fiction

None Dare Call It Apostasy, Part I

by

Dr. John J. Grosboll

Introduction

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval. They will fall in the general destruction of the wicked, represented by the work of the five men bearing slaughter weapons. Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those “that sigh and that cry for all the abominations that be done” in the church. Their love for purity and the honor and glory of God is such, and they have so clear a view of the exceeding sinfulness of sin, that they are represented as being in agony, even sighing and crying. Read the ninth chapter of Ezekiel” 3T 267.

Part one

LAODICEA-the term signifying serious spiritual maladies which is so often applied to the Seventh- day Adventist Church. We have heard it numerous times before and will undoubtedly hear it again. But is it really true that the church is spiritually ill? Some deny it Others acknowledge that fact, but ask, “Why does it have to be discussed all the time?”

Friend, the most serious problem of the Laodicean church is not her condition of being lukewarm, spiritually blind, destitute of the righteousness of Christ and unfaithful and unloving as described in Revelation 3: 14- 22. The more serious problem of Laodicea is that she does not know this is her condition. The reason Laodicea does not know this is not because the information concerning her condition is not available. This information has been available for decades. The problem is that a large part of Adventists are living in a state of denial of plain facts. They dare not acknowledge and act on these facts because to do so would involve discomfort (maybe pain) and necessitate earthshaking changes in their lives. It is like when a person is told by his physician that he has cancer— that is a terrible fact to hear, and a common way to respond to it, initially, is to live in a state of denial, especially if one feels good at the moment. To acknowledge the facts would involve a total revision of ones life, future objectives and plans because cancer will shorten one’s life if it is not eradicated or conquered.

In the same way, if Laodicea’s problem is not solved she will be vomited out of the mouth of the Lord. Is it being critical for a physician to tell a patient that he or she has cancer? It could be construed that way, but telling the facts is absolutely necessary if the patient is to be motivated to take the steps necessary for recovery. In the same way, the spiritual problems of God’s professed people today must be addressed plainly if they are going to be motivated to make the necessary changes so they are not weighed in the balances during the judgment and found wanting.

Friend, as long as God has a church that is in apostasy, He will send messengers to it. These messengers must warn, rebuke and plead with God’s professed people to repent, confess and reform or the curse of God will be upon them. Isaiah, one of His messengers, was told to “Cry aloud, spare not; lift up your voice like a trumpet; tell My people their transgression, and the house of Jacob their sins” Isaiah 58: 1. Today we are told, “In this fearful time, just before Christ is to come the second time, God’s faithful preachers will have to bear a still more pointed testimony than was borne by John the Baptist. A responsible, important work is before them; and those who speak smooth things, God will not acknowledge as His shepherds. A fearful woe is upon them” lT 321. Everything concerning our future destiny hangs on our accepting God’s diagnosis of our problem. The longer we experience a problem, the more used to it we become until finally it becomes difficult to realize how serious the problem really is. This happened in Christ’s day. ‘Through familiarity with evil, man had become blinded to its [sin’s] enormity” DA 752,753. This is one of the main reasons Laodicea is so complacent and there is such a lack of the spirit of Protestantism — all of us today have grown up in the midst of apostasy so we are used to it.

What is apostasy?

Paul describes apostasy as being characterized by 1) sin or breaking God’s law (2 Thessalonians 2: 3- 8), 2) believing a lie (2: 11), and 3) not believing the truth (2: 12). The Holy Spirit says that in the latter days some shall apostatize from the faith. “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons” 1 Timothy 4: 1. For over one hundred years this condition has existed in Adventism. We have had a departure from the historic faith God delivered to us and have been breaking His law, believing lies and not believing the truth, as will now be documented from the Spirit of Prophecy and the historical facts.

One hundred and four years ago the General Conference president, the editor of the Review and Herald and many others in Adventism, rejected the truth God was trying to bring to His people at the Minneapolis General Conference. Although some later repented, the damage which this 1888 apostasy caused is felt even today. One of the principle areas of apostasy in 1888 was the unwillingness to accept the authority of the Spirit of Prophecy — one of the two identifying marks of God’s people in the last days. But we were not willing to face the facts of this apostasy. We covered it up. Adventism published books showing that we had really accepted the message of 1888 and we were going on to victory. (Examples of such books are Movement of Destiny, Perfect in Christ, Hot Potatoes and Myths of Adventism.) None dared call it apostasy.

But over one hundred years have gone by and we are still here. A few years after the 1888 Conference, Ellen White said that if we had accepted the message God was trying to send us we would have been in the kingdom ere this. There has been an apostasy.

When it was brought to our attention by brethren Wieland and Short that we had not accepted the message in them and none dared call it apostasy. It was not until the 1888 E. G. W. Materials were published that the average Adventist had available overwhelming proof from many testimonies that the 1888 message had been rejected, that our leaders and many others had gone into apostasy.

But that was only the beginning. Another facet of the apostasy m 1888 was authority. Over and over again Ellen White warned against “kingly power.” There was a power that belonged to God alone and those at the head of the work were not to seek to take some of this power to themselves. In 1888 and onward, testimony after testimony was given in this regard. The words of Jesus in Matthew 20: 25- 28 were to be followed: “But Jesus called them to Himself and said, ‘You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant And whoever desires to be first among you, let him be your slave— just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” ‘ (See also Matthew 23: 8.) Ellen White continued her admonition after the 1888 conference. In 1896 she wrote the following instruction: “That which makes me feel to the very depths of my being~ and makes me know that their works are not the works of God, is that they suppose they have authority to rule their fellowmen. The Lord has given them no more right to rule others than He has given others to rule them. Those who assume the control of their fellow men take into their finite hands a work that devolves upon God alone.

“That men should keep alive the spirit which ran riot at Minneapolis is an offense to God. All heaven is indignant at the spirit that for years has been revealed in our publishing institution at Battle Creek. Unrighteousness is practiced that God will not tolerate. He will visit for these things. A voice has been heard pointing out the errors and, in the name of the Lord, pleading for a decided change. But who have followed the instruction given? Who have humbled their hearts to put from them every vestige of their wicked, oppressive spirit? I have been greatly burdened to set these matters before the people as they are. I know they will see them. I know that those who read this matter will be convicted” TM 76.

At the General Conference Session in 1901, Ellen White delivered a plea for “a reorganization” GCB 1901, page 25. A decentralization of power, a humbling of self, and a looking to the Lord instead of to man was the call of the hour.

A reorganization was made, one with the approval of Sister White: “I am thankful that there is to be a time when the mists will be cleared away. I hope that this time has begun here. We want the mists here to be cleared away. I want to say that from the light given tome by God, there should have been years ago organizations such as are now proposed. When we first met in conference, it was thought that the General Conference should extend over the whole world. But this is not in God’s order” Ibid. 68. Unfortunately, the plan of reorganization worked out in the 1901 General Conference was not implemented. This caused great sorrow to the heart of the messenger of God.

‘The result of the last General Conference has been the greatest, the most terrible sorrow of my life. No change was made. The spirit that should have been brought into the whole work as the result of that meeting was not brought in because men did not receive the testimonies of the Spirit of God. As they went to their several fields of labor, they did not walk in the light that the Lord had flashed upon their pathway, but carried into their work the wrong principles that had been prevailing in the work at Battle Creek” (Letter to Judge Jesse Arthur from Ellen White, Elmshaven, January 15, 1903).

By the 1903 General Conference, the state of affairs was such (because God’s plan failed to be implemented) that the centralization of power gave way in the formation of a General Conference with world- wide dominion, despite protest from a minority. Percy T. Magan who was part of this minority stated that the new plan swept away the organizational principles that had been followed in the 1897 and 1901 conferences and introduced principles that opened the way for a papal form of church government.

In 1901, the Spirit of Prophecy was officially accepted and endorsed. but not carried out in practice. This, my friend. will eventually bring about the same results as an open rejection.

The unwillingness to accept the authority of the Spirit of Prophecy affected not only our ministry, conferences and General Conference, it also affected our educational work.

In 1953, A. W. Spalding pointed out to our educators that we were in transgression of the Word of God in five areas: 1) type of motivation prevalent, 2) type of literature studied. 3) type of recreation, 4) lack of nature study and occupation, and 5) lack of proper parent education. In not a single one of these areas have our denominational schools reformed since 1953, rather we have apostatized even worse than then. In 1953 we were not, for example, engaging in competitive sports with the world as our schools are doing today.

Ellen White herself gave Elder Spalding and Dr. Magan permission to publish the selected testimonies that are now called the Spalding- Magan‘ s Collection. It is in these testimonies that explicit instruction is given in regard to tithe and other matters that is entirely contrary to what we have been taught in the professed Seventh- day Adventist Church. In the late 1950’s, when after more than thirty years had gone by and these testimonies still had not been published. a man attempted to print these testimonies and the General Conference threatened a lawsuit

The unwillingness to accept the authority of the Spirit of Prophecy resulted in a large departing from the counsels of God concerning health reform. This fact has been thoroughly researched and documented by Julius Gilbert White in his books. Are our ministers following this counsel in regard to health reform: “Let not any of our ministers set an evil example in the eating of fleshmeat”? MM 281.

Unwillingness to accept the authority of the Spirit of Prophecy has resulted in theological heresies so subtle that only those led by the Spirit of God and a careful study of the inspired writings detected what was happening.

How bad would it have to get before we would recognize there Is an apostasy?

Item: If we started to hypnotize Seventh- day Adventists in churches, would we then recognize that there was an apostasy?

[The tape of Dr. Bill Loveless is available for those who need evidence that hypnotic techniques are being taught to our pastors to be used on their congregations.]

Item: If we took fellow Adventists to court and put people in jail who were keeping the commandments of God and the faith of Jesus, would anyone recognize an apostasy?

[In 1989 John Marik was put in prison for using the name Seventh- day Adventist in his church in Hawaii, which was not under conference control]

NOTE:

“When troubles arise in the church we should not go for help to lawyers not of our faith. God does not desire us to open church difficulties before those who don’t fear Him. He would not have us depend for help on those who do not obey His requirements. Those who trust in such counselors show that they have not faith in God. By their lack of faith the Lord is greatly dishonored. and their course works great injury to . . . .

‘These men cast aside the counsel God has given, and do the very things He has bidden them not to do. They show that they have chosen the world as their judge, and in heaven their names are registered as one with unbelievers. Christ is crucified afresh, and put to open shame. Let these men know that God does not hear their prayers. They insult His holy name, and He will leave them to the buffetings of Satan until they shall see their folly and seek the Lord by confession of their sin” 3 SM 299.

