, 114.

Another aspect of spiritual exercises is hypnosis. We know enough about the dangers of allowing someone to control our minds that we don’t need to dwell on this one very much. Basically, in hypnotism, the subject is yielding complete control of his mind to someone else, who has likewise yielded his mind to the control of Satan.

Now let’s discuss what is termed “utter repose” or “ecstasy.” Remember the words of Andersen that we read: “I slide deep into the very recess of my soul to a place of utter repose.” Here is a clue as to what the person encounters when practicing the contemplative prayer and entering “the silence,” the self-hypnotic state. When the individual has an experience of utter repose or ecstasy, he abandons Christian reasoning. Notice that I said “Christian reasoning.” Because human reasoning is quite fallible, we can get in serious trouble if we rely on human reasoning without the aid of Scripture. Christian reasoning involves a conscience affected by a knowledge of Scripture and the divine will.

Do I need to tell you that to depend on feelings is dangerous ground? Remember that Satan can affect our feelings. That’s something that I have discovered time and time again while giving Bible studies. The person I’m studying with so often talks about his feelings and how he has had a wonderful feeling after a Bible study. I don’t ever want to quash that feeling, but it is a dangerous thing to rely on feelings as an evidence of spiritual growth. We know that we walk by faith and not by sight—by faith and not by feeling.

One proponent of spiritual formation, when listening to a preacher explain that the Bible was to be our sole and ultimate authority, responded this way, “No, no, no. The ultimate authority in my life is not the Bible. It is not confined between the covers of a book. It is not something written by men and frozen in time. It is not from a source outside of myself. My ultimate authority is the divine voice in my soul.” How much trouble do you think you can get into if that is all you rely on?

I once had a very interesting discussion with someone I love very dearly, but who was very much opposed to my becoming a Seventh-day Adventist. I expressed my belief that the Bible contains the truth and contended that if you want to know what to do to have eternal life, the Bible will tell you. If you want to know the ultimate reference to determine right from wrong, it is the Bible. I was told very adamantly, “No, I know what’s right and wrong.” I tried to explain that no one has an innate ability to know absolutely what is right and wrong in every circumstance.

If a child is brought up smoking cigarettes and drinking coffee, that’s going to be normal to him and he will not see anything wrong with it. And of course, children are brought up doing things much worse than that. Unless you have some external, objective reference, you are not going to know what is right and wrong. That reference has to be the inspired word of God—the Bible. Although it was indeed written by men, it was written by men who were inspired by the Holy Spirit, and it does indeed contain the truth.

Well, clearly the spiritual formation movement is poised to take over Christendom. It all ties in with the warning given in Revelation 13:3, “And I saw one of his heads as it were wounded to death, and his deadly wound was healed: and all the world wondered after the beast.”

Since the deadly wound was inflicted in 1798 when the papacy was temporarily overthrown, the deadly wound has been healing. The counter-reformation launched at the Catholic church’s Council of Trent, along with the relentless working of the Jesuits, has once again made the Vatican the most powerful organization on the planet.

In the past, the papacy made physical war with the saints. An estimated 50 million martyrs were slain for refusing to accept the pope as supreme and for refusing to submit to Catholic doctrines and practices. In modern times, the strategy is different. Protestants are being overthrown by stealth, infiltration, deception, political involvement and whatever means Rome can use, especially this new Trojan horse—spiritual formation.

Do not ever forget that the papacy does not confine itself to religious affairs. The Vatican desires the same position it held during the dark ages—supreme power over the nations and their governments.

Just as the mystery of iniquity was at work in Paul’s day to bring the papacy into power, it is at work now. Spiritual formation is providing a powerful medium for the three unclean spirits of Revelation 16 to gain entry to the multitude who open themselves up to devils when they enter “the silence.”

History is being repeated. Just as the great falling away took place in the early church, resulting in the exaltation of the papacy, once again just before the Second Coming of Christ, a falling away is in progress.

In II Thessalonians 2:3, 4, we read, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God, sitteth in the temple of God, shewing himself that he is God.”

The temple of God is the church. It is not some brick and mortar structure. It is not a rebuilt temple in literal Jerusalem.

Note what Paul wrote to the Ephesians in Ephesians 2:20–22: “And are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; in Whom all the building fitly framed together groweth unto an holy temple in the Lord: in Whom ye also are builded together for an habitation of God through the Spirit.”

Peter alluded to the same concept in I Peter 2:5: “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”

Popular teaching today is that the antichrist will appear after the saints have been raptured. He will then, supposedly, make a covenant with literal Israel, and the temple will be rebuilt in Jerusalem. What many do not know is that this is an interpretation of the Jesuit, Francisco Ribera, who, in the 16th century, designed this theory to get the papacy off the hook. The reformation was in full swing and the Catholic Church was losing members by the thousands, who were convinced that Rome was the seat of antichrist. By removing the final week of Daniel’s seventy-week prophecy given in Daniel 9:24–27, and throwing it somewhere into the future, Ribera was able to divert attention away from the papacy to some future individual.

This futurist interpretation of Daniel and Revelation has been embraced by the majority of Christians, leaving them vulnerable to Satan’s great deceptions. Focus has been taken off the pope as antichrist, leaving little fear of what the Vatican is planning. By accepting these Jesuit fables, Protestant Christians have placed themselves in a very precarious position.

It is because of a lack of individual study and consecration to Christ that multitudes are being deceived. Herein lies the reason why spiritual formation is so widely accepted.

In I Peter 5:8, Peter wrote, “Be sober, be vigilant; because your adversary, the devil, as a roaring lion, walketh about, seeking whom he may devour.”

As we read in the beginning from Revelation 12:12, “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”

He knows that his time is short, but do we realize the same? The meeting of time and eternity is drawing nigh. Let us be so familiar with scripture that we can recognize Satan’s deceptions, even in their most subtle form and be hid with Christ in God so that we will not be among those who are devoured by the roaring lion.

John Pearson is the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, Grand Canyon, Arizona, he moved to Wichita, Kansas, to join the Steps team. He may be contacted by email at: johnpearson@stepstolife.org.

Q & A – What ways do we deny Jesus before others in Matthew 10:33?

“But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.” Matthew 10:33.

To deny Jesus is a very serious thing to do. The following will show us some ways in which denial of Christ is reflected in our lives.

“Jesus continues: As you confess Me before men, so I will confess you before God and the holy angels. You are to be My witnesses upon earth, channels through which My grace can flow for the healing of the world. So I will be your representative in heaven. The Father beholds not your faulty character, but He sees you as clothed in My perfection. I am the medium through which Heaven’s blessings shall come to you. And everyone who confesses Me by sharing My sacrifice for the lost shall be confessed as a sharer in the glory and joy of the redeemed.

“He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him.

  • A spirit contrary to the spirit of Christ would deny Him, whatever the profession.
  • Men may deny Christ by evilspeaking,
  • by foolish talking,
  • by words that are untruthful or unkind.
  • They may deny Him by shunning life’s burdens,
  • by the pursuit of sinful pleasure.
  • They may deny Him by conforming to the world,
  • by uncourteous behavior,
  • by the love of their own opinions,
  • by justifying self,
  • by cherishing doubt,
  • borrowing trouble, and dwelling in darkness.

In all these ways they declare that Christ is not in them. And ‘whosoever shall deny Me before men,’ He says, ‘him will I also deny before My Father which is in heaven.’ ” The Desire of Ages, 357.