Eve

Joy and Happiness, or Purgatory

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Are you happy? Do you have joy in your heart? A true Christian should be one of the happiest people in the world. “The happiest people in the world are those who trust in Jesus and gladly do His bidding.” Our Father Cares, 146

But if we, as Christians, are not happy, we should be asking, “What’s the matter with our religion?” We may have left many worldly things behind, but still have failed to acquire that which is spiritually necessary to take their place. We are not happy because we lack true Christianity.

Do you know why you were created? Too many people do not know the answer to that question, but Inspiration tells us that the human race was created for a special purpose.

“How great the love of God is! God made the world to enlarge heaven. He desired a larger family.” The Review and Herald, June 25, 1908

“Man was created to glorify his Maker.” The Signs of the Times, April 17, 1901

“He [God] desired that the earth should be filled with joy and peace. He created man for happiness, and He longs to fill human hearts with the peace of heaven.” Christ’s Object Lessons, 290

Man was created to glorify God and to experience happiness and the peace of heaven.

Even the framers of the Declaration of Independence were not ignorant when they determined that everyone has the right to engage in the pursuit of happiness. How then can happiness be successfully pursued? The religion of Christ produces the greatest joy that human beings can experience.

“Wherever the religion of Christ works, it will brighten and sweeten every detail of life with more than an earthly joy and a higher than earthly peace.” Sons and Daughters of God, 176

“You will show me the path of life; in Your presence is fullness of joy; at Your right hand are pleasures forevermore.” Psalm 16:11. “When Adam and Eve were placed in the beautiful garden, they had everything for their happiness which they could desire.” The Story of Redemption, 24

Adam and Eve, while living in the garden of Eden, knew that God was the source of their joy and happiness. Fallen men are deceived on this point. They believe that Adam’s joy was in Eve and Eve’s joy was in Adam, that they were happy to be with each other; but they knew that all joy and happiness was found in God and His Son, Jesus Christ.

So, if we do not have happiness, the fault must be with our religion. So where do we go to find the greatest happiness?

“We must fall upon the Rock and be broken … . Self must be dethroned, pride must be humbled, if we would know the glory of the spiritual kingdom. …

“In the light of the Saviour’s life, the hearts of all … are revealed. … The gift of Christ reveals the Father’s heart. It testifies that the thoughts of God toward us are ‘thoughts of peace, and not of evil.’ Jeremiah 29:11. It declares that while God’s hatred of sin is as strong as death, His love for the sinner is stronger than death. Having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work. No truth essential to our salvation is withheld, no miracle of mercy is neglected, no divine agency is left unemployed. Favor is heaped upon favor, gift upon gift. The whole treasury of heaven is open to those He seeks to save. Having collected the riches of the universe, and laid open the resources of infinite power, He gives them all into the hands of Christ, and says, All these are for man. Use these gifts to convince him that there is no love greater than Mine in earth or heaven. His greatest happiness will be found in loving Me.” The Desire of Ages, 57

Our greatest happiness will be the result of a love relationship with Jesus, our Creator and the true source of joy and happiness. It was through their relationship with the Father and Son and obedience to His law that Adam and Eve were to know happiness. Likewise, if we are connected to Him, we will have true joy and happiness.

“The law of God is the standard of character; it is the expression of the character of God Himself. It was given to Adam and Eve in Eden. God planted for them this beautiful garden, and supplied their every want. Was it too much to ask them to respond to all His love and care by obedience to His righteous law, which, if kept, would have secured to them happiness, peace, and joy forever?” The Bible Echo, July 29, 1895

However, if we do not have a love relationship with Jesus, then we will not know happiness.

“The sacrifice demanded by their transgression revealed to Adam and Eve the sacred character of the law of God; and they saw, as they had never seen before, the guilt of sin and its dire results. In their remorse and anguish, they pleaded that the penalty might not fall upon Him whose love had been the source of all their joy; rather let it descend upon them and their posterity.” Patriarchs and Prophets, 66

The world is filled with emptiness. Evil multiplies and in a vain attempt for relief from the emptiness and wickedness of this world and our own hearts, people search desperately for happiness. But the devil keeps them totally occupied with the things of this world. Some seek relief in a bottle, drug or other degenerative amusement.

The people of this world have a God-sized hole in their hearts and are trying to find happiness by filling it with the excitement that worldly things offer. But being excited is not the same thing as being happy.

To be truly happy, you need to know the Source of happiness and something about heaven. Mrs. White writes, “It was heaven to be in His [Jesus’] presence.” The Ministry of Healing, 18. Heaven is wherever Jesus is. Jesus perfectly fills that God-sized hole everyone keeps trying to fill, and when we allow Him into our hearts, then we have heaven here on earth, genuine happiness in our hearts. We think of heaven as a place somewhere up there, in outer space, and that is true. But what makes it heaven is that Jesus is there.

Until the disciples met Jesus they thought the same thing about heaven, just a place somewhere up in the sky. But after Jesus ascended to heaven, “What a source of joy to the disciples to know that they had such a Friend in heaven to plead in their behalf! Through the visible ascension of Christ all their views and contemplation of heaven are changed. Their minds had formerly dwelt upon it as a region of unlimited space, tenanted by spirits without substance. Now heaven was connected with the thought of Jesus, whom they had loved and reverenced above all others, with whom they had conversed and journeyed, whom they had handled, even in His resurrected body, who had spoken hope and comfort to their hearts, and who, while the words were upon His lips, had been taken up before their eyes, the tones of His voice coming back to them as the cloudy chariot of angels received Him: ‘Lo, I am with you alway, even unto the end of the world.’

“Heaven could no longer appear to them as an indefinite, incomprehensible space, filled with intangible spirits. They now looked upon it as their future home, where mansions were being prepared for them by their loving Redeemer. Prayer was clothed with a new interest, since it was a communion with their Saviour. With new and thrilling emotions and a firm confidence that their prayer would be answered, they gathered in the upper chamber to offer their petitions and to claim the promise of the Saviour, who had said, ‘Ask, and ye shall receive.’ ” Heaven, 67, 68

Heaven was real because Jesus is real, and Jesus is there.

Now the disciples had a gospel to proclaim—the good news of Jesus Christ. They talked about Jesus all the time, so much so that the people began to call them Christians. They preached about Christ in human form. They called Him a Man of sorrows and told about His humiliation and how He had been taken by wicked hands and crucified. They told how He had been raised from the dead, and how they had seen Him ascend into heaven. They said that He is in the presence of God as man’s advocate, and that He is coming again with power and great glory to take His people out of this world and to the place He is preparing for them. The gospel that they preached turned the world upside down, and it has never been the same since that time.

The disciples now understood what Adam and Eve had known at the beginning. Jesus is the real source of joy and happiness.

The Bible describes Jesus as “Chief among ten thousand” Song of Solomon 5:10, last part, and as “altogether lovely,” Verse 16. He is the Source of all true pleasure and satisfaction, the Giver of every good and perfect gift, the Author of every blessing, He is the Remedy for sin, and He is the One in whom our hope of eternal life is centered.

The reason why so many people are unhappy today is because they do not have a connection with the source of true happiness. Not only do people have a fuzzy idea today about Jesus, their Lord and Saviour, they also have an indistinct and deluded idea about God the Father.

“Many conceive of the Christian’s God as a being whose attribute is stern justice—one who is a severe judge, a harsh, exacting creditor. The Creator has been pictured as a being who is watching with jealous eye to discern the errors and mistakes of men, that He may visit judgment upon them. In the minds of thousands, love and sympathy and tenderness are associated with the character of Christ, while God is regarded as the law-giver, inflexible, arbitrary, devoid of sympathy for the beings He has made.

“Never was there a greater error. Nature and revelation alike testify of God’s love. It is from Him that we receive every good gift. He is the source of life, of wisdom, and of joy. …

“God made man perfect and holy and happy; and the fair earth, as it came from the Creator’s hand, bore no blight of decay nor shadow of the curse. It is transgression of God’s law that has brought woe and death. … God cursed the ground for man’s sake. … The trials that make his life one of toil and care, were appointed for his good, as a part of the training needful in God’s plan for his uplifting from the ruin and degradation.” Bible Training School, November 1, 1908

Satan has worked tirelessly to create in man a fuzzy idea of who Jesus is and delude them about the character of God. He has put his own attributes upon God so that people are unable to distinguish between God’s character and Satan’s character. They see God as being uncaring, judgmental, and strict, believing instead, though without realizing it, that the devil is their benefactor because he tells them they can do whatever they please.

It is possible for every human being to have greater joy in their life than anything that the devil can give, and it is astonishing that there are so few Christians who have a clear understanding of this. “Whoever succors the poor, or sympathizes with the afflicted and oppressed, or befriends the orphan, is brought into closer relationship with the pitying Saviour. He who is the source of all blessing, has granted to men the privilege of becoming partakers of the divine nature, and in their turn, of diffusing blessings to their fellowmen. This is the highest honor, the greatest joy, which it is possible for God to bestow upon men. Those who thus become participants in labors of love are brought nearest to their Redeemer.” The Home Missionary, July 1, 1891

When your life becomes involved and centered in helping and blessing others, you will experience the greatest joy. If you are not involved in blessing your fellow man, then you will not experience God’s greatest joy. “He who refuses to become a laborer together with God, the man who for the sake of selfish indulgence ignores the wants of his fellowmen, is withholding from himself the richest blessings that God could give him.” Ibid.

Before sin entered the world, there was no unhappiness in the garden of Eden. Literally translated, the word Eden means “garden of delight, garden of bliss.”  There was constant joy, constant happiness. However, as a consequence of sin, many people are dissatisfied. All dissatisfaction and unhappiness is a result of sin, which has created so many troubles and problems to deal with today.

But in spite of sin, God wanted to show His people that if they would follow Him, they would have satisfaction and peace.

“In the arrangements for the education of the chosen people it is made manifest that a life centered in God is a life of completeness. Every want He has implanted, He provides to satisfy; every faculty imparted, He seeks to develop.” Education, 41

Because of sin, it may appear that some never find satisfaction or happiness, or that they struggle with some terrible sin or disease or loss. The Bible tells us that even if we choose to follow Jesus Christ, as a consequence of sin, we may lose or have to sacrifice things. “And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.” Matthew 19:29. No matter what we are willing to sacrifice in this world to follow Jesus, He promises that we will be rewarded a hundredfold and gain eternal life.

“Whatever crosses they [God’s people] have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed.” Christ’s Object Lessons, 180

The reason that so many people are sad and discouraged is because they do not know Jesus nor the Father. “The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs.” Ibid., 162

“When the light of heaven shines upon the human agent, his countenance will express the joy of the Lord within. It is the absence of Christ from the soul that makes people sad and of a doubtful mind.” The Seventh-day Adventist Bible Commentary, Vol. 5, 1144

Jesus told His disciples that He would be going away, and that they would be really sorrowful, but that He would return and their hearts would rejoice and they would experience joy that no one would be able to take from them.

There are many troubles and trials that we will go through in this world, but we can find joy in thinking about the future happiness that God has planned for us. A time is coming when all sorrow and sighing will cease. All disappointment and grief will be gone. In their place, we will experience joy, gladness and happiness beyond anything we can imagine now.

“And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away.” Isaiah 35:10. Where is this place where we will no longer have to live in the dark, sinful world? Heaven—the place where Jesus is.

Our education for heaven occurs primarily in the home school. Unfortunately, too many homes are filled with sadness and little happiness.

“There must be no angry words spoken in the home, no seeds of coarse [rude], common talk sown in your children’s hearts, or they will have no confidence in you when you speak in meeting. God help us to have the peace of Christ in our hearts, that we may teach our children the way of life and peace! We may have a little heaven to go to heaven in, if Christ breathes upon us His Holy Spirit.” The Review and Herald, April 21, 1891

If my home is less like heaven and more like purgatory, a place of suffering and misery, will everyone in my home go to heaven? No. But if Christ breathes the Holy Spirit upon me and my family members, our home will become like heaven.

“Parents, make your home a little heaven on earth. You can do this, if you so choose. You can make home so pleasant and cheerful that it will be the most attractive place on earth to your children. Let them receive all the blessings of the household. You can so relate yourselves to God that His Spirit will abide in your home. Come close to the bleeding side of the Man of Calvary. Those who are partakers with Him in His sufferings will at last be partakers with Him in His glory.” Manuscript 77, 1902

“We must let Christ into our hearts and homes if we would walk in the light. Home should be made all that the name implies. It should be a little heaven upon the earth, a place where the affections are cultivated instead of being studiously repressed.” The Review and Herald, June 22, 1886

In heaven, the angels are companions to one another, their love for each other is often expressed, freely and openly. Today, there are many so-called Christians who claim to be ready for heaven, but in their homes love and affection are not freely, openly expressed.

Someone may say, Well, I just don’t love my spouse anymore. If that is your problem, then you don’t know Jesus. If you receive the Holy Spirit, the Lord will put love in your heart for the people in your family. But if you do not have love for the people in your family, then you must go to the Lord and ask to be converted, to receive the Holy Spirit, and to be changed, with a new heart. Without love for our family, which shows that we do not love God, we will not go to heaven. There are Adventists all over the country who have sad, unhappy homes, who are playing religion, pretending to be Christians, but who are not ready for Jesus to come.

If we receive the Holy Spirit, our homes will be filled with affection and sympathy, with love freely and openly expressed, making them a little heaven to go to while here on this earth. Is this how it is in your home?

“Our happiness depends upon this cultivation of love, sympathy, and polite courtesy to one another. The reason why there are so many hard-hearted men and women in our world, is because true affection has been regarded as weakness, and has been discouraged and repressed. The better part of the nature of those of this class was perverted and dwarfed in childhood; and unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Ibid.

“If we would have tender hearts, such as Jesus had when He was upon the earth, and sanctified sympathy, such as the angels have for sinful mortals, we must cultivate the sympathies of childhood, which are simplicity itself. Then we shall be refined, elevated, and directed by heavenly principles.” Ibid.

If our homes are not happy, that is absolute proof that not everyone in our home is ready to go to heaven. If you look at your home and it appears to be more like purgatory than heaven, then go to God and ask Him to send the Holy Spirit to convert you and your family. “Unless rays of divine light can melt away their coldness and hard-hearted selfishness, the happiness of such is buried forever.” Ibid.

