gifts

Children’s Story – Three Gifts

by

Three beautiful Christmas gifts were given to a baby boy, nearly two thousand years ago. He was just a little baby, and He was in a stable.

I’m sure you think that a stable is an odd place for a little baby to be, so I’ll tell you why this baby was in a stable.

His parents were away from home. They were at a town called Bethlehem. There was no room for them in the hotel, so they had to find lodging somewhere else. They looked here and there, but the only place they could find was a corner in a stable. There they had to stay for several days.

This baby boy’s gifts were carried to Him by some grown-up men. They were wise men. The wise men traveled a long, long way to get to Bethlehem. They had never seen the little Child, and they did not know just where He was; but they were led to Him by a bright star.

And they knew that the baby boy was a king!

As they went along the road, they could not always see the star. Once in a while they would ask somebody where the little King was. They would say:

“Where is He that is born King of the Jews? for we have seen His star in the East, and are come to worship Him.”

But for a long time, nobody could tell them where the baby King was located.

After a while they came to a city that is only five or six miles from Bethlehem. There they stopped and asked the question again:

“Where is He that is born King of the Jews? for we have seen His star in the East, and are come to worship Him.”

And somebody said, “In Bethlehem.”

Then the wise men set out for Bethlehem; and as soon as they did that, they saw the star again. It showed them just where to go.

When the wise men saw the baby King, they bowed down low before Him, and worshiped Him. Then they gave Him the three gifts that they had brought for Him.

And what do you think those three gifts were?

One was gold. I do not know how much gold there was in the gift, or just what the shape of it was; but it was gold – beautiful, precious, shining gold.

Another gift was frankincense. This is something that has a very sweet odor; it is also very precious – perhaps just as precious as gold.

The third gift was myrrh. Myrrh also has a sweet odor and it is a good medicine. It is good to heal sick people and help make them well.

All these gifts were very precious. They were just the kinds of gifts for a king. The wise men brought them to little King Jesus.

History Stories for Children, John W. Wayland, ©1991, 95–97.

Bible Study Guides – The Gifts of the Spirit

by

March 6, 2004 – March 12, 2004

Memory Verse

“Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away.” 1 Corinthians 13:8.

Suggested Reading: Christ’s Object Lessons, 327–333.

Introduction

“The apostle says, ‘Let every man, wherein he is called, therein abide with God.’ 1 Corinthians 7:24. The businessman may conduct his business in a way that will glorify his Master because of his fidelity. If he is a true follower of Christ he will carry his religion into everything that is done and reveal to men the spirit of Christ. The mechanic may be a diligent and faithful representative of Him who toiled in the lowly walks of life among the hills of Galilee. Everyone who names the name of Christ should so work that others, by seeing his good works, may be led to glorify their Creator and Redeemer.” Steps to Christ, 82.

1 Concerning what are we admonished not to be ignorant? 1 Corinthians 12:1.

note: “Many have excused themselves from rendering their gifts to the service of Christ because others were possessed of superior endowments and advantages. The opinion has prevailed that only those who are especially talented are required to consecrate their abilities to the service of God. It has come to be understood by many that talents are given to only a certain favored class to the exclusion of others who of course are not called upon to share in the toils or the rewards. But it is not so represented in the parable. When the master of the house called his servants, he gave to every man his work. [Matthew 25:14–30.]” Steps to Christ, 82.

2 Where did the Lord place these gifts? 1 Corinthians 12:28.

note: “Solemn are the responsibilities resting upon those who are called to act as leaders in the church of God on earth. In the days of the theocracy, when Moses was endeavoring to carry alone burdens so heavy that he would soon have worn away under them, he was counseled by Jethro to plan for a wise distribution of responsibilities. ‘Be thou for the people to Godward,’ Jethro advised, ‘that thou mayest bring the causes unto God: and thou shalt teach them ordinances and laws, and shalt show them the way wherein they must walk, and the work that they must do.’ Jethro further advised that men be appointed to act as ‘rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens.’ These were to be ‘able men, such as fear God, men of truth, hating covetousness.’ They were to ‘judge the people at all seasons,’ thus relieving Moses of the wearing responsibility of giving consideration to many minor matters that could be dealt with wisely by consecrated helpers. [Exodus 18:19–22.]” The Acts of the Apostles, 92, 93.

3 What unity is there in the diversity of these gifts? 1 Corinthians 12:4–6.

note: “The vine has many branches, but though all the branches are different, they do not quarrel. In diversity there is unity. All the branches obtain their nourishment from one source. This is an illustration of the unity that is to exist among Christ’s followers. In their different lines of work they all have but one Head. The same Spirit, in different ways, works through them. There is harmonious action, though the gifts differ. . . . The man who is truly united with Christ will never act as though he were a complete whole in himself. . . .

“The perfection of the church depends not on each member being fashioned exactly alike. God calls for each one to take his proper place, to stand in his lot to do his appointed work according to the ability which has been given him.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1090.

4 Name the gifts of the Spirit. 1 Corinthians 12:8–10.

note: “The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. [1 Corinthians 12:8–11 quoted.] All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised.” Christ’s Object Lessons, 327.

5 How are the gifts distributed? 1 Corinthians 12:8–10.

note: “To every man God has given ‘according to his several ability.’ The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honored by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns ‘according to that a man hath, and not according to that he hath not.’ 11 Corinthians 8:12.” Christ’s Object Lessons, 328.

“We cannot all have the same minds nor cherish the same ideas; but one is to be a benefit and blessing to the other, that where one lacks, another may supply what is requisite. You have certain deficiencies of character and natural biases that render it profitable for you to be brought in contact with a mind differently organized, in order to properly balance your own.” Testimonies, vol. 4, 128.

6 To what is the church possessing all these gifts compared? 1 Corinthians 12:22–27.

note: “All minds are not molded alike, and it is well that it is so, for if they were exactly similar, there would be less harmony and natural adaptability to each other than now. But we are all represented as being members of the body, united in Christ. In this body there are various members, and one member cannot perform exactly the same office as another. The eyes are made for seeing, and in no case can they perform the work of the ears, which is that of hearing; neither can the ears take the place of the mouth, nor the mouth perform the office of the nose. Yet all these organs are necessary to the perfect whole and work in beautiful harmony with one another. The hands have their office, and the feet theirs. One is not to say to the other, ‘You are inferior to me;’ the hands are not to say to the feet, ‘We have no need of you;’ but all are united to the body to do their specific work and should be alike respected, as they conduce to the comfort and usefulness of the perfect whole.” Testimonies, vol. 4, 128.

7 For what did the apostle Paul fervently thank the Lord? 1 Corinthians 1:4–6.

note: “The apostle’s great love for the Corinthian believers was revealed in his tender greeting to the church. He referred to their experience in turning from idolatry to the worship and service of the true God. He reminded them of the gifts of the Holy Spirit which they had received, and showed that it was their privilege to make continual advancement in the Christian life until they should attain to the purity and holiness of Christ. ‘In everything ye are enriched by Him,’ he wrote, ‘in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you: so that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.’ [1 Corinthians 1:5–8.]” The Acts of the Apostles, 301, 302.