Item: If we started playing intercollegiate and inter- city sports with non- Adventist colleges, would anyone recognize an apostasy? [Intercollegiate sports are happening in more than one of our colleges and the Review and Herald has its own team in an inter- city softball league.]

Item: If fiction became required reading in our denominational colleges, which led to the dramatization of a Greek myth that contained false doctrine of the undying soul, would someone credit it to apostasy?

[‘ The Mask Man will be presented at Southern College during an assembly program October. . . . The Mask Man is a solo performance that demonstrates the power and magic of transformation. It will be presented by its producer, Robert Faust. The cast of characters includes a guru, a nerd. a hippie, a nun, a turtle, an android and many more.” From a tabloid shopper that was sent free to every resident of greater Chattanooga, Tennessee.]

Item: If our college young people were encouraged to “do good” on the Sabbath by helping non- SDA neighbors by scraping and painting houses, preparing for the foundations of low- cost homes to be poured. etc., would anyone recognize an apostasy?

[See Insight magazine, August 3, 1991, page 6, “Holy Heresy,” where author Steve Daily reports these and other activities which were performed by 800 students and 50 staff at La Sierra College.]

Item: If the music that has its origin in spiritualism and which is condemned by the Spirit of Prophecy found its place, not only in the homes but also in the churches of professed Seventh- day Adventist people, would someone begin to comprehend something of an apostasy?

[A few years ago we condemned the activities of the Pentecostals as being of the devil— another spirit. We recognized their music as being of the devil, their speaking in unknown gibberish as being of the devil and especially pointed out the fact that any spirit that does not speak according to the law and to the testimony has no light in it (Isaiah 8: 20). Now we are doing the same things, some of our pastors having gone to the Pentecostals and brought the same style of worship into Adventism! Does anyone recognize an apostasy’?] [A church youth group in California was taken to a “Christian” hard- rock concert performed by Petra.] Item: If movie going and worldly entertainment became the “norm” at our high schools and colleges and reviews of these vile movies were published in some of the college newspapers, would anyone dare credit it to an apostasy?

[At Walla Walla College, reviews of the local showing movies are published in the student papers. (For counsel on theatrical performances from the Spirit of Prophecy on this, see 4T, 652- 653 or RH 2- 20- 66.]

Item: If fornication, premarital pregnancies and pornography became almost common occurrence m our schools, would someone begin to question the possibility of an apostasy?

Item: If our leaders maintained fellowship with other leaders who were living in sin and persecuting the true and the faithful, if the sinners were retained in the professed church while the true and faithful were disfellowshipped, ostracized. persecuted and forcibly separated from all connection with the General Conference, would anyone recognize there was an apostasy?

[During the first World War, Seventh- day Adventists who would not serve in armed forces on Sabbath or bear arms were not supported by the Seventh- day Adventist leadership. As a result, many went to prison and some were executed. After the war, an appeal was made to the General Conference to correct this error. The appeal was rejected and to our present knowledge the guilt of this blood has not yet been purged by repentance and confession. Yet, none dare call it apostasy.]

[In 1982, theologians met in Lima, Peru, to discuss unity of doctrine regarding baptism, the eucharist and ministry. They unanimously recommended a statement on these three doctrines for the official response of the churches. On the “Faith and Order Paper #11,” they state Adventists as one of the churches who agreed to this recommendation.]

Item: If people who are living in open sin are retained in churches and true and faithful Seventh- day Adventists are stripped of their offices and sometimes disfellowshipped. would anyone recognize an apostasy?

[After approximately 1,400 Hungarians were disfellowshipped for protesting the Church’s membership in the Council of Free Churches, there was an attempt to bring them under the control of the very organization that had been persecuting them— or else ruin them. They were told to stop all gatherings, not hold religious meetings, not receive offerings or early on their religious duties. When the true and faithful Seventh- day Adventists are disfellowshipped, if none dare call it apostasy the curse of God will be on us all (See Pilgrims Rest Tract WM- 140, July 1986; also Our Finn Foundation article by Marshall Grosboll, 11/ 88)]

Item: If Seventh- day Adventist college alumni associations began sponsoring Easter sunrise services at one of our denominational college chapels, would you think someone would acknowledge an apostasy?

[In 1992, Atlantic Union College’s Alumni Association invited the alumni to an Easter sunrise service.] Item: When administrators attempt to cover up sin in the ministry or the sins of the wealthy and prominent, instead of calling for repentance, confession and reformation of life, would anyone recognize apostasy?

Item: If ministers who teach the people they can live on in sin until Jesus comes and still be saved are retained, but true and faithful ministers who preach the three angels’ messages are fired or dismissed. does anyone recognize an apostasy? [List: Ken Knutson, Marshall Grosboll, David Bauer] Item: If a hierarchical church government were developed among those who professed to be the remnant church, would someone recognize an apostasy?

[The apostasy was made evident in the 1970’s in the Merikay Silver case (The U. S. vs the SDA Church in EEOC vs PPPA). It was clearly proclaimed in this case that the SDA Church is hierarchical. It was also claimed in this case that the General Conference of the church is the only body having authority to alter the structure of the church, either in doctrine or organization! (No church has the authority to modify doctrine — that is a prerogative of Deity alone and to make such a claim is blasphemous.)]

Item: If leaders began to say that Jesus did not come m fallen, human nature, and therefore, was different from you and me in that we cannot hope to overcome sin as He did, would anyone admit to apostasy?

[The Questions on Doctrine apostasy was first pointed out by Elder M. L. Andreasen. He wrote, “We have reached a crisis in this denomination when leaders are attempting to enforce false doctrine and threaten those who object” (Letters to the Churches, #3, by M. L. Andreason, page 8). “A Saviour who has never been tempted, never has had to battle with passions, who has never ‘offered up prayers and supplications with strong crying and tears unto Him who was able to save Him from death, ‘who though he were a son’ never learned obedience by the things he suffered, but was ‘exempt’ from the very things that a true Saviour must experience: such a Saviour is what this NEW THEOLOGY as given in Questions on Doctrine offers us. It is not the kind of Saviour I need, nor the World” Ibid. 7.]

Item: If a majority of Seventh- day Adventist pastors and teachers began to teach that we can be saved in sin, which is to teach a different gospel than has been historically taught in the Seventh- day Adventist Church, would anyone begin to realize an apostasy? [A main tactic for thousands of years by a church that is in apostasy is to attempt to keep the truth from being examined by the people. The leaders in Adventism have repeatedly done this: “Included in such discussions have been related theological concepts such as the nature of Christ, the nature of man, the nature of sin, perfection and the question as to whether it is possible for a Christian to live a sinless life…. We are requesting that we refrain from involving ourselves in public presentations [about these matters].

Adventist Review, May 24, 1979, “Open Letter to the Church,” by Neal C. Wilson.] Item: If an SDA minister who has preached the historic Adventist message for approximately fifty years, has pastured some of our largest churches and taught theology in Adventist colleges and seminaries and never been shown to be preaching heresies denied credentials without due process and is not even allowed a hearing~ would anyone recognize an apostasy? This, friend, is a very basic transgression of God’s law. But, none dare call it apostasy! Laodicea does not want to hear about this apostasy. Either it is denied or others say, “Yes we know there is apostasy in the church, but why do you want to talk about it all the time?” Friend, as long as God has a church that is in apostasy, He will send messengers to it (Isaiah 58: 1). These messengers must warn, rebuke and plead with God’s professed people to repent, confess and reform or the curse of God will be upon them. “The curse causeless shall not come” Proverbs 26: 2.

Part two: Dr. Ralph Larson

Honor has Lost its Integrity

by
by

We live in a world abounding in contracts, lawsuits, counter lawsuits, a world teeming with word processors, with delete buttons and faulty memory, but lacking in one crucial commodity—men, real men. By that I mean both men and women who would be true to their word like the needle to the pole. Our world has discovered the mystery of the atom but it has forgotten the Sermon on the Mount. We live in a world of both nuclear giants and moral midgets. The churches, the business world and even the Marines are looking for a few good men.

My maternal grandfather was a cattle rancher in Cuba. My grandfather was like Lorne Greene in the series Bonanza. At my grandfather’s ranch you could ride your horse a whole day and not see the end of it and there were thousands of heads of cattle. My grandfather was not a terribly educated man, except for the fact he was self-taught and very naturally intelligent. He was not a man of many words. I had precious few times with him, as I only lived a few years of my infancy in Cuba. My father was a businessman, so he liked the city and did not see the charm of the ranch and only once in awhile would he take me to see my grandfather, but I remember those times well.

The only thing I can remember my grandfather ever telling me is something that I remember still to this day. He said, “If you speak all the time, people will not remember what you say. You must be economical with your words. If you are economical, they will be memorable and if they are memorable, they are useful. If they are useful, they will do somebody some good.” I remember grandfather getting off his beautiful white horse and grabbing me and lifting me on top of those wooden fences. He looked at me as if he was going to speak and I thought, the world is going to come to an end; my grandfather is going to speak! I looked at him as I waited for the words to come. He said, “My boy, be a man of your word.” By that time the Fidel house was already dispossessing him of everything he owned and he may have been thinking of that, but he said to me, “The only thing no one can ever take away from you, the treasure that you will always possess, is your word. When you give your word, you are giving your own soul.”

My grandfather did not know the slogan save the trees, but he did, because he never used paper. He did not need paper. When it came to doing a contract with someone, there was no need for paper or a notary public or a lawyer. He only entered into deals with real men who he knew were real men. He would look them in the eye, shake their hand and the deal was sealed. We need that today. We need the power of the word. We need our word to become real. We need to be one with our word. We need to be known by what we say.

Two of the Ten Commandments speak about how we use the tongue. The third commandment says if we believe the good news of Jesus Christ, we shall never be guilty of taking the Lord’s name in vain (Exodus 20:7). The ninth commandment becomes a wonderful promise to the one who understands and believes just how good the good news is. You will never bear false witness (Exodus 20:16).

I once wrote a book on the Ten Commandments, which was published by Pacific Press. It is titled Ten Promises of Miracles and by God’s grace 150,000 copies have been sold. I believe that the Ten Commandments, rightly understood and connected with the understanding of the gospel through the New Covenant spectacles, which is how God sees them, are not harsh, impossible rules to obey. Instead, the Ten Commandments will be seen as ten promises of God to you. The problem is that the world has been taught a gospel less than Ten Commandments. It is as if somebody gave you a wonderful Cadillac, which looks great, and when you get into it, it is so plush, but there is no motor in it. There is no gas tank. There is no radiator. Other than that you will like it, it will not take you anywhere. It is like those wonderful gifts that you buy for your grandchildren that they have seen on television. They are all excited about it, but you did not read the small print which would turn what could have been a wonderful experience into the worse you can imagine. The small print says, “Batteries not included.” Without the batteries, without the power, it simply does not do what it is supposed to do.

