Nature – Be Not Afraid

Fear is an emotion induced by perceived danger or threat, which causes physiological changes and ultimately behavioral changes. These responses may include fleeing or hiding from perceived traumatic events or freezing—losing all ability to react in any way. An irrational fear is called a phobia.

Has fear ever caused your heart to pound, the blood to drain from your face, and your knees to knock?

Years ago, working night shift on a psychiatric unit, I heard a lady arguing loudly. Entering her room to see if I could be of assistance, she looked at me afraid and said, “He is right behind you, look!” I had no desire to turn around for fear I would witness her tormentor; instead I prayed, “Dear Lord, please remove whatever is troubling her.”

Fear can be paralyzing, altering our perception, causing loss of motor control and also insane thoughts, leading to depression and anxiety. There is so much in this world that fosters insecurity and apprehension that it is hard to know who and what is trustworthy.

If ever the world needed Jesus, it is now. Yet how many seek Him?  How many realize that Jesus is the answer to all our fears?

“For God hath not given us the Spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7).

“There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love” (1 John 4:18).

Consider one of God’s little creatures, the grasshopper mouse, which is fearless as can be. This critter lives in one of America’s hottest deserts, the Sonoran Desert, which is home to more venomous creatures than anywhere else in the U.S. This desert is no place for the fearful. With a height of 4.1 inches, what the mouse lacks in stature, it sure makes up for in attitude and courage. Displaying bravery against the odds, as night falls it emerges to track down deadly scorpions. Incredibly, the mouse is immune to the venom, and as it gets stung it shakes off the neurotoxins and converts it into a painkiller. Amazing!

Wouldn’t it be wonderful if we could brush off every sting we receive and convert it into a pain killer?

Grasshopper mice have an unusual way of staking claim to their territory and warning other creatures of their presence. Standing on their hind legs, they throw back their heads and howl, a mousy howl, at the night’s sky, like a miniature wolf.

If God gives a four-inch mouse the ability to survive in a hostile environment, can He not take care of you?

“But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine” (Isaiah 43:1).

“In reviewing our past history, having traveled over every step of advance to our present standing, I can say, Praise God! As I see what the Lord has wrought, I am filled with astonishment, and with confidence in Christ as leader. We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Last Day Events, 72.

“And the Lord, He it is that doth go before thee; He will be with thee, He will not fail thee, neither forsake thee: fear not, neither be dismayed” (Deuteronomy 31:8).

Stay close to Jesus by prayer, seek Him in His word, tell others of what Jesus has done for you. Your faith will increase, and your fear will disappear.

To Fear or Not to Fear, That is the Question

In this world marred by sin, fear is a natural response for survival and the preservation of life. Imagine fearlessness leading one to walk into oncoming traffic, step off rooftops, or jump out of an airplane without a parachute. You would deem this person insane and restrain them for their own good.

Yet the majority of the human race continually perform acts that shorten their lifespan. There is a common phrase, “to hammer a nail into your coffin” or “death by inches.” Our bad habits and lifestyle can be just as dangerous.

Apart from preserving the body, fear is necessary in preserving the soul. The Bible says, “Only fear the Lord, and serve Him in truth with all your heart” (1 Samuel 12:24).

So what is fear? It is an anxious feeling caused by an anticipation of some imagined event or experience.

President Franklin Roosevelt famously stated, “The only thing we have to fear is fear itself.” He went on to say, “Nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.” In saying this, he was trying to prevent the population from running to the banks in mass to remove their money, which would cause more damage to the economy.

Karl Albrecht, Ph.D., states that there are five basic fears:

  1. Extinction: Fear of ceasing to exist.
  2. Mutilation: Fear of losing part of the body structure.
  3. Loss of Autonomy: Fear of being overwhelmed, physically paralyzed (claustrophobia or emotionally controlled by circumstances).
  4. Separation: Fear of abandonment, social rejection.
  5. Ego-death: Fear of humiliation, shame, loss of integrity.

I would venture to say that when we fear the Lord, we never need fear Karl Albrecht’s list of fears.

The logical thought process would lead to the conclusion that there are, in essence, only two types of fear. We either fear God and give glory to Him, or fear man and live for this world.

“No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon” (Matthew 6:24).

Both Luke and Matthew inform us whom to fear: “But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him” (Luke 12:5).

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell” (Matthew 10:28).

Who has the power to cast into hell? Only God, my friend. Man may kill the body, but only God can permanently destroy.

Another convincing verse: “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

In other words, the consequences of rejecting God’s offer of salvation is to be permanently separated from Him and joined with Satan and his evil angels and accept the final punishment of permanent death.

Job 28:28 states, “And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.”

There was a time in this world when man was first created that fear did not exist, simply because there was nothing to cause fear. Our first parents experienced perfect love, harmony, and face to face communion with the Creator of the universe. But as soon as Adam and Eve disobeyed God, they experienced nakedness and fear. The protective covering created by Jesus was lifted and fear was born.

“And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam and said unto him, Where art thou? And he said, I heard Thy voice in the garden, and I was afraid, because I was naked; and I hid myself” (Genesis 3:7–10).

Think of this: Adam was the happy, open faced, contented man, in the prime of his life, given the privilege of naming the animals and appointed caretaker of the earth. He lived in the most magnificent garden home with his beautiful wife, and best of all, he had available to him face to face communion with the Majesty of Heaven. Adam did not have to work long tiring hours or sweat and strain to make a living. He was provided everything he needed for his enjoyment. After he sinned, he experienced emotions that were foreign to him: shame, fear, regret, and loss of his perfect home. He and his wife were removed from their sanctuary home and for the first time saw the results of their sin.

“As they witnessed the drooping flower and the falling leaf, the first signs of decay, Adam and his companion mourned more deeply than men now mourn over their dead.” Patriarchs and Prophets, 62.

We as sinful humans grieve for a loved one and we know how painful an experience that is; however, our first parents, with their first experience in sin, felt the pain of death so much more deeply.

The first lie ever told, “Ye shall not surely die,” was now a reality. Creation began to experience aging, which is in reality a slow death. The animals were no longer in harmony and worst of all, Cain, the firstborn son, murdered his brother Abel.

Sin is a trap of fear—fear of man with negative feelings and experiences, which is a snare of Satan. If we fear man, we are drawn into Satan’s trap, but there is safety in trusting the Lord with godly fear.

“The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe” (Proverbs 29:25).

Ellen White warns us about our worldly fear in Gospel Workers, 261, 262: “Faith takes God at His word, not asking to understand the meaning of the trying experiences that come. But there are many who have little faith. They are always fearing and borrowing trouble. Every day they are surrounded by the tokens of God’s love, every day they enjoy the bounties of His providence; but they overlook these blessings. And the difficulties they encounter, instead of driving them to God, separate them from Him, by arousing unrest and repining. …

“Jesus is their Friend. All heaven is interested in their welfare, and their fear and repining grieve the Holy Spirit. Not because we see or feel that God hears us are we to believe. We are to trust His promises. When we come to Him in faith, we should believe that every petition enters into the heart of Christ. When we have asked for His blessing, we should believe that we receive it, and thank Him that we have it. Then we are to go about our duties, assured that the blessing will be sent when we need it most. When we have learned to do this, we shall know that our prayers are answered. God will do for us ‘exceeding abundantly,’ ‘according to the riches of His glory’ and ‘the working of His mighty power’ (Ephesians 3:20; Philippians 4:19; Ephesians 1:19).”

Then what is our duty?  

“My son, if thou wilt receive My words, and hide My commandments with thee; So that thou incline thine ear unto wisdom, and apply thine heart to understanding; Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the Lord, and find the knowledge of God” (Proverbs 2:1–5).

“And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart and with all thy soul” (Deuteronomy 10:12).

Notice the intensity of desire, the desperate need to seek after the Lord and the fear of offending Him expressed in these verses. Fearing God produces a hatred towards evil, confidence in being a blessing to others and is a fountain of life-giving wisdom and knowledge.

