Daily Christianity

Christianity: what does the term mean? Although we have a superficial understanding of the word, we seldom spend time contemplating what the word “Christian” really means. The term, in the most basic definition, means to be Christ-like, a very high calling indeed. What an honor it is that we humans are invited to be like the king of the universe. And what a humiliating experience it was for the God who holds the world in His hand and is the sustainer of all things to come down to this earth of sin and be one of a broken and vile race. The best way for us to truly understand the power of living Christianity is to study Christ and His life among us.

We were created to have the wonderful privilege of being in the likeness of God. The great Creator said, “Let us make man in our image …” Genesis 1:26. “So God created man in his own image, in the image of God created he him; male and female created he them.” Genesis 1:27. However, when sin entered, man cut himself off from God, the source of life, and thus accepted another leader, the source of death. Sin is a terrible offender. It is the exact opposite of the love of God, and has no place in His kingdom, and, unfortunately, sin carries a heavy price. God loved man so much that He was willing to pay that price for sin. He died so that eternal life, that we forfeited, could be reversed, to free us from the tyrannical rule of Satan. Our debt for sin paid, we now have the opportunity to accept the gift and live in such a manner. The plan of salvation has been explained for us in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

Christian life demands action. Christ came and lived among us to show us how we are to fashion our lives. Jesus had to learn from infanthood just as we have to. He developed habits and skills just as we have to. Each country has its own traditions, customs, skills, and habits that are developed. In China, for example, people eat with chop sticks; in other countries, with their fingers; in the United States, a fork, knife, and spoon are traditional. We learn by watching and listening to others; we combine what we see and hear with our inherited tendencies and capabilities, and thus form our habits of living. Jesus did the same while He was with us.

God created man not just to go about daily life robotically, but to think, and choose, and feel as he meets different situations in life. What we choose is governed by what we think, and our thoughts are gathered by what we take in from what is around us, what we read, and from experiences and situations that have come to us in our lives. Practical Godliness is doing things that need to be done in a way that is pleasing to God. “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” I Corinthians 10:31. In order that we may know what is pleasing to God, we must look to the life of Jesus when He was on earth, and study God’s word.

To glorify God physically, our health must be carefully tended to. Every individual must eat, drink, sleep, exercise, etc. But Christians are asked to make wise choices in these areas, choices that are against what most people do. We are asked to be responsible with the foods and drinks that we consume so that our bodies may be in optimum health. We need to balance exercise and rest for the maximum strength and stamina. We must also responsibly manage time for ourselves and time designated to others and their well-being. Living with these things as priorities is one form of practical Christianity.

Clean and healthy bodies are one part of Godliness; another is environmental cleanliness. Therefore, sweeping the floor, washing the dishes, and dusting, if done in a cheerful manner with a prayer in your heart, are also forms of practical Godliness. All such things as mowing the lawn, trimming the trees, and cleaning the sidewalks are included, if done with a sweet and pleasant spirit. Cleanliness is very important to God. “Order and cleanliness is the law of heaven; and in order to come into harmony with the divine arrangement, it is our duty to be neat.” The Adventist Home, 224. “Home duties should be performed with the consciousness that if they are done in the right spirit, they give an experience that will enable us to work for Christ in the most permanent and thorough manner. Oh, what might not a living Christian do in missionary lines by performing faithfully the daily duties, cheerfully lifting the cross, not neglecting any work, however disagreeable to the natural feelings!” The Adventist Home, 35.

Living a practical Christian life is not just about keeping oneself healthy and tidy. Matthew 7:12 reads, “Therefore all things whatsoever ye would that men should do to you, do even so to them: for this is the law and the prophets.” In other words, we should practice courtesy, kindness, thoughtfulness, and compassion. Jesus explained this further in a parable that describes the experience of Him coming back to earth; “The golden rule is the principle of true courtesy, and its truest illustration is seen in the life and character of Jesus. Oh, what rays of softness and beauty shone forth in the daily life of our Saviour! What sweetness flowed from His very presence! The same spirit will be revealed in His children. Those with whom Christ dwells will be surrounded with a divine atmosphere. Their white robes of purity will be fragrant with perfume from the garden of the Lord. Their faces will reflect light from His, brightening the path for stumbling and weary feet.” The Adventist Home, 424.

“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: And he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Matthew 25:31–40. These verses in Matthew describe the core of Godliness. When we see someone in need, we are to help them in whatever way we are capable. Our actions to one another are counted as having been done to the Savior Himself. He so identifies Himself with the human race that He feels and understands every act of kindness or brutality.