The world has been told that the Ten Commandments do not come with the batteries included, because it is gospel-less and only the gospel is the power of God unto salvation (Romans 1:16). I am going to show you where the batteries are located.We obtained thousands of prints of the Ten Commandments and after being shown how beautiful they were I was asked, “What should we do with them?” I said, “They have to go into the trash.” They just stared at me in disbelief. I said, “You forgot the batteries. You have the Ten Commandments without the batteries. That is not going to help anybody.” Now we have a new poster of the Ten Commandments which includes the battery. The battery is already part of the commandments. Let me explain.

Look at Exodus 20:1: “And God spake all these words, saying …” From here on it is all God’s words. This is where the Ten Commandments actually start. Then God continues, “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” Those first words are the batteries. The Ten Commandments begin with an expression of the gospel and it reminds us of who the deliverer is. The Ten Commandments come with a Saviour, the One who first took little Egypt out of Egypt, and now, by His sacrifice on the cross, has taken spiritual Egypt out of Egypt becoming the Saviour of the world. That very fact is the battery power of the commandments. Do not leave the batteries out. Never start with the third verse. The Ten Commandments start after the word saying.

Here we are reminded that we have a God who is a Deliverer. It states here what God did for His people. Sometimes He went against their will and some of them wanted to go back to Egypt. He stepped in and took them out of Egypt. He physically took them out of bondage and put them where the air was pure and where the light was illuminant, where they could breathe freedom. God put the people in a free place and said to them that this is my magna carta; this is my declaration of independence. This is what I promise my citizens. This is what I will do. I pledge myself to perform this gospel work in your life. Jesus did the same thing on Calvary; God was in Christ reconciling the world to Himself, not imputing their trespasses unto them.

He liberated us from the world, freed us from the bondage of sin. If we believe and want to be a citizen of the free kingdom of God, He will then give us the magna carta, the ruling documents of freedom and promises, the batteries so you can live your life and be free.

The Ten Commandments rightly understood are ten promises. This is good news, not bad news. God is not a stern lawgiver, dishing out the theories of impossible-to-obey rules. He is a Saviour from breaking those commandments. The only way the commandments can be kept is because of the Saviour. The only way the commandments can be obeyed is to allow Jesus to be in control of your heart. He is your battery. Christ is the Saviour of all men and especially of those who believe (1 Timothy 4:10). This country is free to everyone, but especially to those who cherish it.

Breaking the ninth commandment is a sin, unfortunately, for which many people will lose their soul. When God says, “Thou shalt not bear false witness against thy neighbour,” Exodus 20:16, He means that we are never to tell a lie, not even one of those white lies. It commands never to give a false impression, even by a nod of the head. It forbids all gossip, including damaging the reputation of a person by remaining silent while he or she is being accused of something and you know differently and it is possible to speak up to save that person’s reputation.

We are to “speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates.” Zechariah 8:16. All false witness somehow comes from its true origin, Satan. “He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” John 8:42. “Lying lips are abomination to the Lord: but they that deal truly are his delight.” Proverbs 12:22. They are His delight!

“A false witness shall not be unpunished, and he that speaketh lies shall not escape.” Proverbs 19:5. We read that God actually hates “a lying tongue, a heart that deviseth wicked imaginations, feet that be swift in running to mischief, a false witness that speaketh lies” (Proverbs 6:17-19). But remember that even though God hates lying, He loves the liar and wants to save him. There are people who are as sincere as any of us, who bear false witness and have no idea of what they are doing. They are among those for whom Jesus prayed as He was being crucified, “Father, forgive them for they know not what they do.” Luke 23:34.

Sometimes parents unwittingly teach children to tell lies. Some people are color blind and cannot tell the difference between a red light and a green light, which can cause accidents. Though a judge would not be merciful in such a case, God is merciful to those who do not know the difference between right and wrong and He sends His Holy Spirit to teach the people.

Children in schools today are being taught that the universe is a random universe, that this universe, one among billions of universes, just happened to have everything lined up right, exactly the way it needed to be to sustain life. It is just an object of chance, like the roll of the dice! We just happened to be in the right place at the right time. Scientists have had to come up with a theory to explain the incredible order of our universe. But there is no mystery. The universe is the way it is today because God made it that way to suit life. God created things just the way they needed to be. Scientists call it the big bang theory. But they are running away from the real big bang. It scares them! When the big bang happened, the elements spread so quickly that it had to have been faster than the speed of light and according to Einstein, nothing goes faster than the speed of light. For the universe to be what it is, there is only one explanation, which science does not want to accept: the big bang had an author, and His name is God.

In the last few verses of the Bible there are three warnings that tell us that whosoever loveth and maketh a lie will not be able to enter the eternal kingdom (Revelation 22:15). Fiction, which makes up the subject matter of most books and movies today, is just lies. It is not only a serious thing to make a lie, but the text says it is equally serious to love a lie.

Truth, according to Biblical principles, is very clear. We are invited to turn from fables and turn to the truth and be God’s delight. He loves those who are His true witnesses. “Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that … speaketh the truth in his heart.” Psalm 15:1, 2. But, “He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.” Proverbs 10:18. In other words, smiling at someone, slapping him/her on the back, shaking his/her hand and yet hiding our hatred for him or her deep in our heart is acting out a lie and breaking the commandment. Even if it means costing your job, you may need to confront that person and be honest and truthful in all your dealings to be clean and ready to live in the heavenly kingdom.

What it boils down to is that it is impossible for any of us mortals to obey this commandment unless we are truly converted deep within. This commandment goes to the core of all things. The core of God is His Word. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). God is one with His Word. The same is true with us. We can never escape our words. Once words are spoken they can never be unspoken and they always have either a positive or negative response. You will be remembered by what you said, even if it came out differently from what you meant to say. For that reason the counsel is to let your words be few. This reminds me of Romans 3:10. It says, “There is none righteous, no, not one.” “Set a watch, O Lord, before my mouth; keep the door of my lips.” Psalm 141:3. “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me.” Psalm 139:23, 24.

When children would say bad things to me when I was a boy growing up in the south of Florida, Mom would say, “Sticks and stones may break my bones but words will never hurt me.” This is such foolishness! There are times when people have said things to you that you would rather have had a broken bone that would heal far more easily than the hurt of words. Some of us are an emotional mess, having stored in our minds those words that we have heard as children, whether it be wittingly or unwittingly. The brain has a heart. When the Bible talks about the heart, it says, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Matthew 15:19.

When we say that a person has a big heart it is not referring to the physical condition of the heart, which would be a serious medical condition, but the mind wherein lies all the thoughts and feelings, which is called the hypothalamus region. Jesus says that the evil thoughts are right there. When bad words are spoken and terrible things happen to you it is stored in your subconscious, in the basement of the hypothalamus, so to speak. Sometimes things are so tragic that you have put them into the subconscious, which can be very dangerous. God wants to cleanse these inner temples, our hearts. In fact, the promise of the gospel is a new heart (Ezekiel 36:26). It is a cleansing out of the hypothalamus so you can be true and faithful. Part of the hypothalamus region controls the sympathetic and parasympathetic nervous system which regulates the inner organs. The pancreas and other internal organs do not depend on conscious decisions but are controlled involuntarily to do their work. This is why hanging onto stress or other negative emotions can cause physical sickness. To enjoy true health one must have a happy heart that trusts in the Lord at all times.

I visit a health center every so often where I have seen people go in terribly sick, in wheelchairs, etc., and come out running in a few weeks. I finally turned to the doctor one day and asked him, “Is there anybody who does not heal or get well here?” He said, “Oh yes, the people who cannot forgive. One of the things we teach those who come here is to write letters to the people with whom they have a problem, because that is often the reason for their sickness.” When God says to forgive, He not only is doing it for the benefit of the person who hurt you, He is doing it for your own sake, to help you.

This commandment is a promise from God to make you a true witness. It is impossible for you to be a true and faithful witness and also a false witness. It is a promise from God to make you a person of integrity, one who is always true to your word. It is a promise to make you one who will reflect the character of Christ and be a witness and a light wherever you are.

Frank Gonzales’ sermon was taken from the Ten Commandment Weekend, 2008 series aired on 3ABN. For more information contact www.3ABN.org.

It is Your Choice

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The warfare against self is the greatest battle that was ever fought.” Steps to Christ, 43.

The further I have advanced in my Christian experience, the truer those words have become. We each have a battle to fight to gain the victory over self, and everything necessary to come off victorious has been provided through our Lord and Saviour, Jesus Christ.

Faith determines either victory or defeat in our Christian walk, whether we stumble or fall, succeed or fail. If our faith fails, then we are going to fail. “Every failure on the part of the children of God is due to their lack of faith.” Conflict and Courage, 166.

However, there is another deciding factor. “The will is the governing power in the nature of man, bringing all the other faculties under its sway. … It is the deciding power, which works in the children of men unto obedience to God, or unto disobedience.” Child Guidance, 209. The power of choice that God has given to everyone depends upon the right action of the will. Before the fall, man’s will was naturally in harmony with God’s will. Man was made upright with noble traits of character without any inclination towards evil. But everything changed after the fall when man’s will was given into the control of Satan who ever since has been working in man to do his good pleasure.

“In transgression Adam became a law to himself. By disobedience he was brought under bondage. Thus a discordant element, born of selfishness, entered man’s life. Man’s will and God’s will no longer harmonized. Adam had united with the disloyal forces, and self-will took the field.” The Signs of the Times, June 13, 1900.

What Adam forfeited by his disobedience, Christ reclaimed by His sacrifice on the cross of Calvary. Now we have the freedom to choose on which side of the great controversy we are going to be, to continue in slavery to sin or day by day make decisions to walk in God’s ways. Though our soul, our body, and our spirit belong to Him who both created and redeemed us, we are given the privilege of freedom to choose one of the two forces contending for each one of us, one from above, or the other from beneath.

“Each human being is given the freedom of choice. It is his to decide whether he will stand under the black banner of rebellion or under the blood-stained banner of Prince Emmanuel.” In Heavenly Places, 361.

Choosing that blood-stained banner gives us the assurance that God hears and also responds to the cries of our heart when we cannot find the words to speak. “Every man is free to choose what power he will have to rule over him. None have fallen so low, none are so vile, but that they can find deliverance in Christ. The demoniac, in place of prayer, could utter only the words of Satan; yet the heart’s unspoken appeal was heard. No cry from a soul in need, though it fail of utterance in words, will be unheeded.” The Desire of Ages, 258.