Do you know Jesus? Are you trying to copy His character in your home with your loved ones so that your home will become a happy place? Go to God. “Work out your own salvation with fear and trembling.” Philippians 2:12, last part

“Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope by the power of the Holy Spirit.” Romans 15:13

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Where Are You?

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What was God’s first question to fallen man? It is found in Genesis 3:8, 9: “And they heard the sound of the Lord God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to Adam and said to him, ‘Where are you?’ ”

Adam responds in verse 10, “… I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.” Having sinned, the garment of light that had clothed Adam and Eve since their creation had left them. They were able to see themselves now in their newfound naked and sinful condition. Sin had created fear, shame, and loneliness in Adam and Eve, and they had hidden from God.

God then asked Adam how he knew he was naked, “ ‘Have you eaten from the tree of which I commanded you that you should not eat?’ ” Sadly, a sinner for just a short time, Adam used the now age-old argument of blame and self-justification. “… ‘The woman whom You gave to be with me, she gave me of the tree, and I ate.’ ” Verses 11, 12

Eve blamed the serpent. Adam blamed Eve and then he blamed God. But it is interesting to note that even as he blamed Eve for his choice, it was because of his love for her that he chose to eat the fruit. Ellen White says, “[Adam] understood the high destiny opened to the human race should they remain faithful to God. Yet all these blessings were lost sight of in the fear of losing that one gift which in his eyes outvalued every other. Love, gratitude, loyalty to the Creator—all were overborne by love to Eve. She was a part of himself, and he could not endure the thought of separation. … He resolved to share her fate; if she must die, he would die with her.” Patriarch and Prophets, 56, 57

And then came justification: “After all, he reasoned, might not the words of the wise serpent be true? Eve was before him, as beautiful and apparently as innocent as before this act of disobedience. She expressed greater love for him than before. No sign of death appeared in her, and he decided to brave the consequences. He seized the fruit and quickly ate.” Ibid.

Fault-finding, blame, justification, fear of being in the presence of God, all exist still today, and God still asks the question, “Where are you?” This is a very important question because many people really do not know where they are, and they need to find out.

God has a message for the people of the last days. “After these things I saw another angel coming down from heaven, having great authority, and the earth was illuminated with his glory. And he cried mightily with a loud voice, saying, ‘Babylon the great is fallen, is fallen … . For all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.’ And I heard another voice from heaven saying, ‘Come out of her, My people, lest you share in her sins, and lest you receive of her plagues.’ ” Revelation 18:1–4

More detailed descriptions of Babylon are found in Revelation 14, 17 and 18. Babylon is described as a harlot woman dressed in purple and scarlet, adorned with gold and precious stones and pearls. She holds a golden cup in her hand filled with abominations and the uncleanness of her fornication. Babylon is a mother church, or mother of harlots, because she has daughter churches, all of whom take part in her wickedness. She has drunk of the blood of the saints and martyrs. She sits as a great, world-wide power, and all the nations of the earth have drunk of her abominations and participated in her sins.

Nations, churches, individuals all believe they know where they are, but really, they don’t. We need to understand how easily it can happen to any church, nation, or person.

Paul says, “For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ.” 2 Corinthians 11:2. He is jealous for the Corinthian church because he has presented the church to Christ as a virgin bride. But then he says in verses 3 and 4, “… I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted—you may well put up with it!” Simply put, a church must keep Christ first in its affections.

James says, “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.” James 4:4

Repeatedly the apostles and Bible prophets tell God’s people that they are to be married to Christ. “ ‘Return, O backsliding children,’ says the Lord; ‘for I am married to you. I will take you, one from a city and two from a family, and I will bring you to Zion.’ ” Jeremiah 3:14. The church is to be a spouse to one husband, Jesus Christ Himself. Speaking of Christ and the church, Paul says they are to be one flesh (Ephesians 5:31). Claiming to be a part of God’s church but following another is adultery, as seen in Ezekiel chapters 16 and 23.

“The unfaithfulness of the church to Christ in permitting her confidence and affection to be turned from Him, and allowing the love of worldly things to occupy the soul, is likened to the violation of the marriage vow. The sin of Israel in departing from the Lord is presented under this figure … ‘But thou didst trust in thine own beauty, and playedst the harlot because of thy renown.’ ‘As a wife treacherously departeth from her husband, so have ye dealt treacherously with Me, O house of Israel, saith the Lord;’ ‘as a wife that committeth adultery, which taketh strangers instead of her husband!’ Ezekiel 16:8, 13–15, 32; Jeremiah 3:20.” The Great Controversy, 381, 382

The Bible tells about the development of the Antichrist power, but also the image of the Antichrist power in the last days. We need to be absolutely clear on what that is and how it comes about. “The image is made by the two-horned beast, and is an image to the beast. It is also called an image of the beast. Then to learn what the image is like and how it is to be formed, we must study the characteristics of the beast itself—the papacy.

“When the early church became corrupted by departing from the simplicity of the gospel and accepting heathen rites and customs, she lost the Spirit and power of God; and in order to control the consciences of the people, she sought the support of the secular power. The result was the papacy, a church that controlled the power of the state and employed it to further her own ends, especially for the punishment of ‘heresy.’ In order for the United States to form an image of the beast, the religious power must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends.” Ibid., 443

Ellen White clearly states that any church that has corrupted itself by seeking the support of worldly civil powers to enforce its institutions, its will, and its teachings, has become a harlot church. That church will not be permitted at the marriage supper of the Lamb, because no harlot will be allowed to enter.

We are living in a time when the image of the beast is being formed. Let me be clear, if a church is utilizing the support of secular powers by going to the courts to pass judgements in its behalf or pressuring the legislature or hiring lobbyists to influence legislators to make laws that favor its position, then that is spiritual harlotry, and that church has become a harlot church. If a church uses its tithe in support of these types of activities and if that church does not repent and forsake its spiritual harlotry, it has formed an image to the beast and will not go to the marriage feast of the Lamb. Anyone attending and supporting a church like that will not be able to attend either, unless they leave that church.

The New Testament describes Jesus over and over as our High Priest, and the church is described as His bride. But what kind of bride can the High Priest take? Leviticus 21:13, 14 describes the type of woman that the high priest officiating in the earthly temple or tabernacle can and cannot take as his wife: “And he shall take a wife in her virginity. A widow or a divorced woman or a defiled woman or a harlot—these he shall not marry; but he shall take a virgin of his own people as wife.” Jesus is our High Priest and He cannot take a church as His bride who is practicing harlotry.

“Where are you?” God’s question is the same to mankind today as it was in the Garden of Eden. Someone might say “I know I belong to an organization that is in open sin, but I do not participate in it, so I’m all right.”

Yes, people today believe that though they are part of an organization that is committing open sin, if they themselves do not participate in the sin, then it is all right for them to remain in that organization. Let’s look at this more closely in a couple of specific points.

“The time is fast coming when the controlling power of the labor unions will be very oppressive. …

“Men have confederated to oppose the Lord of hosts. These confederacies will continue until Christ shall leave His place of intercession before the mercy seat, and shall put on the garments of vengeance. … Professed saints and avowed unbelievers take their stand with these parties.

“The trades unions will be one of the agencies that will bring upon this earth the time of trouble such as has not been since the world began.

“The work of the people of God is to prepare for the events of the future, which will soon come upon them with blinding force. In the world gigantic monopolies will be formed. Men will bind themselves together in unions that will wrap them in the folds of the enemy. A few men will combine to grasp all the means to be obtained in certain lines of business. Trades unions will be formed and those who refuse to join these unions will be marked men.

“The trades unions and confederacies of the world are a snare. Keep out of them, and away from them, brethren. Have nothing to do with them. …

“But erelong there will be such strife and confusion in the cities, that those who wish to leave them will not be able. …

“We are not to unite with secret societies or with trades unions. …

“These unions are one of the signs of the last days. Men are binding up in bundles ready to be burned. They may be church members, but while they belong to these unions, they cannot possibly keep the commandments of God; for to belong to these unions means to disregard the entire decalogue.

“ ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.’ Luke 10:27. These words sum up the whole duty of man. They mean the consecration of the whole being, body, soul, and spirit, to God’s service. How can men obey these words, and at the same time pledge themselves to support that which deprives their neighbors of freedom of action? And how can men obey these words, and form combinations that rob the poorer classes of the advantages which justly belong to them, preventing them from buying or selling, except under certain conditions?

“Those who claim to be the children of God are in no case to bind up with the labor unions that are formed or that shall be formed. This the Lord forbids. Cannot those who study the prophecies see and understand what is before us?” Selected Messages, Book 2, 141–144

Friends, the Spirit of Prophecy says that belonging to a union means that a person will disregard the entire decalogue, because the organization itself disregards it. According to what we just read above, the Lord says a person who belongs to a union or a church that seeks the support and power of the civil government to enforce its doctrine is a member of a harlot church and a commandment breaker in the books of heaven and that person will not receive the seal of God.

“The Lord’s injunction, ‘Be ye not unequally yoked together with unbelievers’ (2 Corinthians 6:14), refers not only to the marriage of Christians with the ungodly, but to all alliances in which the parties are brought into intimate association, and in which there is need of harmony in spirit and action. …

“The only correct standard of character is the holy law of God, and it is impossible for those who make that law the rule of life to unite in confidence and cordial brotherhood with those who turn the truth of God into a lie, and regard the authority of God as a thing of nought.

“Those who fear God cannot choose the ungodly for companions, and be themselves unharmed. In these societies they are brought under the influence of worldly principles and customs, and through the power of association and habit the mind becomes more and more conformed to the worldling’s standard. Oh, it is an easy thing, by association with the world, to catch their spirit, to be molded by their views of things, so that we do not discern the preciousness of Jesus and the truth. And just to the degree that the spirit of the world dwells in our heart, it will control our life.

“When men are not under the control of the word and the Spirit of God, they are captives of Satan, and we know not to what lengths he may lead them in sin. The patriarch Jacob beheld those who take pleasure in wickedness. He saw what would be the result of association with them, and in the Spirit he explained, ‘O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united’ (Genesis 49:6). He lifts up the danger signal, to warn every soul against such associations. The apostle Paul echoes the warning: ‘Have no fellowship with the unfruitful works of darkness’ (Ephesians 5:11). ‘Be not deceived: Evil company doth corrupt good manners’ (1 Corinthians 15:33, R.V.).

“These societies, that are not controlled by the love and fear of God, will not be found true and upright toward man. Many of their transactions are contrary to justice and equity. He who is of too pure eyes to behold evil will not, cannot, be a party to many things that take place in these associations. …

“Of course all this is denied by the members of these bodies. But God looks beneath the pleasant, attractive appearance, to the secret, underlying motives and the real working of the association. While some of them claim to make the word of God in a certain sense the basis of their organization, they depart far from the principles of righteousness. The vows imposed by some of these orders require the taking of human life when the secrets of the order are divulged. Members are also pledged, under certain circumstances to clear the guilty from deserved punishment. Toward those who work against the order, they are required to pursue a course that is not at all in harmony with the law of God. …

“Fraud runs all through these secret associations, and none can be bound up with them and be free men before God and heaven. …

“In the revelation of His righteous judgments, God will break up all these associations; and when the judgment shall sit and the books be opened, there will be revealed the unChristlikeness of the whole confederacy. Those who choose to unite with these secret societies are paying homage to idols as senseless and as powerless to bless and save the soul as are the gods of the Hindus. …

“These societies offer some advantages which from a human point of view appear like great blessings, but not so when judged by the Lord’s measurement. Behind their apparent advantages are concealed satanic agencies. …

“Christians must sever every tie that binds them to these secret orders that are not under the control of God. They cannot be loyal to these organizations and loyal to God.” Ibid., 121, 127–132

“Those who stand under the bloodstained banner of Prince Immanuel cannot be united with the Free Masons or with any secret organization. The seal of the living God will not be placed upon anyone who maintains such a connection after the light of truth has shone upon his pathway.” Ibid., 140

Ellen White writes repeatedly that we must break away from these churches and organizations. The Bible says to “Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.” 2 Corinthians 6:17

Not all people are in Babylon or a harlot church; some are in Egypt, even some Adventists.

“I am filled with sadness when I think of our condition as a people. The Lord has not closed heaven to us, but our own course of continual backsliding has separated us from God. …

“The church has turned back from following Christ her Leader, and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power.” Testimonies, vol. 5, 217

The Bible says to come out of Egypt. What is the land of Egypt and what does it mean to be in Egypt?

  1. Egypt is a land of bondage. “And God spoke all these words, saying: ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage.’ ” Exodus 20:1, 2. When speaking to the Jews, Jesus said, “ ‘And you shall know the truth, and the truth shall set you free.’ ” John 8:32. The Jews said they were Abraham’s descendants and had never been in bondage. We know from the Bible that this was not true. So Jesus said, “ ‘Most assuredly I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed.’” Verses 34–36. If your will is in bondage to sin, then you are in Egypt.

Every person, Ellen White writes, finds in himself a “bent to evil, a force which, unaided, he cannot resist.” Education, 29

  1. Egypt is a land of darkness. False teachings are taught by false teachers, sin abounds, people do not love their brother, and hearts have become hard.

Most of the world today is in darkness. Jesus said, “ ‘And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.’ ” John 3:19. Paul said that Christians are to put off the works of darkness and put on the garment of light.

  1. Egypt is also a land of sensuality. “And the children of Israel said to them, ‘Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.’” Exodus 16:3. Freed from the bondage of Egypt and receiving the food of angels, they sat in the wilderness and cried for the flesh pots of Egypt. Ellen White adds, “We have been going back to Egypt rather than on to Canaan. Shall we not reverse the order of things?” Counsels on Diet and Foods, 319.

They also had learned many different forms of entertainment while in Egypt that went directly contrary to the law of God, entertainment that included immodesty and ultimately fornication (Exodus 32:23–25).

Egypt is a place where you eat as you like, whenever you want, and indulge in all kinds of sensual pleasures without limit.

  1. Egypt is a land of wealth and prosperity. It is for this reason that so many in the world would prefer to live in Egypt. Remember the story of the rich young ruler? After he went away sorrowful, unable to part with his wealth, Jesus said, “‘Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ ” Matthew 19:23, 24
  2. Egypt is a land where men do not acknowledge the God of heaven. The world may admit that God exists, but they do not acknowledge His sovereignty or right to control and direct our lives. Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord … .” Exodus 5:2. Egypt is a land of unbelief. The world believes in worldly philosophy, and they put their trust in what man can do.