For many years now I have heard in the churches a discussion of the word FEAR. Teachers of the Word try to analyze the meaning and dilute the intensity of the Word by describing the meaning as a mere “respect” or “reverence.” For what purpose?  Is it because we like to be pampered and coaxed to soften the blow of God’s word? I am no theologian, but as I read the Bible, I believe what it says. Revelation 14:6, 7 says, “And I saw another angel fly in the midst of heaven, … Saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come: and worship Him that made heaven, and earth, and the sea, and the fountains of waters.”

The wise man, Solomon, said, “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:13, 14).

Wouldn’t it be wonderful to fear God and trust Him completely to the extent that we would fear nothing else? I pray that this will be our experience.

Revella Knight is a registered nurse and writes from her home in Northwest Arkansas.

Fear and Trembling

Troubled times have come upon the Earth.

Far more than we do, we need to understand the issues at stake in the conflict in which we are engaged. We need to understand more fully the value of the truths that God has given for this time and the danger of allowing our minds to be diverted from them by the great deceiver.” Testimonies, vol. 8, 312.

During the COVID 19 pandemic of the past few months, different voices from even the most unlikely individuals have been heard predicting that a spiritual awakening would come out of this experience. It is quite common for humanity to cry out to God in times of trial. However, too often when the trial is over, those who cried to God in their despair easily forget the experience and soon return to life as usual.

As believers and students of the word of God, we know that prophecy is fulfilling. We believe and proclaim the messages of the three angels of Revelation 14 and that we need to prepare ourselves for that blessed hope of the glorious appearing of our Saviour Jesus Christ. We must not forget what Jesus said in Matthew 7:21-23 “Not every one who says to me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day [the day of His return] many will say to me, ‘Lord, Lord,’ did we not prophecy in your name, cast out demons in your name, and do mighty works in your name? And then will I declare to them, ‘I never knew you: depart from me… .”

Do you not agree that those would be the most startling and tragic words spoken to anyone thinking that they were going to be taken to heaven with Jesus? The apostle Paul admonished in his epistles that we must work out our own salvation with fear and trembling, that we must continue to cultivate and press to complete the goal, not trusting to self or shrinking back from whatever might discredit our profession of faith. “

You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith; and thus exercising that living faith you will grow to strong men and women in Christ Jesus. SDA Bible Commentary, vol. 5, 1121 Jesus said “Abide in Me.” We must strive to keep our lamps filled with the oil of the Spirit. Are we indeed acting like the wise virgins that have awakened at the message (sounds) that the Bridegroom is coming? How well are you “working out” your salvation, friend? The Lord expects every believer to exercise the gift of faith.

The worldwide scale of this pandemic most certainly captured the attention of many with thoughts of whether some prophetic occurrence was taking place and asking questions like “Are we on the verge of more troubled times?” Others are just happy thinking it will soon be a thing of the past.

“You have to talk faith, you have to live faith, you have to act faith, that you may have an increase of faith; and thus exercising that living faith you will grow to strong men and women in Christ Jesus (MS 1, 1889).” SDA Bible Commentary, vol. 5, 1121.

There are too many who are striving to obey all of God’s commandments who have little peace and joy. Why should this lack even exist in the Christian’s experience? This lack is the result of a failure to exercise true faith, to maintain regular communion with the Father, and of not fortifying the mind with God’s word and not meditating on the words of life. Although the enemy works tirelessly to discourage us, we must keep our eyes on Him who is true and faithful, remembering that grace and peace are multiplied through knowing the lovely Jesus, as it is our privilege to know Him. Too many habitually dial their earthly acquaintances or a “prayer partner” and pour into human ears their woes. Jesus said, “I will never leave you nor forsake you.”

“It is the real, vital essence of Christianity to grasp the unseen by faith, reaching out constantly to lay hold of the spiritual efficiency found in Christ.” Christ Triumphant, 53.

“When in trouble, when assailed by fierce temptations, [Christians] have the privilege of prayer. What an exalted privilege! Finite beings, of dust and ashes, admitted through the mediation of Christ, into the audience-chamber of the Most High. In such exercises the soul is brought into a sacred nearness with God, and is renewed in knowledge, and true holiness, and fortified against the assaults of the enemy.” An Appeal to Mothers, 24.

The Lord is coming. Through the agitations in the physical world, in the strivings of men and nations, we hear the footsteps of an approaching God. He comes to punish the world for its iniquity. That is why the Lord said “Watch and pray.” We are to prepare the way for Him by acting our part in preparing a people for that great day.

“A storm is coming, relentless in its fury. Are we prepared to meet it?” Testimonies, vol. 8, 315.

As the apostle Paul exhorted Timothy “Fight the good fight of faith, lay hold on eternal life” (1 Timothy 6:12).

The choices we make today in this life to deny ungodliness and worldly lusts, to live righteously in this present world, are what will determine if we receive either eternal life or eternal death. How many who know the truth for this time are working in harmony with the principles of the gospel?

“If today we would take time to go to Jesus and tell Him our needs, we should not be disappointed.” The Desire of Ages, 363.

“Day by day, God instructs His children. … It is the issue of the daily test that determines their victory or defeat in life’s great crisis.

“Those who fail to realize their constant dependence upon God will be overcome by temptation.” Ibid., 382.

In His Steps In His Steps July – August 2020 Article

by John Grosboll Director of Steps to Life

Co-authored by Hilde Nunez Contributing Editor

Bible Study Guides – Deliverance from Death

April 26 – May 2, 2020

Key Text

“O death, where is thy sting? O grave, where is thy victory” (1 Corinthians 15:55)?

Study Help: The Spirit of Prophecy, vol. 4, 351–369; Sons and Daughters of God, 229, 230.

Introduction

“God’s chosen ones may fall at their post of duty, but they have only fallen asleep, to rest till Jesus awakes them to share with Him an eternal weight of glory.” The Upward Look, 272.

Sunday

COMPONENTS OF LIFE

  • Describe the process of how God gave life to man. Genesis 2:7; 1 Corinthians 15:45, first part.

 Note: “When God had made man in His image, the human form was perfect in all its arrangements, but it was without life. Then a personal, self-existing God breathed into that form the breath of life, and man became a living, intelligent being. All parts of the human organism were set in action. … Man became a living soul.” The Ministry of Healing, 415.

  • When man dies, how does this process work in reverse? Psalms 146:4; 104:29.

Note: “Physical life is something which each individual receives. It is not eternal or immortal; for God, the Life-giver, takes it again. Man has no control over his life.” Maranatha, 302.

Monday

WHAT IS DEATH?

  • What is the condition of man in death? Ecclesiastes 9:5, 6; Psalm 6:5.

Note: “If the dead are already enjoying the bliss of heaven or writhing in the flames of hell, what need of a future judgment? The teachings of God’s word on these important points are neither obscure nor contradictory; they may be understood by common minds. But what candid

Note: “To the believer, death is but a small matter. Christ speaks of it as if it were of little moment. ‘If a man keep My saying, he shall never see death,’ ‘he shall never taste of death.’ To the Christian, death is but a sleep, a moment of silence and darkness. The life is hid with Christ in God, and ‘when Christ, who is our life, shall appear, then shall ye also appear with Him in glory’ (John 8:51, 52; Colossians 3:4).” The Desire of Ages, 787.

Tuesday

THE PLACE OF THE DEAD

  • How is the permanence of death described? Job 7:9, 10; Psalm 146:4. As we consider these thoughts, what should this lead us to do? Psalm 90:12.

Note: “It is a solemn thing to die, but a far more solemn thing to live. Every thought and word and deed of our lives will meet us again. What we make of ourselves in probationary time, that we must remain to all eternity. Death brings dissolution to the body, but makes no change in the character. The coming of Christ does not change our characters; it only fixes them forever beyond all change. …

“I appeal to the members of the church to be Christians, to be Christlike. Jesus was a worker, not for Himself, but for others. … If you are Christians you will imitate His example.” The Faith I Live By, 169.

