What About Discouragement?

It is not unusual for those who have chosen to follow the Lamb whithersoever He leadeth to experience discouragement from time to time. Often, when that occurs, the discouraged one can be tempted to question the sincerity of his commitment. He is prone to ask himself, “Am I failing in my Christian walk because I occasionally experience times of discouragement?” But didn’t some of our patriarchs go through times of discouragement?

Adam was undoubtedly a bit discouraged when he and Eve were banned from the Garden of Eden. More discouragement must have followed when Cain slew Abel.

Was Noah jubilant when the whole world rejected the message that God had told him to share? For 120 years, he delivered the message of warning to the world, to have only seven others accept it and join him on the ark.

How about Moses? The murmuring and complaining of the children of Israel during their wilderness journey surely discouraged him from time to time. There were certainly times when, although he was following specific directions from God, he was less than totally happy—the golden calf, the complaints about their diet, the blame heaped upon him because of the length of the journey, the lack of water!

Scripture tells us specifically that the Israelites themselves were discouraged. “And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.” Numbers 21:4.

Consider Job. When he lost all that he had––home, livestock, and children––and his own wife told him to curse God and die, how happy do you think he was? When even his three best friends tried to convince him that he was responsible for his afflictions, there were probably at least a few fleeting thoughts of discouragement from time to time.

Elijah fled in discouragement when Jezebel threatened his life, even though he had just seen fire come down from heaven as a testament to his faith in God.

Perhaps the most striking and memorable example of discouragement we have is that of the disciples after Christ’s crucifixion.

“After the death of Christ the disciples were well-nigh overcome by discouragement. Their Master had been rejected, condemned, and crucified. The priests and rulers had declared scornfully, ‘He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him.’ Matthew 27:42. The sun of the disciples’ hope had set, and night settled down upon their hearts. Often they repeated the words, ‘We trusted that it had been He which should have redeemed Israel.’ Luke 24:21.” The Acts of the Apostles, 25.

In each of these cases, however, let us not lose sight of the fact that faith eventually prevailed.

What if Elijah had given up in discouragement after praying six times? By faith he prayed the seventh, and rain came (I Kings 18:42–45).

Because of Job’s love for his persecutors and his unfailing faith in the resurrection, God restored to him two-fold his losses. “And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before.” Job 42:10.

The disciple Mark was so discouraged at one point that he gave up his evangelistic efforts and returned to Jerusalem. Mark had been a publican and was undoubtedly wealthy. His home was probably large and well-maintained, staffed with servants to do his bidding. For a brief time, he was overcome by culture-shock and abandoned the call to return to the comforts that he had known so well. We can read about that in The Acts of the Apostles, 169, 170:

“As faithful shepherds in search of the lost sheep, they [the disciples] gave no thought to their own ease and convenience. Forgetful of self, they faltered not when weary, hungry, and cold. They had in view but one object—the salvation of those who had wandered far from the fold.

“It was here that Mark, overwhelmed with fear and discouragement, wavered for a time in his purpose to give himself wholeheartedly to the Lord’s work. Unused to hardships, he was disheartened by the perils and privations of the way. He had labored with success under favorable circumstances; but now, amidst the opposition and perils that so often beset the pioneer worker, he failed to endure hardness as a good soldier of the cross. He had yet to learn to face danger and persecution and adversity with a brave heart. As the apostles advanced, and still greater difficulties were apprehended, Mark was intimidated and, losing all courage, refused to go farther and returned to Jerusalem.”

By faith he stepped into the field again and eventually wrote an inspiring account of Christ’s work. (See Ibid., 170.)

When the faithful in Corinth were experiencing discouragement, Paul wrote to them to remind them of the experiences of the children of Israel. Because of their sin and rebellion, the judgments of God had come upon them. The apostle instructed the Corinthian believers to heed the lesson contained in Israel’s experiences. “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.” I Corinthians 10:6.

Paul showed how love of ease and pleasure had prepared the way for sins that had brought the vengeance of God upon the Israelites.

Yet Paul would not have them yield to despondency or discouragement. He gave them the assurance: “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” I Corinthians 10:13.

Well, how is it with us today? Do we sometimes allow ourselves to be led into discouragement and despair by failing to grasp the sure promises of God? It is only by faith that we can grasp those promises, and it is only by faith that we can meet the condition on which those promises are given: obedience. When we turn from the path of righteousness and for one reason or another disobey the counsels, precepts, and commandments in God’s word, He must then breach His promises. (See Numbers 14:34.) And it is then, overcome with discouragement and depression, that we are most susceptible to falling under Satan’s shadow.

In The Acts of the Apostles, 363, we read the following:

“Satan’s craft is most successfully used against those who are depressed. When discouragement threatens to overwhelm … spread out before God [your] necessities. It was when the heavens were as brass over Paul that he trusted most fully in God. More than most men, he knew the meaning of affliction; but listen to his triumphant cry as, beset by temptation and conflict, his feet press heavenward: ‘Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen.’ II Corinthians 4:17, 18. Paul’s eyes were ever fastened on the unseen and eternal. Realizing that he was fighting against supernatural powers, he placed this dependence on God, and in this lay his strength. It is by seeing Him who is invisible that strength and vigor of soul are gained and the power of earth over mind and character is broken.”

“Into the experience of all there come times of keen disappointment and utter discouragement––days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God. … Could we at such times discern with spiritual insight the meaning of God’s providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being. …

“For the disheartened there is a sure remedy––faith, prayer, work. Faith and activity will impart assurance and satisfaction that will increase day by day. … In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. … And He will bestow upon His faithful servants the measure of efficiency that their need demands. …

“Did God forsake Elijah in his hour of trial? Oh, no! He loved His servant no less when Elijah felt himself forsaken of God and man than when, in answer to his prayer, fire flashed from heaven and illuminated the mountaintop.” Conflict and Courage, 213.

There is no spiritual strength for us in constantly brooding over our weaknesses and backslidings and bemoaning the power of Satan. The great truth of the worth of the offering made for us must be established as a living principle in our minds and hearts—that God can and does save to the uttermost all who come unto Him, complying with the conditions specified in His word.

I would like to suggest that that is the great failing of a great number of churches today. Little if any emphasis is placed on complying with the conditions specified in God’s word. We must confess our sins to Jesus as He pleads our cause in the Most Holy Place. That confession must be accompanied by repentance––turning from our sins and following the Lamb.

“Our work is to place our will on the side of God’s will. Then, through the blood of the atonement, we become partakers of the divine nature; through Christ we are children of God, and we have the assurance that God loves us even as He loved His Son. We are one with Jesus. We walk where Christ leads the way; He has power to dispel the dark shadows which Satan casts across our path; and, in place of darkness and discouragement, the sunlight of His glory shines into our hearts.” Testimonies, vol. 5, 741.