Isaiah wrote to the people of his day, “Now the Egyptians are men, and not God … .” Isaiah 31:3. And Jeremiah pronounces a curse on the one who puts his trust in the arm of flesh: “Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the Lord.” Jeremiah 17:5

“Where are you?” God is asking each of us this question. He knows where we are, but do we? Are we in Babylon or a harlot church seeking support from the secular powers? Are we associated with some secret society that claims Christianity, but is violating the ten commandments? Or are we in Egypt, in bondage and darkness, participating in sensual pleasures, wealth and prosperity, denying the sovereignty of God over our life? Are we trusting man rather than God?

“ ‘Return, O backsliding children.’ ” Jeremiah 3:14. God says that He will take us out of Babylon, out of that harlot church or secret society. He says that He will deliver us from Egypt and its sensual and idolatrous influences. Do we desire deliverance? Then our answer to His question must be “Deliver us, Lord. Deliver us.” [Emphasis supplied.]

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – A Just Man And Perfect

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April 15 – April 21, 2001

Memory Verse “And Enoch walked with God: and he was not; for God took him.” Genesis 5:24.

Study Help: Maranatha, 65; Conflict and Courage, 28–31.

Introduction

“Enoch, we read, walked with God three hundred years. That was a long time to be in communion with Him.…He communed with God because it was agreeable to him,…and he loved the society of God. Enoch was a marked character. Many look upon his life as something above what the generality of mortals can ever reach. But Enoch’s life and character…represent what the lives and characters of all must be, if like Enoch, they are subjects to be translated when Christ shall come. His life was what the life of every individual may be if he closely connects with God. We should remember that Enoch was surrounded with influences so depraved that God brought a flood of waters on the world to destroy its inhabitants for their corruption.” Conflict and Courage, 29.

“Without Shedding of Blood Is No Remission”

  • In what way did the Lord cover the nakedness brought about by Adam’s sin? Genesis 3:21. (See Proverbs 28:13 and Psalm 32:1–5.)

note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering. This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God. But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb. Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.” Christ’s Object Lessons, 310, 311.

  • What was the lesson taught by the deaths of the creatures whose skins covered the nakedness of Adam and Eve? John 1:29; 1 John 1:7.

note: “A system of sacrifices was then established, to keep before the fallen race that which the serpent made Eve disbelieve, that the penalty of disobedience is death. The transgression of God’s law made it necessary for Christ to die as a sacrifice; for only thus could He redeem man from the penalty of the broken law, and yet maintain the honor of the divine government. The sacrificial system was designed to teach man humility, in view of his fallen condition, and to lead him to repentance toward God and faith in the promised Redeemer for pardon of past transgressions. Had the law of God never been transgressed, there would have been no death, and hence no need of additional precepts to suit man’s fallen condition.” Signs of the Times, June 10, 1880.

“The Lord Had Respect Unto Abel And To His Offering”

  • How did Abel show his understanding of this truth and his faith in the coming Saviour? Genesis 4:4.

note: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Conflict and Courage, 24.

  • By contrast, what action did his brother Cain take? Genesis 4:3.

note: “His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgement of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of selfdependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice, but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out.” Conflict and Courage, 25.

  • What was the essential difference between Cain and Abel? Hebrews 11:4.

note: “Cain and Abel represent two classes that will exist in the world till the close of time. One class avail themselves of the appointed sacrifice for sin; the other venture to depend upon their own merits; theirs is a sacrifice without the virtue of divine mediation, and thus it is not able to bring man into favor with God. It is only through the merits of Jesus that our transgressions can be pardoned.…It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. This history of Cain shows what must be the result. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope. ‘There is none other name under heaven given among men, whereby we must be saved.’ ‘Neither is there salvation in any other’ (Acts 4:12).” Conflict and Courage, 25.

“Only Evil Continually”

  • To what state did the human race deteriorate? Genesis 6:5, 11, 12.

note: “In sparing the life of Cain the murderer, God gave the world an example of what would be the result of permitting the sinner to live to continue a course of unbridled iniquity. Through the influence of Cain’s teaching and example, multitudes of his descendants were led into sin, until ‘the wickedness of man was great in the earth’ and ‘every imagination of the thoughts of his heart was only evil continually.’ ‘The earth also was corrupt before God, and the earth was filled with violence.’ Genesis 6:5, 11. In mercy to the world, God blotted out its wicked inhabitants in Noah’s time. In mercy He destroyed the corrupt dwellers in Sodom. Through the deceptive power of Satan the workers of iniquity obtain sympathy and admiration, and are thus constantly leading others to rebellion. It was so in Cain’s and in Noah’s day, and in the time of Abraham and Lot; it is so in our time. It is in mercy to the universe that God will finally destroy the rejecters of His grace.” Great Controversy, 543.

  • In contrast to the prevailing evil, which people continued to live righteous lives? Genesis 5:24; Genesis 6:9.

note: “With the word of God in his hands, every human being, wherever his lot in life may be cast, may have such companionship as he shall choose. In its pages he may hold converse with the noblest and best of the human race, and may listen to the voice of the Eternal as He speaks with men.…He may dwell in this world in the atmosphere of heaven, imparting to earth’s sorrowing and tempted ones thoughts of hope and longings for holiness;…like him of old who walked with God, drawing nearer and nearer the threshold of the eternal world, until the portals shall open, and he shall enter there. He will find himself no stranger. The voices that will greet him are the voices of the holy ones, who, unseen, were on earth his companions—voices that here he learned to distinguish and to love. He who through the word of God has lived in fellowship with heaven, will find himself at home in heaven’s companionship.” Conflict and Courage, 31.

  • Does God take into account the circumstances into which people are born? Psalm 87:6.

note: “Consider Christ’s pity for man. He knows just how they were born. He knows just how they were surrounded in childhood. You don’t know what temptations came with their birth. You don’t know the conditions of their parents. Put away all judgment. Judgment belongs to the Son of God. He is the One who is to judge the world.” The Upward Look, 332.

“By Faith Enoch…”

  • What was the secret of Enoch’s walk with God? Hebrews 11:5, 6.

note: “When we learn to walk by faith and not by feeling, we shall have help from God just when we need it, and His peace will come into our hearts. It was this simple life of obedience and trust that Enoch lived. If we learn this lesson of simple trust, ours may be the testimony that he received, that he pleased God. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day.” Conflict and Courage, 31.

  • What glorious privilege was granted to Enoch? Hebrews 11:5, first part; Genesis 5:24, last part.

note: “Enoch had temptations as well as we. He was surrounded with society no more friendly to righteousness than is that which surrounds us. The atmosphere he breathed was tainted with sin and corruption, the same as ours; yet he lived a life of holiness. He was unsullied with the prevailing sins of the age in which he lived. So may we remain pure and uncorrupted. He was a representative of the saints who live amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So, also, the faithful, who are alive and remain, will be translated. They will be removed from a sinful and corrupt world to the pure joys of heaven. Our present work is to come out from the world and be separate. This is the only way we can walk with God, as did Enoch.” Conflict and Courage, 29.

“A Preacher Of Righteousness”

  • What was the work of witness that Noah was called to perform? 2 Peter 2:5.

note: “Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ’s second appearing draws near, the Lord sends His servants with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God’s law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ are offered pardon. But many feel that it requires too great a sacrifice to put away sin. Because their life does not harmonize with the pure principles of God’s moral government, they reject His warnings and deny the authority of His law. Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now.” Patriarchs and Prophets, 102.

  • What testimony is given of Noah’s life? Genesis 6:22.

note: “Those who are watching for the Lord, are purifying their souls by obedience to the truth. With vigilant watching they combine earnest working. Because they know that the Lord is at the door, their zeal is quickened to co-operate with the divine intelligences in working for the salvation of souls. These are the faithful and wise servants who give to the Lord’s household ‘their portion of meat in due season.’ Luke 12:42. They are declaring the truth that is now specially applicable. As Enoch, Noah, Abraham, and Moses each declared the truth for his time, so will Christ’s servants now give the special warning for their generation.” Desire of Ages, 634.

“God Remembered Noah”

  • When the promised destruction engulfed the earth, what are we told concerning Noah? Genesis 8:1. (Compare Isaiah 43:2.)

note: “When the rain descended and the flood came, Noah and his family had entered the ark, and God had shut them in. Noah had faithfully warned the inhabitants of the antediluvian world, while they had mocked and derided him. And as the waters descended upon the earth, and one after another was drowning, they beheld that ark, of which they had made so much sport, riding safely upon the waters, preserving the faithful Noah and His family. So I saw that the people of God, who had faithfully warned the world of His coming wrath, would be delivered. God would not suffer the wicked to destroy those who were expecting translation and who would not bow to the decree of the beast or receive his mark. I saw that if the wicked were permitted to slay the saints, Satan and all his evil host, and all who hate God, would be gratified. And oh, what a triumph it would be for his satanic majesty to have power, in the last closing struggle, over those who had so long waited to behold Him whom they loved! Those who have mocked at the idea of the saints’ going up will witness the care of God for His people and behold their glorious deliverance.” Early Writings, 284.

  • What precious promises will those who walk with God rely on? Psalm 91:9, 10, 14; Psalm 27:5.

note: “God ever commends obedience. For their obedience Enoch was translated to heaven, and Noah was saved from the flood that deluged the earth. ‘Behold,’ writes the psalmist, ‘the eye of the Lord is upon them that fear Him, upon them that hope in His mercy; to deliver their soul from death, and to keep them alive in famine.’ ‘I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not; yea, I sought him, but he could not be found. Mark the perfect man, and behold the upright; for the end of that man is peace.’” Signs of the Times, February 11, 1897.

Bible Study Guides – Yea, Hath God Said?

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April 8 – April 14, 2001

Memory Verse “And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.” Genesis 3:8.

Study Help: Patriarchs and Prophets, 52–62.

Introduction

“It is not safe for us to linger to contemplate the advantages to be reaped through yielding to Satan’s suggestions. Sin means dishonor and disaster to every soul that indulges in it; but it is blinding and deceiving in its nature, and it will entice us with flattering presentations. If we venture on Satan’s ground, we have no assurance of protection from his power. So far as in us lies, we should close every avenue by which the tempter may find access to us.” Thoughts from the Mount of Blessing, 118

“It Was Very Good”

  • What was God’s purpose in creating mankind? Isaiah 43:7. (For ‘glory’ see Exodus 33:18, 19.)

note: “We need to consider both the nature of man and the purpose of God in creating him. We need to consider also the change in man’s condition through the coming in of a knowledge of evil, and God’s plan for still fulfilling His glorious purpose in the education of the human race. When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator. All his faculties were capable of development; their capacity and vigor were continually to increase. Vast was the scope offered for their exercise, glorious the field opened to their research. The mysteries of the visible universe—the ‘wondrous works of Him which is perfect in knowledge’ (Job 37:16)—invited man’s study. Face-to-face, heartto-heart communion with his Maker was his high privilege. Had he remained loyal to God, all this would have been his forever. Throughout eternal ages he would have continued to gain new treasures of knowledge, to discover fresh springs of happiness, and to obtain clearer and yet clearer conceptions of the wisdom, the power, and the love of God. More and more fully would he have fulfilled the object of his creation, more and more fully have reflected the Creator’s glory.” Education, 14, 15.

  • What test of obedience did the Lord devise for Adam and Eve? Genesis 2:16, 17.

note: “To deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God’s purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan.” Patriarchs and Prophets, 331.

“The Woman Being Deceived”

  • With what words did Satan begin his temptation of Eve? Genesis 3:1.

note: “How artfully had Satan approached Eve in Eden! ‘Yea, hath God said, Ye shall not eat of every tree of the garden?’ Genesis 3:1. Thus far the tempter’s words were truth; but in his manner of speaking them there was a disguised contempt for the words of God. There was a covert negative, a doubt of the divine truthfulness. Satan sought to instill into the mind of Eve the thought that God would not do as He had said; that the withholding of such beautiful fruit was a contradiction of His love and compassion for man.” Desire of Ages, 118.

  • How did Eve respond to this suggestion? Genesis 3:2, 3. (Compare Genesis 2:17.)

note: “Eve had overstated the words of God’s command. He had said to Adam and Eve, ‘But of the tree of the knowledge of good and evil thou shalt not eat of it; for in the day thou eatest thereof thou shalt surely die.’ In Eve’s controversy with the serpent, she added the clause, ‘Neither shall ye touch it, lest ye die.’ Here the subtlety of the serpent was seen. This statement of Eve gave him advantage, and he plucked the fruit, and placed it in her hand, and used her own words, ‘He hath said,’ ‘If ye touch it, ye shall die.’ ‘ ‘You see no harm comes to you from touching the fruit, neither will you receive any harm by eating it.’ Eve yielded to the lying sophistry of the devil in the form of a serpent. She ate the fruit, and realized no immediate harm. She then plucked the fruit for herself and for her husband.” Review and Herald, February 24, 1874.

“Ye Shall Not Surely Die”

  • What lie did Satan now tell? Genesis 3:4.

note: “The great original lie which he [Satan] told to Eve in Eden, ‘Ye shall not surely die,’ was the first sermon ever preached on the immortality of the soul. That sermon was crowned with success, and terrible results followed. He has brought minds to receive that sermon as truth, and ministers preach it, sing it, and pray it. After the Fall, Satan bade his angels make a special effort to inculcate the belief in man’s natural immortality; and having induced the people to receive this error, they were to lead them on to conclude that the sinner would live in eternal misery. Now the prince of darkness, working through his agents, represents God as a revengeful tyrant, declaring that He plunges into hell all those who do not please Him, and causes them ever to feel His wrath. A large class to whom the doctrine of eternal torment is revolting, are driven to the opposite error. They see that the Scriptures represent God as a being of love and compassion, and they cannot believe that He will consign His creatures to the fires of an eternally burning hell. But holding that the soul is naturally immortal, they see no alternative but to conclude that all mankind will finally be saved. Many regard the threatenings of the Bible as designed merely to frighten men into obedience, and not to be literally fulfilled. Thus the sinner can live in selfish pleasure, disregarding the requirements of God, and yet expect to be finally received into His favor.” The Faith I Live By, 178.