As there are two opposing forces seeking supremacy, let us look at some things that influence our wills and our decisions. An internet article entitled, Touching the Prospect’s Emotions in Your Sales Letter by Joe Farinaccio, written to explain how to write a sales letter that will generate responses demonstrates this concept that certain things must already be in place to get the expected response. It says, “Your prospect has emotions and you must touch these emotions in your sales letter. Your copy has to excite, stir curiosity, generate fear and create deep desire. If it does not, your copy will fail.”www.businessknowhow.com/marketing/emotions.htm. October, 2010. The reason for this is very simple, because by and large it is emotion that moves us. Even a person who appears to be completely unmoved by anything but cold logic will not act until he is motivated to do so by his feelings.

One of the most powerful things that influences decisions is feelings—our emotions. People are primarily moved by emotions. As Christians, we are to be controlled by reason and to move from principle. The higher powers of the mind are to be in control of the lower powers, but this does not happen without a struggle. Naturally, in our sinful condition, our emotions have a powerful sway over us, causing a constant battle. Often, faith and emotions are completely contradictory to one another. Emotions can cause people to do tremendous feats of strength, acts of heroism and also cause people to do some barbaric things in violent rage that they would not otherwise do. We call these things crimes of passion. Emotion can cause someone to be totally unreasonable. Other emotions can cause thoughts of suicide. Never underestimate the power of emotion!

This same article continues: “You must inject emotions into your sales letter for him to want to become a buyer. You can do this by studying three things. (1) Your prospect. You need to determine what kind of person he/she is and what he/she really wants from your product. (2) You need to know all the benefits your product will provide them. And (3) you have to match those up, the most important want of the customer, or the person; whether it is a desire to have something or a problem to be corrected within your prospect determines a primary emotion your sales letter will target. Your goal is to link the product benefits to these emotions. Find out what the person wants and then give it to them.” Ibid.

That concept determines what makes people successful. They find out what people want and then make a product to fill that need. Satan understands these principles well, and he is a master marketer.

One of the most powerful emotions that marketers use today and which, incidentally, is also the one that caused Satan to fall in the beginning is the desire for gain. Isaiah 14:12–14 says, “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High.”

Lucifer’s fall was caused by a desire for gain. He wanted to be like God. Lucifer was a high and exalted angel next in honor to Christ, but he was not content and wanted more. He wanted to be in the position of Christ. A special light beamed in his countenance and shone around him brighter and more beautiful than all the other angels. Yet Christ, God’s dear Son, had preeminence over the entire angelic host. He was one with the Father before the angels were created. Lucifer was envious of Christ and gradually assumed command, which devolved on Christ alone. Satan wanted more than he had and that caused his fall.

The first successful sale that Satan made is found in Genesis 3:1–6. Here we see how powerful this emotion really is. Adam and Eve were created holy and happy with no inclination to sin, yet Satan was successful even though he was limited in his access to the holy pair. “Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.”

It was the desire for gain that caused the fall of Eve. She desired the knowledge that the serpent dangled in front of her. When Satan tempts us, he never gives us the whole picture. A good salesman always picks out the most positive benefits of whatever he is trying to sell.

“Satan desired to make it appear that this knowledge of good mingled with evil would be a blessing, and that in forbidding them to take of the fruit of the tree, God was withholding great good. He urged that it was because of its wonderful properties for imparting wisdom and power that God had forbidden them to taste it, that He was thus seeking to prevent them from reaching a nobler development and finding greater happiness. He declared that he himself had eaten of the forbidden fruit, and as a result had acquired the power of speech; and that if they also would eat of it, they would attain to a more exalted sphere of existence and enter a broader field of knowledge. …

“She coveted what God had forbidden; she distrusted His wisdom. She cast away faith, the key of knowledge.” Education, 24.

The desire for gain is a powerful emotion, and it is no different today. These same tactics work even more effectively today than they did then.

In Philippians 4:11, 12, it says, “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.” Paul learned this lesson. He said, “Whatsoever things I have, I am content.”

In I Timothy 6:6–9, it says, “But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.” Contentment is a gift God can give to us. It is not in us naturally to be content, but God can give us that contentment if we ask for it. Without that contentment we are an open target for Satan’s temptations.

Hebrews 13:5 says, “Let your conversation be without covetousness: and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.” In Matthew 6:19–21 we read, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.”

We must continually examine ourselves to know where our hearts are, because Satan knows our every weakness and is always ready to attack at every opportunity.

Another powerful emotion that moves people is the fear of loss. That is the fear that caused Adam to fall. Adam understood that his companion had transgressed the command of God and could not bear the thought of being without her. “Adam understood that his companion had transgressed the command of God, disregarded the only prohibition laid upon them as a test of their fidelity and love. There was a terrible struggle in his mind. He mourned that he had permitted Eve to wander from his side. But now the deed was done; he must be separated from her whose society had been his joy. How could he have it thus? …

“He resolved to share her fate; if she must die, he would die with her. After all, he reasoned, might not the words of the wise serpent be true? Eve was before him, as beautiful and apparently as innocent as before this act of disobedience. She expressed greater love for him than before. No sign of death appeared in her, and he decided to brave the consequences. He seized the fruit and quickly ate.” Daughters of God, 24, 25.

Christ had to face these temptations in the wilderness—the desire for gain where Satan offered Him the whole world and in the garden of Gethsemane, the temptation of the fear of loss. The fear of loss was most powerful, because it involved eternal loss and eternal separation from His Father, making His struggle in Gethsemane almost unbearable. These tactics are still successful today. Satan has been studying human nature and perfecting his craft for 6,000 years. In The Great Controversy, 555, it says, “Satan studies every indication of the frailty of human nature, he marks the sins which each individual is inclined to commit, and then he takes care that opportunities shall not be wanting to gratify the tendency to evil.” Satan understands how it works.

Writing to the Philippians Paul said, “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.” Philippians 3:7, 8. Though Paul suffered the loss of all things, he gained Christ and found contentment. Matthew 19:29 says, “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.” It may appear in this world that we lose; but, in reality we gain everything. As well as gaining eternal life, God has promised to repay a hundred fold whatever is lost for His sake. This is just amazing!

The use of stimulants also affects the decision-making will. “Opium, tea, coffee, tobacco, and liquor are rapidly extinguishing the spark of vitality still left in the race. …

“When the appetite for spiritous liquor is indulged, the man voluntarily places to his lips the draught which debases below the level of the brute, him who was made in the image of God. Reason is paralyzed, the intellect is benumbed, the animal passions are excited, and then follows crime of the most debasing character. How can the user of rum or tobacco give to God an undivided heart? It is impossible. Neither can he love his neighbor as himself. The darling indulgence engrosses all his affections. To gratify his craving for strong drink, he sells reason and self-control.” Christian Temperance and Bible Hygiene, 36, 37.

Today, there are many more things that stimulate the emotions, the imagination, weaken the mind, affect the nerves, weaken the body, cloud the judgment, and bring the person into bondage, weakening the power to resist. We live day by day on a battlefield.

“By indulgence, the reading of sensational or demoralizing literature becomes a habit, like the use of opium or other baleful drugs, and as a result, the minds of thousands are enfeebled, debased, and even crazed. Satan is doing more through the productions of the press to weaken the minds and corrupt the morals of the youth than by any other means.” Counsels to Writers and Editors, 133, 134.

When I was a young man I used to read books containing mysteries and fiction. These have a similar affect on you as drugs, taking control of your imagination and becoming a way of escape from reality. They warp your mind until the fiction appears as truth and the Bible seems like fiction.

Lack of faith in God’s power has a tremendous affect on the mind and will. “Our entire life is God’s and must be used to His glory. His grace will consecrate and improve every faculty. Let no one say, I cannot remedy my defects of character; for if you come to this decision, you will certainly fail to obtain everlasting life. The impossibility lies in your own will. If you will not, then you can not overcome. The real difficulty arises from the corruption of unsanctified hearts, and an unwillingness to submit to the control of God.” Mind, Character, and Personality, vol. 2, 686. [Emphasis author’s.] If we do not believe that we can overcome and have victory, then we are not going to have it.

“Man does not build himself into a habitation for the Spirit, but unless there is a co-operation of man’s will with God’s will, the Lord can do nothing for him. The Lord is the great Master worker, and yet the human agent must co-operate with the divine worker, or the heavenly building cannot be completed. All the power is of God, and all the glory is to redound to God, and yet all the responsibility rests with the human agent; for God can do nothing without the co-operation of man.” The Review and Herald, October 25, 1892. Again, if we do not believe that we can do something, then we are not going to put forth an effort to do it. God can only operate when we cooperate with Him by submitting our will.

Overwork affects the ability to make good choices. “When the laborer has been under a pressure of work and care, and is overworked in mind and body, he should turn aside and rest awhile, not for selfish gratification, but that he may be better prepared for future duties. We have a vigilant foe, who is ever upon our track, to take advantage of every weakness that he may make his temptations effective for evil. When the mind is overstrained and the body enfeebled, he can take advantage, and press the soul with his fiercest temptations that he may cause the downfall of the child of God. Let the laborer for God carefully husband his strength, and when wearied with toil that must come upon him, let him turn aside and rest and commune with Jesus.” The Review and Herald, November 14, 1893.

We have an adversary. Satan is looking for every opportunity to ensnare us. He is ever upon our track and ready to take advantage of every weakness, of every opportunity that we give him, so we need to be diligent and make sure we do everything we can to not provide him with those opportunities. We must do everything we can to stand firm.

Intemperance weakens the faculties. “Satan has overcome his millions by tempting them to the indulgence of appetite. Through the gratification of the taste, the nervous system becomes excited and the brain power enfeebled, making it impossible to think calmly or rationally. The mind is unbalanced. Its higher, nobler faculties are perverted to serve animal lust, and the sacred, eternal interests are not regarded.” Counsels on Diet and Foods, 151.

Though we have a tendency to categorize and put things in an order of importance and see some of these things as trivial, the Bible says that if we are faithful in that which is least we will be faithful in that which is much (Luke 16:10). How much time do we set aside for personal Bible study? “The reason why the youth, and even those of mature years, are so easily led into temptation and sin, is that they do not study the Word of God and meditate upon it as they should. The lack of firm, decided will-power, which is manifest in life and character, results from their neglect of the sacred instruction of God’s Word. They do not by earnest effort direct the mind to that which would inspire pure, holy thought and divert it from that which is impure and untrue.” The Signs of the Times, October 10, 1906.

Feelings of guilt have a deleterious affect on the will. “This feeling of guiltiness must be laid at the foot of the cross of Calvary. The sense of sinfulness has poisoned the springs of life and of true happiness. Now Jesus says, ‘Lay it all on Me. I will take your sins. I will give you peace. Banish no longer your self-respect, for I have bought you with the price of My own blood. You are mine. Your weakened will I will strengthen; your remorse for sin I will remove.’ ” Manuscript Releases, vol. 9, 305.