“Then let us not gather together all the unpleasant pictures—the iniquities and corruptions and disappointments, the evidences of Satan’s power—to hang in the halls of our memory, to talk over and mourn over until our souls are filled with discouragement. A discouraged soul is a body of darkness, not only failing himself to receive the light of God, but shutting it away from others. Satan loves to see the effect of the pictures of his triumphs, making human beings faithless and disheartened.” Ibid., 744, 745.

It is by beholding that we become changed (II Corinthians 3:18). By dwelling upon the love of God and our Saviour, by contemplating the perfection of the divine character and claiming the righteousness of Christ as ours by faith, we can be transformed into the same image and dispel the doubt and discouragement that Satan so ruthlessly longs to cast over us.

John Pearson is currently the office manager and a board member of Steps to Life. After retiring as chief financial officer for the Grand Canyon Association, he moved to Wichita to join the Steps to Life team and may be contacted by email at: johnpearson@stepstolife.org.

Vital Godliness Bruises His Head

“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him who hath called you out of darkness into His marvelous light.”

I Peter 2:9

Those who live up to the high standard of this calling have an enemy to meet—Satan, the destroyer! One very important thing to keep in mind is that time is running out. Jesus is in the Most Holy Place of the heavenly sanctuary, and very soon He will stand up and say, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11.

If Jesus stood up today, how would you be affected by those words? Is there something that you are holding onto, that which you are not willing to confess or repent? Remember, when these words are spoken, it will be over and forever too late.

“Too late will sinners realize that they have sold their birthright. The crown that they might have had shines upon the brow of another. The inheritance which they might have had is lost. Beware how you trifle with temptation. Beware how you boast of your strength. Christ is your everlasting strength; confide in God, lay hold of His strength, and He will bring you off conqueror and you will wear the crown of victory.” In Heavenly Places, 362.

“When Jesus rises up in the Most Holy Place, lays off His mediatorial robes, and clothes Himself with the garments of vengeance, the mandate will go forth.” Reflecting Christ, 312.

Satan is an expert at causing many people to forget this, keeping their minds busy on minor things. Don’t forget! Your eternal life is at stake. Don’t get sidetracked—there is no second chance.

Ellen White states, “We all need to study as never before the parable of the ten virgins. Five of them were wise, and five were foolish. The wise took oil in their vessels with their lamps. This is the holy oil represented in Zechariah [Zechariah 4:11–14 quoted]. This representation is of the highest consequence to those who claim to know the truth. But if we do not practise [sic] the truth, we have not received the holy oil, which the two golden pipes empty out of themselves. The oil is received into vessels prepared for the oil. It is the Holy Spirit in the heart which works by love and purifies the soul.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1179.

We are told that those who profess to believe, but who are not practicing the truth, have not received the oil, the Holy Spirit. This is a very serious condition. A person’s lifestyle shows evidence whether or not the Holy Spirit is working in his/her life.

“God is dishonored when we do not receive the communications that He sends us. Thus we refuse the golden oil which He would pour into our souls to be communicated to those in darkness.” The Review and Herald, February 3, 1903.

Receiving something is accepting it. Many read and/or hear the truth, but it is not received into the heart and life, causing God to be dishonored. Knowing God’s word and choosing not to follow it places that person under the control of another spirit, which is a violation of the very first commandment, which says, “Thou shalt have no other gods before Me.” Exodus 20:3.

Self becomes a god when God’s word is pushed aside and you do whatever you please. When the stomach rules over reason, over the word of God, it becomes a god.

God is dishonored when the communications He sends through the Spirit of Prophecy are not received or practiced. For instance, we are told that, “Cheese should never be introduced into the stomach.” Counsels on Diet and Foods, 368. But, since eating cheese is not a test of fellowship, many will eat it anyway.

Tea, coffee, tobacco and alcohol are called sinful indulgences. (See Selected Messages, Book 3, 287.) Many feel that since they enjoy those things, why should they stop using them?

Mrs. White wrote “that the time will soon come when there will be no safety in using eggs, milk, cream, or butter, because disease in animals is increasing in proportion to the increase of wickedness among men.” Counsels on Diet and Foods, 349. It is past that time, but people prefer to satisfy their own cravings over God’s communications to His people. In this decision, they choose their own craving as their god and dishonor the God of heaven. When the heart is so blinded that we do not want to hear any warnings, God is dishonored.

Satan is quenching the light that God has given to us. Read carefully the following and notice how many times the word light is mentioned and how important it is that we understand.

“Satan is working with all his hellish power to quench that light which should burn brightly in the soul and shine forth in good works. The words of God to Zechariah show from whence the holy golden oil comes, and its bright light which the Lord kindles in the chambers of the soul gives light through good works to the world. Satan will work to quench the light God has for every soul, by casting his shadow across the pathway to intercept every ray of heavenly light. He knows that his time is short.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1179. (Emphasis supplied.)

“What is light? It is piety, goodness, truth, mercy, love; it is the revealing of the truth in the character and life. … God has made provision through the death of His beloved Son, that every soul may be thoroughly furnished unto every good work. Every soul is to be a bright and shining light, showing forth the praises of Him who has called us out of darkness into His marvelous light.” Christian Service, 21.

“It [light] is piety, goodness, truth, mercy, love; it is the revealing of the truth in the character and life.” Ibid. Those not revealing or living the truth, are sitting in darkness under the shadow of Satan, allowing the light that God has given to be quenched or smothered. We are all to be light bearers.

“It was by receiving of His life that His disciples could become light bearers. The life of Christ in the soul, His love revealed in the character, would make them the light of the world.” Thoughts from the Mount of Blessing, 39.

The last thing Satan wants is for God’s love to be revealed in your character. But God says, “Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshly tables of the heart.” II Corinthians 3:2, 3.

Satan’s goal is to prevent or “intercept every ray of heavenly light”—that heavenly character trait—from shining through us to others, whether it be mercy, love or truth. These are the shining lights.

“They cherish hereditary and cultivated traits of character that misrepresent Christ, while professedly His disciples … .” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1179. To cherish something, we must know what it is! Each of us will know by our own actions if we are allowing Satan’s shadow to cover God’s character traits. Let’s think about this for a moment.

The first fruit of the Holy Spirit is love. In I Corinthians 13:4–8 Paul tells us the meaning of love.

It is that heavenly influence, the light that touches everyone around you, that the devil attempts to quench. A careful reflection makes it possible to recognize the shadows that cover or quench God’s characteristics in you!