  • To whom alone does immortality naturally belong? 1 Timothy 6:13–16.

note: “The popular ministry cannot successfully resist spiritualism. They have nothing wherewith to shield their flocks from its baleful influence. Much of the sad result of spiritualism will rest upon ministers of this age; for they have trampled the truth under their feet, and in its stead have preferred fables. The sermon which Satan preached to Eve upon the immortality of the soul—‘Ye shall not surely die’—they have reiterated from the pulpit; and the people receive it as pure Bible truth. It is the foundation of spiritualism. The word of God nowhere teaches that the soul of man is immortal. Immortality is an attribute of God only. 1 Timothy 6:16: ‘Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.’ God’s word, rightly understood and applied, is a safeguard against spiritualism. An eternally burning hell preached from the pulpit, and kept before the people, does injustice to the benevolent character of God. It presents Him as the veriest tyrant in the universe. This widespread dogma has turned thousands to universalism, infidelity, and atheism. The word of God is plain. It is a straight chain of truth, and will prove an anchor to those who are willing to receive it, even if they have to sacrifice their cherished fables. It will save them from the terrible delusions of these perilous times.” Testimonies, vol. 1, 344, 345.

“Ye Shall Be As Gods”

  • What further lie did Satan then add? Genesis 3:5.

note: The word translated “gods” in this verse is “Elohim,” exactly the same word translated as “God” elsewhere in these opening chapters of Genesis. “Satan beguiles men now as he beguiled Eve in Eden by flattery, by kindling a desire to obtain forbidden knowledge, by exciting ambition for self-exaltation. It was cherishing these evils that caused his fall, and through them he aims to compass the ruin of men. ‘Ye shall be as gods,’ he declares, ‘knowing good and evil.’ Genesis 3:5. Spiritualism teaches ‘that man is the creature of progression; that it is his destiny from his birth to progress, even to eternity, toward the Godhead.’ And again: ‘Each mind will judge itself and not another.’ ‘The judgement will be right, because it is the judgement of self.…The throne is within you.’ Said a spiritualistic teacher, as the ‘spiritual consciousness’ awoke within him: ‘My fellow men, all were unfallen demigods.’ And another declares: ‘Any just and perfect being is Christ.’ Thus, in place of the righteousness and perfection of the infinite God, the true object of adoration; in place of the perfect righteousness of His law, the true standard of human attainment, Satan has substituted the sinful, erring nature of man himself as the only object of adoration, the only rule of judgement, or standard of character. This is progress, not upward, but downward.” Great Controversy, 554, 555.

  • What picture are we given of the all-pervasive influence of spiritualism in the last days? Revelation 16:13, 14.

note: “Satan has long been preparing for his final effort to deceive the world. The foundation of his work was laid by the assurance given to Eve in Eden: ‘Ye shall not surely die.’ ‘In the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.’ Genesis 3:4, 5. Little by little he has prepared the way for his masterpiece of deception in the development of spiritualism. He has not yet reached the full accomplishment of his designs; but it will be reached in the last remnant of time. Says the prophet: ‘I saw three unclean spirits like frogs;…they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.’ Revelation 16:13, 14. Except those who are kept by the power of God, through faith in His word, the whole world will be swept into the ranks of this delusion. The people are fast being lulled to a fatal security, to be awakened only by the outpouring of the wrath of God.” Great Controversy, 561.

“The Woman Being Deceived”

  • What difference does Paul point out between the sin of Adam and the sin of Eve? 1 Timothy 2:14.

note: “God has given man precious promises upon conditions of faith and obedience; but they are not to sustain him in any rash act. If men needlessly place themselves in peril, and go where God does not require them to go, and self-confidently expose themselves to danger, disregarding the dictates of reason, God will not work a miracle to relieve them. He will not send His angels to preserve any from being burned if they choose to place themselves in the fire. Adam was not deceived by the serpent, as was Eve, and it was inexcusable in Adam to rashly transgress God’s positive command. Adam was presumptuous because his wife had sinned. He could not see what would become of Eve. He was sad, troubled, and tempted. He listened to Eve’s recital of the words of the serpent, and his constancy and integrity began to waver. Doubts arose in his mind in regard to whether God did mean just as He said. He rashly ate the tempting fruit.” Review and Herald, April 1, 1875.

  1. What was the consequence for the whole human race of Adam’s sin? Romans 5:12.

note: “God has seen fit plainly to present in His holy word the consequences of the sin of Adam, which opened the flood-gates of woe upon our world, that men might be warned not to do as did Adam. The penalty of sin is death; and to listen to the deceitful temptations of Satan, to venture in the path of transgression, is to imperil the soul. We are not to follow the words of men, however wise they may appear to be, unless their testimony is in harmony with a ‘thus saith the Lord.’ Temptations will come to us in the most seductive guise, but it is at our peril that we turn from the plain command of God to follow the assertions of men. It is never safe for us to enter into controversy with Satan, or to linger to contemplate the advantages to be reaped by yielding to his suggestions. Sin is blinding and deceiving in its nature. Disobedience to God’s commandments is too terrible to be contemplated for a moment. Sin means dishonor and disaster to every soul that indulges in transgression of God’s holy law, which is immutable.” Bible Echo, December 17, 1894.

“Cursed Is The Ground For Thy Sake”

  • What consequence for the natural world followed Adam’s sin? Genesis 3:17–19.

note: “In drooping flower and falling leaf Adam and his companion witnessed the first signs of decay. Vividly was brought to their minds the stern fact that every living thing must die. Even the air, upon which their life depended, bore the seeds of death. Continually they were reminded also of their lost dominion. Among the lower creatures Adam had stood as king, and so long as he remained loyal to God, all nature acknowledged his rule; but when he transgressed, this dominion was forfeited. The spirit of rebellion, to which he himself had given entrance, extended throughout the animal creation. Thus not only the life of man, but the nature of the beasts, the trees of the forest, the grass of the field, the very air he breathed, all told the sad lesson of the knowledge of evil.” Education, 26.

  • What precious hope was given to Adam and Eve through God’s words to Satan? Genesis 3:15.

note: “When the curse was pronounced upon the race, in connection with the curse there was given the promise of pardon through a Saviour who was to come. This promise was the star of hope that lighted up the gloom, that, like the pall of death, hung over the future of man, and of the world which was given him as his dominion. The gospel was first preached to Adam and Eve in Eden. They sincerely repented of their guilt, believed the promise of God, and were saved from utter ruin.” Signs of the Times, April 22, 1886.

Bible Study Guides – The Original Pattern for Education

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July 12 – 18, 2020

Key Text

“And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it” (Genesis 2:15).

Study Help: Education, 20–22.

Introduction

“The system of education instituted at the beginning of the world was to be a model for man throughout all aftertime. As an illustration of its principles a model school was established in Eden, the home of our first parents. The Garden of Eden was the schoolroom, nature was the lesson book, the Creator Himself was the instructor, and the parents of the human family were the students.” Education, 20.

Sunday

A HOME

  • In what surroundings was man originally placed and what were the instructions given by God? Genesis 2:8; 1:28.

Note: “The home of our first parents was to be a pattern for other homes as their children should go forth to occupy the earth. That home, beautified by the hand of God Himself, was not a gorgeous palace. Men, in their pride, delight in magnificent and costly edifices and glory in the works of their own hands; but God placed Adam in a garden. This was his dwelling. The blue heavens were its dome; the earth, with its delicate flowers and carpet of living green, was its floor; and the leafy branches of the goodly trees were its canopy. Its walls were hung with the most magnificent adornings—the handiwork of the great Master Artist. In the surroundings of the holy pair was a lesson for all time—that true happiness is found, not in the indulgence of pride and luxury, but in communion with God through His created works. If men would give less attention to the artificial, and would cultivate greater simplicity, they would come far nearer to answering the purpose of God in their creation.” Patriarchs and Prophets, 49, 50.

Monday

A GARDEN

  • What occupation did Eden provide for our first parents? Genesis 2:15. Why is this so important for us today?

Note: “Families and institutions should learn to do more in the cultivation and improvement of land. If people only knew the value of the products of the ground, which the earth brings forth in their season, more diligent efforts would be made to cultivate the soil. All should be acquainted with the special value of fruits and vegetables fresh from the orchard and garden.” Counsels on Diet and Foods, 312.

“Better than any other inheritance of wealth you can give to your children will be the gift of a healthy body, a sound mind, and a noble character. Those who understand what constitutes life’s true success will be wise betimes. They will keep in view life’s best things in their choice of a home. …

“Go where, apart from the distractions and dissipations of city life, you can give your children your companionship, where you can teach them to learn of God through His works, and train them for lives of integrity and usefulness.” The Ministry of Healing, 366, 367.

“To parents who are living in the cities the Lord is sending the warning cry, Gather your children into your own houses; gather them away from those who are disregarding the commandments of God, who are teaching and practicing evil. Get out of the cities as fast as possible.” Medical Ministry, 310.

  • What does God teach us about practical work? 1 Thessalonians 4:11, 12.

 Note: “God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity, Adam found one of the highest pleasures of his holy existence.” The Faith I Live By, 232.

“Practical work encourages close observation and independent thought. Rightly performed, it tends to develop that practical wisdom which we call common sense. It develops ability to plan and execute, strengthens courage and perseverance, and calls for the exercise of tact and skill.” Education, 220.

Tuesday

A PLACE OF LEARNING

  • What was among the lessons that Eden’s environment offered? Psalm 19:1, 2.

Note: “The book of nature, which spread its living lessons before them [our first parents], afforded an exhaustless source of instruction and delight. On every leaf of the forest and stone of the mountains, in every shining star, in earth and sea and sky, God’s name was written. With both the animate and the inanimate creation—with leaf and flower and tree, and with every living creature, from the leviathan of the waters to the mote in the sunbeam—the dwellers in Eden held converse, gathering from each the secrets of its life. God’s glory in the heavens, the innumerable worlds in their orderly revolutions, ‘the balancings of the clouds’ (Job 37:16), the mysteries of light and sound, of day and night—all were objects of study by the pupils of earth’s first school.” Education, 21.

“Instead of dwelling where only the works of men can be seen, where the sights and sounds frequently suggest thoughts of evil, where turmoil and confusion bring weariness and disquietude, go where you can look upon the works of God. Find rest of spirit in the beauty and quietude and peace of nature. Let the eye rest on the green fields, the groves, and the hills. Look up to the blue sky, unobscured by the city’s dust and smoke, and breathe the invigorating air of heaven.” The Ministry of Healing, 367.

  • What lessons are presented in the growth of plants? Luke 12:27.

Note: “Working the soil is one of the best kinds of employment, calling the muscles into action and resting the mind. Study in agricultural lines should be the A, B, and C of the education given in our schools. This is the very first work that should be entered upon.” Testimonies, vol. 6, 179.

“Thus while the children and youth gain a knowledge of facts from teachers and textbooks, let them learn to draw lessons and discern truth for themselves. In their gardening, question them as to what they learn from the care of their plants. As they look on a beautiful landscape, ask them why God clothed the fields and woods with such lovely and varied hues. Why was not all colored a somber brown? … Teach them to notice the evidences everywhere manifest in nature of God’s thought for us, the wonderful adaptation of all things to our need and happiness.” Education, 119.

Wednesday

A PLACE OF WORSHIP

  • What senses did Adam and Eve utilize in their garden environment? Genesis 3:8, first part.

 Note: “In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul.” The Desire of Ages, 281, 282.

“In His interest for His children, our heavenly Father personally directed their education. Often they were visited by His messengers, the holy angels, and from them received counsel and instruction. Often as they walked in the garden in the cool of the day they heard the voice of God, and face to face held communion with the Eternal.” Education, 21.

“Adam and Eve, in their untainted purity, delighted in the sights and sounds of Eden. God appointed them their work in the garden, ‘to dress it and to keep it’ (Genesis 2:15). Each day’s labor brought them health and gladness, and the happy pair greeted with joy the visits of their Creator, as in the cool of the day He walked and talked with them.” The Ministry of Healing, 261.

  • What lessons can be drawn from worship amidst God’s creation? Romans 1:20; Psalm 104:10–24.

Note: “Nature is filled with spiritual lessons for mankind. The flowers die only to spring forth into new life; and in this we are taught the lesson of the resurrection. All who love God will bloom again in the Eden above.” Selected Messages, Book 1, 291.

“The children need to be given lessons that will nurture in them courage to resist evil. Point them from nature to nature’s God, and they will thus become acquainted with the Creator.” Child Guidance, 49.

“The parents may take their children outdoors to view God in nature. They can be pointed to the blooming flowers and the opening buds, the lofty trees and beautiful spires of grass, and taught that God made all these in six days and rested on the seventh day and hallowed it. Thus the parents may bind up their lessons of instruction to their children, so that when these children look upon the things of nature, they will call to mind the great Creator of them all.” Ibid., 533.

Thursday

Mission of the Christian Home

  • What is the purpose of the Christian home?

Note:  “The mission of the home extends beyond its own members. The Christian home is to be an object lesson, illustrating the excellence of the true principles of life. Such an illustration will be a power for good in the world. Far more powerful than any sermon that can be preached is the influence of a true home upon human hearts and lives. As the youth go out from such a home, the lessons they have learned are imparted. Nobler principles of life are introduced into other households, and an uplifting influence works in the community.” The Ministry of Healing, 352.

“Love, the basis of creation and of redemption, is the basis of true education. …

“The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men. And this service, while making us a blessing to others, brings the greatest blessing to ourselves. Unselfishness underlies all true development. Through unselfish service we receive the highest culture of every faculty. More and more fully do we become partakers of the divine nature. We are fitted for heaven, for we receive heaven into our hearts.” Education, 16.

  • What is the mission given to the Christian home? 2Corinthians 3:2.

 Note: “The world needs today what it needed nineteen hundred years ago—a revelation of Christ.” The Ministry of Healing, 143.

Friday

PERSONAL REVIEW QUESTIONS

1    What characterized the garden of Eden as a home?

2    How were Eden’s residents occupied?

3    What was Eden’s system of education?

4    How did Eden form a place of worship?

5    What lessons have you drawn from the first home, school, and church?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Bible Study Guides – “THE WAGES OF SIN IS DEATH”

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By Gordon Anderson

MEMORY VERSE: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” Romans 5:12

STUDY HELP: Testimonies, vol. 2, 200–215.