“Some things that look impossible to you now will certainly change in appearance when your heart is changed by the grace of God. Your heart has become sad at times as you know you are in an unsaved state and that you are grieving the Saviour by your wrong doings. When you come to yourself you are amazed at the distance you have placed between yourself and your Saviour. You have again and again resolved to reform, but you have as often failed because you made these resolutions in your own strength. Your moral power has become weak. Your will power is strong enough, but it is not strong on the Lord’s side. You are not able to fix your mind upon the Word of God. You have talked enough, but it has only sunk you lower. Your heart does not feel when you try to pray.” Testimonies on Sexual Behavior, Adultery, and Divorce, 66.

This is not an exhaustive list. Whatever we do that weakens the mind or the body affects our ability to exercise our will and it also creates an opening for Satan and temptation to enter in. God’s grace is sufficient to sustain us, but we have to do our part. We must do all to stand. Jesus said, “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.” John 15:5.

“Many have an idea that they must do some part of the work alone. They have trusted in Christ for the forgiveness of sin, but now they seek by their own efforts to live aright. But every such effort must fail. Jesus says, ‘Without me ye can do nothing.’ Our growth in grace, our joy, our usefulness—all depend upon our union with Christ.” God’s Amazing Grace, 293.

Without Christ, our willpower is nothing. It is a power of choice, but it has to be linked up with Christ and with His strength to give us the strength to overcome. Through Christ we have all power available to us, but we have to put our wills on the right side, trusting in Him, not in ourselves. We must choose whom we are going to obey. The choice is ours.

May the Lord help each one of us to make the right choices and strengthen those areas of vulnerability. If we pray and ask the Lord to show us those areas, He will do it and give us the grace needed to do it. “As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 333.

This is the true force of the will when we ally ourselves with Christ, exercising our will to be overcomers in harmony with the will of God. Only then can we accomplish the Divine plan He has for each of our lives.

Jim Stoeckert is a staff member of Steps to Life, working in Faith Haven Christian School. 

Bible Study Guides – Specific Deceptions

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February 20, 2011 – February 26, 2011

Key Text

“For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:8.

Study Help: The Adventist Home, 407, 408; Messages to Young People, 273, 274.

Introduction

“Satan and his angels are busy creating a paralyzed condition of the senses so that cautions, warnings, and reproofs shall not be heard.” The Adventist Home, 401.

1 Against what specific snare does Paul warn us in II Corinthians 6:14–18?

Note: “The apostle Paul declares that it is impossible for the children of God to unite with worldlings: ‘Be ye not unequally yoked together with unbelievers’ [II Corinthians 6:14]. This does not refer to marriage alone; any intimate relation of confidence and copartnership with those who have no love for God or the truth is a snare.” Testimonies, vol. 5, 13.

2 What is written about believers who expose themselves to this snare? Proverbs 13:20. What is the only safe course in regard to worldly associations? Psalm 1:1.

Note: “Conformity to worldly customs converts the church to the world; it never converts the world to Christ. Familiarity with sin will inevitably cause it to appear less repulsive. He who chooses to associate with the servants of Satan will soon cease to fear their master. When in the way of duty we are brought into trial, as was Daniel in the king’s court, we may be sure that God will protect us; but if we place ourselves under temptation we shall fall sooner or later.” The Great Controversy, 509.

3 What is the role of Christian mothers to protect their young from Satan’s temptations? II Timothy 1:5; 3:14, 15.

Note: “Satan is ready to do his work; he will not neglect to present allurements which the children have no will or moral power to resist. I saw that, through his temptations, he is instituting ever-changing fashions, and attractive parties and amusements, that mothers may be led to devote their time to frivolous matters, instead of to the education and training of their children. Our youth need mothers who will teach them from the cradle, to control passion, to deny appetite, and to overcome selfishness.” Fundamentals of Christian Education, 141.

4 What should those know who participate in frivolous parties? Ephesians 2:1, 2 (see also Job 1:4, 5); Ecclesiastes 11:9.

Note: “The low, common pleasure parties, gatherings for eating and drinking, singing and playing on instruments of music, are inspired by a spirit that is from beneath. They are an oblation unto Satan.” Counsels to Parents, Teachers, and Students, 367.

5 While we have many beautiful examples of music (e.g., in the book of Psalms), how does Satan use music?

Note: “Music is the idol which many professed Sabbath-keeping Christians worship. Satan has no objection to music if he can make that a channel through which to gain access to the minds of the youth. Anything will suit his purpose that will divert the mind from God and engage the time which should be devoted to His service. He works through the means which will exert the strongest influence to hold the largest numbers in a pleasing infatuation, while they are paralyzed by his power. When turned to good account, music is a blessing; but it is often made one of Satan’s most attractive agencies to ensnare souls. When abused, it leads the unconsecrated to pride, vanity, and folly. When allowed to take the place of devotion and prayer, it is a terrible curse. Young persons assemble to sing, and, although professed Christians, frequently dishonor God and their faith by their frivolous conversation and their choice of music.” Testimonies, vol. 1, 506.

6 What distinction do many fail to make in their reading material? Jeremiah 23:28, last part; Philippians 4:8.

Note: “The many books which education is thought to embrace, are misleading, a deception and a delusion. ‘What is the chaff to the wheat?’ Satan is now stirring up the minds of men to furnish to the world literature which is of a cheap, superficial order, but which fascinates the mind, and fastens it in a network of Satan’s contrivance. After reading these books, the mind lives in an unreal world, and the life, so far as usefulness is concerned, is as barren as a fruitless tree. The brain is intoxicated, making it impossible for the eternal realities, which are essential for the present and the future, to be pressed home. A mind educated to feed upon trash is unable to see in the word of God the beauty that is there. … By feeding the mind upon exciting stories of fiction, man is bringing to the foundation ‘wood, hay, stubble’ [I Corinthians 3:12, last part]. He loses all taste for the divine Guidebook.” Fundamentals of Christian Education, 451, 452.

7 What did the Ephesian converts do with their worldly books when they learned of the Saviour? Acts 19:18, 19.

Note: “When the Ephesians were converted, they changed their habits and practices. Under the conviction of the Spirit of God, they acted with promptness, and laid bare all the mysteries of their witchcraft. They came and confessed, and showed their deeds, and their souls were filled with holy indignation because they had given such devotion to magic, and had so highly prized the books in which the rules of Satan’s devising had laid down the methods whereby they might practice witchcraft. They were determined to turn from the service of the evil one, and they brought their costly volumes and publicly burned them. …

“What about the magical books? What have you been reading? How have you been employing your time? Have you been seeking to study the sacred oracles in order that you may hear the voice of God speaking to you out of His word? The world is deluged with books which sow the seeds of skepticism, infidelity, and atheism, and to a larger or less degree you have been learning your lessons from these books, and they are magical books. They put God out of the mind, and separate the soul from the true Shepherd.” Messages to Young People, 275, 276.

8 Keeping in mind I Corinthians 15:33, what do we know of the effect of theatrical performances?

Note: “Satan’s work is to lead men to ignore God, to so engross and absorb the mind that God will not be in their thoughts. The education they have received has been of a character to confuse the mind and eclipse the true light. Satan does not wish the people to have a knowledge of God; and if he can set in operation games and theatrical performances that will so confuse the senses of the young that human beings will perish in darkness while light shines all about them, he is well pleased.” The Adventist Home, 401, 402.

9 What warnings include movies and television? Proverbs 4:23; Psalm 101:3, first part; Isaiah 33:15–17.

Note: “All should guard the senses, lest Satan gain victory over them; for these are the avenues of the soul.

“You will have to become a faithful sentinel over your eyes, ears, and all your senses if you would control your mind and prevent vain and corrupt thoughts from staining your soul. The power of grace alone can accomplish this most desirable work.

“Satan and his angels are busy creating a paralyzed condition of the senses so that cautions, warnings, and reproofs shall not be heard; or, if heard, that they shall not take effect upon the heart and reform the life.” The Adventist Home, 401.

“In Christian homes a bulwark should be built against temptation. Satan is using every means to make crime and degrading vice popular. We cannot walk the streets of our cities without encountering flaring notices of crime presented in some novel or to be acted at some theater. The mind is educated to familiarity with sin. The course pursued by the base and vile is kept before the people in the periodicals of the day, and everything that can arouse passion is brought before them in exciting stories.” Ibid., 406.

“Among the most dangerous resorts for pleasure is the theater. Instead of being a school for morality and virtue, as is so often claimed, it is the very hotbed of immorality. Vicious habits and sinful propensities are strengthened and confirmed by these entertainments.” Ibid., 516.

10 What does the Bible say about the spirit of criticism? James 4:11; I Corinthians 5:11. How does Satan instruct his angels in this vice?

Note: “[Says Satan,] ‘We must cause distraction and division. We must destroy their anxiety for their own souls, and lead them to criticize, to judge, and to accuse and condemn one another, and to cherish selfishness and enmity. For these sins, God banished us from His presence; and all who follow our example will meet a similar fate.’ ” Testimonies to Ministers and Gospel Workers, 475.

11 Why is the indulgence of appetite so prevalent today? Galatians 6:8; I Peter 2:11; Philippians 3:19.

Note: “The apostle Peter understood the relation between the mind and the body, and raised his voice in warning to his brethren: ‘Dearly beloved, I beseech you, as strangers and pilgrims, abstain from fleshly lusts, which war against the soul’ [1 Peter 2:11]. Many regard this text as a warning against licentiousness only; but it has a broader meaning. It forbids every injurious gratification of appetite or passion. Every perverted appetite becomes a warring lust. Appetite was given us for a good purpose, not to become the minister of death by being perverted, and thus degenerating into ‘lusts which war against the soul.’ …

“Through appetite, Satan controls the mind and the whole being. Thousands who might have lived, have passed into the grave, physical, mental, and moral wrecks, because they sacrificed all their powers to the indulgence of appetite.” Counsels on Diet and Foods, 166, 167.

Review and Thought Questions:

1 Why should we shun worldly associations?

2 What does God consider as an oblation offered to Satan?

3 How can music and literature become a snare?

4 What effect do movies, music, fiction and television have on the moral senses?

5 How can Satan control the whole mind and body?

6 From where does the spirit of criticism, accusation and condemnation originate?

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Discerning the Counterfeits

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April 15, 2012 – April 21, 2012

Key Text

“Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not?” Isaiah 55:2.

Study Help: Testimonies, vol. 5, 542–549; Ibid., vol. 8, 305–311.