Godliness encompasses more than just human relationships and habits. We must have an intimate knowledge of someone to take on his or her thought patterns, behaviors, and values. We need to know God intimately. When we study Christ’s life, there are several things that are quite striking, the first of which is that He was intimately acquainted with Scripture. In His teachings, Christ told the people, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” John 5:39. He told the Sadducees, “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?” Mark 12:24. When Jesus was suffering great agony, He said to His disciples, “But how then shall the scriptures be fulfilled, that thus it must be?” Matthew 26:54. Jesus knew His Bible, and in knowing it, He was able to resist the devil and live according to God’s will. Secondly, He spent much time in prayer and fasting. Jesus was able to resist Satan in the wilderness in His dilapidated state because God the Father and the Scriptures were imbedded in His heart. Luke 6:12 gives us a picture of His dedication to speaking with God the Father; “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.” It is recorded that when His disciples heard Him praying, they were impressed, and asked to be taught to pray as Jesus did. “And it came to pass, that as he was praying in a certain place, when he ceased, one of His disciples said unto him, Lord teach us to pray, as John also taught his disciples.” Luke 11:1. In response to their request, Jesus gave them what we now call The Lord’s Prayer; “After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: for thine is the kingdom, and the power, and the glory, for ever. Amen.” Matthew 6:9–11. We can read about Jesus fasting in Matthew, chapter 4. His church attendance is evident in Luke 4:16: “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the Sabbath day, and stood up for to read.”

If one was to sum up a life of practical Christianity, it could be said that it is living a life guided by the principles laid down in the word of God, which gives us a divine pattern to follow. In doing so, our lives will be filled with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

“A living faith in Christ is demonstrated by good deeds in our families, and our neighborhoods, by thoughtful, and practical consideration of the poor, by visiting and comforting the widows and the fatherless in their affliction, by keeping ourselves unspotted from the world, and by using our means and influence for the advancement of the cause of God. This must not be done grudgingly or murmuringly, but freely and cheerfully as Jesus gave all for us.” The Signs of the Times, August 22, 1878.

Ruth Grosboll works at Steps to Life. She can be contacted by email at: landmarks@stepstolife.org.

Children’s Story – Kant and the Robbers

John Kant was Professor and Doctor of Divinity at Cracow. Kant was a pious man, with a spirit peculiarly gentle and guileless, and he at all times would have preferred to suffer injustice rather than exercise it. For many years he had conscientiously followed his duties as spiritual teacher of the place to which he had been appointed by God. His head was covered with the snow of age, when he was seized with an ardent desire to revisit the scenes of his youth in his native country, Silesia. The journey appeared fraught with peril to one at his advanced age; but he set his affairs in order, and started on his way, commending himself to the care of God. Kant rode slowly along, attired in his black robe, with long beard and hair, according to the fashion of the time. Then he pursued his way through the gloomy woods of Poland, which scarcely a sunbeam could pierce; but there was a light in his soul, for God’s Spirit irradiated it.

One evening, as he was thus journeying along, holding communion with God, and taking no heed of objects beside him, on reaching an opening in the thick forest, a tramping noise was suddenly heard, and he was instantly surrounded by figures, some on horseback and some on foot. Knives and swords glittered in the moonlight, and the pious man saw that he was at the mercy of a band of robbers. Scarcely conscious of what passed, he alighted from his horse, and offered his property to the gang. He gave them a purse filled with silver coins, unclasped the chain from his neck, took the gold lace from his cap, drew a ring from his finger and took from his pocket his book of prayer, which was clasped with silver. Not till he had yielded all he possessed, and seen his horse led away, did Kant intercede for his life.

“Have you given us all?” cried the robber, threateningly. “Have you any more money?”

In his alarm and terror, the trembling doctor answered that he had given them every coin in his possession; and on receiving this assurance, he was allowed to proceed on his journey.

Quickly he hastened onward, rejoicing at his escape, when suddenly his hand felt something hard in the hem of his robe. It was his gold, which,having been stiched within the lining of his dress, had thus escaped discovery. The good man, in his alarm, had forgotten the secret store. His heart, therefore, again beat with joy; for the money would bear him home to his friends and kindred; and he saw rest and shelter in prospect, instead of a long and painful wandering, with the necessity of begging his way. But his conscience was a peculiarly tender one, and he suddenly stopped to listen to its voice. It cried in disturbed tones: “Tell not a lie! Tell not a lie!” These words burned in his heart. Joy, kindred, home, were all forgotten. Some writers on moral philosophy have held that promises made under such circumstances are not binding, and few men certainly would have been troubled with such scruples on that occasion. But Kant did not stop to reason. He hastily retraced his steps, and entering into the midst of the robbers, who were still in the same place, said meekly:—

“I have told you what is not true; but it was unintentional—fear and anxiety confused me; therefore, pardon me.”