INTRODUCTION: “The principles of justice required a faithful narration of facts for the benefit of all who should ever read the Sacred Record. Here we discern the evidences of divine wisdom. We are required to obey the law of God, and are not only instructed as to the penalty of disobedience, but we have narrated for our benefit and warning the history of Adam and Eve in Paradise, and the sad results of their disobedience of God’s commands. The account is full and explicit. The law given to man in Eden is recorded, together with the penalty accruing in case of its disobedience. Then follows the story of the temptation and fall, and the punishment inflicted upon our erring parents. Their example is given us as a warning against disobedience, that we may be sure that the wages of sin is death, that God’s retributive justice never fails, and that He exacts from His creatures a strict regard for His commandments.” Testimonies, vol. 4, 11.

“THOU SHALT SURELY DIE”

  1. What test of obedience was given to Adam and Eve in Eden and what was the penalty for disobedience? Genesis 2:16–17.

NOTE: “God has given in His word decisive evidence that He will punish the transgressors of His law. Those who flatter themselves that He is too merciful to execute justice upon the sinner, have only to look to the cross of Calvary. The death of the spotless Son of God testifies that ‘the wages of sin is death,’ that every violation of God’s law must receive its just retribution. Christ the sinless became sin for man. He bore the guilt of transgression, and the hiding of His Father’s face, until His heart was broken and His life crushed out. All this sacrifice was made that sinners might be redeemed. In no other way could man be freed from the penalty of sin. And every soul that refuses to become a partaker of the atonement provided at such a cost must bear in his own person the guilt and punishment of transgression.” Great Controversy, 539.

  1. How did God illustrate the substitutionary death of the Redeemer as man’s only hope of escape from the penalty of sin? Genesis 3:21.

NOTE: “This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God. But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb. Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.” Christ’s Object Lessons, 311.

“THE SOUL THAT SINNETH, IT SHALL DIE”

  1. How does the Word of God describe the creation of man? Genesis 2:7.

NOTE: The word translated “soul” in the Old Testament, in all but one case, is “nephesh” which means “a living creature” deriving from the word, “naphash,” meaning “to breathe.” The concept of man having a conscious entity that can exist independently of his body is foreign to the Scriptures and derives from the philosophy of Plato who taught that the body is merely a temporary container for pre-existing souls which also survive the death of the body. Genesis 2:7 shows that a “soul” (nephesh) comes into existence when the body, created from the natural elements, receives the breath of life from God. The equivalent Greek word is “psuche” which derives from the word “psucho” which means “to breathe.”

“The great original lie which he [Satan] told to Eve in Eden, ‘Ye shall not surely die,’ was the first sermon ever preached on the immortality of the soul. That sermon was crowned with success, and terrible results followed. He has brought minds to receive that sermon as truth, and ministers preach it, sing it, and pray it.” Testimonies, vol. 1, 342.

  1. How can we be sure that the Bible does not teach that man possesses an immortal soul? Ezekiel 18:4, 20; Ecclesiastes 9:5; 1 Timothy 6:16; Romans 2:7.

NOTE: See Testimonies, vol. 1, 39.

“THE LORD GOD…BREATHED INTO HIS NOSTRILS THE BREATH OF LIFE”

  1. How did the body which God formed from the dust of the ground become a living soul? Genesis 2:7.

NOTE: There are two words in Hebrew which signify breath—”neshawmaw” used in Genesis 2:7 and “ruwach.” When the King James Bible uses the word “spirit” in the Old Testament, apart from references to “familiar spirits,” it is translating the word “ruwach” which literally means “wind” or “breath,” deriving from a word meaning “to blow.” “Ruwach” is often translated as “breath.” The Greek equivalent is “pneuma” which means “breath” deriving from a word meaning “to blow.” The relationship between “spirit” and breath in English can be seen in words like “respiration.” “Pneuma” gives us words like “pneumatic.” Neither “ruwach” nor “pneuma” carry any sense of a being that can live without the body.

“The doctrine of man’s consciousness in death, especially the belief that the spirits of the dead return to minister to the living, has prepared the way for modern Spiritualism. If the dead are admitted to the presence of God and holy angels, and privileged with knowledge far exceeding what they before possessed, why should they not return to the earth to enlighten and instruct the living? If, as taught by popular theologians, the spirits of the dead are hovering about their friends on earth, why should they not be permitted to communicate with them, to warn them against evil, or to comfort them in sorrow? How can those who believe in man’s consciousness in death reject what comes to them as divine light communicated by glorified spirits? Here is a channel regarded as sacred, through which Satan works for the accomplishment of his purposes. The fallen angels who do his bidding appear as messengers from the spirit world. While professing to bring the living into communication with the dead, the prince of evil exercises his bewitching influence upon their minds.” Great Controversy, 551–552.

  1. How does Solomon show that the death of man is no different from the death that befalls animals? Ecclesiastes 3:19–20.

NOTE: “A correct understanding of ‘what saith the Scriptures’ in regard to the state of the dead is essential for this time. God’s word declares that the dead know not anything, their hatred and love have alike perished. We must come to the sure word of prophecy for our authority. Unless we are intelligent in the Scriptures, may we not, when this mighty miracle-working power of Satan is manifested in our world, be deceived and call it the workings of God; for the word of God declares that, if it were possible, the very elect should be deceived. Unless we are rooted and grounded in the truth, we shall be swept away by Satan’s delusive snares. We must cling to our Bibles.” Review and Herald, December 18, 1888.

  1. What hope does the Bible give that death is not the end for those who sleep in Jesus? 1 Thessalonians 4:13–18.

NOTE: “The Thessalonians had eagerly grasped the idea that Christ was coming to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the coming of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life. As Paul’s epistle was opened and read, great joy and consolation was brought to the church by the words revealing the true state of the dead. Paul showed that those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The voice of the Archangel and the trump of God would reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living. ‘Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.’ The hope and joy that this assurance brought to the young church at Thessalonica can scarcely be appreciated by us. . . Now they rejoiced in the knowledge that their believing friends would be raised from the grave to live forever in the kingdom of God. The darkness that had enshrouded the resting place of the dead was dispelled.” Acts of the Apostles, 258–259.

“IN THY BOOK ALL MY MEMBERS WERE WRITTEN”

  1. What assurance are we given that, though our bodies may decay, God keeps a record of them? Psalm 139:16.

NOTE: Many are concerned that the destruction of the body in death will lead to a permanent loss of identity. The bodies of some were consumed by fire; others have been destroyed by explosives, drowned, eaten by wild creatures. Such fates befell many of the martyrs. For many that die, there is no grave. We speak of the graves being opened and the dead coming forth at the resurrection but how, many ask, can those who have no grave be raised to life again in the resurrection? This verse shows that, though all trace of them may be lost, so far as man is concerned, our heavenly Father has not forgotten any of His creatures.

“Our personal identity is preserved in the resurrection, though not the same particles of matter or material substance as went into the grave. The wondrous works of God are a mystery to man. The spirit, the character of man, is returned to God, there to be preserved. In the resurrection very man will have his own character. God in His own time will call forth the dead, giving again the breath of life, and bidding the dry bones live. The same from will come forth, but it will be free from disease and every defect. It lives again bearing the same individuality of features, so that friend will recognize friend. There is no law of God in nature which shows that God gives back the same identical particles of matter which composed the body before death. God shall give the righteous dead a body that will please Him.” SDA Bible Commentary, vol. 6, 1093

  1. How did Job express his confidence that the destruction of his body was no obstacle to the resurrection? Job 19:26–27.

  2. What promise do we have that our identity will remain? 1 Corinthians 13:12.

NOTE: “No more broken hearts, no more sadness, no more sins, no more sorrow, no more suffering, in that kingdom of glory. If I am faithful, I expect to meet the loved ones there. Oh! I have everything to be thankful for. I expect to see Jesus, in whom our hopes of eternal life shall have glad fulfillment. I expect to see the Redeemer’s glorified saints, the white-robed ones about the throne, singing the victor’s song. They have overcome by the blood of the Lamb and by the word of their testimony. There they stand by the great white throne, and Jesus, He that was crowned with majesty, glory, and honor, leads them to fountains of living waters. He is to open to us the living truths of the word of God. We have a little of it here; but throughout eternity will be unfolded the rich treasures of truth. I am so glad that He has honored me in giving me a part to act in this work of shedding the light of truth on the earth. I am so thankful that I can be a partaker with Christ of His self-denial and suffering, and finally of His glory. I thank Him with all my heart; with all my voice will I praise the Most High, and glorify Him on the earth. Soon we shall know as we are known.” Review and Herald, December 23, 1884.

“WITH ME IN PARADISE”

  1. What promise did Christ give to the repentant thief? Luke 23:43.

NOTE: Following the original word order in the Greek, this verse reads literally: “And he said to him truly thee I tell today with me thou wilt be in the paradise.” “Today” is an adverb of time and the fundamental grammatical rule requires it to modify the meaning of its nearest verb within the same sentence or clause. This verse contains three verbs, “he said”, “I tell” and “thou wilt be.” Luke clearly places “today” immediately after the verb “I tell” and separates it from the other two verbs. Thus a correct translation of this verse should read: “And He said to him, “Truly today I tell thee, thou wilt be with Me in Paradise.” The reading found in most English versions is wrong, both grammatically and because it does not accord with the words of Christ in John 20:17. ” ‘I say unto thee today, Thou shalt be with Me in Paradise.’ Christ did not promise that the thief should be with Him in Paradise that day. He Himself did not go that day to Paradise. He slept in the tomb, and on the morning of the resurrection He said, ‘I am not yet ascended to My Father.’ John 20:17. But on the day of the crucifixion, the day of apparent defeat and darkness, the promise was given. ‘Today’ while dying upon the cross as a malefactor, Christ assures the poor sinner, ‘Thou shalt be with Me in Paradise.’ ” Desire of Ages, 751.

  1. Did Paul teach that when we die, we go to heaven? 2 Corinthians 5:1–8. Compare 1 Corinthians 15:22–23, 51–52.

NOTE: Paul is using figurative language. “Our earthly house of this tabernacle” is the mortal body. “Tabernacle” means tent, a temporary dwelling. Our mortal body is only our temporary dwelling. But if this mortal body is dissolved, “we have a building of God, a house not made with hands, eternal in the heavens.”

This building of God is not a tent; it is our eternal dwelling. Since the tent is our mortal body, the eternal house must be our immortal body. Paul expresses his desire to have his immortal body in place of this mortal body. Paul does not want to be “naked.” Those who lose this mortal body at death but do not have an immortal body in the heavens will be found naked. Paul does not want to be among those with no hope of eternal life. While we are in our mortal body, (our tent) we groan, not because we want to be “naked” but because we want our mortality to be swallowed up in [eternal] life. All agree, whatever happens at death, that our mortal bodies remain on earth. Those who believe in the immortal soul are actually teaching that, at death, we become naked, that is, without a body of any kind. They are not teaching as Paul did. 1 Corinthians 15:51–54 explains what Paul taught about when we receive immortality. The word “earnest” means a guarantee or a down-payment. The fact that we have the gift of the Holy Spirit in our hearts is God’s guarantee that we shall at last receive eternal life. So we have confidence even though we know that, while we live in the [mortal] body, we are absent from the presence of the Lord. (This confidence is based on our faith in His promise, not on anything we can see.) Our desire would be to be away from this mortal body so that we may be present with the Lord. But Paul is not equating “absent from the body” with the soul going to heaven at death. Paul is not asking to be naked, which is what would happen if his soul went up to heaven at death. Paul wants to receive his immortal body, his “building of God, an house not made with hands, eternal in the heavens.” He earnestly desires “to be clothed with our house which is from heaven“. Isn’t Paul clearly saying, “I want Jesus to come so that I can be in His presence and receive my immortal body”?

  1. Does Christ’s parable about the rich man and Lazarus teach that our souls go to heaven or hell when we die? Luke 16:19–31.

NOTE: “In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ’s words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions.” Christ’s Object Lessons, 263.

A parable is a story told to illustrate a spiritual truth. It is dangerous to use the incidental details of a parable as the basis for a doctrine without support from other straightforward Bible passages. In this case, the parable’s lesson is found in verse 31 and the truth of this lesson, and Christ’s purpose in telling it to the Pharisees, is clearly shown in John 11:45–53. Christ’s parable does not teach that the soul goes to heaven or hell. Both the dead men have bodies, since the dead Lazarus possesses a finger while the rich man possesses a tongue. An examination of their graves would reveal that both tongues and fingers remain in the grave. Water would surely be of no interest to a bodiless “soul.” Other details showing that this parable does not portray literal fact include:

  • the description of the saved reclining in Abraham’s bosom. How many of the saved could Abraham comfortably carry at a time? What sort of eternal life would this be for Abraham?
  • the close proximity of heaven and hell. Will the saved and lost both be able to observe each other’s eternal destiny? Will they be able to hold conversations throughout eternity? Would such a prospect be attractive to the saved? Does such a view harmonize with Isaiah 65:17?

What God Hath Joined

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The first institution ever established on earth was the family. Before governments or churches, before sin or sacrifices, even before the Sabbath—the family was instituted in Eden.

“God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. ‘Marriage is honorable;’ it was one of the first gifts of God to man, and it is one of the two institutions that, after the fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature.” The Adventist Home, 25, 26.

The family was the center of God’s creation. It was not the Sabbath (Mark 2:27), or the tree of life, and certainly not the tree of knowledge. It was not Adam; it was not Eve, but it was Adam and Eve together as a family. The family was the center of creation and today it is still the center of creation. The center of all society, and the center of every nation, and the center of the church is the family.

“Society is composed of families, and is what the heads of families make it. Out of the heart are ‘the issues of life’; and the heart of the community, of the church, and of the nation is the household. The well-being of society, the success of the church, the prosperity of the nation, depend upon home influences.” The Adventist Home, 15.

As the last act of creation week and as the first institution on earth, God established marriage and created the family. God is the creator of this institution—He is the manufacturer. (Matthew 19:6.) And one of the reasons why marriage has not been working in the twentieth century is that man has forgotten the family’s Creator. Man has been trying a do-it-yourself job with the marriage institution.

There is a sign that hangs in many repair shops: “When all else fails, try the manufacturer’s instructions.” That is the sign that should hang in more marriage chambers and in more pastor’s offices and in the waiting rooms of marriage counselors. But is it not a shame that we have to try everything else first, and make a total mess of things before we will try God’s way (if we will then).

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to Me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” Hosea 4:6.

Peter said: “Likewise, ye husbands, dwell with them [your wives] according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” 1 Peter 3:7.