8 How long will the gifts of the Spirit be required? 1 Corinthians 13:8.

note: “Peter exhorts his brethren to ‘grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ.’ 11 Peter 3:18. When the people of God are growing in grace, they will be constantly obtaining a clearer understanding of His word. They will discern new light and beauty in its sacred truths. This has been true in the history of the church in all ages, and thus it will continue to the end. ‘The path of the righteous is as the light of dawn, that shineth more and more unto the perfect day.’ Proverbs 4:18, R.V., margin.” Steps to Christ, 112.

9 Why will the gifts not then be required? 1 Corinthians 13:9, 10.

note: “So long as the Holy Spirit strives with men, the gifts of the Spirit will be seen to a greater or less degree. God placed these gifts in the church ‘for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.’ And they will remain there during the militant period of the church.” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, CA, 1912, 35.

“The gift of prophecy was provided by God for the guidance of the church through the ages (see Psalm 77:20; Hosea 12:13; Revelation 12:17; 19:10). When the need for such guidance no longer exists—that is, when the people of God reach their heavenly home—prophecies will cease. . . . Paul is setting forth the superiority of love over various spiritual gifts that were useful in building up the church, but which, with the church triumphant in the kingdom of glory, will no longer be needed.” Seventh-day Adventist Bible Commentary, vol. 6, 783, 784.

10 What distinction does the Bible recognize in these gifts? 1 Corinthians 12:31.

note: “Spiritual gifts are imparted by the Holy Spirit for the building up of the church to a state of perfection and unity in Christ (see Ephesians 4:12, 13). Doubtless those [gifts] that deal directly with the main purpose of the church, namely, the preaching of the gospel, and that contribute most to general edification (see 1 Corinthians 14:1) are considered to be of primary importance.” Seventh-day Adventist Bible Commentary, vol. 6, 777.

11 What gift is mentioned as one of these “best gifts”? 1 Corinthians 14:1, 39, first part.

note: “Paul reaffirms the priority given to prophecy [in 1 Corinthians 14:1], where he pointed to the gift of prophecy as the most desirable spiritual endowment Christians could seek. It is highly desirable that one be able to speak under the inspiration of the Holy Spirit in such a way that the church will be edified.” Seventh-day Adventist Bible Commentary, vol. 6, 794.

12 What gift was not to be forbidden? 1 Corinthians 14:39, last part. What caution is given regarding this gift? 1 Corinthians 14:27–29.

note: “ ‘And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.’ [Acts 2:1–4.] The Holy Ghost assuming the form of tongues of fire divided at the tips, and resting upon those assembled, was an emblem of the gift which was bestowed upon them of speaking with fluency several different languages, with which they had formerly been unacquainted. And the appearance of fire signified the fervent zeal with which they would labor, and the power which would attend their words.” Spirit of Prophecy, vol. 3, 265.

“Some of these persons have exercises which they call gifts and say that the Lord has placed them in the church. They have an unmeaning gibberish which they call the unknown tongue, which is unknown not only by man but by the Lord and all heaven. Such gifts are manufactured by men and women, aided by the great deceiver. Fanaticism, false excitement, false talking in tongues, and noisy exercises have been considered gifts which God has placed in the church. Some have been deceived here. The fruits of all this have not been good. ‘Ye shall know them by their fruits.’ [Matthew 7:16.] Fanaticism and noise have been considered special evidences of faith. Some are not satisfied with a meeting unless they have a powerful and happy time. They work for this and get up an excitement of feeling. But the influence of such meetings is not beneficial. When the happy flight of feeling is gone, they sink lower than before the meeting because their happiness did not come from the right source. The most profitable meetings for spiritual advancement are those which are characterized with solemnity and deep searching of heart; each seeking to know himself, and earnestly, and in deep humility, seeking to learn of Christ.” Testimonies, vol. 1, 412.

1 Corinthians 12 and 13, Part I

by

To the believers in Corinth, the apostle Paul delivered some of the most definitive and eloquent illustrations and instructions regarding relationships with one another. Beginning in chapter 12 of his first letter and continuing on through chapter 13, he clearly describes what must be for there to be unity and harmony among believers in the church.

These chapters are so important that we have been counseled to memorize them.

“The twelfth and thirteenth chapters of 1 Corinthians should be committed to memory, written in the mind and heart. Through His servant Paul, the Lord has placed before us these subjects for our consideration, and those who have the privilege of being brought together in church capacity will be united, understandingly and intelligently. The figure of the members which compose the body represents the church of God and the relation its members should sustain to one another.” Sermons and Talks, Book 2, 119, 120.

Different Gifts and Functions

In 1 Corinthians 12, the diversities of spiritual gifts given to the church are to help it become ready for the kingdom. They are to unite the church. After addressing spiritual gifts in 1 Corinthians 12, Paul discusses how these gifts work together in the body. “For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.” “For in fact the body is not one member but many. If the foot should say, ‘Because I am not a hand, I am not of the body,’ is it therefore not of the body?” 1 Corinthians 12:12, 14, 15.

The Church is compared to the physical body. One lesson we can learn from this representation is that all parts of the body do not do the same thing, but all parts of the body work together for the benefit and blessing of the entire body. Paul illustrates this by asking a rhetorical question, “If the whole body [were] an eye, where [would be] the hearing? If the whole [were] hearing, where [would be] the smelling?” 1 Corinthians 12:17. As each part of the body has different functions, so each member of the church has different gifts or functions. Thus the whole is blessed by a diversity providing a unity that is far more powerful.

“The vine has many branches, but though all the branches are different, they do not quarrel. In diversity there is unity. All the branches obtain their nourishment from one source. This is an illustration of the unity that is to exist among Christ’s followers. In their different lines of work they all have but one Head. The same Spirit, in different ways, works through them. There is harmonious action, though the gifts differ. Study this chapter. You will see from it that the man who is truly united with Christ will never act as though he were a complete whole in himself. . . .

“The perfection of the church depends not on each member being fashioned exactly alike. God calls for each one to take his proper place, to stand in his lot to do his appointed work according to the ability which has been given him (Letter 19, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1090.

Another lesson to be learned from the body representing the church is that just as the hand without the rest of the body is not much good, so one member working without the rest of the church is not much good. For the church to work as God would have it, each must fulfill a part. You may think that you cannot do very much, but every part has a necessary function. “By a comparison of the church with the human body, the apostle aptly illustrated the close and harmonious relationship that should exist among all members of the church of Christ.” The Acts of the Apostles, 317.

Notice something very significant about these gifts. They are given so that the body may work as a whole, not as individual parts. “God’s servants are to work together, blending in kindly, courteous order, ‘in honor preferring one another.’ Romans 12:10. There is to be no unkind criticism, no pulling to pieces of another’s work; and there are to be no separate parties. Every man to whom the Lord has entrusted a message has his specific work. Each one has an individuality of his own, which he is not to sink in that of any other man. Yet each is to work in harmony with his brethren. In their service God’s workers are to be essentially one. No one is to set himself up as a criterion, speaking disrespectfully of his fellow workers or treating them as inferior. Under God each is to do his appointed work, respected, loved, and encouraged by the other laborers. Together they are to carry the work forward to completion.” Ibid., 275, 276.