With these words, he held forth the glittering gold; but, to his surprise, not one of the robbers would take it! A strange feeling was at work in their hearts. They could not laugh at the pious man. “Thou shalt not steal,” said a voice within them. All were deeply moved. Then, as if seized by a sudden impulse, one went and brought back his purse; another restored the book of prayer; while still another led his horse toward him, and helped him to remount it. Then they unitedly entreated his blessing; and solemnly giving it, the good old man continued his way, lifting up his heart in gratitude to God, who brought him in safety to the end of his journey.

The End

Practical Faith, Practical Obedience

Practical godliness requires a practical faith. Practical faith is something that has been spoken about more often than anything else in many of the Christian religions today.

In Luke 18:8, Jesus said, “I tell you that He will avenge them speedily. Nevertheless, when the Son of man comes [speaking of the second coming] will He really find faith on the earth?” That is a very serious question to ponder.

How important is faith? Hebrews 11:6 says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

In order for God to reward someone with righteousness or eternal life, that person must have a practical faith and not just an intellectual faith. Someone may say, “I believe in God,” but when you check out his life, he may be an alcoholic and not living his faith. His faith is merely of an intellectual nature devoid of any power to change his habit. We have to go further than just having an intellectual faith. Some say, “Oh, I believe in Jesus Christ,” and then recite John 3:16. That is not enough. Our faith must be practical, for without it, it is impossible to have a practical godliness. The devil also believes. The Bible describes faith this way: “Now faith is the substance of things hoped for.” Hebrews 11:1. There is something you hope to get.

I remember the first time I hoped to buy a car. I was hoping so much and was so excited that I would dream about my car when asleep and would wake up thinking about it. It was on my mind constantly when walking around and even when in the shower. I would talk about the car and plan where to take it to show it. I was still hoping that one day it would be in my possession. This made me go into action, and all of my effort and energy went into getting the car. I saved my money, made my plans and hoped. Do you understand what I am saying? Whatever you hope for takes your energy and resources until you finally receive it. Hebrews 11:1 says, “Now faith is the substance of things hoped for, the evidence of things not seen.”

Think about it; faith is the substance. Did you get that word? It is the evidence of things not yet seen.

If you witness a car accident on the road and report the incident, you would be asked, “Where is the evidence?” It is easily seen in the wreckage of the vehicles because something actually took place. A mere intellectual faith has no substance or evidence to produce. But not so with practical faith where the evidence is clearly seen.

Faith is practical and not a mere assent to a belief. The Scripture is divinely put together, and because God knew that many people would get stuck on just having an intellectual faith, He gave a practical illustration in Hebrews 11:4: “By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.” This is a true example of righteousness by faith.

In Patriarchs and Prophets, 72, the inspired writer, Ellen White, said, “So far as birth and religious instruction were concerned, these brothers were equal.” They were brought up in the same home. They had the same teachers in the house, ate the same food, received the same spiritual instruction and the same understanding of salvation through their parents. However, it says, “Both acknowledged the claims of God to reverence and worship. To outward appearance their religion was the same up to a certain point.” In other words, if you watched them, one had an intellectual faith and one had a practical faith. So when it came to a certain point, there was a distinction between the two of them. She continues, “… but beyond this the difference between the two was great.” What was the difference? Abel chose faith and obedience while Cain chose unbelief and rebellion.

On this point the whole matter rested. Cain and Abel represented two classes that will exist until the close of time. A practical illustration showing the difference between intellectual faith and practical faith with its ultimate result was given right at the beginning of time to help the remnant church in every generation understand that rebellion against God causes war. Read the whole story in Genesis 4.

Abel practiced his faith and obeyed. The evidence of obedience supported his faith. Without evidence it is impossible to recognize true faith. With the evidence of obedience comes acceptance. The two classes of belief will continue until the end of time.

Hebrews 11 is known as the faith chapter of the Bible with many illustrations of practical faith. Also there is another practical illustration found in Exodus 12:12, 13. The story is very well known. After the children of Israel had spent about 400 years in Egypt, they were ready to move out. God had given instructions through Moses that they were to move out at midnight on a specific night and how to be ready. Let me illustrate practical faith.

Just imagine one family of four—father, mother and the eldest son along with his sister. God had given particular instructions regarding their deliverance. The father, faithful to obey the command, gathers the lamb and slays it, placing the blood on the doorposts of his home, while the son and the daughter played inside the house. They didn’t see what was taking place or the preparation that was made. After fulfilling the requirements, he (the father) came back inside where mother prepared the meal for that evening. They all knew that their deliverance was to be at midnight, so they had their meal and waited. The time marched on. God had said that every firstborn would die unless under the protection of the blood on the doorposts. What would be the concern of the eldest son regarding the blood? His as well as the rest of his family’s concern would be whether the blood was on the doorposts. When 11:30 came, if I were the elder son in that family, I would go out and check to make sure the blood was still visible. Sincerity in the promise of salvation could never save him without the physical action of obedience.