  • Love suffers long (patient) – it drives away all impatience. Allowing a shadow/cloud cover, it causes an atmosphere of impatience.
  • Love is kind (friendly) – no room for unkindness. But let a shadow cover it and there is an atmosphere of unfriendliness.
  • Love envies not (jealousy) – agape love banishes all jealousy. This love is what Satan is “working with hellish power” to quench.
  • Love vaunts not itself (boasts) – agape love allows no boasting or self-assertion but produces a spirit of humility.
  • Love is not puffed up (pride) – agape love makes no place in the heart for pride.
  • Love does not behave itself unseemly – agape love makes no room for recklessness, foolishness or rashness.
  • Love seeks not its own – self is dead, selfishness is unknown.
  • Love is not provoked – agape love banishes all anger and wrath.
  • Love takes no account of evil – brooding over so-called “wrongs” will be no more and there will be found no bitterness in the heart.
  • Love beareth all things – complaining will never be heard.
  • Love believeth all things – mistrust will not destroy fellowship.
  • Love hopeth all things – despair, anxiety, despondency disappear.
  • Love endureth all things – patience will be developed.

These are the lights that Satan hates to see shining through us.

How do we let Satan’s shadow cover these lights or smother and quench them?

  • When we allow impatience to take over – that is Satan’s shadow.
  • When we are discontent – that is another shadow.
  • When we carry around sadness and gloom – these are shadows.

The devil loves to cast his shadow upon God’s children so others will not be blessed and so they will receive the brunt, shock or stress of their impatience, their discontentment, their sadness and gloom. Have you ever walked into a room occupied by an angry or discontented person? The atmosphere is thick and terrible—you can feel the negativity in the air and it is not a pleasant place to be. No one enjoys being around a person covered by a shadow or cloud.

Impatience and discontentment are just some of the temptations that the devil does not want you to resist.

“Unless there is a possibility of yielding, temptation is no temptation. Temptation is resisted when man is powerfully influenced to do a wrong action; and, knowing that he can do it, resists, by faith, with a firm hold upon divine power.” The Youth’s Instructor, July 20, 1899.

In this world of trials and suffering, it is a continual battle to resist the temptation of anger, discontentment, and impatience that all come from the devil. He wants to quench that light so that his character will be reflected.

The apostle Peter fell under the temptation of Satan (see Matthew 16:21–24).

“The impression which his [Peter’s] words would make was directly opposed to that which Christ desired to make on the minds of His followers, and the Saviour was moved to utter one of the sternest rebukes that ever fell from His lips: ‘Get thee behind Me, Satan: thou art an offense unto Me: for thou savorest not the things that be of God, but those that be of men’ [Matthew 16:23].

“Satan was trying to discourage Jesus, and turn Him from His mission; and Peter, in his blind love, was giving voice to the temptation. The prince of evil was the author of the thought. His instigation was behind that impulsive appeal.” The Desire of Ages, 415, 416.

Never give voice to that temptation; don’t yield to it. Did you know that you give glory to the devil by:

  • voicing your anger
  • voicing your impatience
  • voicing your discontentment?

We just saw that Satan was trying to discourage Jesus through Peter. The prince of evil was the author of that thought,

  • the author of that anger
  • the author of the discontentment
  • the author of the impatience.

The devil continues to do the same thing today with each one of us by his temptations.

The prince of evil is the author of impatience, discontentment and whatever else does not glorify God. Choose not to yield to anger or anything else leveled at you, do not be blind and never give voice or action to any of these temptations, but at that very moment, send up a prayer for help. “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him.” James 1:12.

“The words of Christ were spoken, not to Peter, but to the one who was trying to separate him from his Redeemer. ‘Get thee behind Me, Satan.’ No longer interpose between Me and My erring servant.” The Desire of Ages, 416.

Voicing or acting on temptation allows the devil to separate you from God, placing a shadow or cloud over the heavenly light, which is to touch others. The light is quenched! If he can keep you separated and unchanged in character, he will have accomplished the destruction of your soul.

The danger is that right now is the day of salvation. Right now Jesus is in the Most Holy Place of the heavenly sanctuary mediating for you and me, and when He stands up, either your character is made up of heavenly light from God or made up of the clouds and shadows of death. At that time, all light will have been quenched, and whatever character you have will remain with you for eternity. Jesus will say, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” Revelation 22:11. It will be over! If you are caught in the devil’s net at that time because you have allowed him to quench the light, you will have lost the battle.

Learn to recognize these shadows before it is too late. Learn to recognize your weakness where you can be tempted so you will not give voice or action to it. Guard the light and cherish those heavenly characteristics that God has given to you and display piety, goodness, truth, mercy, and love so that others can see God’s love in you.

“Hearts that respond to the influence of the Holy Spirit are the channels through which God’s blessing flows. Were those who served God removed from the earth, and His Spirit withdrawn from among men, this world would be left to desolation and destruction, the fruit of Satan’s dominion. Though the wicked know it not, they owe even the blessings of this life to the presence, in the world, of God’s people whom they despise and oppress. But if Christians are such in name only, they are like the salt that has lost its savor. They have no influence for good in the world. Through their misrepresentation of God they are worse than unbelievers.” Christian Service, 22.

Start each day with the song in your heart, “This little light of mine, I’m going to let it shine … .” Jesus said, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:16.

Another trick Satan has in his attempt to quench the light, is to bring to mind all of the thorns in your life so you can give voice and action to them.

“Many, walking along the path of life, dwell upon their mistakes and failures and disappointments, and their hearts are filled with grief and discouragement. While I [Ellen White] was in Europe, a sister who had been doing this, and who was in deep distress, wrote to me, asking for some word of encouragement. The night after I had read her letter I dreamed that I was in a garden, and one who seemed to be the owner of the garden was conducting me through its paths. I was gathering the flowers and enjoying their fragrance, when this sister, who had been walking by my side, called my attention to some unsightly briers that were impeding her way. There she was mourning and grieving. She was not walking in the pathway, following the guide, but was walking among the briers and thorns. ‘Oh,’ she mourned, ‘is it not a pity that this beautiful garden is spoiled with thorns?’ Then the guide said, ‘Let the thorns alone, for they will only wound you. Gather the roses, the lilies, and the pinks.’ ” Steps to Christ, 116, 117.

“We should not allow the perplexities and worries of everyday life to fret the mind and cloud the brow. If we do we shall always have something to vex and annoy. We should not indulge a solicitude that only frets and wears us, but does not help us to bear trials.” Ibid., 122.

“It is Satan’s constant effort to keep the attention diverted from the Saviour and thus prevent the union and communion of the soul with Christ. The pleasures of the world, life’s cares and perplexities and sorrows, the faults of others, or your own faults and imperfections—to any or all of these he will seek to divert the mind.” Ibid., 71.

Satan works with hellish power to put those shadows upon you, for he knows very well his time is running out and the more he can discourage the more he can destroy.

“Trials patiently borne, blessings gratefully received, meekness, kindness, mercy, and love, habitually exhibited, are the lights that shine forth in the character before the world, revealing the contrast with the darkness that comes of the selfishness of the natural heart.” Conflict and Courage, 59.