Care for One Another

Continuing on in 1 Corinthians 12:25, 26: “That there should be no schism in the body, but [that] the members should have the same care for one another. And if one member suffers, all the members suffer with [it]; or if one member is honored, all the members rejoice with [it].” From these verses, we notice that the body feels for (cares for) other members of the body. I should not be biting and devouring any part of the body of Christ, but I should be working together with the body to keep it alive by caring for it. In this life, no one in his right mind cuts off part of his body or bites it. Just so, I should treat the spiritual body with love and concern.

In Romans 12:10–16, several specific graces of the spirit are identified. We are to be of one mind, kindly affectionate, esteem others better than ourselves, and give preference to them. “In the Lord’s plan human beings have been made necessary to one another. To every one God has entrusted talents, to be used in helping others to walk in the path of right. It is by unselfish service for others that we improve and increase our talents.

“Like the different parts of a machine, all are closely related to one another, and all dependent upon one great Center. There is to be unity in diversity. No member of the Lord’s firm can work successfully in independence. Each is to work under the supervision of God; all are to use their entrusted capabilities in His service, that each may minister to the perfection of the whole. . . .

“He who claims to be a Christian should examine himself and see if he is as kind and considerate of his fellow beings as he desires his fellow beings to be of him. . . . Christ taught that rank or wealth should make no difference in our treatment of one another and that in the light of heaven all are brethren. Earthly possessions or worldly honor do not count in God’s valuation of man. He created all men equal; He is no respecter of persons. He values a man according to the virtue of his character.” In Heavenly Places, 287.

Christian Love

Concluding 1 Corinthians 12, the apostle Paul pleads, “But earnestly desire the best gifts. And yet I show you a more excellent way.” What is the “more excellent way”? It is Christian love, which we all must have. Love is one of the key ingredients for the body to stay together.

“The Lord desires me to call the attention of His people to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength. Learn from it the value that God places on sanctified, heaven-born love, and let the lesson that it teaches come home to your hearts. Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.” Review and Herald, July 21, 1904.

The invitation contained in this short paragraph is to read, meditate, and learn of heavenly love. If we do not understand the value God places on heavenly love, all other qualifications, however wonderful they may be, are worthless. It is vital for all to become interested in 1 Corinthians 13 and to study what true love really is, for this is the kind of love that God wants His followers to possess. “By this all will know that you are My disciples, if you have love for one another.” John 13:35. The world must see that the followers of Christ have His love in their lives.

“In the thirteenth chapter of first Corinthians the apostle Paul defines true, Christlike love. It would be well to print this chapter in small type in every paper issued from our presses. Put it in the Gospel Herald that it may preach its living sermon wherever the paper may go. This chapter is an expression of the obedience of all who love God and keep His commandments. It is brought into action in the life of every true believer.” The Gospel Herald, January 1, 1901.

Study of Heavenly Love

We can begin a study of heavenly love in the first three verses of 1 Corinthians 13. “Though I speak with the tongues of men and of angels, but have not love, I have become [as] sounding brass or a clanging cymbal. And though I have [the gift of] prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed [the poor], and though I give my body to be burned, but have not love, it profits me nothing.”

These verses tell us that we can do a variety of “good” things, but if we fail to do them for the right reason, which is love, they are worthless. What matters is the motive as to why I am doing the things that I do. Is it because I love God and my neighbor as myself? Having eloquent speech, understanding mysteries, obtaining knowledge, or giving to the poor are all commendable, but without love from a pure heart, what good are they? “The attribute that Christ appreciates most in man is charity (love) out of a pure heart. This is the fruit borne upon the Christian tree (MS 16, 1892).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1091.

Practical Description

The apostle Paul continues his instruction in a practical description of heavenly love in verses 4–8: “Love suffers long [and] is kind; love does not envy; love does not parade itself, is not puffed up [arrogant]; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether [there are] prophecies, they will fail; whether [there are] tongues, they will cease; whether [there is] knowledge, it will vanish away.”

From these verses we see that love is a very complex attribute that has nothing to do with selfishness. Love is always thinking of the other person. This kind of love is tough; it does not fail when put through the stress and strain of life. If each one possessed this kind of love, it would be wonderful to be around him or her. All too often we experience the opposite, as individuals become irritated, impatient, or proud. “Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long suffering, not being easily provoked, bearing all things, enduring all things,—these are the fruits upon the precious tree of love.” Review and Herald, June 5, 1888.

“For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these [is] love.” These verses, in 1 Corinthians 13:9–13, conclude the picture of heavenly love that Paul paints in simple, yet eloquent language.

Cultivate This Love

We must cultivate this love, and it must be shown to those around us—especially to those in our families and within the “household of faith.” Galatians 6:10. It is a serious concern that we, as God’s professed people, are sadly lacking in this heavenly love. We do not demonstrate the care that we should have for one another. Instead, we are splitting up and biting and devouring one another. But heavenly love does not cover sin. Instead, it hates the sin and loves the sinner. If I really love God, I will demonstrate this heavenly love to all with whom I associate, in the home, at the work place, or in the household of faith.

“Let us bring into the daily experience the instruction contained in the thirteenth chapter of First Corinthians. Believers must bring into their lives a stronger love for one another, a growing interest in one another.” Manuscript Releases, vol. 10, 143.

“O that there might be seen among our people a deep and thorough work of repentance and reformation! O that they would fall on the Rock, and be broken! Let us crucify self, that in our hearts may grow up a strong love for Christ and for one another. Let us bring into the daily experience the instruction contained in the thirteenth chapter of First Corinthians. Self must be surrendered to God before there can take possession of the life that strong, steady belief in the truth that is broad and comprehensive; that casts out from the heart all enmity, all petty differences, and transforms coldness into Christlike affection.

“Why should not believers love one another? It is impossible to love Christ, and at the same time act discourteously toward one another. It is impossible to have the Christ-love in the heart, and at the same time draw apart from one another, showing no love or sympathy. The deeper our love for Christ, the deeper will be our love for one another.” Review and Herald, February 24, 1903.

Heaven Begins on Earth

“To possess true godliness means to love one another, to help one another, to make apparent the religion of Jesus in our lives. We are to be consecrated channels through which the love of Christ flows to those who need help. . . . He who approaches nearest to obedience to the divine law will be of the most service to God. He who follows Christ, reaching out after His goodness, His compassion, His love for the human family, will be accepted by God as a worker together with Him. . . .

“When the Lord’s people are filled with meekness and tenderness for one another, they will realize that His banner over them is love and His fruit will be sweet to their taste. Heaven will begin on earth. They will make a heaven below in which to prepare for heaven above.” In Heavenly Places, 287.

Did you get that? Heaven will begin on earth when the Lord’s people are filled with meekness and tenderness for one another. God has made it necessary for us to work with one another.

Union is Strength

“Union is strength, and the Lord desires that this truth should be ever revealed in all the members of the body of Christ. All are to be united in love, in meekness, in lowliness of mind. Organized into a society of believers for the purpose of combining and diffusing their influence, they are to work as Christ worked. They are ever to show courtesy and respect for one another. Every talent has its place and is to be kept under the control of the Holy Spirit.