Introduction

“Through educational processes he [Satan, the master mind in the confederacy of evil] is doing all in his power to obscure heaven’s light.” Testimonies, vol. 8, 305.

1 PHILOSOPHICAL SPECULATIONS

  • What warning is found in God’s word concerning human philosophy? Colossians 2:8.

Note: “Philosophical speculation and scientific research in which God is not acknowledged are making skeptics of thousands of the youth. In the schools of today the conclusions that learned men have reached as the result of their scientific investigations are carefully taught and fully explained; while the impression is distinctly given that if these learned men are correct, the Bible cannot be. Skepticism is attractive to the human mind. The youth see in it an independence that captivates the imagination, and they are deceived.” Testimonies, vol. 8, 305.

  • How did certain philosophers react upon seeing Paul? Acts 17:18. What only can be expected of those who know not God? Jeremiah 8:9.

Note: “It is because the human heart is inclined to evil that there is so great danger in sowing the seeds of skepticism in young minds. Whatever weakens faith in God, robs the soul of power to resist temptation. It removes the only real safeguard against sin.” Testimonies, vol. 8, 305.

2 THE INFLUENCE OF UNBELIEVERS

  • Why are unbelieving teachers so dangerous, regardless of their intellectual capabilities? Romans 1:22; I Corinthians 1:20.

Note: “There is nothing that he [Satan] desires more than to destroy confidence in God and in His word. Satan stands at the head of the great army of doubters, and he works to the utmost of his power to beguile souls into his ranks. It is becoming fashionable to doubt. There is a large class by whom the word of God is looked upon with distrust for the same reason as was its Author—because it reproves and condemns sin. Those who are unwilling to obey its requirements endeavor to overthrow its authority. They read the Bible, or listen to its teachings as presented from the sacred desk, merely to find fault with the Scriptures or with the sermon. Not a few become infidels in order to justify or excuse themselves in neglect of duty. Others adopt skeptical principles from pride and indolence. Too ease-loving to distinguish themselves by accomplishing anything worthy of honor, which requires effort and self-denial, they aim to secure a reputation for superior wisdom by criticizing the Bible. There is much which the finite mind, unenlightened by divine wisdom, is powerless to comprehend; and thus they find occasion to criticize.” The Great Controversy, 526.

  • How are the ideas of the young affected by infidel influences, whether from authors, teachers, or friends? I Corinthians 15:33; Luke 6:39.

Note: “Can we … expect the youth to maintain Christian principles and to develop Christian character while their education is largely influenced by the teachings of pagans, atheists, and infidels?” Testimonies, vol. 8, 306.

“If parents desire their children to be pure, they must surround them with pure associations such as God can approve.” Child Guidance, 114.

  • Instead of reading the works of unbelieving authors, what should young people do? Isaiah 34:16; Matthew 11:28–30.

3 EVALUATING OUR BOOKSHELVES

  • What happens to those who study history or theology written by unbelieving authors? Ecclesiastes 12:12; Isaiah 50:11.

Note: “Many who are seeking a preparation for the Lord’s work think it essential to accumulate large volumes of historical and theological writings. They suppose that the study of these works will be a great advantage to them in learning how to reach the people. This is an error.” Testimonies, vol. 8, 307.

  • What warning is given against myths, fairy tales, romance novels, and other fiction, even if they are renowned as “classics”? Isaiah 55:2.

Note: “In the education of children and youth, fairy tales, myths, and fictitious stories are now given a large place. Books of this character are used in the schools, and they are to be found in many homes. How can Christian parents permit their children to use books so filled with falsehood? When the children ask the meaning of stories so contrary to the teaching of their parents, the answer is that the stories are not true; but this does not do away with the evil results of their use.” Testimonies, vol. 8, 308, 309.

  • What effect does reading such publications have upon the minds of children and young people? Proverbs 14:12.

Note: “The ideas presented in these [make-believe] books mislead the children. They impart false views of life and beget and foster a desire for the unreal.

“The widespread use of such books at this time is one of the cunning devices of Satan. … He means that our children and youth shall be swept away by the soul-destroying deceptions with which he is flooding the world. Therefore he seeks to divert their minds from the word of God, and thus prevent them from gaining a knowledge of those truths that would be their safeguard.

“Never should books containing a perversion of truth be placed before children or youth.” Testimonies, vol. 8, 309.

4 PEER PRESSURE AND COMPETITION

  • In many schools, what oppressive influence often carries more weight with the students than either their teachers or their books? Isaiah 3:4.

Note: “The influence of association is never stronger than in school life.” Fundamentals of Christian Education, 297.

“Very many of those who leave their homes innocent and pure, become corrupted by their associations at school.” Ibid., 40.

“Little do parents consider that injurious impressions are far more readily received by the young than are divine impressions; therefore their associations should be the most favorable for the growth of grace and for the truth revealed in the word of God to be established in the heart. If children are with those whose conversation is upon unimportant, earthly things, their minds will come to the same level. If they hear the principles of religion slurred and our faith belittled, if sly objections to the truth are dropped in their hearing, these things will fasten in their minds and mold their characters. … When a wrong impression is left upon the mind in youth, a mark is made, not on sand, but on enduring rock.” Testimonies, vol. 5, 544, 545.

“Those who attend school could have an influence for the Saviour; but who name the name of Christ? and who are seen pleading with tender earnestness with their companions to forsake the ways of sin and choose the path of holiness?

“This is the course which the believing young should take, but they do not; it is more congenial to their feelings to unite with the sinner in sport and pleasure.” Messages to Young People, 205.

  • What evil characteristic of human nature corrupts and pollutes much learning that might have been useful? II Corinthians 10:12.

Note: “More harm than good results from the practice of offering prizes and rewards.” Counsels to Parents, Teachers, and Students, 270.

“You have loved to debate the truth and loved discussions; but these contests have been unfavorable to your forming a harmonious Christian character, for in this is a favorable opportunity for the exhibition of the very traits of character that you must overcome if you ever enter heaven.” Testimonies, vol. 3, 424.

5 A PURE SOURCE

  • What change in our educational ideas does God call us to make if we truly want to follow His ways? Jeremiah 2:13; 6:16; Psalm 119:9, 10.

Note: “In His [Christ’s] teaching we may drink of the pure streams that flow from the throne of God.” Testimonies, vol. 8, 309.

  • What challenge should be our foremost aim? Proverbs 4:23.

Note: “Heart education is of more importance than the education gained from books.” Testimonies, vol. 8, 311.

“We can not afford to separate spiritual from intellectual training. Well may parents dread intellectual greatness for their children, unless it is balanced by a knowledge of God and His ways. It is of great importance that the youth take with them from school an intelligent love for God and His truth. This lies at the foundation of all true knowledge. We are in a world subject to disease and death. He who during his lifetime serves God faithfully has the assurance that he will come forth from the grave to a glorious immortality. Of such a one it may indeed be said, ‘It is well with his soul.’ In every school in our land the Lord God of Israel should be exalted, revered, and honored. In the place of unsanctified rivalry for earthly honor, the highest ambition of students should be to go forth strengthened, established missionaries for God, educators who can teach what they have learned.

“Goodness alone is true greatness.” The Youth’s Instructor, August 31, 1899.

PERSONAL REVIEW QUESTIONS

1 What danger lurks in bowing to the authority of modern science?

2 Why is so much that is taught in today’s typical education a snare?

3 Against what temptation should all guard when studying theology?

4 What types of reading and influences pervert the mind of a child?

5 What should be our real purpose in education?

Copyright © 2008 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Insight – Influence of Worldly Reading

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I wish to speak freely to my young friends on this subject through the Instructor; and I am particularly desirous to do so, because I know from my own experience that it is of no trifling consequence. While we live in such a solemn hour, just when the last echo of mercy is dying away, and Satan is especially busy in every possible way to draw the mind from God, and prevent us from securing the salvation of our souls, how carefully we ought to watch lest he should in some way get an advantage, and lead us astray, even before we are aware of it. Feeling grateful for the mercy that has opened my eyes to one of the fatal snares that had been laid for my feet, I am anxious, as far as in my power, to caution my young brothers and sisters, lest they be overtaken in a similar fault. It is in regard to reading such books as may indeed charm and captivate the mind, but which do not tend to make us more spiritual, or better prepared to endure the trials, and overcome the temptations that we meet with from day to day. A little sketch of my own experience on this point, will best express what I would say.

I had naturally a fondness for reading of almost any kind, but especially for romance and anything in the form of a story, seemed perfectly irresistible. But for some years after I gave my heart to God, the only reading I allowed myself, was the Bible and strictly religious books. In the Christian experience of such eminently holy persons as Mr. and Mrs. Fletcher, I greatly delighted, and never read them without more earnestly desiring to be, as they were, conformed to the image of Christ, and a fuller determination to overcome, as they overcame. But as time passed on, and I began to leave my first love, I gradually grew less and less strict, and indulged my natural taste for reading more freely. Poetry, I regarded as a gift so divine, that I was fully at liberty to read whatever I met with in that dress. But in this I erred; for the highest and noblest gifts may be perverted to a bad use. And then, I reasoned, there could possibly be no harm in reading some of the beautifully written tales that appear in magazines, etc., especially as many professing Christians were engaged in their publication, and some, in whose piety and superior judgment I had great confidence, encouraged such reading in their families. At first I trembled lest it was wrong; but at length persuaded myself that it was not only right, but really necessary for the improvement of the mind. I determined, however, that my first business should be to serve God, that I would on no account neglect my Bible, and would be very careful that such reading did not engross too much of my attention. But I soon found that in this respect, my power of self-denial was gone, and many, many precious hours were wasted, that, should have been spent in storing my mind with the treasures of heavenly wisdom.

But what was its effect upon my spiritual life? Nothing indeed was farther from my mind than the idea of giving up any part of the truth, or of joining with the world again. But where was that sweet communion with God that I once enjoyed in my closet, and my love for His holy Bible? Alas! it had been neglected, or if I read it daily, its sweetness was gone, and I tremble to think how often I knelt before the Lord with my mind so excited from unprofitable reading, that I hardly realized what I was doing. Where was that trembling conscientiousness that made me so carefully question my conduct, lest some of my ways should be displeasing to God? Then, though I had many evil things to overcome, there was something within, that was continually stirring me up to a holy life; but now, that too, was gone, and though deeply sensible of the change, and constantly mourning over it, I was yet unwilling to admit that the change in my reading habits had much to do with it. I believed I could enjoy religion and still indulge in these things, and many were the resolutions that I formed to be more watchful, more earnest and faithful in secret prayer, and to live nearer to God; but all appeared fruitless and vain. If at times I experienced any measure of the blessing of God, it seemed to vanish like the morning cloud, and the early dew. Indeed, what effort can restore greenness to the leaf, while the worm is suffered to remain at the root? But the Lord was long-suffering, and at length, through His abounding mercy, I was led to see the snare of Satan into which I had fallen; and it became the language of my heart—

“The dearest idol I have known,
Whate’er that idol be;
Help me to tear it from thy throne,
And worship only thee.”