“Look upon every duty, however humble, as sacred because it is part of God’s service. Do not allow anything to make you forgetful of God. Bring Christ into all that you do. Then your lives will be filled with brightness and thanksgiving.” In Heavenly Places, 226.

“Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment’s notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, ‘This night thy soul shall be required of thee’ (Luke 12:20) and through our neglect he may not be ready.” The Faith I Live By, 158.

  • Where do all men go when they die? Acts 2:29, 34, 35; Psalm 89:48; Ecclesiastes 9:10.

Note: “Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and His apostles have given no hint of it. The Bible clearly teaches that the dead do not go immediately to heaven. They are represented as sleeping until the resurrection (1 Thessalonians 4:14; Job 14:10–12). In the very day when the silver cord is loosed and the golden bowl broken (Ecclesiastes 12:6), man’s thoughts perish. They that go down to the grave are in silence. They know no more of anything that is done under the sun (Job 14:21). Blessed rest for the weary righteous!” The Great Controversy, 549, 550.

Wednesday

DELIVERANCE FROM DEATH

  • What is the sting of death? 1 Corinthians 15:56.

Note: “Let us have the spirit of Christ. He left His royal throne, clothed His divinity with humanity, and came to this earth, all marred and seared by the curse, to meet man’s adversary, and deliver us from the bondage of sin and death.” The Review and Herald, July 16, 1889.

  • What can we then say as we see the triumph of Christ? 1 Corinthians 15:55, 57. How does He deliver us from death? Verse 3; 1 Timothy 2:5, 6.

 Note: “With His life Christ has purchased every human being. He died a cruel death to save human beings from eternal death. He gave His sinless life to obtain for the sinner a life that measures with the life of God. Through His death, He provided a way whereby man may break with Satan, return to his allegiance to God, and through faith in the Redeemer obtain pardon. …

“He who has all power in heaven and earth will restore every repenting, believing soul. … He has a deep interest in every soul, for He paid the price of His own life that no one should be eternally lost.” Sons and Daughters of God, 230.

  • Through His own death, what does Christ destroy? Hebrews 2:14.

Note: “In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil’ (Hebrews 2:14). Lucifer’s desire for self-exaltation had led him to say: ‘I will exalt my throne above the stars of God: … I will be like the Most High.’ God declares: ‘I will bring thee to ashes upon the earth … and never shalt thou be any more’ (Isaiah 14:13, 14; Ezekiel 28:18, 19).” The Great Controversy, 503, 504.

Thursday

DELIVERANCE FROM THE FEAR OF DEATH

  • What fear places many in bondage today? Through His death, what does Christ desire to do for us? Hebrews 2:15.

Note: “In every time of distress, Christ turned to His Father. He ‘resisted unto blood’ (Hebrews 12:4) in that hour when the fear of moral failure was as the fear of death. As He bowed in Gethsemane, in His soul agony, drops of blood fell from His pores, and moistened the sods of the earth. He prayed with strong crying and tears, and He was heard in that He feared. God strengthened Him, as He will strengthen all who will humble themselves, and throw themselves, soul, body, and spirit, into the hands of a covenant-keeping God.” Selected Messages, Book 3, 131.

  • Of what should we not be afraid? Why? Matthew 10:28–31; 1 John 4:4.

 Note: “God has always had a care for His people. … Christ taught His disciples that the amount of divine attention given to any object is proportionate to the rank assigned to it in the creation of God. He called their attention to the birds of the air. Not a sparrow, He said, falls to the ground without the notice of our heavenly Father. And if the little sparrow is regarded by Him, surely the souls of those for whom Christ has died are precious in His sight. The value of man, the estimate God places upon him, is revealed in the cross of Calvary.” My Life Today, 292.

Friday

PERSONAL REVIEW QUESTIONS

1    Describe the process of how man became a living soul.

2    What is death to a Christian?

3    How does death affect the character?

4    How did Christ triumph over death?

5    How did Christ experience the fear of death, and how did He gain the victory?

Copyright 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Learning to Walk With God, Part I

In this age of increased crime, infidelity, and disaster, many people are bombarded with trials and hardships. In the face of these challenges of life some feel that they are alone and need help in addressing their different tests, fears, guilt, sorrows, griefs, disappointments, and cares. Unfortunately, in most cases they know not what to do. Many desire to be true to God and to their high and holy calling, but fall short of victory because they fail to learn how to walk with God.

Enoch Walked With God

Thus, in this day of great peril, Christians lack the experience that Enoch had anciently. Of him it is recorded: “And Enoch walked with God: and he [was] not; for God took him.” Genesis 5:24.

The time has come for Christians who are preparing for translation in these last days to take the time to study and appreciate the life of Enoch. The Word of God reveals that this servant of the Most High walked with God for 365 years. Yes, this mere human being like ourselves remained faithful and true to his high and holy calling for nearly four centuries. Yet we as professed Christians today struggle to remain upright during our short lifetimes (usually less than one century). Surely, Enoch knew something that we need to know; he knew exactly how to walk with God.

Communion With God

“In the midst of a life of active labor, Enoch steadfastly maintained his communion with God. The greater and more pressing his labors, the more constant and earnest were his prayers. He continued to exclude himself at certain periods from all society. After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart.

“Communing thus with God, Enoch came more and more to reflect the divine image. His face was radiant with a holy light, even the light that shineth in the face of Jesus. As he came forth from these divine communings, even the ungodly beheld with awe the impress of heaven upon his countenance.

“His faith waxed stronger, his love became more ardent, with the lapse of centuries. To him prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Gospel Workers, 52.

You Can Choose

The busy rounds of life’s daily activities did not deter Enoch from keeping in tune with God. Yet today, so many are quick to make excuses for neglecting to think of, talk to, or even trust our loving Father. If it is not because they have too much to do and they just cannot find the time, it is because they see themselves too unworthy due to their sins. One excuse always seems to follow another. But these individuals need to realize that their failure to abide in the Lord’s presence and trust in Him as they should are the main reasons they sometimes find themselves failing, worrying, and unstable.

Therefore, the longer they continue to listen or respond to the enemy’s distractions (which are geared to keep them from the safety of abiding in God’s holy presence and doing His divine will), the longer it will take before they can get back to the straight and narrow path that leads to life eternal. Unfortunately, these persons often continue to tread on this dangerous ground until it is too late.

Our lives, however, do not have to remain in such peril. If we would only behold the Lord in His beauty and continually abide in His lovely presence, we would then seek more of His grace to obey His will. Then our service and relationship with God would greatly improve, and the grip of sin and Satan on our lives would be broken. The Spirit of Prophecy sheds light on how this relationship was attained by Enoch:

“Enoch continued to grow more heavenly while communing with God. His face was radiant with a holy light which would remain upon his countenance while instructing those who would hear his words of wisdom. His heavenly and dignified appearance struck the people with awe. The Lord loved Enoch because he steadfastly followed Him and abhorred iniquity and earnestly sought heavenly knowledge, that he might do His will perfectly. He yearned to unite himself still more closely to God, whom he feared, reverenced, and adored. God would not permit Enoch to die as other men, but sent His angels to take him to heaven without seeing death. In the presence of the righteous and the wicked, Enoch was removed from them. Those who loved him thought that God might have left him in some of his places of retirement, but after seeking him diligently, and being unable to find him, reported that he was not, for God took him.” The Story of Redemption, 59.

Like Enoch, we too can walk with God, if we will follow his example.

Impact of Fear

“True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed.” Prophets and Kings, 48.

What we keep in our mind’s eye and whom we constantly commune with affects our actions. If we go to a place filled with dangers and we believe we are alone, the chance of our running out of that place because of fear is quite great due to our thoughts. For example, if you go to visit a friend and there is an aggressive dog, such as a pit bull, in the yard, you will most likely find yourself hastening out of the yard or picking up a stick or stone to protect yourself. Most likely you will do everything necessary to ensure that nothing bad hap­pens to you. This is man’s normal reaction when he faces such danger alone. But, on the other hand, if someone else is with you, you will most probably pretend to be much braver than you really are. This is human nature.