“The church is a Christian society formed for the members composing it, that each member may enjoy the assistance of all the graces and talents of the other members, and the working of God upon them, according to their several gifts and abilities. The church is united in the holy bonds of fellowship in order that each member may be benefited by the influence of the other. All are to bind themselves to the covenant of love and harmony. The Christian principles and graces of the whole society of believers are to gather strength and force in harmonious action. Each believer is to be benefited and improved by the refining and transforming influence of the varied capabilities of the other members, that the things lacking in one may be more abundantly displayed in another. All the members are to draw together, that the church may become a spectacle to the world, to angels, and to men. . . .

“Those who wear Christ’s yoke will draw together. They will cultivate sympathy and forbearance, and in holy emulation will strive to show to others the tender sympathy and love of which they feel such great need themselves. He who is weak and inexperienced, although he is weak, may be strengthened by the more hopeful and by those of mature experience. Although the least of all, he is a stone that must shine in the building. He is a vital member of the organized body, united to Christ, the living head, and through Christ identified with all the excellencies of Christ’s character so that the Saviour is not ashamed to call him brother. . . .

“A church, separate and distinct from the world, is in the estimation of heaven the greatest object in all the earth. . . . The church is to be as God designed it should be, a representative of God’s family in another world.” Selected Messages, Book 3, 15–17.

What Weakens

“Nothing so manifestly weakens a church as disunion and strife. Nothing so wars against Christ and the truth as this spirit. . . .

“He in whose heart Christ abides recognizes Christ abiding in the heart of his brother. Christ never wars against Christ. Christ never exerts an influence against Christ. Christians are to do their work, whatever it may be, in the unity of the Spirit, for the perfecting of the whole body.” My Life Today, 276.

Manifest Christ’s Qualities

“The life of Christ was a life charged with a divine message of the love of God, and he longed intensely to impart this love to others in rich measure. Compassion beamed from his countenance, and his conduct was characterized by grace, humility, truth, and love. Every member of his church militant must manifest the same qualities, if he would join the church triumphant. The love of Christ is so broad, so full of glory, that in comparison to it, everything that men esteem as great, dwindles into insignificance. When we obtain a view of it, we exclaim, O the depth of the riches of the love that God bestowed upon men in the gift of his only begotten Son!” Christian Education, 76, 77.

“We are to be one with him as he is one with the Father, and then we are beloved by the infinite God as members of the body of Christ, as branches of the living Vine. We are to be attached to the parent stock, and to receive nourishment from the Vine. Christ is our glorified Head, and the divine love flowing from the heart of God, rests in Christ, and is communicated to those who have been united to him. This divine love entering the soul inspires it with gratitude, frees it from its spiritual feebleness, from pride, vanity, and selfishness, and from all that would deform the Christian character.” Ibid., 76.

“How tender we should be in our dealings with those who are striving for the crown of life. He who in love and tenderness has helped a soul in need may at another time be himself in need of compassionate words of hope and courage.—Manuscript 63, May 18, 1898, ‘Home Missionary Work.’ ” This Day With God, 147.

To be continued . . .

Jana Grosboll, an Electrical Engineering graduate student, serves Steps to Life as its Network Administrator. She may be contacted by e-mail at: janagrosboll@stepstolife.org.

The Spirit of Prophecy in the Remnant Church The Gifts – Their Object

by

The subject of the gifts of the church is at the present time receiving much attention. We are anxious that the readers of the Review should understand our real position in regard to them. The Scriptural view of this subject will stand, however it may differ from previously received views. Bible Christians should not be afraid of any Bible question. Those who profess to be seeking for gospel truth in its purity, do well to go back and learn from the acts and teachings of Christ’s first witnesses, who received the pure truth from the lips of the Great Teacher, and shared largely the gift of the Holy Ghost, the Spirit of truth.

“We want the truth on every point;

We want it, too, to practise [sic] by;

Do Thou, O Lord, our eyes anoint

With the fresh unction from on high.”

Gifts in the Church

God set the gifts in the church.

“And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with [them], and confirming the word with signs following. Amen.” Mark 16:15-20.

“And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Acts 2:1-4.

“Now ye are the body of Christ, and members in particular. And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles? Have all the gifts of healing? do all speak with tongues? do all interpret? But covet earnestly the best gifts: and yet show I unto you a more excellent way.” 1 Corinthians 12:27-31.

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we [henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, [and] cunning craftiness, whereby they lie in wait to deceive; But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” Ephesians 4:11-16.

There is no evidence that they were given for a limited portion of the Christian age, to be removed from the church, and she be left for a long time without them. And, more, the prophecy of Joel quoted by Peter and other portions of Scripture, furnish sufficient grounds for faith that, in connection with the last message of mercy, the gifts will be restored to a living church. (“And it shall come to pass afterward, [that] I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit. And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come. And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.” “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. And they were all amazed, and were in doubt, saying one to another, What meaneth this? Others mocking said, These men are full of new wine. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is [but] the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.” Joel 2:28-32; Acts 2:1-22.)

Day of Pentecost

To say that Joel 2:28-32 was fulfilled on the day of Pentecost is most absurd, in view of the following facts:

  1. The signs and wonders in heaven and on earth, mentioned in the prophecy, did not then appear.
  2. There is no evidence that the dreams and visions mentioned in the prophecy were given on the day of Pentecost. They were exercised with the gift of tongues on that day; but the record is silent in regard to visions. Neither can we suppose that there were “old men” asleep on that exciting occasion, dreaming dreams!
  3. The prophet is telling what would occur prior to, and would constitute signs of, “the great and the terrible day of the Lord.” The signs in heaven and on the earth, the outpouring of the Spirit, prophesying, and remarkable dreams and visions, as the fruit of the Spirit, all constitute signs of the approach of that great and terrible day.
  4. These were to occur in the “last days.” As there can be no days later than the last, the days of which the prophet speaks must reach to the end (even admitting that the last days cover the whole Christian age); but to apply the prophecy to the day of Pentecost, and have the events of the last days and the signs of the coming of the great and terrible day of the Lord fulfilled there, is most absurd.

But we do not admit that the term “last days” applies to the whole Christian age. When Paul says, “In the last days perilous times shall come” (11 Timothy 3:1), he does not refer to the whole Christian age, a part of which had already passed. He was speaking of the future. He pointed to the men of the last generation, to the fallen churches of this day, in whom are fulfilled the things of which he spoke. Hebrews 1:1, 2, may be urged as proof that the “last days” cover the whole Christian age: “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by [his] Son.” But the days in which the apostle wrote to the Hebrews, in contrast with the days in which God spoke to the prophets, were the last. They were the last that the world had witnessed, hence Paul calls them “these last days”; but that they were the “last days” that the world would ever witness, is quite another thing.