I then resolved that, by the grace of God, I would no longer indulge a taste and inclination so destructive to vital godliness. That my reading should be selected with reference to the glory of God and the best interest of my soul. I would in this manner waste no more of the golden moments that were still left me to prepare for heaven; but would bear in mind that I must give an account of them all to God, and that I was not at liberty to please myself, but should please Him who purchased me with His own blood.

Though this resolution may be severely tried, and the power of temptation is strong, I rely upon the promise of the Lord for strength to overcome. Thus far it is easier than I anticipated, for I taste once more the preciousness of a Saviour’s love. Again He meets me in the closet, and it seems easy to part with all beside. But never again can I rest without the assurance of my acceptance with Him. How good and merciful God has been, my tongue can never express. But at times I can realize and feel it, in some degree at least; and the thought of grieving Him again is more sad than the thought of death. O, I do love Him, and I long to love Him more.

The evil effects of such reading as is here referred to, are many; but one in particular I noticed upon myself. Men and women of the world, without one particle of the spirit of true religion are made to appear as real Christians, and represented as far less human than divine; and as we read, they become in our minds, models of excellence, and worthy of all imitation, and we, look no higher. Thus the standard of piety is lowered to the very dust, and ere we are aware of it we become just like the world. We may think we can read without being influenced by it, but it is not so. We shun our former associates, because we fear the influence of their worldly spirit; but worldly books are no less dangerous companions, and should be as carefully avoided.

Perhaps some of my young friends may find in this little sketch, a record of their own experience, though I hope not many. Yet we are exposed to similar temptations, and may be overtaken in the same snare; so that the fall of one should admonish the others, and we may each, perhaps, expose some device of the enemy, and in this way be helpers to each other. I rejoice that, though we have such an artful and mighty foe to contend with, our God is wiser and stronger than he, and has promised to deliver us if we trust in Him. Jesus has overcome, and we too may overcome, and with Him inherit all things.

My dear young brothers and sisters, let us look heaven-ward. Glory, glory unspeakable is there, and it may all be our own. Let us never for one moment think it hard to part with the, pleasures and enjoyments of this vain, perishing world; but rather rejoice that we are permitted in any degree to deny ourselves for the sake of the friendship of Jesus, and have respect unto the recompense of reward. It is only when we lose sight of the glorious things that God has prepared for those who love Him, that this world possesses any attractions for us. I feel like leaving it all behind, and pressing forward to grasp the everlasting prize. We leave nothing that will be of any value to us in the “day for which all other days were made.” Let us remember this, and employ our time in such a way as will appear to our advantage then. Let us make the Bible our heart’s best treasure, and our book of study, and its sacred truths will sanctify us, its precious promises be our joy even in the midst of grief, and its holy precepts guide us safely through to our Father’s kingdom.

The Youth’s Instructor, January, 1854.

What Inspiration Says About Fiction

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Five Adverse Results of Reading Fiction

“By fostering love for mere amusement, the reading of fiction creates a distaste for life’s practical duties. Through its exciting, intoxicating power it is not infrequently a cause of both mental and physical disease. Many a miserable, neglected home, many a lifelong invalid, many an inmate of the insane asylum, has become such through the habit of novel reading.” Ministry of Healing, 446.

Counsel Regarding Inspirational or High-Class Fiction

“Dear Brother E: I have just read the Review and Herald and have seen your article giving a list of good books for our youth. I was much surprised to read your recommendation of Uncle Tom’s Cabin, Robinson Crusoe, and such books. You are in danger of becoming somewhat careless in your writing. It would be well to give thought and careful study to whatever is to be immortalized in print. I am really alarmed to see that your spiritual eyesight is not more clear in the matter of selecting and recommending reading for our youth. I know that the recommendation in our papers of such infatuating books as Uncle Tom’s Cabin will in many minds justify the reading of other books which are nothing but fiction. . . . This recommendation will make taxing work for those who are laboring to persuade the youth to discard fictitious reading. I have repeatedly seen the evil of reading such books as you recommend, and have an article all prepared, cautioning our youth in this very matter.” Testimonies, vol. 5, 516.

How Does Fiction Affect the Mind and a Person’s Bible Study Habits?

“Light and truth are within the reach of all, and those who have the knowledge of the truth are to be as light in darkness; but if they do not set their minds to searching God’s Word, Satan will find chaff to fill their minds, leaving no room for the growth of the precious seed of truth. Amid the perils of these latter days, every individual member of the church should understand the reasons of his hope and faith, which are not difficult of comprehension if the mind is only kept free from the perverting and paralyzing influence of modern romance and fiction. There is work for the brain to do if we would grow in grace and the knowledge of the Lord Jesus Christ. Then let us labor most earnestly to impress and urge upon our children the necessity of understanding the reasons of our faith. We are surrounded with temptations so disguised that they allure while they taint and corrupt the soul. Satan varies his enticements to suit different minds; and he takes advantage of every circumstance to make his plans for a soul’s destruction successful.” Review and Herald, November 9, 1886.

If a Person has Already Developed a Habit of Reading Fiction, What Should He Do?

“No effort should be spared to establish a right habit of study. If the mind wanders, bring it back. If the intellectual and moral taste has been perverted by the over-wrought and exciting tales of fiction, so that you are disinclined to apply yourself to the diligent study of God’s Word, then you have a battle to fight with yourself to overcome this depraved habit. A love for fictitious reading should be broken up at once. Rigid rules should be enforced to hold the mind in a proper channel. The pernicious practice of story-reading is one of the means employed by Satan to destroy souls. The mind that is occupied with exciting stories loses all relish for solid reading that would improve the memory and strengthen the intellect.” Ibid., October 9, 1883

Even if There Were no Other Harmful Effect From Reading Fiction, What Serious Disadvantage Results from its Use?

“Besides these there is a multitude of fiction writers, luring to pleasant dreams in palaces of ease. These writers may not be open to the charge of immorality, yet their work is no less fraught with evil. It is robbing thousands upon thousands of the time and energy and self-discipline demanded by the stern problems of life.” Education, 227.

What About High Class Fiction Written to Teach Moral and Spiritual Truth?

“There are works of fiction that were written for the purpose of teaching truth or exposing some great evil. Some of these works have accomplished good. Yet they have also wrought untold harm. They contain statements and highly wrought pen pictures that excite the imagination and give rise to a train of thought which is full of danger, especially to the youth. The scenes described are lived over and over again in their thoughts. Such reading unfits the mind for usefulness and disqualifies if for spiritual exercise. It destroys interest in the Bible. Heavenly things find little place in the thoughts. As the mind dwells upon the scenes of impurity portrayed, passion is aroused, and the end is sin.

“Even fiction which contains no suggestion of impurity, and which may be intended to teach excellent principles, is harmful. It encourages the habit of hasty and superficial reading merely for the story. Thus it tends to destroy the power of connected and vigorous thought; it unfits the soul to contemplate the great problems of duty and destiny. . . .

“It is often urged that in order to win the youth from sensational or worthless literature, we should supply them with a better class of fiction. This is like trying to cure the drunkard by giving him, in the place of whiskey or brandy, the milder intoxicants such as wine, beer, or cider. The use of these would continually foster the appetite for stronger stimulants. The only safety for the inebriate, and the only safeguard for the temperate man, is total abstinence. For the lover of fiction the same rule holds true. Total abstinence is his only safety.” Ministry of Healing, 445, 446.

How is a Taste for Fiction Often Developed Unintentionally?

“I am troubled to see in Sabbath-keeping families periodicals and newspapers containing continued stories that leave no impress of good upon the minds of the children and youth. I have watched those whose taste for fiction has been thus cultivated. They have had the privilege of listening to the truth, of becoming acquainted with the reasons of our faith; but they have grown to maturer years destitute of true piety and practical godliness. These dear youth need so much to put into their character-building the very best material—the love and fear of God and a knowledge of Christ.” Review and Herald, November 9, 1886.

Why is it Easier to Develop a Desire for Fiction than for Good Reading?

“The similarity between an uncultivated field and an untrained mind is striking. Children and youth already have in their minds and hearts corrupt seed, ready to spring up and bear its perverting harvest; and the greatest care and watchfulness are needed in cultivating and storing the mind with precious seeds of Bible truth. The children should be educated to reject trashy, exciting tales, and turn to sensible reading that will train their minds to be interested in Bible story, history, and arguments. If their imagination becomes excited by feeding it upon highly-wrought fictitious stories, they will have no desire to search the Scriptures or obtain a knowledge of truth to impart to others. Truth is what our youth should read and study, not fiction—truth to be practiced every day, that truth which Christ prayed might sanctify His disciples.” Ibid.

What, Then, Is Our Only Safe Course?

“No efforts should be spared to establish right habits of study. If the mind wanders, bring it back. If the intellectual and moral tastes have been perverted by overwrought and exciting tales of fiction, so that there is a disinclination to apply the mind, there is a battle to be fought to overcome this habit. A love for fictitious reading should be overcome at once. Rigid rules should be enforced to hold the mind in the proper channel.” Ibid., January 30, 1915.

Writing About the Experience of Ellen White and Himself, What Did James White Say About Fiction?

“The Christian world is cursed with religious fiction. This is especially exhibited in Sunday school books which are early thrown into the laps of children as their first series for instruction. Next, as they reach riper years, come those volumes in which learned doctors of divinity philosophize upon the mysteries of the ‘hidden life.’ Their efforts to make it appear that ‘entire consecration’ is a second great work to succeed justification has added to the general bewilderment.” Signs of the Times, February 3, 1876.

What Should We Study Instead of Fiction?

“The oftener and more diligently the Scriptures are read, the more beautiful they will appear, and the less relish will one have for light reading. The daily study of the Scriptures will have a sanctifying influence upon the life.” Ibid., February 19, 1880.

“The glory of God is displayed in His handiwork. Here are mysteries that the mind will become strong in searching out. Minds that have been amused and abused by reading fiction may in nature have an open book, and read truth in the works of God around them. All may find themes for study in the simple leaf of the forest tree, the spires of grass covering the earth with their green velvet carpet, the plants and flowers, the stately trees of the forest, the lofty mountains, the granite rocks, the restless ocean, the precious gems of light studding the heavens to make the night beautiful, the exhaustless riches of the sunlight, the solemn glories of the moon, the winter’s cold, the summer’s heat, the changing recurring seasons, in perfect order and harmony, controlled by infinite power; here are subjects which all for deep thought, for the stretch of the imagination.” Testimonies, vol. 4, 581.