“Resist the devil, and he will flee from you.” James 4:7.

“If they cherish hereditary and cultivated traits of character that misrepresent Christ, while professedly His disciples, they are represented by the man coming to the gospel feast without having on the wedding garment, and by the foolish virgins which had no oil in their vessels with their lamps.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1179.

If we nourish and train any characteristic, any shadow, that misrepresents Christ, we are represented by the man who came to the wedding feast without having on the wedding garment, and also by the foolish virgins who had no oil in their vessels with their lamps. “The wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding.” Christ’s Object Lessons, 307.

“And when the king came in to see the guests, he saw there a man which had not on a wedding garment.” Matthew 22:11. We have allowed Satan to quench the light from God, the wedding garment has been removed, and we are in citizen’s clothing. Satan is trying to hide that character under his shadows. That is what he is working with hellish power to extinguish—to quench!

“The truth is to be planted in the heart. It is to control the mind and regulate the affections. The whole character must be stamped with the divine utterances. Every jot and tittle of the word of God is to be brought into the daily practice.” Ibid., 314.

We are to be in harmony with God’s great standard—which is His character. “The gospel of Christ is the law exemplified in character.” Manuscript Releases, vol. 1, 48.

Christ’s character in us, which is the hope of the Christian, is to bruise the serpent’s head. “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Genesis 3:15.

This amazing prophecy includes each one of us, for it is this character that bruises the serpent’s head. Jesus “was charged with an embassage of mercy, sent of the Father at a crisis when rebellion had overspread the world, in order that man should not perish, but have everlasting life through faith in the Son of God. Through Christ they were to bruise the serpent’s head, and gain eternal life.” Lift Him Up, 197. It is God’s people, who fully represent Him in character in the last days, who are to bruise the serpent’s head!

“Shall we not bruise Satan under our feet? I beseech of you, Come up where the living waters flow.” The Review and Herald, March 11, 1890. Are you living the truth?

“The great rebel against God is leading his armies to the conflict; but let the followers of Christ bear in mind the fact that he can bruise only the heel, while those who are loyal to Christ by their fidelity and piety shall bruise the head of the serpent.” The Signs of the Times, November 14, 1895.

What an honor, what a privilege to be able to bruise the head of Satan! Is it any wonder he puts all of his hellish power into his temptations? He does not want you to bruise his head!

Walk in the light and identify any shadow that Satan has on you—your soul and the souls of those around you are in danger. Live the truth unquenched by Satan’s hellish shadow and be amongst those who will bruise the serpent’s head.

Judy Hallingstad is part of the LandMarks team. She can be contacted by email at: judyhallingstad@stepstolife.org.

The Devil’s Discouragement

Many people make a decision to become a Christian, but before they actually get baptized and join the body of Christ, the devil discourages them so much that they give up. He attempted to discourage Jesus to thwart the plan of salvation, and he is still actively doing the same thing today.

“They could find no rest from the accusings of a troubled conscience. Thus Satan worked to discourage the people, to lower their conception of the character of God, and to bring the faith of Israel into contempt. He hoped to establish the claim put forth when he rebelled in heaven—that the requirements of God were unjust, and could not be obeyed. Even Israel, he declared, did not keep the law.

“While the Jews desired the advent of the Messiah, they had no true conception of His mission. They did not seek redemption from sin, but deliverance from the Romans. They looked for the Messiah to come as a conqueror, to break the oppressor’s power, and exalt Israel to universal dominion. Thus the way was prepared for them to reject the Saviour.” The Desire of Ages, 29, 30.

Satan did well his evil work, and God’s chosen people did reject Him. “Humanity, becoming more degraded through ages of transgression, called for the coming of the Redeemer. Satan had been working to make the gulf deep and impassable between earth and heaven. By his falsehoods he had emboldened men in sin. It was his purpose to wear out the forbearance of God, and to extinguish His love for man, so that He would abandon the world to satanic jurisdiction.” Ibid., 34, 35.

Thank God that His forbearance and patience is greater than any evil intent of the devil. There are people in the world who emulate the character of their master, the devil, and are so wicked that you think they could never be loved. But Jesus loves them, and they can be saved just the same as anyone.

The devil tried to extinguish God’s love for man, making men and women so wicked and creating so much wickedness in the world that God would give up on them. “Satan was unwearied in his efforts to overcome the Child of Nazareth. From His earliest years Jesus was guarded by heavenly angels, yet His life was one long struggle against the powers of darkness. That there should be upon the earth one life free from the defilement of evil was an offense and a perplexity to the prince of darkness. He left no means untried to ensnare Jesus. No child of humanity will ever be called to live a holy life amid so fierce a conflict with temptation as was our Saviour.” Ibid., 71.

“No one upon earth had understood Him, and during His ministry He must still walk alone. Throughout His life His mother and His brothers did not comprehend His mission. Even His disciples did not understand Him. He had dwelt in eternal light, as one with God, but His life on earth must be spent in solitude. …

“Alone He must tread the path; alone He must bear the burden.” Ibid., 111.

Maybe you have been tempted to be discouraged because it seemed like there was nobody in the world who understood you. This was literally true in the life of Jesus. There was nobody. Not His mother, not the people in His family, not His disciples, not John the Baptist; there was literally nobody who understood. If that has been your experience, do not be discouraged thinking you are all alone in the world; you have a Saviour Who knows all about that. He walked through it His whole life.

“Satan excited the evil passions of men, in order to fasten his rule upon them. When God’s written word was given, Satan studied the prophecies of the Saviour’s advent. From generation to generation he worked to blind the people to these prophecies, that they might reject Christ at His coming.” Ibid., 115.

Lucifer was cast out of heaven, and ever since, he has made a determined effort to find revenge by causing others to share his fall. This he does by causing them to undervalue heavenly things and to set their hearts upon things of earth. At the Saviour’s baptism, Satan was among the witnesses. “Satan saw that he must either conquer or be conquered. The issues of the conflict involved too much to be entrusted to his confederate angels. He must personally conduct the warfare. All the energies of apostasy were rallied against the Son of God. Christ was made the mark of every weapon of hell.” Ibid., 116. He was the focal point of all demonic attack. We do not know the number of evil angels that were cooperating to bring about the downfall of Jesus Christ.

“Many look on this conflict between Christ and Satan as having no special bearing on their own life. … But within the domain of every human heart this controversy is repeated. Never does one leave the ranks of evil for the service of God without encountering the assaults of Satan. The enticements which Christ resisted were those that we find so difficult to withstand. They were urged upon Him in as much greater degree as His character is superior to ours. With the terrible weight of the sins of the world upon Him, Christ withstood the test upon appetite, upon the love of the world, and upon that love of display which leads to presumption. These were the temptations that overcame Adam and Eve, and that so readily overcome us.” Ibid., 116, 117.