Benefit the Remnant

The prophecy of Joel (chapter 2:28-32) has its fulfillment in the “last days.” It was written for the benefit of the remnant. The remnant mentioned in verse 32, who find deliverance, are evidently the same as in Revelation 12:17, with whom the dragon is wroth. And why wroth? Because they keep the commandments of God and have the testimony of Jesus Christ. What is the testimony of Jesus Christ? We will let the angel who addressed John answer the question. He says, “The testimony of Jesus is the spirit of prophecy.” Revelation 19:10. Says Joel, “Your sons and your daughters shall prophesy.” The remnant of both texts are evidently the same. No one, then, need marvel because the dragon’s ire is stirred, on seeing the “spirit of prophecy” revive in the church.

“But,” say some, “the spirit of prophecy, with all the gifts, ceased 1800 years since.” We inquire for their proof of this position, and they quote with emphasis 11 Timothy 3:16, 17, to prove that God’s revelation was complete in Paul’s day, therefore instruction by any of the gifts at this day must be unnecessary and false. Paul says, “All scripture [is] given by inspiration of God, and [is] profitable, . . . that the man of God may be perfect, thoroughly furnished unto all good works.” But when did he thus write to his son Timothy? Answer: a.d. 66. Now this text either proves that all men, for all coming time, were thoroughly furnished unto all good works when Paul penned it, or it does not. If it does, then it also proves that the epistles of John, written twenty-four years afterward, and the Revelation given thirty years after, were superfluous.

But if the text does not prove that all men, for all coming time, were thoroughly furnished unto all good works, a.d. 66, when Paul wrote it, then it does not disprove the view that God may reveal Himself by some of the gifts, a.d. 1856. It is evident that Paul here refers to the Old Testament Scriptures, which Timothy had known from his youth.

Object of the Gifts

As all objections against the revival of the gifts can be fully met, then we inquire, What is their object? Were they designed to take the place of the word? Never! If the gifts be revived, and the church receive instruction from them, will not this supersede the necessity of searching the Scriptures for truth and duty? No! Never!

Here is where some good brethren are stumbling at this subject. They conclude that if it is true that God is reviving some of the gifts, “for the comfort of His people, and to correct those who err from Bible truth,” all errors would at once be corrected by these gifts, and the church be saved the trouble of searching the word for truth to expose error. They think it strange that the error of commencing the Sabbath at six o’clock has not been corrected by some of the gifts, if indeed they exist in the church. But such entertain erroneous views of this subject. They would put the gifts where they do not belong. Said Jesus, “Search the Scriptures.” [John 5:39, first part.] We are to seek for truth, not only as for lost treasures, but as for “hid treasures.” [Proverbs 2:4.]

The revival of any or of all the gifts will never supersede the necessity of searching the word to learn the truth. The Scriptures on the subject of the time of the Sabbath have never been searched as they have been by the remnant on other subjects, till of late. In our opinion, the error never would have been pointed out by any of the gifts, unless the word had first been thoroughly searched on the question. It is not God’s plan to lead out His people into the broad field of truth by the gifts. But after His people have searched the word, if then individuals err from Bible truth or through strife urge erroneous views upon the honest seekers for truth, then is God’s opportunity to correct them by the gifts. This is in harmony with our entire experience on this subject.

God’s Order

Read Acts 15. When certain men from Judea taught the Gentile churches that they must be circumcised and keep the law of Moses, “Paul and Barnabas had no small dissension and disputation with them.” The subject was first duly discussed. Then from their conference at Jerusalem the apostles and elders, with the whole church, sent out chosen men with letters to the Gentile churches. We give an item of the letter as follows: “It seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things.” Acts 15:28.

Apostolic order on this question was, first, investigation, then the testimony of the Holy Ghost in some way on the question. And we are confident that this has ever been God’s order, and ever will be His order through all coming time. The word should ever stand forth in front, as the rule of faith and duty. But the experience of the past shows that good men have erred greatly from Bible truth. It would be folly to deny this. If, then, in our extremity, it be God’s opportunity to correct errors of the honest Bible reader, and rebuke the ambitious partisan¾who would wish to be found fighting against God?

The following we take from an article we wrote on this subject, published in the first volume of the Review, April 21, 1851:

“Every Christian is therefore in duty bound to take the Bible as a perfect rule of faith and duty. He should pray fervently to be aided by the Holy Spirit in searching the Scriptures for the whole truth, and for his whole duty. He is not at liberty to turn from them to learn his duty through any of the gifts. We say that the very moment he does, he places the gifts in a wrong place, and takes an extremely dangerous position. The word should be in front, and the eye of the church should be placed upon it, as the rule to walk by, and the fountain of wisdom, from which to learn duty, in ‘all good works.’ But if a portion of the church err from the truths of the Bible, and become weak and sickly, and the flock become scattered, so that it seems necessary for God to employ the gifts of the Spirit to correct, revive, and heal their erring, we should let Him work. Yea, more, we should pray for Him to work, and plead earnestly that He would work by the Spirit’s power, and bring the scattered sheep to His fold. Praise the Lord, He will work. Amen.”

This article appeared in the Review and Herald, February 28, 1856. At this time Elder James White was the recognized leader of the Seventh-day Adventist believers, then unorganized. He was elected president of the General Conference in 1865.

The Spirit of Prophecy in the Remnant Church

by

We believe the Testimonies present no truth which may not be found in the word of God, in principle, if not in detail. The Bible contains the whole duty of man. It is our rule of faith and practice. We are told in the word that God has set the gifts of His Spirit in the church.

“He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:11–13.

The acceptance of the word therefore involves the acceptance of the gifts of the Spirit. This was forcibly expressed by Elder James White, the great apostle of this movement, in the Review of October 3, 1854:

“The gifts of the Spirit should all have their proper places. The Bible is an everlasting rock. It is our rule of faith and practice. In it the man of God is ‘thoroughly furnished unto all good works.’ . . . Every Christian is therefore in duty bound to take the Bible as a perfect rule of faith and duty. He should pray fervently to be aided by the Holy Spirit in searching the Scriptures for the whole truth, and for his whole duty. . . . The position that the Bible, and the Bible alone, is the rule of faith and duty, does not shut out the gifts which God set in the church. To reject them is shutting out that part of the Bible which presents them. We say, Let us have a whole Bible, and let that, and that alone, be our rule of faith and duty. Place the gifts where they belong, and all is harmony.”

Messages of God

But while the writings of the messenger do not constitute an addition to the Scriptures of Truth, they are nevertheless the messages of God to the remnant church, and should be received as such, the same as were the messages of the prophets of old. Some are inclined to minimize their importance, and by specious reasoning and hypercritical distinctions, to confuse minds as to their character and value. To those who would do this, the messenger of the Lord appeals:

“And now, brethren, I entreat you not to interpose between me and the people, and turn away the light which God would have come to them. Do not by your criticisms take out all the force, all the point and power, from the Testimonies. Do not feel that you can dissect them to suit your own ideas, claiming that God has given you the ability to discern what is light from heaven, and what is the expression of mere human wisdom. If the Testimonies speak not according to the word of God, reject them. Christ and Belial cannot be united. For Christ’s sake, do not confuse the minds of the people with human sophistry and skepticism, and make of none effect the work that the Lord would do. Do not, by your lack of spiritual discernment, make of this agency of God a rock of offense whereby many shall be caused to stumble and fall, ‘and be snared, and be taken.’ ” Testimonies, vol. 5, 691.