Sometimes we think that fear is our worst enemy. But, in reality, God sometimes uses fear to make sure that man does not always live on the platform of pride. Man needs support; and if he feels that he can make it all alone, he will do away with God. Therefore, fear, griefs, trials, and disappointments are permitted by God in order to save us from our­selves. He permits such, even though He does not really want them to exist. He wants us to real­ize that we need Him, and therefore sometimes He allows circumstances to arise whereby we are forced to seek some kind of support and help. But the help that God wants us to seek is His own. He does not want us to depend upon ourselves or oth­ers who cannot do much for us; neither does He want us to depend upon physical props, drugs, or weapons as our source of protection or comfort. Yet God’s children have not yet learned to believe that God is truly there for them and wants to always be with them and bless them.

It is important for us as God’s people today to believe with all our hearts that we are not alone when we constantly commune with and trust in God. If this concept can be deeply imbedded within us, we will be con­querors on this earth. Nothing that comes in our way will be able to defeat us, not even the so-called problems and difficulties of life, much less the enemies of truth. Nothing will defeat us because nothing can withstand or overthrow a child of prayer and faith.

“A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as ‘seeing Him who is invisible’ (Hebrews 11:27); looking ‘not at the things which are seen, but at the things which are not seen’ (11 Corinthians 4:18).” Thoughts From the Mount of Blessing, 32.

If we keep the Lord in our daily lives, talk often with Him, and keep a sense of His holy presence ever before us, nothing will cause us to lose our hold on the truth and eternal life. Then it can be said of our personal Christian experience and relationship with God: “The Lord thy God in the midst of thee [is] mighty; He will save, He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.” Zephaniah 3:17.

Now, and in future articles, we will consider a few historical records of individuals who, like faithful Enoch, learned the value of walking with God through constant prayer and believing that they were not alone. This lesson the adults have to learn before it is too late, and it is their responsibility to pass it on to the younger ones. Parents and teachers can achieve much good by inspiring the minds of the children and young people with these examples of the importance of constantly praying and trusting in God. All must learn to rest in the assurance that the Lord is willing and able to be with us and help us under any and all circumstances. This is the outlook or mindset of all true champions involved in the Christian warfare.

Elijah Knew He Was Not Alone

Many incidents and experiences recorded in God’s Word show that holy men of God understood the concept of constantly praying, trusting, and keeping a sense of God’s presence ever before them. Take for example the prophet Elijah. During his experience on Mount Carmel with the prophets of Baal, he manifested the greatest amount of confidence that he was not alone. While the priests of Baal were jumping around, shouting, screaming, and clamoring for their gods to bring down fire upon their altar of sacrifice, Elijah stood a distance away and watched them and even mocked them, telling them to shout a little louder because their gods may be sleeping.

Elijah would not have done that if he did not believe he would do better when his turn came. In other words, you do not take the chance of challenging anyone unless you are sure that you will not face the very same embarrassment when your chance to act arrives. Since Elijah was in constant contact with God, he believed God was with him. Thus he fearlessly acted the way he did.

Elijah was a friend of God; he knew God. He was absolutely certain that when he called on God for help amidst all of backslidden Israel, he would not be disappointed. So when his turn came, Elijah calmly looked up to heaven and called upon God to send fire to light up his sacrifice. Immediately, fire came down from heaven. Not only did it burn up the sacrifice, but it also burned up the stones of the altar and drank up all the water that was in the trough around it. Elijah had the confidence that even though he did not see God with his physical eyes, yet he was not alone.

Total Dependence

This prophet of God, like many other servants of the Most High before and after him, placed his total dependence upon God. By the time this major contest with the false prophets of Baal arrived, Elijah, like Enoch of old, had the sweet experience of walking with God. This he acquired on a day-to-day basis and in the very same way that Enoch obtained his experience.

“Enoch ‘walked with God;’ but how did he gain this sweet intimacy? It was by having thoughts of God continually before him. As he went out and as he came in, his meditations were upon the goodness, the perfection, and the loveliness of the divine character. And as he was thus engaged, he became changed into the glorious image of his Lord; for it is by beholding that we become changed.” The Signs of the Times, August 18, 1887.

“To him [Enoch] prayer was as the breath of the soul. He lived in the atmosphere of heaven.” Testimonies, vol. 8, 330.

Not All Were Consistent

We learn, however, that not all God’s servants were as consistent in their walk with their Maker as they should have been. Not all were as steadfast in this regard as was Enoch. Hence, all did not qualify to escape death. History reveals that this same Elijah, after he had performed such a magnificent feat on Mount Carmel, heard that Queen Jezebel was coming after him, and he quickly lost his hold on God. Note what happened:

“And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword. Then Jezebel sent a messenger unto Elijah, saying, So let the gods do [to me], and more also, if I make not thy life as the life of one of them by tomorrow about this time. And when he saw [that], he [Elijah] arose, and went for his life, and came to Beersheba, which [belongeth] to Ju­dah, and left his servant there.” 1 Kings 19:1–3.

In other words, Elijah ran for his life. This same man who shortly before believed that he was not alone against the thousands of people surrounding him on Mount Carmel, is now seen running from danger. In the face of Jezebel’s threat, Elijah lost sight of the fact that he had a divine Companion, a sure Guide and Shepherd. Even this prophet of God forgot to maintain his communion and trust in his Maker, and the result was fear and flight. Such an unholy reaction, of course, can only bring shame and disgrace to God’s cause.

After Elijah stopped fleeing, the Lord came to him, “And he [Elijah] said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken Thy covenant, thrown down Thine altars, and slain Thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away. And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael [to be] king over Syria: and Jehu the son of Nimshi shalt thou anoint [to be] king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint [to be] prophet in thy room. And it shall come to pass, [that] him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. Yet I have left [Me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.” 1 Kings 19:14–18.

An Only Target

The Lord revealed to Elijah something that was comforting to him in his great fear. Contrary to his exalted spiritual experience on Mt. Carmel, Elijah was thinking that he was alone; he had let go of his hold on Infinite Strength. He depended upon himself and con­cluded that he was the only one in all of Israel who was serving God. But the Lord made it clear to Elijah that there were 7,000 who had not yet bowed their knees to Baal. Surely, this was comforting and reassuring to Elijah. His faith and confidence in God was again restored, and his spirit regained peace and assurance.

This happens to all of us at times. Sometimes we feel that we are the only ones that the devil is targeting; but we are not, even though the devil himself may make us believe so. When we cut back on our communion and trust in God, the more alone we think we are and the more discouraged we be­come. Then it is easier for us to fall under the control of the enemy. In order to escape this dilemma, we have to go right back to the source. We must not think or believe that we need to face the challenges of life by ourselves. We have to learn to eradicate that thought from our minds. God wants to abide with and in us at all times; hence, we must learn to pray more and believe in God’s love for us more. We can then truly focus on the thought, “We are not alone.” Like the Psalmist David, we too will be able to declare: “I will fear no evil: for Thou [art] with me.” Psalm 23:4.

Elisha and His Servant Secured

The lesson of faith or fear arising from whether or not we view ourselves secured by the mighty presence of God is a very important lesson to learn and understand. This is especially so as we approach the great and dreadful day of the Lord. As we have already seen, Elijah was a mighty man only when he believed that he was not alone—that is, when he believed the Lord was with him and he maintained constant communion and trust in God. But the moment he lost sight of God, he ran for his life.

When Elijah fulfilled his mission on earth, the Lord instructed him to anoint someone to take his place. This was Elisha. He had been Elijah’s servant over a period of time. When Elijah was translated to heaven without seeing death, Elisha was given Elijah’s mantle, and the Spirit of the Lord came upon Elisha and anointed him to be God’s prophet to minister unto the people in the place of Elijah.