“The words from heaven, ‘This is My beloved Son, in whom I am well pleased’ (Matthew 3:17), were still sounding in the ears of Satan. But he was determined to make Christ disbelieve this testimony. The word of God was Christ’s assurance of His divine mission. He had come to live as a man among men, and it was the word that declared His connection with heaven. It was Satan’s purpose to cause Him to doubt that word. If Christ’s confidence in God could be shaken, Satan knew that the victory in the whole controversy would be his. He could overcome Jesus. He hoped that under the force of despondency and extreme hunger, Christ would lose faith in His Father, and work a miracle in His own behalf. Had He done this, the plan of salvation would have been broken.” Ibid., 119.

“Of all the lessons to be learned from our Lord’s first great temptation none is more important than that bearing upon the control of the appetites and passions. In all ages, temptations appealing to the physical nature have been most effectual in corrupting and degrading mankind. Through intemperance, Satan works to destroy the mental and moral powers that God gave to man as a priceless endowment.” Ibid., 122. This will develop more fully in the very last days of earth’s history.

“Our only hope of eternal life is through bringing the appetites and passions into subjection to the will of God.

“In our own strength it is impossible for us to deny the clamors of our fallen nature. Through this channel Satan will bring temptation upon us. Christ knew that the enemy would come to every human being, to take advantage of hereditary weakness, and by his false insinuations to ensnare all whose trust is not in God.” Counsels on Diet and Foods, 151.

“The period of Christ’s personal ministry among men was the time of greatest activity for the forces of the kingdom of darkness. … Jesus was revealing to men the character of God. He was breaking Satan’s power, and setting his captives free. New life and love and power from heaven were moving upon the hearts of men, and the prince of evil was aroused to contend for the supremacy of his kingdom. Satan summoned all his forces, and at every step contested the work of Christ.

“So it will be in the great final conflict of the controversy between righteousness and sin.” The Desire of Ages, 257. Satan is going to summon all of his forces to attack in any way possible those who choose to follow Christ.

“There were none on earth who could comprehend His divine mission, or know the burden which He bore in behalf of humanity.” Ibid., 326. Nobody on earth understood what He was trying to do, so He was all alone, even in the midst of many people.

When Jesus told the disciples of His crucifixion, it was contrary to what they’d always been taught. It seemed like they could not believe it, and Peter immediately began to argue with Jesus Who gave Peter the most severe rebuke He had ever given to any of His disciples. He said, “You get behind me, Satan” (Matthew 16:23).

Jesus addressed Peter as Satan because it was he who spoke through Peter. “Satan was trying to discourage Jesus, and turn Him from His mission; and Peter, in his blind love, was giving voice to the temptation. The prince of evil was the author of the thought. His instigation was behind that impulsive appeal. In the wilderness, Satan had offered Christ the dominion of the world on condition of forsaking the path of humiliation and sacrifice. Now he was presenting the same temptation to the disciple of Christ.” Ibid., 416. Peter fell for it. He was not willing to see the cross in the Christian religion.

“Satan, the author of sin and all its results, had led men to look upon disease and death as proceeding from God—as punishment arbitrarily inflicted on account of sin. Hence one upon whom some great affliction or calamity had fallen had the additional burden of being regarded as a great sinner.

“Thus the way was prepared for the Jews to reject Jesus. He who ‘hath borne our griefs, and carried our sorrows’ was looked upon by the Jews as ‘stricken, smitten of God, and afflicted;’ and they hid their faces from Him. Isaiah 53:4, 3.” Ibid., 470. They could not believe that He could be the Messiah if He allowed Himself to be in this kind of situation or condition.

“To the heart of Christ it was a bitter task to press His way against the fears, disappointment, and unbelief of His beloved disciples. It was hard to lead them forward to the anguish and despair that awaited them at Jerusalem. And Satan was at hand to press his temptations upon the Son of man. Why should He now go to Jerusalem, to certain death? All around Him were souls hungering for the bread of life. On every hand were suffering ones waiting for His word of healing. The work to be wrought by the gospel of His grace was but just begun. And He was full of the vigor of manhood’s prime. Why not go forward to the vast fields of the world with the words of His grace, the touch of His healing power? Why not take to Himself the joy of giving light and gladness to those darkened and sorrowing millions? Why leave the harvest gathering to His disciples, so weak in faith, so dull of understanding, so slow to act? Why face death now, and leave the work in its infancy? The foe who in the wilderness had confronted Christ assailed Him now with fierce and subtle temptations. Had Jesus yielded for a moment, had He changed His course in the least particular to save Himself, Satan’s agencies would have triumphed, and the world would have been lost.” Ibid., 486.

It’s almost too huge to comprehend. The salvation of our world rested totally, 100 percent, on one Person. The devil knew that if he could overcome that one Person, he would have the whole world.

You are not alone if the devil tempts you to be discouraged, and it doesn’t even mean you don’t have a correct religious experience, because the same temptations to discouragement and despair were pressed upon Jesus.

“At this time [a few days before the crucifixion] Christ’s work bore the appearance of cruel defeat. … To His disciples the case seemed hopeless.” Ibid., 621. Has it ever seemed hopeless to you to be a Christian?

“In the wilderness of temptation the destiny of the human race had been at stake. Christ was then conqueror. Now the tempter had come for the last fearful struggle. For this he had been preparing during the three years of Christ’s ministry. Everything was at stake with him. If he failed here, his hope of mastery was lost; the kingdoms of the world would finally become Christ’s; he himself would be overthrown and cast out. But if Christ could be overcome, the earth would become Satan’s kingdom, and the human race would be forever in his power.” Ibid., 686, 687.

Ellen White reveals what the devil told Jesus in the Garden of Gethsemane. “Satan told Him that if He became the surety for a sinful world, the separation [from His Father] would be eternal. He would be identified with Satan’s kingdom, and would nevermore be one with God.

“And what was to be gained by this sacrifice? How hopeless appeared the guilt and ingratitude of men! In its hardest features Satan pressed the situation upon the Redeemer: The people who claim to be above all others in temporal and spiritual advantages have rejected You. They are seeking to destroy You, the foundation, the center and seal of the promises made to them as a peculiar people. One of Your own disciples, who has listened to Your instruction, and has been among the foremost in church activities, will betray You. One of Your most zealous followers will deny You. All will forsake You. Christ’s whole being abhorred the thought. That those whom He had undertaken to save, those whom He loved so much, should unite in the plots of Satan, this pierced His soul. The conflict was terrible. Its measure was the guilt of His nation, of His accusers and betrayer, the guilt of a world lying in wickedness. The sins of men weighed heavily upon Christ, and the sense of God’s wrath against sin was crushing out His life.” Ibid., 687.