Catching at Straws

It requires no marked mental acumen to criticize a great movement or great leaders in that movement. Thomas Paine and Robert G. Ingersoll could discourse eloquently on the mistakes of Moses—and he, even though a Heaven-appointed leader, made mistakes because he was human and not divine; but they utterly
failed to appreciate the great principles for which he stood, and the movement which he led. They found an abundance of pegs upon which to hang their doubts. They judged great causes by trifling details. They saw only the human element in God’s work, and failed to recognize God working through the human. Occasion for doubt may be found in every work where the human element exists, if the seeker hunts for the occasion. The Bible teaches that the remnant church will meet great opposition because of adherence to the commandments of God and the spirit of prophecy. Revelation 12:17. We should be careful to see that we do not share in any measure the spirit of this opposition.

We may see in relation to the work of Sister White things which we do not understand. Ancient Israel saw things which they could not understand in the work of the prophets of olden days. We must be careful that in our human reasoning we do not permit details and technicalities to confuse our minds, and thus obscure the messages which the Lord has been pleased to send us.

Believe the Lord and His Prophets

One who has had a living experience in connection with the work of the spirit of prophecy in this church finds no occasion to doubt its divine origin. The history of this movement reveals many instances where the Lord has used this gift for the preservation of His work. Many times in great crises God has sent through His servant a message which saved this church from disruption and from grave errors.

We cannot see how one can prayerfully read the messages which have come through the years, and doubt their genuineness. They speak to one’s heart. They carry with them the proof of their own inspiration.

We thank God that He gave a prophet to the remnant church. … We should rejoice that the Lord has in this manner visited His people, and again and again warned them of their danger in the midst of the evils which threaten the church at the present time. These messages we believe should be faithfully followed by every believer. Next to the Bible, and in connection with it, they should be read and studied. They throw a flood of light upon the Sacred Record.

“Believe in the Lord your God, so shall ye be established; believe His prophets, so shall ye prosper.” 11 Chronicles 20:20.

This article was printed in the Review and Herald, March 17, 1921. At this time the writer was editor of the Review.

Pen of Inspiration – The Gift of Giving

by

In the balances of the sanctuary, the gifts of the poor, made from love to Christ, are not estimated according to the amount given, but according to the love which prompts the sacrifice. The promises of Jesus will as surely be realized by the liberal poor man, who has but little to offer, but who gives that little freely, as by the wealthy man who gives of his abundance. The poor man makes a sacrifice of his little, which he really feels. He really denies himself of some things that he needs for his own comfort, while the wealthy man gives of his abundance, and feels no want, denies himself nothing that he really needs. Therefore there is a sacredness in the poor man’s offering that is not found in the rich man’s gift; for the rich give of their abundance. God’s providence has arranged the entire plan of systematic benevolence for the benefit of man. His providence never stands still. If God’s servants follow His opening providence, all will be active workers.

Just as long as we are in this world, and the Spirit of God is striving with the world, we are to receive as well as to impart favors. We are to give to the world the light of truth as presented in the Sacred Scriptures, and we are to receive from the world that which God moves upon them to do in behalf of His cause. The Lord still moves upon the hearts of kings and rulers in behalf of His people, and it becomes those who are so deeply interested in the religious liberty question not to cut off any favors, or withdraw themselves from the help that God has moved men to give, for the advancement of His cause.

We find examples in the word of God concerning this very matter. Cyrus, king of Persia, made a proclamation throughout all his kingdom, and put it into writing, saying: “Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and He hath charged me to build Him a house at Jerusalem, which is in Judah. Who is there among you of all His people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel.” [Ezra 1:2, 3.] A second commandment was issued by Darius for the building of the house of the Lord, and is recorded in the sixth chapter of Ezra.

The Lord God of Israel has placed His goods in the hands of unbelievers, but they are to be used in favor of doing the works that must be done for a fallen world. The agents through whom these gifts come, may open up avenues through which the truth may go. They may have no sympathy with the work, and no faith in Christ, and no practice in His words; but their gifts are not to be refused on that account. …

I have repeatedly been shown that we might receive far more favors than we do in many ways if we would approach men in wisdom, acquaint them with our work, and give them an opportunity of doing those things which it is our privilege to induce them to do for the advancement of the work of God.

Example of Nehemiah

Nehemiah did not depend upon uncertainty. The means that he lacked he solicited from those who were able to bestow. And the Lord is still willing to move upon the hearts of those in possession of His goods, in behalf of the cause of truth. Those who labor for Him are to avail themselves of the help that He prompts men to give. These gifts may open ways by which the light of truth shall go to many benighted lands. The donors may have no faith in Christ, no acquaintance with His word; but their gifts are not on this account to be refused.

God’s work is now to advance rapidly, and if His people will respond to His call, He will make the possessors of property willing to donate of their means, and thus make it possible for His work to be accomplished in the earth. “Faith is the substance of things hoped for, the evidence of things not seen.” Hebrews 11:1. Faith in the word of God will place His people in the possession of property which will enable them to work the large cities that are waiting for the message of truth.

Receiving Gifts From Outside

You inquire with respect to the propriety of receiving gifts from Gentiles or the heathen. The question is not strange; but I would ask you, Who is it that owns our world? Who are the real owners of houses and lands? Is it not God? He has an abundance in our world which He has placed in the hands of men, by which the hungry might be supplied with food, the naked with clothing, the homeless with homes. The Lord would move upon worldly men, even idolaters, to give of their abundance for the support of the work, if we would approach them wisely, and give them an opportunity of doing those things which it is their privilege to do. What they would give we should be privileged to receive.

We should become acquainted with men in high places, and by exercising the wisdom of the serpent, and the harmlessness of the dove, we might obtain advantage from them, for God would move upon their minds to do many things in behalf of His people. If proper persons would set before those who have means and influence, the needs of the work of God in a proper light, these men might do much to advance the cause of God in our world. We have put away from us privileges and advantages that we might have had the benefit of, because we chose to stand independent of the world. But we need not sacrifice one principle of truth while taking advantage of every opportunity to advance the cause of God.

God Preparing The Way

If the needs of the Lord’s work were set forth in a proper light before those who have means and influence, these men might do much to advance the cause of present truth. God’s people have lost many privileges of which they could have taken advantage, had they not chosen to stand independent of the world.

In the providence of God, we are daily brought into connection with the unconverted. By His own right hand God is preparing the way before us, in order that His work may progress rapidly. As colaborers with Him, we have a sacred work to do. We are to have travail of soul for those who are in high places; we are to extend to them the gracious invitation to come to the marriage feast.

Although now almost wholly in the possession of wicked men, all the world, with its riches and treasures, belongs to God. “The earth is the Lord’s, and the fullness thereof.” [Psalm 24:1.] … O that Christians might realize more and still more fully that it is their privilege and their duty, while cherishing right principles, to take advantage of every heaven-sent opportunity for advancing God’s kingdom in this world! (An Appeal to Ministers and Church Officers Regarding the Soliciting of Gifts for Our Foreign Mission Work.)