12. What Should We Be Doing With Our Time Instead of Reading Fiction?

“Cheap works of fiction do not profit. They impart no real knowledge; they inspire no great and good purpose; they kindle in the heart no earnest desires for purity; they excite no soul hunger for righteousness. On the contrary, they take time which should be given to the practical duties of life and to the service of God,—time which should be devoted to prayer, to visiting the sick, caring for the needy, and educating yourself for a useful life. When you commence reading a storybook, how frequently the imagination is so excited that you are betrayed into sin. You disobey your parents, and bring confusion into the domestic circle by neglecting the simple duties developing upon you. And worse than this, prayer is forgotten, and the Bible is read with indifference or entirely neglected.” Youth’s Instructor, September 10, 1884.

How Is Our Reading Related to Character Perfection?

“Why should we not perfect a Christlike character? Why should we not manifest His indwelling by corresponding works? The Master’s vineyard comprises the whole world. There is a large field for our efforts. We should study the Word of God, not in a stupid, sleepy, indifferent way, but with zeal and earnestness, longing for a knowledge of the truth. We should keep the mind pure by avoiding the reading of novels. He who allows himself to become infatuated with fiction, will have no genuine interest in the study of the Word of God; for the mind becomes diseased by contact with evil imaginations.” Ibid., February 20, 1896.

What Do Our Reading Habits Reveal About our Religious Experience?

“The nature of one’s religious experience is revealed by the character of the books he chooses to read in his leisure moments. In order to have a healthy tone of mind and sound religious principles, the youth must live in communion with God through His Word. Pointing out the way of salvation through Christ, the Bible is our guide to a higher, better life. It contains the most interesting and the most instructive history and biography that were ever written. Those whose imagination has not become perverted by the reading of fiction will find the Bible the most interesting of books.” Ibid.

What Does Ellen White Say About the Use of Fiction in School?

“The Protestants have accepted the spurious sabbath, the child of the papacy, and have exalted it above God’s holy, sanctified day; and our institutions of learning have been established for the express purpose of counteracting the influence of those who do not follow the Word of God. These are sufficient reasons to show the necessity of having educational institutions of our own; for we must teach truth rather than fiction and falsehood. The school is to supplement the home training, and both at home and at school, simplicity of dress, diet, and amusement must be maintained. An atmosphere must be created that will not be deleterious to the moral nature. Line upon line, precept upon precept, our children and households must be educated to keep the way of the Lord, to stand firmly for truth and righteousness. We must maintain a position against every species of sophistry that bewilders in this degenerate age, when error is glossed over, and so mingled with truth that it is almost impossible for those who are not familiar with the distinctions that the Scripture make between the traditions of men and the Word of God, for them to distinguish truth from error. It has been plainly stated that in this age ‘some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.’” Review and Herald, January 9, 1894.

What Did Ellen White Say about Fiction in Seventh-day Adventist Publications?

“Our power and efficiency as Seventh-day Adventists is largely dependent on the literature which comes from our presses. An indiscriminate class of articles should not be published in our periodicals. Cheap, worthless stories should find no place in them. There are articles of romance and fiction which contain no seeds that will bear good fruit. I would say to our editors, Be careful in the selection of the matter which is to go to the world. Show the greatest caution and discernment. Be careful that the Review and Herald and the Signs of the Times are kept free from worthless matter. Precious matter from what has already been printed can be found for our papers.” Selection of Articles for Our Papers, 2.

What Specific Counsel about Salvation did Ellen White give to a Man with a Problem with Fiction?

“You have not stored your mind with the precious things of God’s Word, and unless you repent, you will surely be deceived by Satan’s manifold devices. You have left the precious word of life for a dish of fables, and you are perverting your God-given powers; you are intoxicated with that which is false and deceptive. You have indulged in a kind of reading that gives you not a knowledge of God or of the truth. ‘And this is life eternal, that they might know Thee, the only true God, and Jesus Christ, Whom Thou hast sent.’ We want to understand every jot and tittle of God’s will as revealed in His Word; but you are filling your mind with rubbish, with trifling things. Time is passing, and you are not gaining an experience for the future, immortal life. The class of reading you enjoy destroys your appetite for solid reading that would improve the mind and strengthen the intellect. This much reading of unprofitable literature is a snare to your soul. You are like a man intoxicated with strong drink. Your mind is not clear upon any subject which concerns your eternal interest. You are unready for that which is coming upon the earth, unfitted to act your part in the great whole. You place yourself in the way of temptation; and when you stand upon Satan’s ground, you are inviting his assaults. . . . Your faith is adulterated, and your only safety is to determine that you will not fill your mind with fiction. You have not wisdom to discriminate, and the indulgence of your love for reading spoils you for your business.” Manuscript Releases, vol. 6, 261, 262

Regarding a Troublesome Employee Who’s Experience Has Been Used Repeatedly in an Effort to Discredit the Spirit of Prophecy. Ellen White said:

“I was troubled about Fannie for a long time. I could not see that she had any real interest in the work. She had the most precious matter of practical godliness presented before her. She was handling subjects every day that if she fed upon them would give her spiritual food and Christian experience. But I received not the evidence that she caught the precious ideas, but rushed through them mechanically, passively, without taking them in and appropriating them to herself. The precious things became common. Poor soul, she feeds upon fiction more than upon the truth.” Manuscript Release, 926.

Regarding a Girl in Europe Who Ran Away From Home, Ellen White said:

“One of the difficulties to be faced at headquarters centered on a young lady named Alace, daughter of a dedicated press worker. Alace had run away from home. Ellen White explained that ‘this is the fruit of . . . flirtations and courtships.’ This is no doubt considered a little chapter in romance resulting from the reading of ‘fiction and romance,’ she said. Young people who read their Bibles did not ‘do these things.’” Ellen White in Europe, 271, 272.

How Has the Devil Used Fiction to Increase Difficulties in Evangelism?

“Literature and cheap fiction of every order is circulated like the leaves of autumn; and the minds of thousands are so taken up with irreligious, cheap trash that there is no place in the mind for solid reading. The Word of God and all that would elevate man from his degradation is passed by with indifference.” Manuscript Releases, vol. 6, 263.

“Satan is now stirring up the minds of men to furnish to the world literature which is of a cheap, superficial order, but which fascinates the mind, and fastens it in a network of Satan’s contrivance. After reading these books, the mind lives in an unreal world, and the life, so far as usefulness is concerned, is as barren as a fruitless tree. The brain is intoxicated, making it impossible for the eternal realities, which are essential for the present and the future, to be pressed home. A mind educated to feed upon trash is unable to see in the Word of God the beauty that is there. Love for Jesus and inclination to righteousness are lost; for the mind is built up from that upon which it feeds. By feeding the mind upon exciting stories of fiction, man is bringing to the foundation ‘wood, jay, stubble.’ He loses all taste for the divine Guide Gook, and cares not to study the character he must form in order to dwell with the redeemed host, and inhabit the mansions which Christ has gone to prepare.” Special Testimonies on Education, 156, 157.

Inspiration – Danger of Reading Fictitious and Infidel Books

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Every Christian, whether old or young, will be assailed by temptations; and our only safety is in carefully studying our duty, and then doing it at any cost to ourselves. Everything has been done for us to secure our salvation, and we must be not only willing but anxious to learn the will of God, and do all things to his glory. This is the Christian’s life-work. He will not try to see how far he can venture in the path of indifference and unbelief, and yet be called a child of God; but he will study to see how closely he can imitate the life and character of Christ.

Young friends, a knowledge of the Bible will help you to resist temptation. If you have been in the habit of reading story books, will you consider whether it is right to spend your time with these books, which merely occupy your time and amuse you, but give you no mental or moral strength? If you are reading them, and find that they create a morbid craving for exciting novels, if they lead you to dislike the Bible, and cast it aside, if they involve you in darkness and backsliding from God—if this is the influence they have over you, stop right where you are. Do not pursue this course of reading until your imagination is fired, and you become unfitted for the study of the Bible, and the practical duties of real life.

Cheap works of fiction do not profit. They impart no real knowledge; they inspire no great and good purpose; they kindle in the heart no earnest desires for purity; they excite no soul hunger for righteousness. On the contrary, they take time which should be given to the practical duties of life and to the service of God—time which should be devoted to prayer, to visiting the sick, caring for the needy, and educating yourself for a useful life. When you commence reading a story book, how frequently the imagination is so excited that you are betrayed into sin. You disobey your parents, and bring confusion into the domestic circle by neglecting the simple duties developing upon you. And worse than this, prayer is forgotten, and the Bible is read with indifference or entirely neglected.

There is another class of books that you should avoid—the productions of such infidel writers as Paine and Ingersoll. These are often urged upon you with the taunt that you are a coward, and afraid to read them. Frankly tell these enemies who would tempt you—for enemies they are, however much they may profess to be your friends—that you will obey God, and take the Bible as your guide. Tell them that you are afraid to read these books; that your faith in the word of God is now altogether too weak, and you want it increased and strengthened instead of diminished; and that you do not want to come in such close contact with the father of lies.

I warn you to stand firm, and never do a wrong action rather than be called a coward. Allow no taunts, no threats, no sneering remarks, to induce you to violate your conscience in the least particular, and thus open a door whereby Satan can come in and control the mind.

Suffer not yourselves to open the lids of a book that is questionable. There is a hellish fascination in the literature of Satan. It is the powerful battery by which he tears down a simple religious faith. Never feel that you are strong enough to read infidel books; for they contain a poison like that of asps. They can do you no good, and will assuredly do you harm. In reading them, you are inhaling the miasmas of hell. They will be to your soul like a corrupt stream of water, defiling the mind, keeping it in the mazes of skepticism, and making it earthly and sensual. These books are written by men whom Satan employs as his agents; and by this means he designs to confuse the mind, withdraw the affections from God, and rob your Creator of the reverence and gratitude which His works demand.

The mind needs to be trained, and its desires controlled and brought into subjection to the will of God.

Instead of being dwarfed and deformed by feeding on the vile trash which Satan provides, it should have wholesome food, which will give strength and vigor.

Young Christian, you have everything to learn. You must be an interested student of the Bible; you must search it, comparing Scripture with Scripture. If you would do your Master good and acceptable service, you must know what He requires. His word is a sure guide; if it is carefully studied, there is no danger of falling under the power of the temptations that surround the youth, and crowd in upon them.

The Youth’s Instructor, September 10, 1884.