“[In the Garden of Gethsemane] Satan and his confederacy of evil, the legions of apostasy, watched intently this great crisis in the work of redemption. The powers of good and evil waited to see what answer would come to Christ’s thrice-repeated prayer. Angels had longed to bring relief to the divine sufferer, but this might not be. No way of escape was found for the Son of God.” Ibid., 693.

“Satan led the cruel mob in its abuse of the Saviour. It was his purpose to provoke Him to retaliation if possible, or to drive Him to perform a miracle to release Himself, and thus break up the plan of salvation. One stain upon His human life, one failure of His humanity to endure the terrible test, and the Lamb of God would have been an imperfect offering, and the redemption of man a failure.” Ibid., 734. Herod even said that he would set Him free if He would work a miracle. If He had done that, we all would be lost.

“The principalities and powers of darkness were assembled around the cross, casting the hellish shadow of unbelief into the hearts of men. When the Lord created these beings to stand before His throne, they were beautiful and glorious. Their loveliness and holiness were in accordance with their exalted station. They were enriched with the wisdom of God, and girded with the panoply of heaven. They were Jehovah’s ministers. But who could recognize in the fallen angels the glorious seraphim that once ministered in the heavenly courts?

“Satanic agencies confederated with evil men in leading the people to believe Christ the chief of sinners, and to make Him the object of detestation. Those who mocked Christ as He hung upon the cross were imbued with the spirit of the first great rebel. He filled them with vile and loathsome speeches. He inspired their taunts. But by all this he gained nothing.” Ibid., 760, 761. No sin was found in Christ, not one fault.

After describing this terrible battle that went on throughout Christ’s whole life, Ellen White describes the scene as He approached His Father in heaven after His ascension. “He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished,’ He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ John 19:30; 17:24.

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. Christ’s toiling, struggling ones on earth are ‘accepted in the Beloved.’ Ephesians 1:6. Before the heavenly angels and the representatives of unfallen worlds, they are declared justified. Where He is, there His church shall be. ‘Mercy and truth are met together; righteousness and peace have kissed each other.’ Psalm 85:10. The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him.’ Hebrews 1:6.

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. …

“Love has conquered. The lost is found. …

“The family of heaven and the family of earth are one.” Ibid., 834, 835.

Just as Satan worked to discourage Jesus and cause the world to be lost, he does the same today to discourage individuals so they will give up and then be lost. One way the devil discourages people is with health problems. He knows when your body is sick and weak and your mind is affected. He came to Christ with his most severe temptations when He was weary, hungry, tired and when He hadn’t had anything to drink. No matter how sick or weak you are, you can trust yourself to Jesus Christ. “Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them.” Hebrews 7:25.

Another way the devil discourages is through financial problems. With the economic downturn we have in the United States today, people are afraid that they will lose their jobs if they ask for the Sabbath off. They are afraid to take that risk.

There are people who could have become physicians, dentists, lawyers or engineers, but could not qualify for their professions because in their countries they would not be able to keep the Sabbath. Instead they had to choose another area of work. The devil uses these temptations to discourage them. Remember, Jesus was the prince of heaven, and He became poor in this world to save you. If you become poor by following Jesus, you will have an everlasting reward that’s worth more than all the money you could make as a physician, lawyer, engineer or anything else.

Another major temptation is to become discouraged because of the character defects of other Christians, whether they are family members or other Christians in the church. It is always easy to see other people’s faults and call them a bunch of hypocrites.

The church of God around the world is going through a shaking process that is getting more severe. Everything that can be shaken will be shaken. (See Hebrews 12:27.) Once the shaking process is over, all hypocrisy will be out of the church. If you fall into the category of hypocrite now, fall at the foot of the cross of Jesus and be converted, and instead of being shaken out, become a sincere Christian and be saved.

When Jesus returns, He is not coming to bring salvation. He brought salvation when He came to the world the first time. The next time He comes, He is coming back to judge the world. Those who belong to Him will be taken out of this world.

Those people who are alive when Jesus comes again, every single one that is taken up from this world, will have been a member of the church. In the book of Revelation, chapters 7 and 14 refer to the sealing. Other chapters are addressed specifically to the churches. In chapters 2 and 3 we are told that only those that belong to the church and overcome will have salvation. Look at Revelation 1:6; it says, “[He] has made us kings and priests to His God and Father.”

The book of Revelation makes it very clear that in the last days all who do not have the seal of God will suffer His judgments. For instance, “They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who do not have the seal of God on their foreheads.” Revelation 9:4.

Revelation 10:11 talks about a time coming when the church will have to prophesy a second time to many nations and languages. We’re living in that time right now. In Revelation 11:1 and 2, it says, “Then I was given a reed like a measuring rod. And the angel stood, saying, ‘Rise and measure the temple of God, the altar and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.’ ” The holy city here mentioned is the church. Revelation 3 is about the church. The whole book of Revelation talks about the church, and if you want to be ready for Jesus to come, you must be a member.

If the devil fails in discouraging you over the character defects of others, he will start working on your own defects. Every human being, without exception, has character defects they have to struggle with and overcome. The devil tells you that you have done it a thousand and one times now; you are never going to make it so give up! Do not believe his lies.

As long as we are in this world, we will struggle to overcome. Don’t be discouraged by that, because it is just part of the situation. Jesus had to struggle the whole time He was in this world. The devil came at Him over and over, trying to get Him discouraged. He does the same thing with the whole human race. We all inherited a sinful human nature from Adam and Eve, so do not be discouraged.

Ellen White wrote, “The apostle Paul declares, ‘I know that in me [that is, in my flesh,] dwelleth no good thing’ (Romans 7:18). To those who have tried so hard to obtain by faith so-called holy flesh, I would say, You cannot obtain it. Not a soul of you has holy flesh now. No human being on the earth has holy flesh. It is an impossibility.” Selected Messages, Book 2, 32. Can anybody in this world say, “I’m holy”? Not unless they want to be a liar.

Do not let the devil deceive you, because you have to continually struggle. Every Christian has the same experience. It may be over different incidences or character defects but there is no human being that does not have to struggle. That is why we have been given the privilege of prayer. The Lord has promised, “If you ask Me, I will give you all the help that you need.” The Bible says that, “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.” I Corinthians 10:13.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Free Seventh-day Adventist Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Helplessness, Hopelessness … and Hope

“Can the Ethiopian change his skin or the leopard its spots?

Then may you also do good who are accustomed to do evil.” Jeremiah 13:23 NJKV

“We have no hope but in Jesus. He alone can reach us with His hand to lift us up out of the depths of discouragement and hopelessness and place our feet upon the Rock. Although the human soul may cling to Jesus with all the desperate sense of his great need, Jesus will cling to the souls bought by His own blood with a firmer grasp than the sinner clings to Him.