Faith Tested

Elisha had his faith tested just as Elijah’s faith was tested. Elisha and his servant were staying in a city, and their enemies came and surrounded it. These enemies were many, and any possibility of escape was blocked off. The servant saw this and feared for his life. He went to Elisha to tell him about the great ordeal they were in:

“And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do? And he answered, Fear not: for they that [be] with us are more than they that [be] with them.” 11 Kings 6:15, 16.

The servant was fearful, but Elisha was not. This is because the prophet had learned to pray more and trust in God more. Elisha did not have to see with his physical eyes the things of which he spoke unto his servant. Over the years he came to believe in divine help from within the invisible realm. Thus Elisha believed he was not alone. Likewise, although we may not presently see with our physical eyes the Lord and divine beings near us, nevertheless, by faith we too should “see” what is happening in the invisible world and trust in the goodness and presence of the Lord and His holy angels. We too must believe God’s Word which says: “The angel of the Lord encampeth round about them that fear Him, and delivereth them.” Psalm 34:7.

Elisha believed God’s promises with all his heart. Therefore, under such trying circumstances he was able to boldly and fearlessly express unto his servant, “Fear not: for they that [be] with us are more than they that [be] with them. And Elisha prayed, and said, Lord, I pray Thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha.” 11 Kings 6:16, 17.

Lesson for Us

This is a lesson for us, and a very important one, too. Here were two men with two different outlooks. One believed in the power of prayer combined with faith in God, and the other believed he was alone. The difference between the two is quite evident. When Elisha faced this terrible ordeal, there was no fear, no feeling of defeat; instead there was confidence and boldness because he knew he was not alone. Thus he stood fearlessly in the face of danger. Like Enoch, Elisha walked with God.

“Enoch represents those who shall remain upon the earth and be translated to Heaven without seeing death. He represents that company that are to live amid the perils of the last days, and withstand all the corruption, vileness, sin, and iniquity, and yet be unsullied by it all. We can stand as did Enoch. There has been provision made for us. Help has been laid upon One that is mighty; and we all can take hold upon His mighty strength. Angels of God that excel in strength are sent to minister to those who shall be heirs of salvation. These angels, when they see that we are doing the very utmost on our part to be overcomers, will do their part, and their light will shine around about us, and sway back the influence of the evil angels that are around us, and will make a fortification around us as a wall of fire. Ample provisions have been made for us when we are burdened, and weary, and cast down, and in distress.” Review and Herald, April 19, 1870.

Eyes Opened

The Bible shows that the reaction of Elisha’s servant to the danger that beset him and his master was opposite to that of God’s prophet. The servant was fearful, scared, hopeless. He thought that this was the end. But the Lord blessed him. Elisha asked the Lord to open the spiritual eyes of his servant, and immediately the servant’s eyes were opened and he was allowed to look within the invisible realm—he saw that he and Elisha were surrounded by heavenly angels in chariots. Surely, Elisha would not have been able to ask God to answer such a prayer unless he, like Enoch, had a true experience with God.

Thus angels of God protected the Prophet Elisha and his servant. As a result of being shown the angelic protection surrounding them, Elisha’s servant became peaceful and calm. Though his faith should have grasped the vision initially, but did not, in God’s mercy and love, Elisha’s servant finally understood and believed what was happening in the spiritual world. This is important to know because we, too, are confronted and will continue to be faced with challenges again and again in our lives.

Whatever may be the circumstance, the attitudes and reactions of people (whether positive or negative) are usually based upon what they believe. Should tragedy befall us and we believe that we are or are not alone, we will react accordingly. It is imperative, therefore, that we, like Enoch, learn to walk with God. Not until we learn to commune more often with our Master, and trust in His love and power, can we rest assured that our experiences will always be positive and within God’s perfect will.

“Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand.” Education, 257.

“And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.” Isaiah 32:17.

[All emphasis added.]

To be continued . . .

Pastor Patrick Herbert is the senior pastor of the Tucker-Norcross Adventist Church and Director of the Gilead Institute of America, a medical missionary evangelistic training institution located in Norcross, Georgia. He holds a Doctorate in religion and speaks and writes on a wide range of religious and health topics. He may be contacted by e-mail at: gilead.net@usa.net.

Bible Study Guides – “Fear God and Give Glory to Him”

February 25, 2007 – March 3, 2007

Key Text

“Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” Hebrews 12:28.

Study Help: Testimonies, vol. 5, 491–500; vol. 8, 284–286.

Introduction

“Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 259.

1 What two conditions best summarize our duty to God? Ecclesiastes 12:13. How does this differ from the prevailing attitude of the popular churches today? 11 Timothy 3:1, 2, 5.

note: “There should be an intelligent knowledge of how to come to God in reverence and godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315.

“Christ’s followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker—with humility and awe, through faith in a divine Mediator.” Prophets and Kings, 48.

2 How is a healthy fear of God revealed in us? Malachi 3:16; Colossians 3:16. What happens when people lose the fear of God?

note: “True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. ‘Holy and reverend is His name,’ the psalmist declares. Psalm 111:9. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!” Prophets and Kings, 48, 49.

“When men cast off the fear of God they are not long in departing from honor and integrity.” Patriarchs and Prophets, 557.

3 How did the Hebrew midwives in Egypt show that they feared the Lord? Exodus 1:15–17. What can we also learn from the examples of Job and Obadiah? Job 1:1, 8; 1 Kings 18:3, 13.

note: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” Review and Herald, August 30, 1881.

“During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God.” Prophets and Kings, 138.

4 How was Cornelius blessed because he feared the Lord? Acts 10:1–6.

note: “Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. . . .

“The angel appeared to Cornelius while he was at prayer.” The Acts of the Apostles, 133.

5 What blessings will be bestowed upon all who truly fear the Lord? Psalms 34:7, 9; 85:9; Luke 1:50.

note: “Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.” The Desire of Ages, 356.

6 From what other fear are we to be delivered, especially in the time of trouble, which is to come upon the inhabitants of the world? Psalms 46:1–3; 91:1, 5, 6.

note: “When we put away our sins and come to him in faith, he takes our names on his lips, and presents them to his Father, saying, ‘I have graven them upon the palms of my hands; I know them by name.’ [Isaiah 49:16.] And the command goes forth to the angels to protect them. Then in the day of fierce trial he will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.’ [Isaiah 26:20.] What are the chambers in which they are to hide?—They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Every one must stand the test for himself.” Review and Herald, November 19, 1908.

7 How should a proper fear of God govern our attitude as we witness to souls in darkness? 1 Peter 3:15.

note: “[1 Peter 3:15 quoted.] The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

8 How can a correct understanding of Heaven’s judgments strengthen our faith? Matthew 10:28.

note: “Some seem to think that if a man has a wholesome fear of the judgments of God, it is a proof that he is destitute of faith; but this is not so.

“A proper fear of God, in believing his threatenings, works the peaceable fruits of righteousness, by causing the trembling soul to flee to Jesus. Many ought to have this spirit today, and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgments in his word, simply to have them recorded, but he means what he says.” Review and Herald, October 21, 1890.

9 How are we to give glory to God? Isaiah 58:6–8. What is necessarily involved in the command to worship God as the Creator of the universe? Revelation 14:7, first part.

note: “To give glory to God is to reveal His character in our own, and thus make Him known. And in whatever way we make known the Father or the Son, we glorify God.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 979.

“By the first angel, men are called upon to ‘fear God, and give glory to Him’ [Revelation 14:7] and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law.” The Great Controversy, 436.

10 Why does our duty to worship God as the Creator involve Sabbath keeping? Exodus 31:16, 17; Hebrews 4:3–5, 9, 10. What three things are connected with Sabbathkeeping? Genesis 2:2, 3.

note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.’ Matthew 11:28.” The Desire of Ages, 289.

“Christ says, Take My yoke of restraint and obedience upon you, and learn of Me. . . . The heart will then be made right with God, through the creative power of Christ.” In Heavenly Places, 162.