Oh, you mean this can even hinder prayers from being answered? That is what it says. If we are not living up to the “manufacturer’s instructions,” not only will the home be a failure, but God will not answer the prayers that ascend from that family. The way the family is run is not a take it or leave it situation. The family is a sacred institution to be honored according to the laws of God, just as is the Sabbath.

Thought Question:

If the marriage institution is to be run according to the Law of God, can these laws be learned from worldly sources any more than the true laws of the Sabbath can be learned from worldly sources?

Besides it being a duty to God to follow the manufacturer’s instructions in the marriage, and besides it being necessary for prayers to be answered, it is also the only way that will make the marriage work. There is only one way that marriage will work! Only one!

There are several different answers to home government, but only one that works. Is it so hard to understand? When a person makes a car to run on gasoline, that is the only substance that will make it run. Oh, sure, there are many things you can put in the gas tank, but only one substance will make it run.

That is exactly the way it is with marriage and that is exactly the reason marriages are not working right today. God has the answers, the only answers for running a home, but we want to try every other way. We want to find out the answers from every other source but the manufacturer. And the world’s principles of home management and the manufacturer’s principles are opposite. They do not go together! They do not mix. There is no worldly university in the land where you can go and find out God’s principles of how to run a home. And even if it is an Adventist teacher or counselor that learns his principles from worldly sources, they are still wrong principles and they still will not work.

How many answers are there to the equation 2 + 2? Only one? Isn’t that narrow minded? Three point nine is very close, wouldn’t that work? How about 3.99999? Only one right answer? Yes, but let me ask you friend, how many wrong answers are there? Many. There are always many wrong answers. That is why there are so many churches and that is why there are so many philosophies and “answers” to marriage problems, and that is why so few homes work. They work just to the proportion that they are run according to God’s principles.

The Devil Has An Advantage Over God

God has only one answer, but the devil has many. He has one for every personality. And he will have one that just fits your personality. He can manufacturer one that might even seem better than God’s plan. That is why we have to manage our homes by faith. We must study God’s way and follow it—not from feeling, but from principles. Let us throw out all the worldly books on marriage—whether written by Adventists or non-Adventists—and come to the true source of knowledge.

“Those who would have that wisdom which is from God must become fools in the sinful knowledge of this age, in order to be wise. They should shut their eyes, that they may see and learn no evil. They should close their ears, lest they hear that which is evil and obtain that knowledge which would stain their purity of thoughts and acts. And they should guard their tongues, lest they utter corrupt communications and guile be found in their mouths.” The Adventist Home, 404.

The Story of Eve

In the beginning God made man, but He saw that he was lonely. God does not want anyone to be lonely, so He made a companion for Adam. Using a very graphic illustration, as God often does, He took a rib from Adam’s side to make a helpmeet for him. She was not to rule over him, neither was she to be trampled under foot, but she was to be loved, guided and protected. She was an equal and yet God made her the weaker vessel and ordained that Adam should be her rightful protector—to protect her equality, purity and happiness.

God made Eve weaker than Adam—not just physically, but emotionally. God made Eve to want to be noticed and He knew that this desire could be taken advantage of. Adam was to see that no one took advantage of this attribute. In later years after sin, it would be part of Adam’s job to protect Eve from needlessly exposing herself to temptation by the way she dressed and enticed other men. Adam would better understand than Eve the wondering and lusting eye of man and the subtlety of his words and compliments. He would understand from experience that: “Chaste simplicity in dress, when united with modesty of demeanor, will go far toward surrounding a young woman with that atmosphere of sacred reserve which will be to her a shield from a thousand perils.” Education, 248.

But even in the Garden of Eden there were dangers to beware of. They were to be a veil and a wall of protection to each other.

“The angels warned them of Satan, and cautioned them not to separate from each other in their employment, for they might be brought in contact with this fallen foe. The angels enjoined upon them to closely follow the directions God had given them, for in perfect obedience only were they safe. And if they were obedient, this fallen foe could have no power over them. “Satan commenced his work with Eve, to cause her to disobey. She first erred in wandering from her husband. . . .” Spiritual Gifts, vol. 1, 20.

The instruction to remain by the side of her companion was especially given to Eve (Patriarchs and Prophets, 53), but unconsciously she wandered from Adam’s side.

“On perceiving that she was alone, she felt an apprehension of danger, but dismissed her fears, deciding that she had sufficient wisdom and strength to discern evil and to withstand it.” Patriarchs and Prophets, 53, 54.

Eve was a mature woman, and wise enough to take care of herself, or so she thought. But Satan came in an unsuspecting way. He came through a close and trusted acquaintance—an animal friend of theirs—and “with subtle praise of her surpassing loveliness” began to play on her natural, God given feelings of wanting to be noticed. And it worked.

Two Trees

There were two trees in the Garden of Eden. One was a tree of life and the other was a tree of knowledge. That is not to say that the tree of life did not contain knowledge. It just did not contain as much knowledge—it presented only one side of things. But the tree of knowledge presented both sides of the picture and offered many answers to life.

The serpent was found in the tree of knowledge. He first commenced to recognize Eve’s true qualities. But as she received the attentions from another than her husband, her confidence and love for that one was increased. And as the serpent offered his own personal testimony as to the help this knowledge had brought him, Eve was induced into partaking of this knowledge herself.

“Eve really believed the words of Satan, but her belief did not save her from the penalty of sin. She disbelieved the words of God, and this was what led to her fall.” Patriarchs and Prophets, 55.

You may truly believe Satan, you may have true confidence and trust in your friends’ and acquaintances’ testimonials and theories, but this will not save you from the consequences of a broken home. What will save you is belief in Christ and His word. “My people are destroyed for lack of knowledge.” Not knowledge from the tree of knowledge, but knowledge from the tree of life.

“The serpent plucked the fruit of the forbidden tree and placed it in the hands of the half-reluctant Eve.” (Being half-reluctant did not save her either.) “Perceiving no evil results from what she had done [receiving the fruit], Eve grew bolder.” Patriarchs and Prophets, 55, 56. Eve did not rush into things. She took them a step at a time. As she saw that there was no harm resulting from what she had done and as she saw the fruit was good for food, she ate.

And low and behold, the serpent was right.

“As she ate, she seemed to feel a vivifying power; and imagined herself entering upon a higher state of existence.” Ibid.

The serpent was right! Now she had a personal testimony of her own to give to her husband! “Look what it has done for me.” This knowledge (this book, this course, this magazine, etc.) has really helped me. This is what you need to help you in your problems. And if you do not have any problems it will still make life better.

“Ah,” says Adam, “I don’t believe that fruit will really help you.” “But have you tried it?” replied Eve. “You cannot criticize something you have not tried!” (That argument gets more people than any other.) “Just try it and see for yourself. Be more open minded. Try it with an open mind and you will find that it is true.” And so Adam fell, too.

Get the Good and Reject the Bad

The tree was a tree of knowledge of good (and a little bad). Why should not Eve get all of the good she could? Would God deprive her of that? Why should not she just eat the good part of the fruit and leave the bad?

And so we have the same philosophy today in marriage books and in almost every other source of information. “You cannot expect anything to be perfect, so go through the book (or course) and get what good there is in it and leave the rest.” When we follow this counsel, we usually end up doing as good a job as Eve.

Today

And so the devil works today mixing truth and error. He is not always as bold as he is in the religion of Taoism where they teach that the whole universe came into existence through the blending of good and evil (yang and yin), and it is only as these two qualities are maintained in equilibrium that peace and health are preserved.

The Mormons teach the same thing in just a little less blatant form. They teach that sin had to be in order for us to ever understand righteousness, happiness and purity. They, like Satan, teach that sin was a necessity in order for righteousness to exist. Sin was a necessity; God’s program would have never worked without Satan; there had to be a blending of the two.

All such philosophy is straight from the tree of knowledge of good and evil. To put the finishing proof on where this philosophy came from, Mormons teach that Jesus Christ Himself came down and told Joseph Smith that He had changed the Sabbath to Sunday. Who was this? Who is trying to change God’s law? As in Daniel 7:25, the devil is the originator of any such teaching.

And yet Adventists will study “Fascinating Womanhood” without any qualms—and it is straight from Mormonism! Oh, but there is so much good in it! So was there in the tree of knowledge of good (and evil.) Oh, but I got such a benefit! So thought Eve. Oh, but I will just get the good and discard the evil! You will do as good a job at that as did Eve.

We have been feasting at the tree of knowledge of good and evil and that is why we are having so many marriage problems in our church. And the devil enjoys it, for he knows that the heart… of the church…is the household. The well-being…of the church…depend(s) upon home influences.” The Adventist Home, 15.

As long as he can keep this situation existing in the church; as long as he can keep Adventists feasting on the tree of knowledge of good and evil so they will not be able to have good homes, Satan knows that he can prevent Jesus from coming. But there is coming a time when the church and the families that are “the heart” of the church will be purified.

Results

The results of eating of the tree of knowledge of good and evil can be seen all around. We can see it in the lukewarm state of our church. We can see it in the divorce rate among Seventh-day Adventist couples. (But the actual divorces are only the mere tip of the iceberg of the marriage problems. More than any other place, we can see the results in our philosophies, practices and thinking.)

Mrs. White says: “It is not in harmony with the instructions given at Sinai that gentlemen physicians should do the work of midwives. The Bible speaks of women at childbirth being attended by women, and thus it ought always to be.” Counsels on Health, 365. Notice, that this problem of women going to women for their female problems (both mental and physical) is not just a matter of modesty—it is a matter of keeping or breaking God’s law.

And if you think this might just be an isolated quotation, see the shaded box with just a few more of the many times Sister White wrote on this subject.

Sister White applies the same principle for female health-care workers and male patients.

“Women physicians should utterly refuse to look upon the secret parts of men. Women should be thoroughly educated to work for women, and men to work for men. Let men know that they must go to their own sex and not apply to lady physicians. It is an insult to women, and God looks upon these things of commonness with abhorrence.” Ibid.

Why have I included all of this counsel from God’s prophet on this delicate and unpopular subject? Only for the reason that we stated at the beginning: this was only an example to show how much we have been influenced by the world’s knowledge of good and evil. How many today even consider this subject when they choose a physician? There are even some people that feel that it is not a woman’s job to deliver babies and deal with female problems. All such thinking is a gross perversion of the devil and must be cleaned out of our midst before we will be a pure people for God to come and take home. We have a long ways to go, don’t we? We have been feasting at the tree of knowledge of good and evil—it is time we come back to the tree of life.

This was but an example so obvious that no one could miss it and so simple that all can understand it. It is an example of mixing good with evil. It is good to treat people and maintain health, but it is bad to do it in an immoral way.

In this world of sin, God’s ways are always hard—they are contrary to the popular way of doing things. The Sabbath is not popular either. But God’s ways can be followed if we really want to follow them. It just depends how badly we want to follow. If we want excuses, we can find them. If we want to find reasons for not following God’s plan, the devil will supply us with what we want. If we want another way than God’s way, there are plenty. But if we are determined to follow God’s way and only God’s way, we can do it—and we will have successful homes. “Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 333.

Thought Question:

The example of following the world’s customs of male-female relationships in medicine was just an example. In how many other areas do you suppose we have been influenced by eating of the tree of knowledge of good (and a little evil)?

Friends, we do not have to go to the tree with the serpent in it for our knowledge. We have the tree of life and it is all sufficient. The tree of life was symbolic of Jesus and the fruit was symbolic of His words. Jesus also likened His words to another kind of sustaining food—the bread of life. He said, “Labor not for the meat which perisheth [the worldly sources of knowledge], but for the meat which endureth unto everlasting life, which the Son of man shall give unto you.

“My Father giveth you the true bread from heaven. For the bread of God is He which cometh down from heaven, and giveth life unto the world.…And Jesus said…I am the bread of life; he that cometh to Me shall never hunger; and he that believeth on Me shall never thirst.

“Verily, verily I say unto you, He that believeth on Me hath everlasting life. I am that bread of life…I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever.

“As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live forever.

“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit and they are life.” John 6:27, 32–35, 47–51, 57–58, 63.

The tree of life is where we should be feasting. From this tree we can find all the answers for our homes today. This is the sacred institution of God, created in the Garden of Eden along with the Sabbath. “The Sabbath and the family were alike instituted in Eden, and in God’s purpose they are indissolubly linked together.” Education, 250.

If you can go to the world to learn how to keep the Sabbath, then you can go to the world to learn how to keep the marriage. If the Sabbath is just a matter of convenience, than so is keeping the marriage institution.

Eating from the Tree of Life

But friend, it is not just important that we do not eat of the tree of knowledge of good and evil. It is just as important that we do eat of the tree of life. The home is based on true love. What should be in the home is true, sanctified love. This is the basis of a sanctified home. And this can only be found at the tree of life.

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love.” 1 John 4:7, 8.

If you love, you know God.

If you do not love, you do not know God.

If you know God, you love.

If you do not know God, you do not love.

Therefore, if you want more love, where is the only place you can go to find it? God is the only one you can get love from and if you do not know Him, you do not have it.

The only way you can have love is to know God. The only way you can have love daily is to know God daily. The only way you can know God is through devotions (prayer, meditation and the study of His word). Friend, if you are not having daily devotions, you do not have a good home! No gimmicks will work. No courses will work. No books will work. Only daily communing with God will work. Make the choice today to start having daily devotions always. Make this your first work.

“The presence of Christ alone can make men and women happy. All the common waters of life Christ can turn into the wine of heaven. The home then becomes as an Eden of bliss; the family, a beautiful symbol of the family in heaven.” The Adventist Home, 28.

Skins, Rags and Robes

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Unto Adam also and to his wife did the Lord God make coats of skin, and clothed them.” Genesis 3:21.

Consider, for a moment, the clothing of Adam and Eve as they stood outside the Garden gate. Many artists have painted Adam and Eve walking around with what appears to be nothing but a big chunk of hide thrown over one shoulder. However, I do not think it was like that. With the Lord as their tailor, I do not believe it was at all crude and ugly, but nevertheless I am sure Adam did not look at Eve and say, “My, you look so nice this morning. I have never seen you look so nice!” He had seen her look much more beautiful when they were arrayed in the white robe of innocence before sin brought its blight into their experience.

In Christ’s Object Lessons, 311, there is an interesting description of these robes. “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.”

I have often wondered, when I think about this robe of light, what exactly it might have been like. Remember when you were a young person, in grade school, and you were given a three cornered piece of glass and taught that if you looked into it in a certain way you could see all the colors of the rainbow in white light?