“I [Ellen White] read this over and over again, for it is so full of assurance: ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need’ (Hebrews 4:14–16). … What a Saviour we have–a risen Saviour, One who can save all who come unto Him!” That I May Know Him, 80.

“Through the goodness and mercy of Christ the sinner is to be restored to the divine favor. God in Christ is daily beseeching men to be reconciled to God. With outstretched arms He is ready to receive and welcome not only the sinner but the prodigal. His dying love, manifested on Calvary, is the sinner’s assurance of acceptance, peace, and love. Teach these things in the simplest form, that the sin-darkened soul may see the light shining from the cross of Calvary.” Selected Messages, Book 1, 178, 179.

What beautiful thoughts and truths are revealed in these words of inspiration! Dear friend, are you ever in need? Does your heart, does your soul ever cry out in despair? Do you feel and know your desperate condition as a sinner? Truly there are temporal or earthly needs, but our spiritual need is even greater, even deeper, and even more hopeless when left on our own. Listen to the way God describes the reality of our condition as revealed to Isaiah, the prophet: “But we are all like an unclean thing, and all our righteousnesses are like filthy rags; We all fade as a leaf, and our iniquities, like the wind, have taken us away.” Isaiah 64:6. Does this leave room for the thought that there is any goodness in us? If our righteousness is as a filthy rag, what does that say for the rest of us? We need Jesus. We are helpless in and of ourselves. “We have no hope but in Jesus.”

I want to establish this fact beyond the shadow of a doubt not only theoretically, but as a deep, heart wrenching reality. Until we know the depth of our need, we will never receive the help we need. Too often we think ourselves relatively good. I’m OK, you’re OK kind of mentality. But that is not reality in God’s eyes. We are absolutely helpless to be good. As a leopard cannot change its spots, so we cannot change the spots of sin in our lives. Our righteousness is as filthy rags. “It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. ‘Who can bring a clean thing out of an unclean? not one.’ ‘The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be’ (Job 14:4; Romans 8:7).” Steps to Christ, 18.

We know from Romans 6:23 that the wages of sin is death. Therefore, we are doomed if left to ourselves and we must recognize our need before we can get the help we so desperately need. Jesus repeatedly, during His ministry on earth, illustrated the basic fact that in order to get help you must feel a need.

“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked— I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore be zealous and repent.” ’ ” Revelation 3:14–19.

Through John, Jesus sends a message to His church in Laodicea, the last of the churches mentioned in Revelation 2, revealing to them their true state, that of believing they are rich and increased with goods, when in reality they are described by God as being “wretched, miserable, poor, blind, and naked.” He warns them that if they continue in this state He will vomit them out of His mouth. There is no hope for this people if they do not see their true condition. They will be vomited out of the mouth of God. The Laodiceans must feel their need before they can receive help.

In the gospel of Luke, Jesus tells a parable to a group of people who had a pretty good opinion of themselves. “He spoke this parable to some who trusted in themselves that they were righteous, and despised others: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.” And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!” I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.’ ” Luke 18:9–14.

Only one of the men left the temple justified in the sight of God. It was not the one who felt no need. Rather it was the man who knew his wretched condition before God. Not one of us is “good” enough to stand before a righteous and holy God in our own goodness. The Bible describes all our righteousness as being filthy rags.

Jesus Himself also said in Matthew 5:6, “Blessed are those who hunger and thirst for righteousness, for they shall be filled.” Again we see that it is those that feel their need that will be filled. Countless Bible stories illustrate that it is only the one who knows his need that will receive help.

We have seen clearly through Inspiration that we have no hope in and of ourselves. We are totally helpless to change our wicked and evil natures; we must have Divine help. So the question might be asked, as it is stated in Steps to Christ, 23, “How shall a man be just with God? How shall the sinner be made righteous?”

What is the very first thing that needs to happen in this process of the sinner being made righteous? Continuing in Steps to Christ, 23: “How shall a man be just with God? How shall the sinner be made righteous? It is only through Christ that we can be brought into harmony with God, with holiness; but how are we to come to Christ? Many are asking the same question as did the multitude on the Day of Pentecost, when, convicted of sin, they cried out, ‘What shall we do?’ The first word of Peter’s answer was, ‘Repent’ (Acts 2:37, 38). At another time, shortly after, he said, ‘Repent … and be converted, that your sins may be blotted out’ (Acts 3:19).”

The first step is to repent, but what does it mean to repent? The Encarta Dictionary defines “repent” like this: “To recognize the wrong in something you have done and be sorry about it.” So in order to repent you need a conviction that you have done something wrong, and that you are sorry for.

We are going to learn just how depraved we are in our dreadful condition and ruin, and how good and merciful and loving our God really is. John 16:8 says that we have become so lost that we are not able to recognize our evilness and cannot even gain a conviction of sin on our own. “And when He [the Holy Spirit] has come, He will convict the world of sin.” If we already have a conviction, why would we be told that when the Holy Spirit comes He would convict the world? It is only through the power of the Holy Spirit that a conviction of sin is experienced.

Once convicted of sin we are sorry about it and have true repentance. “Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.

“There are many who fail to understand the true nature of repentance. Multitudes sorrow that they have sinned and even make an outward reformation because they fear that their wrongdoing will bring suffering upon themselves. But this is not repentance in the Bible sense.” Steps to Christ, 23.

To repent because of the impending consequences is not true repentance or true reform. True repentance means that “the sinner has a sense of the righteousness of Jehovah and feels the terror of appearing, in his own guilt and uncleanness, before the Searcher of hearts. He sees the love of God, the beauty of holiness, the joy of purity; he longs to be cleansed and to be restored to communion with Heaven.” Ibid., 24.

We see an example of true repentance in David after his sin with Bathsheba and his murder of Uriah. “His repentance was sincere and deep. There was no effort to palliate [lesson the intensity or severity; attempt to make an offense seem less serious by giving excuses] his guilt; no desire to escape the judgment threatened, inspired his prayer. David saw the enormity of his transgression; he saw the defilement of his soul; he loathed his sin. It was not for pardon only that he prayed, but for purity of heart. He longed for the joy of holiness—to be restored to harmony and communion with God.” Ibid., 24, 25.

Listen to David’s plea to God. “Have mercy upon me, O God, according to Thy loving-kindness: according unto the multitude of Thy tender mercies blot out my transgressions. … For I acknowledge my transgressions: and my sin is ever before me. … Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. … Create in me a clean heart, O God; And renew a right spirit within me. Cast me not away from Thy presence; And take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation; and uphold me with Thy free spirit. … Deliver me from bloodguiltiness, O God, Thou God of my salvation: and my tongue shall sing aloud of Thy righteousness (Psalm 51:1–14 KJV).” Ibid., 25.