Impressed by the Spirit to Give

Medical missionaries who labor in evangelistic lines are doing a work of as high an order as are their ministerial fellow workers. The efforts put forth by these workers are not to be limited to the poorer classes.

The higher classes have been strangely neglected. In the higher walks of life will be found many who will respond to the truth, because it is consistent, because it bears the stamp of the high character of the gospel. Not a few of the men of ability thus won to the cause will enter energetically into the Lord’s work.

The Lord calls upon those who are in positions of trust, those to whom He has entrusted His precious gifts, to use their talents of intellect and means in His service. Our workers should present before these men a plain statement of our plan of labor, telling them what we need in order to help the poor and needy and to establish this work on a firm basis. Some of these will be impressed by the Holy Spirit to invest the Lord’s means in a way that will advance His cause. They will fulfill His purpose by helping to create centers of influence in the large cities. Counsels on Stewardship, 180, 183–187.

Bible Study Guides – Tested on Stewardship

by

January 29, 2012 – February 4, 2012

The Christian’s Calling

Key Text

“How is it that I hear this of thee? give an account of thy stewardship.” Luke 16:2.

Study Help: Christ’s Object Lessons, 325–365.

Introduction

“Every gift, every talent, every ray of light, is ours as a sacred trust, bestowed upon us that we may win souls to Christ.” The Review and Herald, February 27, 1894.

1 THE GIVER OF ALL GOOD

  • Why was God’s greatest gift bestowed upon us—unworthy as we are—and how should we respond to it? John 3:16, 17; Romans 5:6–10.

Note: “The gift of Christ to the world was beyond computation, and no power could compete with God by giving a gift that would bear any comparison to the value of heaven’s best treasure. The greatness of this gift was to furnish men with a theme of thanksgiving and praise that would last through time and through eternity. Having given His all in Christ, God lays claim to the heart, mind, soul, and strength of man. Looking upon the treasure which God has provided in the full and complete gift of Christ, we can exclaim: ‘Herein is love’ [I John 4:10]!” Our High Calling, 18.

  • What must we consider about our accountability toward the One who bestows every good gift and talent? Romans 14:10, last part, 12; James 1:17.

Note: “If you are true disciples of Christ, you will consecrate every talent, and be able to reach out for the unconverted, by ways and methods that will be effective. You will be active, working agencies for Christ.” The Signs of the Times, May 29, 1893.

“Every human being will have to give an account to God for the way in which he has used his entrusted talents.” This Day With God, 318.

2 AWAKENING TO OUR ACCOUNTABILITY

  • How does our standing in the hour of judgment involve all that we have ever received from God? Luke 16:1, 2.

Note: “To every man God has entrusted talents for wise improvement. If rightly used, these talents will reflect glory to the Giver. But the most precious gifts of God may be perverted, and thus become a curse rather than a blessing.” Our High Calling, 218.

“We must train and improve our ability that we may not disappoint our Master, but reach the highest possible standard, and thus influence others to follow in the footsteps of our Example. We may say, ‘Neither society nor intimate companions must have their ideas of Christian character cheapened by my course of action.’ ” Ibid., 290.

“Why have you been so passive? Why have you done so little? … What have you gained by serving self at the sacrifice of the best interests of God’s cause?” The Review and Herald, December 5, 1907.

“The talents of God’s people are to be employed in giving the last message of mercy to the world.” Counsels to Parents, Teachers, and Students, 494.

“If we do but one third of that which we have entrusted talents to do, the other two thirds are working against Christ.” Testimonies, vol. 6, 439.

  • When we consider the abilities and talents God has given us—whether small or great—what is our continual duty? II Corinthians 13:5, 6.

Note: “Every energy, every endowment, is a talent that should contribute to God’s glory by being used in His service. Our God-given capabilities should not be made to serve selfish ends. We should always be willing to impart, letting others know all that we know; and we should rejoice, if they in their work develop an energy and an intelligence superior to that which we possess.

“God’s gifts are not to be used for the exaltation of self, but are to be put out to the exchangers, so that He shall receive His own with usury. Let not one attempt to secure greatness, happiness, or self-gratification by diverting from their proper use the powers with which he is endowed; for by so doing he dishonors the Giver, and fails of fulfilling the purpose for which he was created.” This Day With God, 132.

“As a people we have had great light. Oh, that we were awake to the purposes of God and to our individual responsibility! Then would we use every gift, every talent, in the work of giving to the world the truth for this time.” Pacific Union Recorder, August 28, 1902.

3 BETWEEN EACH SOUL AND GOD

  • What did Christ say concerning Peter’s curiosity about John? John 21:20–22.

Note: “We have a personal work, an individual responsibility, a personal account to render, and it is our own salvation we must secure, for it is a matter of individual concern. … The piety and obedience of others will not save us or be doing our work. Their efforts will never be registered against our names as ours. …

“God has left to every one of us our work—not the temporal labor as planting, sowing, reaping, and gathering in the harvest, but to build up His kingdom, to bring souls to the knowledge of the truth, and to regard this as our first and highest duty. God has claims upon us. He has endowed us with capabilities and given us opportunities, if we will see them and improve them. These obligations to God none but ourselves, individually, can meet.” Our High Calling, 303.

  • What should we consider when tempted to compare ourselves with others? II Corinthians 10:12.

Note: “The delinquencies of others … will be no excuse for any one to follow their example, because Christ is lifted up as the only true Pattern—faultless, pure, uncorrupted.” Our High Calling, 303.

“What shall be said of those who, having had many years of experience in the truth, and many precious advantages for growth in grace, are yet inclined toward the world, and find pleasure in its amusements and display? Instead of going on from strength to strength, they are, little by little, departing from God, and losing their spiritual life. …

“Talent can never take the place of piety, nor can the applause of men recommend us to the favor of God.” Ibid., 218.

“The knowledge of the truth is altogether too precious to be hoarded up, and bound about, and hid in the earth. Even the one talent entrusted by the Master is to be faithfully employed.” Ibid., 290.

  • In Christ’s prayer to His Father, what task did He entrust to His followers? John 17:18.

Note: “We are individually responsible. We ourselves should be our concern. Are we in all our words and actions building up the kingdom of Christ, or are we tearing down?” Our High Calling, 303.

4 AVOID THE CURSE OF MEROZ

  • What sobering thought comes to mind when we consider our talents during the times in which we are living? John 9:4; Judges 5:23.

Note: “Could the ledger of Heaven be opened before us, we would be greatly astonished at the large proportion of professing Christians who really contribute nothing toward the upbuilding of Christ’s kingdom, who put forth no efforts for the salvation of souls. Such are slothful servants. Many who are satisfied not to do much good, flatter themselves that they are doing no harm so long as they do not oppose the earnest, active workers. But this class are doing much harm by their example. …

“The slothful servant was not condemned for what he had done, but for what he had not done. There is no more dangerous enemy to the cause of God than an indolent Christian. An open profaner does less harm, for he deceives no one; he appears what he is, a brier, a thorn. The do-nothings are the greatest hindrance.” Our High Calling, 302.

  • In this busy age of constant struggle for economic survival, what should be foremost in the mind of all who profess to believe the present truth? Mark 8:36–38.