Could it be that the robe of light was like a prism? I like to think that Eve might have been able to awaken in the morning, when she was wearing that robe of light, and say, “I think I will emphasize red today. Or maybe there should be a little more violet.” It is entirely possible that this lovely garment was not limited to just one color, but had everything in it that the human heart could desire. Everything that a woman who craves beauty, as all women do, could really take pleasure in. But this is gone! This lovely garment is gone. This light that illuminated everything they came close to is gone.

Regaining the Robe

When Adam and Eve realized it was gone, they tried to replace it with fig leaves. The fig-leaf covering is symbolic of all of the ways, down through the ages, that men have invented to try to bring back the wonderful time when man wore the white robe of innocence. But nothing has worked. Nothing, devised by the hand of man, can do the job whether it is false gods or false religions or false philosophies or even human sacrifices, for some have gone that far. All this and more, men have done to try to find the peace, serenity and security that once were theirs when they wore the white robe of innocence. But there is only one way to bring back the white robe, and that process is described in a beautiful passage from Zechariah 3.

“And He showed me Joshua the high priest, standing before the angel of the Lord, and Satan standing at his right hand to resist Him. [By comparing Scripture with Scripture we find that this angel of the Lord was Jesus Christ, Himself.] And the Lord said unto Satan, ‘The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?’ Now Joshua was clothed with filthy garments, and stood before the angel [Jesus]. And He answered and spake unto those that stood before Him saying, ‘Take away the filthy garments from him.’ And unto him He said, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ And I said, ‘Let them set a fair mitre upon his head.’ So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord [Jesus Christ] protested unto Joshua saying, ‘Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.’” Zechariah 3:1–7.

Here, Joshua, the high priest, is pictured with his garments filthy and stained with the sins which the people have confessed. Then the Lord declares that the filthy garments are to be taken away and then the white robe is placed upon him, the garment of Christ’s righteousness. He is then told to keep it white by walking in the way of the Lord and keeping His commandments. Notice that Joshua does not have eternal security at this time. There are still some years of life to be lived and victories to be won.

A Triple Application

In the inspired commentary on this passage, which we find in Testimonies, vol. 5, 467, and onward, our mind is directed to three separate and distinct applications of this symbolic picture that is placed before us in Zechariah 3. The first, which I have just mentioned, is simply the time for which it was originally written, the experience of the nation of Israel and Joshua their high priest.

On page 470, a different application is made. “As Satan accused Joshua and his people, so in all ages he accuses those who are seeking the mercy and favor of God. In the Revelation he is declared to be the ‘accuser of our brethren,’ ‘which accused them before our God day and night.’ The controversy is repeated over every soul that is rescued from the power of evil and whose name is registered in the Lamb’s book of life. Never is one received from the family of Satan into the family of God without exciting the determined resistance of the wicked one.” [All emphasis supplied unless otherwise noted.]

Every one of us is a brand plucked from the fire, and the same process of redemption as shown in the account of Joshua and the angel, is necessary in our lives. First there must be repentance. Then the filthy garment is taken away and a white robe put on, and then we are admonished to keep the garment clean and white. Notice what it says on page 472 of this same passage. “We cannot answer the charges of Satan against us. Christ alone can make an effectual plea in our behalf. He is able to silence the accuser with arguments founded not upon our merits, but on His own. Yet we should never be content with a sinful life. It is a thought that should arouse Christians to greater zeal and earnestness in overcoming evil, that every defect in character, every point in which they have failed to meet the divine standard, is an open door by which Satan can enter to tempt and destroy them; and, furthermore, that every failure and defect on their part gives occasion to the tempter and his agents to reproach Christ. We are to exert every energy of the soul in the work of overcoming, and to look to Jesus for strength to do what we cannot do of ourselves. No sin can be tolerated in those who shall walk with Christ in white. The filthy garments are to be removed, and Christ’s robe of righteousness is to be placed upon us. By repentance and faith we are enabled to render obedience to all the commandments of God, and are found without blame before Him.”

A Special Application for the Last Days

The final application Sister White makes of these beautiful symbols are to those who are living in the last days of time. “Zechariah’s vision of Joshua and the angel applies with peculiar force to the experience of God’s people in the closing up of the great Day of Atonement.” Ibid., 472.

“The remnant church will be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts.…Their only hope is the mercy of God, their only defense will be prayer. As Joshua was pleading before the Angel, so the remnant church, with brokeness of heart and earnest faith, will plead for pardon and deliverance through Jesus their Advocate.…Satan has an accurate knowledge of the sins which he has tempted them to commit, and he presents these in the most exaggerated light, declaring: ‘Will God banish me and my angels from His presence, and yet reward those who have been guilty of the same sins? Thou canst not do this, O Lord, in justice. Thy throne will not stand in righteousness and judgment. Justice demands that sentence be pronounced against them.’” Ibid., 472–474. It is an awfully sobering charge, is it not?

“But while the followers of Christ have sinned, they have not given themselves to the control of evil. They have put away their sins, and have sought the Lord.” All of the sin is in the past. They are not standing before the Lord still in a sinful condition. Joshua, the high priest, could never have stood before the Lord sinning. He would have been stricken dead in a flash of a second. Before the high priest came to the most holy place he prayed, repented and offered a sacrifice for his own sins and the sins of the people. And so, we should never dream that this picture is given to show us people who are sinning as they stand before God. It says they have sinned and they have repented.

For this group, the sequence of events in their experience is different than the last two we have examined. They have also sinned and repented and had the filthy garments removed and the white garment placed upon them, but they are not told to keep it white, because now they are eternally secure. They are beyond the reach of temptation. Probation has closed. The decree has gone forth, “He that is filthy, let him be filthy still and he that is holy, let him be holy still.” Revelation 22:11.

So we read, “The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s Book of Life, enrolled among the faithful to all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices.” Testimonies, vol. 5, 475. This white robe will never be defiled again. What a wonderful thing to look forward to when we will wear the beautiful white robe again and know that it can never be lost again.

The Filthy Garments Are Removed

Let’s look back just briefly at this beautiful scene that we have surveyed to insure that we grasped a very important point. Did you notice that in every case the filthy garments are removed. They are not covered up; they are completely taken away.

Missionaries tell us that in certain parts of the world if you give a lady a nice new dress, she will put it right on top of the one she is already wearing. And if you give her another one, she will put it on top of that. She would just keep piling one on top of another, covering the filthy with the beautiful. But that is not the way with the white robe of righteousness. Consider these interesting passages about what happens to the filthy garments, representing our sins.

“He removes the filthy garments.” Christ’s Object Lessons, 169, 170.

“The miserable, filthy garments of self must be destroyed.” Testimonies to Ministers, 186.

“He is waiting to strip them of their garments stained and polluted with sin.” Steps to Christ, 53.

“Christ will command that their filthy garments be removed.” In Heavenly Places, 344.

“It is the garment woven in the loom of heaven, not to cover over our sins, for Jesus takes away the sin of the world, but to clothe us in the righteousness of Christ.” Signs of the Times, April 23, 1894.

“Sin must be taken away, the garment of Christ’s righteousness must cover the transgressor of God’s law.” Review and Herald, November 15, 1898.

“Christ’s white robe of righteousness will never cover any soul that is found in sin unrepented of and unforsaken.” Ibid., August 28, 1894.

“No repentance is genuine that does not work reformation. The righteousness of Christ is not a cloak to cover unconfessed and unforsaken sin. It is a principle of life that transforms the character and controls the conduct.” Desire of Ages, 555, 556.

Beloved, a change must take place in our lives in order for us to regain the white robe of purity and peace. We cannot do it with fig leaves. Nothing ever invented by the mind or the hands of man has ever resulted in bringing back the peace which the white robe gave. But we can have it. We can have it now, if we will ask, and when we receive it we must then labor to keep it as white as when it is given to us. Then we can look forward to that day when all possibility of it ever being defiled will be gone and it will be ours forever. Ours to keep and ours to rejoice in and ours to enjoy when all of those problems of skins and fig leaves and rags are laid aside.

Remember, the beautiful garment will never be placed on top of the filthy garment. Never! The filthy garment must be taken away and then the righteousness of Christ, the pure white robe will be ours. I would like to have my robe. Would you? I hope, dear reader, that you have on that robe and are striving to keep it white through the grace of Christ. However, if you have never come to Christ, forsaking your sins and asking for the robe of His righteousness, or if you once wore it, but you realize that you have lost it and you would like to come back, I present to you the beautiful gospel invitation of Jesus, “Come unto Me and I will give you rest.” His arms of love are open to you today.

Ralph Larson has retired from forty years of service as a pastor, evangelist, college teacher and seminary professor. He writes from his home in Cherry Valley, California.

Bible Study Guides – Regaining Paradise

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October 13, 2002 – October 19, 2002

MEMORY VERSE: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” John 14:6.

SUGGESTED READING: Patriarchs and Prophets, 71–79; “Ellen G. White Comments,” Seventh-day Adventist Commentary, vol. 7, 931.

INTRODUCTION: “Sorrow filled heaven, as it was realized that man was lost and that world which God had created was to be filled with mortals doomed to misery, sickness, and death, and there was no way of escape for the offender. The whole family of Adam must die. I [Ellen White] saw the lovely Jesus and beheld an expression of sympathy and sorrow upon His countenance. Soon I saw Him approach the exceeding bright light which enshrouded the Father. Said my accompanying angel, He is in close converse with His Father. The anxiety of the angels seemed to be intense while Jesus was communing with His Father. Three times He was shut in by the glorious light about the Father, and the third time He came out from the Father, His person could be seen. His countenance was calm, free from all perplexity and doubt, and shone with benevolence and loveliness, such as words cannot express.

“He then made known to the angelic host that a way of escape had been made for lost man. He told them that He had been pleading with His Father, and had offered to give His life a ransom, to take the sentence of death upon Himself, that through Him man might find pardon; that through the merits of His blood, and obedience to the law of God, they could have the favor of God and be brought into the beautiful garden and eat of the fruit of the tree of life.” The Story of Redemption, 42.

“The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God.” Patriarchs and Prophets, 366.

1 What promise of God is repeated throughout the Bible? Genesis 12:3; 22:18; 28:14; Galatians 3:8, 16.

NOTE: “Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, ‘God was in Christ, reconciling the world unto Himself.’ 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh . . . .” Patriarchs and Prophets, 366.

“Plain and specific prophecies had been given regarding the appearance of the Promised One. To Adam was given an assurance of the coming of the Redeemer. The sentence pronounced on Satan, [Genesis 3:15 quoted], was to our first parents a promise of the redemption to be wrought out through Christ.

“To Abraham was given the promise that of his line the Saviour of the world should come . . . .

“Moses, near the close of his work as a leader and teacher of Israel, plainly prophesied of the Messiah to come. . . .

“The Messiah was to be of the royal line, for in the prophecy uttered by Jacob the Lord said, ‘The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto Him shall the gathering of the people be.’ Genesis 49:10.

“Isaiah prophesied: ‘There shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.’ . . . Isaiah 11:1 . . . .

“Jeremiah also bore witness of the coming Redeemer as a Prince of the house of David . . . .

“The work that the Saviour was to do on the earth had been fully outlined . . . .” The Acts of the Apostles, 221–224.

2 How was this promise fulfilled? Luke 4:18, 21.

NOTE: “His [Christ’s] birth was without worldly grandeur. He was born in a stable and cradled in a manger; yet His birth was honored far above that of any of the sons of men. Angels from heaven informed the shepherds of the advent of Jesus, and light and glory from God accompanied their testimony. The heavenly host touched their harps and glorified God. They triumphantly heralded the advent of the Son of God to a fallen world to accomplish the work of redemption, and by His death to bring peace, happiness, and everlasting life to man. God honored the advent of His Son. Angels worshiped Him.” The Story of Redemption, 196.

“The Son of God came from heaven to make manifest the Father. . . .

“[Luke 4:18 quoted.] This was His work. He went about doing good and healing all that were oppressed by Satan.” Steps to Christ, 11.

3 Through the gospel, how was Abel blessed, accepted, and justified? Genesis 4:4; Hebrews 11:4.

NOTE: “Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary; and trusting in the atonement that was there to be made, he had the witness that he was righteous, and his offering accepted.” Patriarchs and Prophets, 72.

4 How did Cain forfeit the blessings and acceptance of the gospel? Genesis 4:3, 5.

NOTE: “Cain came before God with murmuring and infidelity in his heart in regard to the promised sacrifice and the necessity of the sacrificial offerings. His gift expressed no penitence for sin. He felt, as many now feel, that it would be an acknowledgment of weakness to follow the exact plan marked out by God, of trusting his salvation wholly to the atonement of the promised Saviour. He chose the course of self-dependence. He would come in his own merits. He would not bring the lamb, and mingle its blood with his offering, but would present his fruits, the products of his labor. He presented his offering as a favor done to God, through which he expected to secure the divine approval. Cain obeyed in building an altar, obeyed in bringing a sacrifice; but he rendered only a partial obedience. The essential part, the recognition of the need of a Redeemer, was left out.” Patriarchs and Prophets, 72.

5 How are the two classes of worshipers (Cain and Abel) reflected in the life of Paul? Philippians 3:4–9.

NOTE: “Cain and Abel represent two classes of men that have existed from generation to generation, and will continue to exist to the close of time. One availed himself of the promised sacrifice for sin; the other ventured to depend upon his own merits. His was the sacrifice of a sinner without the virtue of divine mediation, which is alone able to bring him into favor with God. It is only through the merits of Jesus that our transgressions of the law can be pardoned. Those who feel that they can be moral without divine help, who feel no need of the blood of Christ, are betrayed into grievous sins. If they do not gladly, gratefully, accept the cleansing blood, they are under condemnation. There is no other provision made whereby they can be released from sin’s terrible thralldom. There must be repentance toward God and faith in our Lord Jesus Christ. This is the only way to secure excellence of character, the only path to divine favor.” Signs of the Times, September 11, 1884.

6 What lesson should we learn from Cain’s offering? Jude 11; Genesis 4:13, 14.

NOTE: “The class of worshipers who follow the example of Cain includes by far the greater portion of the world; for nearly every false religion has been based on the same principle—that man can depend upon his own efforts for salvation. It is claimed by some that the human race is in need, not of redemption, but of development—that it can refine, elevate, and regenerate itself. As Cain thought to secure the divine favor by an offering that lacked the blood of a sacrifice, so do these expect to exalt humanity to the divine standard, independent of the atonement. The history of Cain shows what must be the results. It shows what man will become apart from Christ. Humanity has no power to regenerate itself. It does not tend upward, toward the divine, but downward, toward the satanic. Christ is our only hope.” Patriarchs and Prophets, 73.