Behavior in the House of God

“When the worshipers enter the place of meeting, they should do so with decorum, passing quietly to their seats. . . . Common talking, whispering, and laughing should not be permitted in the house of worship, either before or after the service. Ardent, active piety should characterize the worshipers.

“If some have to wait a few minutes before the meeting begins, let them maintain a true spirit of devotion by silent meditation, keeping the heart uplifted to God in prayer that the service may be of special benefit to their own hearts and lead to the conviction and conversion of other souls. They should remember that heavenly messengers are in the house. We all lose much sweet communion with God by our restlessness, by not encouraging moments of reflection and prayer. The spiritual condition needs to be often reviewed and the mind and heart drawn toward the Sun of Righteousness. If when the people come into the house of worship, they have genuine reverence for the Lord and bear in mind that they are in His presence, there will be a sweet eloquence in silence. The whispering and laughing and talking which might be without sin in a common business place should find no sanction in the house where God is worshiped. The mind should be prepared to hear the word of God, that it may have due weight and suitably impress the heart.

“When the minister enters, it should be with dignified, solemn mien. He should bow down in silent prayer as soon as he steps into the pulpit, and earnestly ask help of God. What an impression this will make! There will be solemnity and awe upon the people. Their minister is communing with God; he is committing himself to God before he dares to stand before the people. Solemnity rests upon all, and angels of God are brought very near. Every one of the congregation, also, who fears God should with bowed head unite in silent prayer with him that God may grace the meeting with His presence and give power to His truth proclaimed from human lips. When the meeting is opened by prayer, every knee should bow in the presence of the Holy One, and every heart should ascend to God in silent devotion. . . .

“When the benediction is pronounced, all should still be quiet, as if fearful of losing the peace of Christ. Let all pass out without jostling or loud talking, feeling that they are in the presence of God, that His eye is resting upon them, and that they must act as in His visible presence. Let there be no stopping in the aisles to visit or gossip, thus blocking them up so that others cannot pass out. The precincts of the church should be invested with a sacred reverence. It should not be made a place to meet old friends and visit and introduce common thoughts and worldly business transactions. These should be left outside the church. God and angels have been dishonored by the careless, noisy laughing and shuffling of feet heard in some places. . . .

“It is too true that reverence for the house of God has become almost extinct. Sacred things and places are not discerned; the holy and exalted are not appreciated. Is there not a cause for the want of fervent piety in our families? Is it not because the high standard of religion is left to trail in the dust? God gave rules of order, perfect and exact, to His ancient people. Has His character changed? Is He not the great and mighty God who rules in the heaven of heavens? Would it not be well for us often to read the directions given by God Himself to the Hebrews, that we who have the light of the glorious truth shining upon us may imitate their reverence for the house of God? We have abundant reason to maintain a fervent, devoted spirit in the worship of God. We have reason even to be more thoughtful and reverential in our worship than had the Jews. But an enemy has been at work to destroy our faith in the sacredness of Christian worship. . . .

“The moral taste of the worshipers in God’s holy sanctuary must be elevated, refined, sanctified. This matter has been sadly neglected. Its importance has been overlooked, and as the result, disorder and irreverence have become prevalent, and God has been dishonored. When the leaders in the church, ministers and people, fathers and mothers, have not had elevated views of this matter, what could be expected of the inexperienced children? They are too often found in groups, away from the parents, who should have charge of them. Notwithstanding they are in the presence of God, and His eye is looking upon them, they are light and trifling, they whisper and laugh, are careless, irreverent, and inattentive. They are seldom instructed that the minister is God’s ambassador, that the message he brings is one of God’s appointed agencies in the salvation of souls, and that to all who have the privilege brought within their reach it will be a savor of life unto life or of death unto death.” Testimonies, vol. 5, 492–497.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – A Vital Characteristic

April 3, 2011 – April 9, 2011

Key Text

“The fear of the Lord is the instruction of wisdom; and before honour is humility.” Proverbs 15:33.

Study Help: Testimonies, vol. 5, 253, 254; That I May Know Him, 65.

Introduction

“Humility will be cultivated, because we shall feel our nothingness, and realize our dependence upon God.” The Youth’s Instructor, August 31, 1893.

1 A KEY TO UNDERSTANDING

  • In contrast to the anguish of those who reject God’s wisdom (Proverbs 1:20–32), what is promised to all who seek to maintain their heart in faithfulness? Proverbs 1:33.

Note: “In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

  • How do we become eligible to gain heavenly wisdom? Proverbs 3:34; 4:1; 11:2.

Note: “Obtain an experimental knowledge of God by wearing the yoke of Christ. He gives wisdom to the meek and lowly, enabling them to judge of what is truth, bringing to light the why and wherefore, pointing out the result of certain actions. The Holy Spirit teaches the student of the Scriptures to judge all things by the standard of righteousness and truth and justice. The divine revelation supplies him with the knowledge that he needs.” Counsels on Health, 371.

2 PREPARING FOR SERVICE

  • What is the key to life’s happiness? Proverbs 3:5–8.

Note: “In our separation from God, in our pride and darkness, we are constantly seeking to elevate ourselves, and we forget that lowliness of mind is power. … Pride and self-importance, when compared with lowliness and humility, are indeed weakness. We are invited to learn of Him who was meek and lowly of heart; then we shall experience that rest and peace so much to be desired.” Testimonies, vol. 3, 477.

  • How can God use us most effectively? Proverbs 15:33; 16:3.

Note: “The Lord can use most effectually those who are most sensible of their own unworthiness and inefficiency. He will teach them to exercise the courage of faith. He will make them strong by uniting their weakness to his might, wise by connecting their ignorance with his wisdom.” The Signs of the Times, June 23, 1881.

  • What attitude are we to cultivate from our very youth? Ecclesiastes 11:9, 10; 12:1. How can we promote the grace of humility in the children and youth within our care?

Note: “One of the characteristics that should be especially cherished and cultivated in every child is that self-forgetfulness which imparts to the life such an unconscious grace. Of all excellences of character this is one of the most beautiful, and for every true lifework it is one of the qualifications most essential.

“Children need appreciation, sympathy, and encouragement, but care should be taken not to foster in them a love of praise. It is not wise to give them special notice, or to repeat before them their clever sayings. The parent or teacher who keeps in view the true ideal of character and the possibilities of achievement, cannot cherish or encourage self-sufficiency. He will not encourage in the youth the desire or effort to display their ability or proficiency. He who looks higher than himself will be humble; yet he will possess a dignity that is not abashed or disconcerted by outward display or human greatness.” Education, 237.

3 A MEANS OF ACQUIRING STRENGTH

  • What is the secret of true strength? Proverbs 10:29; Isaiah 26:3, 4.

Note: “The Lord can work most effectually through those who are most sensible of their own insufficiency, and who will rely upon Him as their leader and source of strength. He will make them strong by uniting their weakness to His might, and wise by connecting their ignorance with His wisdom.

“If they would cherish true humility, the Lord could do much more for His people; but there are few who can be trusted with any large measure of responsibility or success without becoming self-confident and forgetful of their dependence upon God. This is why, in choosing the instruments for His work, the Lord passes by those whom the world honors as great, talented, and brilliant. They are too often proud and self-sufficient. They feel competent to act without counsel from God.” Patriarchs and Prophets, 553, 554.

  • What is the main difference between the proud, self-sufficient person and the teachable one? Proverbs 9:8, 9. How are those who are teachable blessed? Proverbs 9:10.

Note: “The teachable and trusting ones, having a right purpose and a pure heart, need not wait for great occasions or for extraordinary abilities before they employ their powers. They should not stand irresolute, questioning, and fearing what the world will say or think of them. We are not to weary ourselves with anxious care, but to go on, quietly performing with faithfulness the work which God assigns us, and leaving the result wholly with him.