Here we see true, deep, sincere repentance; not a repentance of making excuses, or of blaming someone else, or a desire to escape the punishment for his sin. But rather we see a sincere, heart-cry for restoration with His God. This is the meaning of true repentance.

Again though, as we study, we find how truly helpless we are of ourselves. “A repentance such as this, is beyond the reach of our own power to accomplish; it is obtained only from Christ, Who ascended up on high and has given gifts unto men.” Ibid., 25.

Again we read that this repentance can come only from Christ. “It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, ‘Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins’ (Acts 5:31).” Ibid., 26. [Emphasis added.]

Jesus Himself also said, “ ‘I, if I be lifted up from the earth, will draw all men unto Me’ (John 12:32). Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. … And as Christ draws them to look upon His cross, to behold Him whom their sins have pierced, the commandment comes home to the conscience. The wickedness of their life, the deep-seated sin of the soul, is revealed to them. They begin to comprehend something of the righteousness of Christ, and exclaim, ‘What is sin, that it should require such a sacrifice for the redemption of its victim? Was all this love, all this suffering, all this humiliation, demanded, that we might not perish, but have everlasting life?’ ” Ibid., 26, 27. [Emphasis added.]

The answer is quite simply and profoundly, yes. What love, what devotion, what longing for righteousness this should engender in our hearts for the sacrifice that made possible our rescue from the doom of death required by our sin.

“One ray of the glory of God, one gleam of the purity of Christ, penetrating the soul, makes every spot of defilement painfully distinct, and lays bare the deformity and defects of the human character. It makes apparent the unhallowed desires, the infidelity of the heart, the impurity of the lips. The sinner’s acts of disloyalty in making void the law of God, are exposed to his sight, and his spirit is stricken and afflicted under the searching influence of the Spirit of God. He loathes himself as he views the pure, spotless character of Christ.” Ibid., 29.

So, the first step in this process of coming to Christ is conviction and repentance. If our conviction and repentance are sincere, what will follow is confession. Once we are convicted of wrongdoing and experience sorrow, there is an action that we need to take in order to be forgiven. 1 John 1:9 states this very clearly. It says: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” The most important word in this text is just a little two letter word “if.” All the rest of the text hinges on that one word. And that word implies that we have a choice. We can choose to confess—or not. In order to gain forgiveness and cleansing we must confess. We will not be forgiven or cleansed unless we do confess. It seems that confession then is a very important step. So let’s see what God says about confession. “He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.” Proverbs 28:13 KJV.

Steps to Christ 37, 38 gives us a very beautiful explanation of confession. “The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing in order that we may have the forgiveness of sin. We need not make long and wearisome pilgrimages, or perform painful penances, to commend our souls to the God of heaven or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy.

“The apostle says, ‘Confess your faults one to another, and pray one for another, that ye may be healed’ (James 5:16). Confess your sins to God, Who only can forgive them, and your faults to one another. If you have given offense to your friend or neighbor, you are to acknowledge your wrong, and it is his duty freely to forgive you. Then you are to seek the forgiveness of God, because the brother you have wounded is the property of God, and in injuring him you sinned against his Creator and Redeemer. The case is brought before the only true Mediator, our great High Priest, Who ‘was in all points tempted like as we are, yet without sin,’ and Who is ‘touched with the feeling of our infirmities,’ and is able to cleanse from every stain of iniquity (Hebrews 4:15).

“Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance which is not to be repented of, and have not with true humiliation of soul and brokenness of spirit confessed our sins, abhorring our iniquity, we have never truly sought for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we do not have remission of sins that are past is that we are not willing to humble our hearts and comply with the conditions of the word of truth. Explicit instruction is given concerning this matter. [Now what does this confession of sin involve?] Confession of sin, whether public or private, should be heartfelt [you must truly mean it] and freely expressed [it can’t be dragged out of you, forced, or coerced]. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. The confession that is the outpouring of the inmost soul finds its way to the God of infinite pity. The psalmist says, ‘The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit’ (Psalm 34:18).”

In order for our confession to be heard by God it must be 1) heartfelt, 2) freely expressed, 3) not made in a flippant or careless way, 4) not forced, 5) with a realization of the abhorrent character of sin, 6) be the outpouring of the inmost soul. This is true repentance as we saw with David.

“True confession is always of a specific character, and acknowledges particular sins. They may be of such a nature as to be brought before God only; they may be wrongs that should be confessed to individuals who have suffered injury through them; or they may be of a public character, and should then be as publicly confessed. But all confession should be definite and to the point, acknowledging the very sins of which you are guilty.” Ibid., 38. In addition here we find that true confession, 1) is of a specific character, 2) acknowledges particular sins, 3) may need to be kept only between you and God, 4) if the sin wronged or caused suffering to another, it should be confessed to that individual, 5) if the sin was public, it should be publicly confessed, 6) is definite, 7) to the point.

“Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: ‘Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow’ (Isaiah 1:16, 17). ‘If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die’ (Ezekiel 33:15). Paul says, speaking of the work of repentance: ‘Ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter’ (II Corinthians 7:11).

“When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character nor realize the enormity of the evil he has committed; and unless he yields to the convicting power of the Holy Spirit he remains in partial blindness to his sin. His confessions are not sincere and in earnest. To every acknowledgment of his guilt he adds an apology in excuse of his course, declaring that if it had not been for certain circumstances he would not have done this or that for which he is reproved. …

“The examples in God’s word of genuine repentance and humiliation reveal a spirit of confession in which there is no excuse for sin or attempt at self-justification. Paul did not seek to shield himself; he paints his sin in its darkest hue, not attempting to lessen his guilt. He says, ‘Many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities’ (Acts 26:10, 11). He does not hesitate to declare that ‘Christ Jesus came into the world to save sinners; of whom I am chief’ (I Timothy 1:15).

“The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. And it is written, ‘If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (I John 1:9).” Ibid., 39–41.

Why are these things, conviction, repentance and confession so very important, and what do they have to do with the kingdom of glory? The kingdom of glory is the kingdom established by God, governed by His perfect law (Psalm 19:7). In this kingdom there is no sin. Sin cannot exist in God’s presence. Since sin has entered this world, in His mercy and love God provided a means for our restoration. It is called the plan of salvation.

The covenant that God made with His son Jesus “before the foundations of the earth” was simply “an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” Patriarchs and Prophets, 371. These steps, conviction, repentance and confession are the beginnings of our part in this great plan for our restoration. “It is man’s part to respond to His great love, by appropriating the great salvation the blessing of the Lord has made it possible for man to obtain.” Lift Him Up, 232.

These truths should awaken in us the most ardent, the most tender, the most devoted love for the One Who loved us so much that “He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16.

NKJV unless otherwise noted.

Brenda Douay is a staff member at Steps to Life. She may be contacted by email at: brendadouay@stepstolife.org.