7 What lesson is there for us in the fig-leaf garments of Adam and Eve? Genesis 3:7.

NOTE: “The garment of innocence, a covering from God, which surrounded them, departed; and they supplied the place of this heavenly garment by sewing together fig-leaves for aprons.

“This is the covering that the transgressors of the law of God have used since the days of Adam and Eve’s disobedience. They have sewed together fig-leaves to cover their nakedness, caused by transgression. The fig-leaves represent the arguments used to cover disobedience. When the Lord calls the attention of men and women to the truth, the making of fig-leaves into aprons will be begun, to hide the nakedness of the soul. But the nakedness of the sinner is not covered. All the arguments pieced together by all who have interested themselves in this flimsy work will come to naught.” Review and Herald, November 15, 1898.

“Naked and ashamed, they [Adam and Eve] tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.

“This is what the transgressors of God’s law have done ever since the day of Adam and Eve’s disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God.” Christ’s Object Lessons, 311.

8 How are we in danger of failing—as did the Israelites—to truly understand the gospel? Exodus 24:7; Joshua 24:19–21; Hebrews 4:2.

NOTE: “The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, ‘All that the Lord hath said will we do, and be obedient.’ Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken.” Patriarchs and Prophets, 371, 372.

“The unbelief and murmurings of the children of Israel illustrate the people of God now upon the earth. Many look back to them, and marvel at their unbelief and continual murmurings, after the Lord had done so much for them, in giving them repeated evidences of his love and care for them. They think that they should not have proved thus ungrateful. But some who thus think, murmur and repine at things of less consequence. They do not know themselves. God frequently proves them, and tries their faith in small things, and they do not endure the trial any better than did ancient Israel.

“Many have their present wants supplied, yet they will not trust the Lord for the future. They manifest unbelief, and sink into despondency and gloom at anticipated want. Some are in continual trouble lest they shall come to want, and their children suffer. When difficulties arise, or when they are brought into strait places—when their faith and love to God is tested, they shrink from the trial, and murmur at the process by which God has chosen to purify them. Their love does not prove pure and perfect, to bear all things. The faith of the people of the God of Heaven should be strong, active, and enduring—the substance of things hoped for. Then the language of such will be, Bless the Lord, oh my soul, and all that is within me, bless his holy name; for he hath dealt bountifully with me. Self-denial is considered by some to be real suffering. Depraved appetites are indulged. And a restraint upon the unhealthy appetite would lead even many professed Christians to now start back, as though actual starvation would be the consequence of a plain diet. And, like the children of Israel, they would prefer slavery, diseased bodies, and even death, rather than to be deprived of the flesh-pots. Bread and water is all that is promised to the remnant in the time of trouble.” Spiritual Gifts, vol. 3, 251, 252.

9 What did God offer to establish with Israel and with each of us? Jeremiah 31:31–34, Hebrews 8:8–11.

NOTE: “The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’” Patriarchs and Prophets, 372.

10 Only one gospel has saved men since Eden; how does it apply to us? John 14:6; Acts 4:12.

NOTE: “It is the glory of the gospel that it is founded on the principles of restoring in the fallen race the divine image. The Godhead was stirred with pity for the race, and the Father, the Son, and the Holy Spirit gave themselves to the working out of the plan of redemption. In order fully to carry out his plan, it was decided that Christ, the only begotten Son of God, should give himself an offering for sin. And in giving Christ, God gave all the resources of heaven, that nothing might be wanting for the work of man’s uplifting. What line can measure the depth of this love? God would make it impossible for man to say that he could have done more.” Review and Herald, May 2, 1912.

“The love of Christ reaches to the very depths of earthly misery and woe, or it would not meet the case of the veriest sinner. It also reaches to the throne of the Eternal, or man could not be lifted from his degraded condition, and our necessities would not be met, our desires would not be satisfied. Christ has led the way from earth to heaven. He forms the connecting link between the two worlds. He brings the love and condescension of God to man, and brings man up through His merits to meet the reconciliation of God. Christ is the way, the truth, and the life. It is hard work to follow on, step by step, painfully and slowly, onward and upward, in the path of purity and holiness. But Christ has made ample provision to impart new vigor and divine strength at every advance step in the divine life.” Testimonies, vol. 3, 193.

11 How are we to benefit from the gospel? 1 Timothy 1:15; Ephesians 1:4–11.

NOTE: “The Father sets his love upon his elect people who live in the midst of men. These are the people whom Christ has redeemed by the price of his own blood; and because they respond to the drawing of Christ, through the sovereign mercy of God, they are elected to be saved as his obedient children. Upon them is manifested the free grace of God, the love wherewith he hath loved them. Everyone who will humble himself as a little child who will receive and obey the word of God with a child’s simplicity, will be among the elect of God.” Signs of the Times, January 2, 1893.

Bible Study Guides – Human Nature

by

August 24, 2008 – August 30, 2008

Key Text

“And God said, Let us make man in our image, after our likeness. … So God created man in his [own] image, in the image of God created he him; male and female created he them.” Genesis 1:26, 27.

Study Help: Patriarchs and Prophets, 52–62.

Introduction

“Man was to bear God’s image, both in outward resemblance and in character. … Man was formed in the likeness of God. His nature was in harmony with the will of God.” Patriarchs and Prophets, 45.

1 What was the condition of man at creation? Genesis 1:27.

Note: “All heaven took a deep and joyful interest in the creation of the world and of man. Human beings were a new and distinct order. They were made ‘in the image of God,’ and it was the Creator’s design that they should populate the earth.” Review and Herald, February 11, 1902.

“When Adam came from the Creator’s hand, he bore, in his physical, mental, and spiritual nature, a likeness to his Maker. ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator.” Education, 15.

2 What kind of garment did Adam and Eve wear? Genesis 2:25.

Note: “The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair.” Christ’s Object Lessons, 310, 311.

3 What did God say about man on the sixth day? Genesis 1:26–28, 31.

Note: “Man came from the hand of God perfect in every faculty of mind and body; in perfect soundness, therefore in perfect health.” My Life Today, 126.

4 What kind of food was provided for our first parents? Genesis 1:29.

Note: “In order to know what are the best foods, we must study God’s original plan for man’s diet. He who created man and who understands his needs appointed Adam his food. ‘Behold,’ He said, ‘I have given you every herb yielding seed, … and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food.’ Genesis 1:29, A.R.V. Upon leaving Eden to gain his livelihood by tilling the earth under the curse of sin, man received permission to eat also ‘the herb of the field.’ Genesis 3:18.

“Grains, fruits, nuts, and vegetables constitute the diet chosen for us by our Creator. These foods, prepared in as simple and natural a manner as possible, are the most healthful and nourishing. They impart a strength, a power of endurance, and a vigor of intellect that are not afforded by a more complex and stimulating diet.” The Ministry of Healing, 295, 296.

5 How can we best describe the Eden lifestyle? Genesis 2:8–10, 15.

Note: “In this garden [the garden of Eden] were trees of every variety, many of them laden with fragrant and delicious fruit. There were lovely vines, growing upright, yet presenting a most graceful appearance, with their branches drooping under their load of tempting fruit of the richest and most varied hues. It was the work of Adam and Eve to train the branches of the vine to form bowers, thus making for themselves a dwelling from living trees covered with foliage and fruit.” Patriarchs and Prophets, 47.

6 What else was provided for man’s happiness on the sixth day? Genesis 1:27; 2:18, 21–24.

Note: “He [Jesus] referred them [the Pharisees] to the blessed days of Eden, when God pronounced all things ‘very good.’ Then marriage and the Sabbath had their origin, twin institutions for the glory of God in the benefit of humanity. Then, … the Creator joined the hands of the holy pair in wedlock, saying, A man shall ‘leave his father and his mother, and shall cleave unto his wife: and they shall be one’ (Genesis 2:24).’ ” Thoughts From the Mount of Blessing, 63.

7 What is God’s purpose in the marriage institution? Genesis 1:28; 2:18.

Note: “He [the Creator] enunciated the law of marriage for all the children of Adam to the close of time. That which the Eternal Father Himself had pronounced good was the law of highest blessing and development for man.” Thoughts From the Mount of Blessing, 63, 64.

“God made from the man a woman, to be a companion and helpmeet for him, to be one with him, to cheer, encourage, and bless him, he in his turn to be her strong helper. All who enter into matrimonial relations with a holy purpose—the husband to obtain the pure affections of a woman’s heart, the wife to soften and improve her husband’s character and give it completeness—fulfill God’s purpose for them.

“Christ came not to destroy this institution, but to restore it to its original sanctity and elevation. He came to restore the moral image of God in man, and He began His work by sanctioning the marriage relation.

“He who gave Eve to Adam as a helpmeet performed His first miracle at a marriage festival. In the festal hall where friends and kindred rejoiced together, Christ began His public ministry. Thus He sanctioned marriage, recognizing it as an institution that He Himself had established. He ordained that men and women should be united in holy wedlock, to rear families whose members, crowned with honor, should be recognized as members of the family above.

“The divine love emanating from Christ never destroys human love, but includes it. By it human love is refined and purified, elevated and ennobled. Human love can never bear its precious fruit until it is united with the divine nature and trained to grow heavenward. Jesus wants to see happy marriages, happy firesides.” The Adventist Home, 99.

8 As a result of Adam’s and Eve’s disobedience, what happened to human nature? Romans 5:12, 17, 19.

Note: “After their sin Adam and Eve were no longer to dwell in Eden. They earnestly entreated that they might remain in the home of their innocence and joy. They confessed that they had forfeited all right to that happy abode, but pledged themselves for the future to yield strict obedience to God. But they were told that their nature had become depraved by sin; they had lessened their strength to resist evil and had opened the way for Satan to gain more ready access to them. In their innocence they had yielded to temptation; and now, in a state of conscious guilt, they would have less power to maintain their integrity.” Patriarchs and Prophets, 61.

9 What is the condition of humanity today? Psalm 51:5; Romans 7:14–20.

Note: “A perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. There is in his nature a bent to evil, a force which, unaided, he cannot resist. To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice. …

“The life of the apostle Paul was a constant conflict with self. He said, ‘I die daily.’ II Corinthians 15:31. His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did God’s will, however crucifying to his nature.” The Ministry of Healing, 452, 453.

10 What is the final consequence of sin? Romans 6:21, 23.

Note: “Adam, in transgressing the law of Jehovah, had opened the door for Satan, who had planted his banner in the midst of the first family. He was made to feel, indeed, that the wages of sin was death.” Confrontation, 23.

“He who chooses a course of disobedience to God’s law is deciding his future destiny; he is sowing to the flesh, earning the wages of sin, even eternal destruction, the opposite of life eternal. Submission to God and obedience to His holy law bring the sure result. ‘This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.’ John 17:3.” The Faith I Live By, 71.

11 Since man is free to choose either eternal life or eternal death, what advice does the Lord give us? Deuteronomy 30:15–19.

Note: “We need to be active, working Christians, unselfish in heart and life, having an eye single to the glory of God. Oh, what wrecks we meet everywhere! what silent lips and fruitless lives! ‘This,’ said the angel, ‘is because of falling under temptation. Nothing mars the peace of the soul like sinful unbelief.’

“You should not give up in despair, thinking you must live and die in the bondage of doubt and unbelief. In the Lord we have righteousness and strength. Lean upon Him; and through His power you may quench all the fiery darts of the adversary and come off more than conqueror. You may yet become sanctified through the truth; or you may, if you choose, walk in the darkness of unbelief, lose heaven, and lose all. By walking in the light and working out the will of God, you may overcome your selfish nature.” Testimonies, vol. 4, 213, 214.

Additional Reading

“God Himself gave Adam a companion. He provided ‘an help meet for him’—a helper corresponding to him—one who was fitted to be his companion, and who could be one with him in love and sympathy. Eve was created from a rib taken from the side of Adam, signifying that she was not to control him as the head, nor to be trampled under his feet as an inferior, but to stand by his side as an equal, to be loved and protected by him. A part of man, bone of his bone, and flesh of his flesh, she was his second self; showing the close union and the affectionate attachment that should exist in this relation. ‘For no man ever yet hated his own flesh; but nourisheth and cherisheth it.’ [Ephesians 5:29.]

“God celebrated the first marriage. Thus the institution has for its originator the Creator of the universe. ‘Marriage is honourable’ [Hebrews 13:4, first part]; it was one of the first gifts of God to man, and it is one of the two institutions that, after the fall, Adam brought with him beyond the gates of Paradise. When the divine principles are recognized and obeyed in this relation, marriage is a blessing; it guards the purity and happiness of the race, it provides for man’s social needs, it elevates the physical, the intellectual, and the moral nature.” The Adventist Home, 25, 26.

“The strongest evidence of man’s fall from a higher state is the fact that it costs so much to return. The way of return can be gained only by hard fighting, inch by inch, hour by hour. In one moment, by a hasty, unguarded act, we may place ourselves in the power of evil; but it requires more than a moment to break the fetters and attain to a holier life. The purpose may be formed, the work begun; but its accomplishment will require toil, time, perseverance, patience, and sacrifice.” The Ministry of Healing, 452.

“ ‘The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’ Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: ‘I have set before thee this day life and good, and death and evil.’ Deuteronomy 30:15.” The Great Controversy, 544.

“Obedience and submission to God’s requirements are the conditions given by the inspired apostle by which we become children of God, members of the royal family. Every child and youth, every man and woman, has Jesus rescued by His own blood from the abyss of ruin to which Satan was compelling them to go. Because sinners will not accept of the salvation freely offered them, are they released from their obligations? Their choosing to remain in sin and bold transgression does not lessen their guilt. Jesus paid a price for them, and they belong to Him. They are His property; and if they will not yield obedience to Him who has given His life for them, but devote their time and strength and talents to the service of Satan, they are earning their wages, which is death. Immortal glory and eternal life is the reward that our Redeemer offers to those who will be obedient to Him. He has made it possible for them to perfect Christian character through His name and to overcome on their own account as He overcame in their behalf. He has given them an example in His own life, showing them how they may overcome. ‘The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.’ [Romans 6:23.]” Testimonies, vol. 3, 365.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.