“If they but preserve their sincerity, their meekness, and humility, the poorest, weakest, and humblest of Christ’s followers, working in love, may start waves of blessing that shall go on widening and deepening, to refresh and bless the world. In order that they may do this, Christ must shine forth in their character. Let the daily life be a reflection of the life of Christ, and the testimony thus borne to the world will have a powerful influence. Heaven alone will reveal the fruits of an unselfish, holy life.” The Signs of the Times, June 23, 1881.

4 A QUALITY OF GOD’S TRUE CHURCH

  • What thoughts should we keep in mind, especially during this present era of Laodicea—the antitypical Day of Atonement? Isaiah 53:3; Ecclesiastes 7:2–8; I Peter 5:5, 6.

Note: “Another great need of the church is humility—the deep humility of Christ. Believers need to see the necessity of working as Christ worked. O for that devotion and humility of heart that will lead God’s people to do those things that Christ has commanded, and still in all humility and truth say, We are unprofitable servants; we have done only that which it was our duty to do! But many, many are swelling with pride and importance, who in God’s estimation are lukewarm. Self-gratification is revealed because of a few things accomplished. Where do we hear the testimony of hearts that are broken in repentance and confession before God? Where do we see professed believers wearing the yoke of Christ? How little time is given to fervent prayer, the result of which would be the possession of a meek and quiet spirit, which in the sight of God is of great price.” The Review and Herald, September 16, 1909.

  • Throughout history, what has caused both men and churches to either rise or fall? Proverbs 18:12. What must we realize in seeking to follow Jesus? Proverbs 29:23.

Note: “There is too much of self and too little of Jesus in the ministry of all denominations. The Lord uses humble men to proclaim His messages. Had Christ come in the majesty of a king, with the pomp which attends the great men of earth, many would have accepted Him. But Jesus of Nazareth did not dazzle the senses with a display of outward glory and make this the foundation of their reverence. He came as a humble man to be the Teacher and Exemplar as well as the Redeemer of the race. Had He encouraged pomp, had He come followed by a retinue of the great men of earth, how could He have taught humility? How could He have presented such burning truths as in His Sermon upon the Mount? His example was such as He wished all His followers to imitate.” Testimonies, vol. 5, 253.

5 LEARNING TO LIVE GOD’S WAY

  • How did Christ illustrate the life of God—and why was He so often misunderstood? Proverbs 13:9; 4:18, 19.

Note: “Our Saviour was the light of the world, but the world knew Him not. He was constantly employed in works of mercy, shedding light upon the pathway of all; yet He did not call upon those with whom He mingled to behold His unexampled virtue, His self-denial, self-sacrifice, and benevolence. The Jews did not admire such a life. They considered His religion worthless, because it did not accord with their standard of piety. They decided that Christ was not religious in spirit or character; for their religion consisted in display, in praying publicly, and in doing works of charity for effect. They trumpeted their good deeds, as do those who claim sanctification. They would have all understand that they are without sin. But the whole life of Christ was in direct contrast to this. He sought neither gain nor honor. His wonderful acts of healing were performed in as quiet a manner as possible, although He could not restrain the enthusiasm of those who were the recipients of His great blessings. Humility and meekness characterized His life. And it was because of His lowly walk and unassuming manners, which were in such marked contrast to their own, that the Pharisees would not accept Him.” The Sanctified Life, 14.

  • How should Christ’s life affect us? Proverbs 4:10–13.

Note: “If Christ had to make so great a sacrifice, if he had to endure such sufferings because of my sin, shall I not bow in humility, and regret that I have inflicted such grief upon his divine soul?” The Signs of the Times, October 28, 1889.

Review and Thought Questions

1 Name one essential key to diligent “heart-keeping.”

2 How can we improve the attitude of our children?

3 Why is a teachable spirit so desirable?

4 What is special about God’s true remnant in any age?

5 Why can the true believer expect to be misunderstood?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Keys to the Storehouse – My Fears

“Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 2:12, 13

God does not bid you fear that He will fail to fulfill His promises, that His patience will weary, or His compassion be found wanting. Fear lest your will shall not be held in subjection to Christ’s will, lest your hereditary and cultivated traits of character shall control your life. ‘It is God which worketh in you both to will and to do of His good pleasure’ [Philippians 2:13]. Fear lest self shall interpose between your soul and the great Master Worker. Fear lest self-will shall mar the high purpose that through you God desires to accomplish. Fear to trust to your own strength, fear to withdraw your hand from the hand of Christ and attempt to walk life’s pathway without His abiding presence.” Christ’s Object Lessons, 161.

We are not to fear that God will fail to fulfill His promises or that His patience will run out. We are to fear the following and pray these fears to the God of heaven:

Heavenly Father,

  • I fear lest my will shall not be held in subjection to the will of Your beloved Son, Jesus.
  • I fear lest my hereditary and cultivated traits of character shall control my life and not the guidance of Your Holy Spirit.
  • I fear lest self shall interpose between my soul and Thee, the great Master Worker.
  • I fear lest my self-will shall mar that high purpose that You desire to accomplish through me and that others may be turned away from You because of self.
  • I fear to trust in my own strength but choose to trust in Your strength.
  • I fear to withdraw my hand from the hand of Christ and attempt to walk life’s pathway without His abiding presence.
  • I lift these fears to You this moment that I may be comforted and that my life will not be without Christ—a life of sadness and gloom, but of joy and peace, because Christ, while dwelling in me, will be a wellspring of joy. Amen.

“The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs. Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing.” Ibid., 162.

Let us each go humbly to the Lord with our fears so that He may revive our hearts. (See Isaiah 57:15.) Let us strive to be one with our Lord and Saviour Jesus Christ that we may receive that wellspring of joy into our hearts.

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” Isaiah 41:10.

Cast your fears upon the Lord and wait on Him and He “shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” Isaiah 40:31.

Bible Study Guides – “Fear God, and Give Glory to Him”

May 26, 2013 – June 1, 2013

That I Might Live

Key Text

“Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” Hebrews 12:28.

Study Help: Testimonies, vol. 5, 491–500; Ibid., vol. 8, 284–286.

Introduction

“Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 259.

1 FEAR ASSOCIATED WITH REVERENCE

  • What two conditions best summarize our duty to God? Ecclesiastes 12:13. How does this differ today from the prevailing attitude of the professed Christian? II Timothy 3:1, 2, 5.

Note: “There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315.

  • How is a healthy fear of God revealed in us? Malachi 3:16; Colossians 3:16. What happens when people lose the fear of God?

Note: “True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. ‘Holy and reverend is His name,’ the psalmist declares (Psalm 111:9). Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips!” Prophets and Kings, 48, 49.

“When men cast off the fear of God they are not long in departing from honor and integrity.” Patriarchs and Prophets, 557.

2 EXAMPLES WORTHY OF IMITATION

  • How did the Hebrew midwives in Egypt show that they feared the Lord? Exodus 1:15–17.

Note: “The women feared God, and did not [do] as the king of Egypt commanded them, but saved the male children alive. The women dared not murder the Hebrew children; and because they obeyed not the command of the king, the Lord prospered them.” Spiritual Gifts, vol. 3, 179, 180.

  • What can we also learn from the examples of Job and Obadiah? Job 1:1, 8; I Kings 18:3, 4, 13.

Note: “It were well for parents to learn from the man of Uz a lesson of steadfastness and devotion. Job did not neglect his duty to those outside of his household; he was benevolent, kind, thoughtful of the interest of others; and at the same time he labored earnestly for the salvation of his own family. Amid the festivities of his sons and daughters, he trembled lest his children should displease God. As a faithful priest of the household, he offered sacrifices for them individually. He knew the offensive character of sin, and the thought that his children might forget the divine claims, led him to God as an intercessor in their behalf.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1140.

“During the apostasy of Israel, Obadiah had remained faithful. His master, the king, had been unable to turn him from his allegiance to the living God.” Prophets and Kings, 138.

  • How was Cornelius blessed because he feared the Lord? Acts 10:1–6.