Note: “The heavenly Guest is standing at your door, while you are piling up obstructions to bar His entrance. Jesus is knocking through the prosperity He gives you. He loads you with blessings to test your fidelity, that they may flow out from you to others. Will you permit your selfishness to triumph? Will you squander God’s talents, and lose your soul through idolatrous love of the blessings He has given?” The Review and Herald, November 2, 1886.

“We are living in a time when there should be deep thought and solemn consideration. What shall be the end of these things? What profit is there under the sun?” Ibid., March 6, 1894.

“What shall we say, what can we say, to arouse those who know the truth, both ministers and lay members, to a sense of their responsibility? How can they be led to feel the burden of imparting to others the truth God has imparted to them? O that they were awake to the purposes of God and to their individual responsibility! Then would they use every gift, every talent, in the work of giving to the world the truth for this time. The number of laborers would greatly increase, and the work would grow in influence and extent. God’s people would be light bearers, shining amid the darkness of this degenerate age.” Australasian Union Conference Record, August 1, 1902.

5 IN THE SHORTNESS OF TIME

  • How do the signs of the times relate to our talents? Matthew 24:32, 33.

Note: “Am I [Ellen White] so familiar with the ‘sure word of prophecy’ that I can see in the events transpiring around me positive evidence that the coming King is even at the door? Do I sense the responsibility that rests upon me, in view of the light God has given? Am I using every talent entrusted to me as His steward, in well-directed effort to rescue the perishing? or am I lukewarm and indifferent, partly mixed up with a wicked world, using the means and ability God has given me, largely in self-gratification, caring more for my own ease and comfort than for the advancement of His cause?” The General Conference Bulletin, April 1, 1897.

“If ever there was a time when men and women should have an assurance that they are co-partners with Christ in the saving of the world, it is now.” The Review and Herald, April 9, 1895.

  • What inspired declaration should echo in each heart? Galatians 6:14.

Note: “Call every talent into exercise to copy the Pattern. Christ died to save man, and He calls upon us to live as seeing Him who is invisible, that we may save souls. Then seek the Lord most earnestly. Eternal life at the right hand of God is worth a lifelong, persevering, untiring effort. Look to the cross of Calvary, and be no longer half-hearted. It is either life or death with every one of us; and when we surrender all, then Jesus will open ways that we may serve Him with every power of our being. The Lord would have us gather up the rays of light, and be witnesses for Christ.” The Signs of the Times, November 28, 1892.

PERSONAL REVIEW QUESTIONS

1 What example did God demonstrate in giving us His Son?

2 In what ways may I be misusing the talents God has given me?

3 Why is competition to have no place in the Christian experience?

4 Why does the mere struggle for economic survival fall short of God’s plan?

5 As we consider Christ’s sacrifice on the cross, what should we do with the talents entrusted to us?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Inspiration – Christmas

by

Christmas is coming,” is the note that is sounded throughout our world from east to west and from north to south. With youth, those of mature age, and even the aged, it is a period of general rejoicing, of great gladness. But what is Christmas, that it should demand so much attention? …

The twenty-fifth of December is supposed to be the day of the birth of Jesus Christ, and its observance has become customary and popular. But yet there is no certainty that we are keeping the veritable day of our Saviour’s birth. History gives us no certain assurance of this. The Bible does not give us the precise time. Had the Lord deemed this knowledge essential to our salvation, He would have spoken through His prophets and apostles, that we might know all about the matter. But the silence of the Scriptures upon this point evidences to us that it is hidden from us for the wisest purposes. …

The Day Not to Be Ignored

As the twenty-fifth of December is observed to commemorate the birth of Christ, as the children have been instructed by precept and example that this was indeed a day of gladness and rejoicing, you will find it a difficult matter to pass over this period without giving it some attention. It can be made to serve a very good purpose. …

The Interchange of Gifts as Tokens of Affection

The holiday season is fast approaching with its interchange of gifts, and old and young are intently studying what they can bestow upon their friends as a token of affectionate remembrance. It is pleasant to receive a gift, however small, from those we love. It is an assurance that we are not forgotten, and seems to bind us to them a little closer. …

It is right to bestow upon one another tokens of love and remembrance if we do not in this forget God, our best friend. We should make our gifts such as will prove a real benefit to the receiver. I would recommend such books as will be an aid in understanding the word of God or that will increase our love for its precepts. Provide something to be read during these long winter evenings. …

Let the presents you shall make be of that order which will shed beams of light upon the pathway to heaven.

Jesus Not to Be Forgotten

Brethren and sisters, while you are devising gifts for one another, I would remind you of our heavenly Friend, lest you should be unmindful of His claims. Will He not be pleased if we show that we have not forgotten Him? Jesus, the Prince of life, gave all to bring salvation within our reach. … He suffered even unto death, that He might give us eternal life.

It is through Christ that we receive every blessing. … Shall not our heavenly Benefactor share in the tokens of our gratitude and love? Come, brethren and sisters, come with your children, even the babes in your arms, and bring your offerings to God according to your ability. Make melody to Him in your hearts, and let His praise be upon your lips. …

Shall We Have a Christmas Tree?

God would be well pleased if on Christmas each church would have a Christmas tree on which shall be hung offerings, great and small, for these houses of worship. [Note: reference is made in this article to current building projects. As the principles set forth in this connection are applicable today, these specific references are left in the article.] Letters of inquiry have come to us asking, Shall we have a Christmas tree? Will it not be like the world? We answer, You can make it like the world if you have a disposition to do so, or you can make it as unlike the world as possible. There is no particular sin in selecting a fragrant evergreen and placing it in our churches, but the sin lies in the motive which prompts to action and the use which is made of the gifts placed upon the tree.

The tree may be as tall and its branches as wide as shall best suit the occasion; but let its boughs be laden with the golden and silver fruit of your beneficence, and present this to Him as your Christmas gift. Let your donations be sanctified by prayer.

Christmas and New Year celebrations can and should be held in behalf of those who are helpless. God is glorified when we give to help those who have large families to support.

A Tree Laden With Offerings Is Not Sinful

Let not the parents take the position that an evergreen placed in the church for the amusement of the Sabbath school scholars is a sin, for it may be made a great blessing. Keep before their minds benevolent objects. In no case should mere amusement be the object of these gatherings. While there may be some who will turn these occasions into seasons of careless levity, and whose minds will not receive the divine impress, to other minds and characters these seasons will be highly beneficial. I am fully satisfied that innocent substitutes can be devised for many gatherings that demoralize.

Provide Innocent Enjoyment for the Day

Will you not arise, my Christian brethren and sisters, and gird yourselves for duty in the fear of God, so arranging this matter that it shall not be dry and uninteresting, but full of innocent enjoyment that shall bear the signet of Heaven? I know the poorer class will respond to these suggestions. The most wealthy should also show an interest and bestow their gifts and offerings proportionate to the means with which God has entrusted them. Let there be recorded in the heavenly books such a Christmas as has never yet been seen because of the donations which shall be given for the sustaining of the work of God and the upbuilding of His kingdom.

The Adventist Home, 477–483.