Note: “Believing in God as the Creator of heaven and earth, Cornelius revered Him, acknowledged His authority, and sought His counsel in all the affairs of life. He was faithful to Jehovah in his home life and in his official duties. …

“The angel appeared to Cornelius while he was at prayer.” The Acts of the Apostles, 133.

3 GODLY FEAR REWARDED

  • What blessings will be bestowed upon all who truly fear the Lord? Psalms 34:7, 9; 85:9; Luke 1:50.

Note: “Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them. …

“Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart.” The Desire of Ages, 356.

“[Job 1:9, 10; Psalm 34:7; Matthew 18:10 quoted.] …

“Thus God’s people, exposed to the deceptive power and unsleeping malice of the prince of darkness, and in conflict with all the forces of evil, are assured of the unceasing guardianship of heavenly angels. Nor is such assurance given without need. If God has granted to His children promise of grace and protection, it is because there are mighty agencies of evil to be met—agencies numerous, determined, and untiring, of whose malignity and power none can safely be ignorant or unheeding.” The Great Controversy, 513.

  • From what other fear are we to be delivered, especially in the time of trouble which is to come upon the inhabitants of the world? Psalms 46:1–3; 91:1, 5, 6.

Note: “When we put away our sins and come to Him in faith, He takes our names on His lips, and presents them to His Father, saying, ‘I have graven them upon the palms of my hands; I know them by name’ (Isaiah 49:16; Exodus 33;17). And the command goes forth to the angels to protect them. Then in the day of fierce trial He will say, ‘Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast’ (Isaiah 26:20). What are the chambers in which they are to hide? They are the protection of Christ and holy angels. The people of God are not at this time all in one place. They are in different companies, and in all parts of the earth; and they will be tried singly, not in groups. Everyone must stand the test for himself.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1143.

4 IN VIEW OF HEAVEN’S JUDGMENTS

  • How should a proper fear of God govern our attitude as we witness to souls in darkness? I Peter 3:15.

Note: “[I Peter 3:15 quoted.] The fear here spoken of does not mean distrust or indecision, but with due caution, guarding every point, lest an unwise word be spoken, or excitement of feeling get the advantage, and thus leave unfavorable impressions upon minds, and balance them in the wrong direction. Godly fear, humility, and meekness are greatly needed by all in order to correctly represent the truth of God.” Testimonies, vol. 4, 258, 259.

  • How can a correct understanding of Heaven’s judgments strengthen our faith? Matthew 10:28.

Note: “Some seem to think that if a man has a wholesome fear of the judgments of God, it is a proof that he is destitute of faith; but this is not so.

“A proper fear of God, in believing His threatenings, works the peaceable fruits of righteousness, by causing the trembling soul to flee to Jesus. Many ought to have this spirit today, and turn to the Lord with humble contrition, for the Lord has not given so many terrible threatenings, pronounced so severe judgments in His Word, simply to have them recorded, but He means what He says.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 6, 1100.

“What was the strength of those who in the past have suffered persecution for Christ’s sake? It was union with God, union with the Holy Spirit, union with Christ. Reproach and persecution have separated many from earthly friends, but never from the love of Christ. Never is the tempest-tried soul more dearly loved by His Saviour than when he is suffering reproach for the truth’s sake. ‘I will love him,’ Christ said, ‘and will manifest Myself to him’ (John 14:21). When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. ‘Be of good cheer; I have overcome the world’ (John 16:33).” The Acts of the Apostles, 85, 86.

5 TRUE WORSHIP

  • How are we to give glory to God? Isaiah 58:6–8. What is necessarily involved in the command to worship God as the Creator of the universe? Revelation 14:7, first part.

Note: “To give glory to God is to reveal His character in our own, and thus make Him known.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 979.

“By the first angel, men are called upon to ‘fear God, and give glory to Him’ (Revelation 14:7, first part) and to worship Him as the Creator of the heavens and the earth. In order to do this, they must obey His law.” The Great Controversy, 436.

  • Why does our duty to worship God as the Creator involve Sabbath keeping? Exodus 20:8–11; 31:16, 17. What three things are connected with Sabbath keeping? Genesis 2:2, 3.

Note: “To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, ‘Come unto Me, all ye that labor and are heavy-laden, and I will give you rest’ (Matthew 11:28).” The Desire of Ages, 289.

“Christ says, Take My yoke of restraint and obedience upon you, and learn of Me. … The heart will then be made right with God, through the creative power of Christ.” In Heavenly Places, 162.

PERSONAL REVIEW QUESTIONS

1 What prevailing attitude must we be careful to avoid?

2 From which Bible characters can we learn something about the fear of God, and why?

3 What blessings come to us as we fear the Lord?

4 Why is reverence for God so important in witnessing?

5 How does the first angel’s message point us to the Sabbath commandment?

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Editorial – To Fear or Not to Fear

One of the immediate consequences of sin, and one, which has ever since been an aspect of human existence, was fear. Adam and Eve, because of their nakedness, were fearful. We are told that even after covering themselves with garments that they had fashioned from fig leaves, they still feared to meet their Creator. “And they heard the sound of the LORD God walking in the garden in the cool of the day, and Adam and his wife hid themselves from the presence of the LORD God among the trees of the garden. Then the LORD God called to Adam and said to him, ‘Where are you?’ So he said, ‘I heard Your voice in the garden, and I was afraid because I was naked; and I hid myself.’” Genesis 3:8–10.

Although we generally think of fear as a negative emotion, there is a healthy aspect of fear, which recognizes that God’s mercy does not make void His justice. It is the absence of this respect, or fear, that leads men to presumptuous sin. God can never, however, dishonor His Law by suffering it to be transgressed with impunity. This is the fear of God spoken of in the First Angel’s Message. (See Revelation 14:6, 7.)

In the end, there are only going to be two classes of people—those who fear God and those who fear men. It is inevitable that each person will be controlled by one or the other of these fears. Those who have perfected the fear of God will, as a result, be willing to suffer the loss of all things, even life itself, rather than to act contrary to His will in any particular. Those who are governed by the fear of men will find themselves helpless to withstand the nearly overwhelming pressure to compromise and will succumb to the force of human opinion urging conformity.

Those who keep all of God’s Commandments, including the Sabbath, have the divine promise that God will make them holy. (See Ezekiel 20:12, 20.) These faithful few will receive the seal of God, while the rest of the world, because of their fear of men, will give their homage to the beast and receive his mark.

If you are going to survive that time, you must be delivered from the fear of man. God desires to do this for you. He says, “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you, yes, I will help you, I will uphold you with My righteous right hand. Behold, all those who were incensed against you shall be ashamed and disgraced; they shall be as nothing, and those who strive with you shall perish.” Isaiah 41:10, 11.

“There are troublous times before us; the judgments of God are coming upon our world. The nations of the earth are to tremble. There will be trials and perplexities on every hand; men’s hearts will fail them for fear. And what shall we do in that day? Though the earth shall reel to and fro like a drunkard, and be removed like a cottage, if we have made God our trust, He will deliver us. ‘He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.’ ‘Because thou has made the Lord, which is my refuge, even the Most High, thy habitation; there shall no evil befall thee. . . . For He shall give His angels charge over thee to keep thee in all thy ways.’” Review and Herald, March 15, 1887.

To those living in the last days, the Lord says; “Do not say, ‘A conspiracy,’ concerning all that this people call a conspiracy, nor be afraid of their threats, nor be troubled. The LORD of hosts, Him you shall hallow; let Him be your fear, and let Him be your dread. He will be as a sanctuary [that is, a refuge for you], but a stone of stumbling and a rock of offense to both the houses of Israel, as a trap and a snare to the inhabitants of Jerusalem. And many among them shall stumble; they shall fall and be broken, be snared and taken.” Isaiah 8:12–15.

When Jesus came, He showed to His disciples the only sure escape from fear is through perfect love that results in perfect obedience to God’s Law. (See I John 4:16–19; 2:5.) In every generation, God has had people who have developed this experience; and by being perfected in love, He wants to deliver you from fear in the Day of Judgment.