An intellectual faith without obedience cannot result in salvation. Obedience can never be separated from faith. It is not the evidence of salvation, but it is the evidence of faith. You must get these points clear. Obedience is the fruit of your faith. Obedience is not the fruit of your salvation. Sincerity without obedience is just an intellectual assent and can never save.

Regarding the Passover evening, Mrs. White wrote, “Before obtaining freedom, the bond-men must show their faith in the great deliverance about to be accomplished. The token of blood must be placed upon their houses, and they must separate themselves and their families from the Egyptians, and gather within their own dwellings. Had the Israelites disregarded in any particular the directions given them, had they neglected to separate their children from the Egyptians, had they slain the lamb, but failed to strike the doorpost[s] with blood, or had any gone out of their houses, they would not have been secure.” Ibid., 278.

Do you understand the difference between practical faith and practical obedience?

“They might have honestly believed that they had done all that was necessary, but their sincerity would not have saved them. All who failed to heed the Lord’s directions would lose their first-born by the hand of the destroyer. …

“While it is Christ only that can redeem us from the penalty of transgression, we are to turn from sin to obedience [that begins in the heart]. Man is to be saved by faith, not by works; yet his faith must be shown by his works.” Ibid., 278, 279.

It is not his salvation that is to be shown by his works. It is his faith that must be shown by his obedience. I can believe in Jesus Christ; I can believe in the Sabbath; I can believe in the Seventh-day Adventist Church but if it is only intellectual, it will not save me. Practical faith producing obedience must begin in the heart. Before the children of Israel put the blood on their doorposts, they had to yield their hearts. With yielded hearts, their legs took them to the door in obedience to strike the blood.

All who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation—have faith, a saving faith. We place our faith in God because of His promise. When God says “I will deliver you at midnight,” believe and have faith because He said it, not because somebody else said it, not because the president of the church said it, but because God said it.

Choose today to put your trust and faith in God and obey Him. Then the evidence must come. Obedience is the evidence of faith. The result is deliverance—deliverance from sin and ultimately deliverance from this world when Jesus comes.

Revelation 14:12 says, “Here is the patience of the saints.” We are talking about those who have been patient; those who have been waiting and waiting for the Lord’s return; those who have endured to the end. It is not a seesaw like the weather. The “patience of the saints” means we wait patiently; we abide in Jesus Christ on a daily basis, moment by moment. Study His word, pray, putting into practice the principles found therein. It is not just a once a week experience of getting a spiritual high on the Sabbath and letting go during the week. Our faith is not based on the pastor of the church. Our faith is based on Jesus Christ, and as we continue to read the Word, He continues to feed us and to give us solid food.

Let’s read the rest of that text. “Here are those who keep the commandments of God and have the faith of Jesus.” What kind of faith was that? He was continually obedient to His Father. That is why He never sinned. Had He failed to obey God, that would have been the end. All of us would have no hope. So those who keep the commandments of God have the faith of Jesus Christ. It is a practical faith. It is not an intellectual faith. It is not a faith that somebody says, “Well I believe in Jesus Christ. I can do anything I want to do.” No!

Obedience is the evidence of faith. Obedience is not the evidence of salvation. Without obedience there is no evidence of the faith. Again, in Luke 18:8, Jesus says, “I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

(Bible texts quoted are from the New King James Version translation.)

Editorial – Primitive Godliness

Notwithstanding the widespread declension of faith and piety, there are true followers of Christ in these churches. Before the final visitation of God’s judgments upon the earth there will be among the people of the Lord such a revival of primitive godliness as has not been witnessed since apostolic times. The Spirit and power of God will be poured out upon His children. At that time many will separate themselves from those churches in which the love of this world has supplanted love for God and His word. Many, both of ministers and people, will gladly accept those great truths which God has caused to be proclaimed at this time to prepare a people for the Lord’s second coming. The enemy of souls desires to hinder this work; and before the time for such a movement shall come, he will endeavor to prevent it by introducing a counterfeit. In those churches which he can bring under his deceptive power he will make it appear that God’s special blessing is poured out; there will be manifest what is thought to be great religious interest. Multitudes will exult that God is working marvelously for them, when the work is that of another spirit. Under a religious guise, Satan will seek to extend his influence over the Christian world.” The Great Controversy, 464.

If you are not going to be deceived by the “false primitive godliness” by which most Christians will be, thinking that the whole world has been converted (see Selected Messages, Book 3, 427, 428), then we must know what primitive godliness is to be able to tell the difference between the true and the counterfeit.

What is primitive godliness?

Concerning the early Christians, Ellen White wrote, “The early Christians were indeed a peculiar people. Their blameless deportment and unswerving faith were a continual reproof that disturbed the sinner’s peace. Though few in numbers, without wealth, position, or honorary titles, they were a terror to evildoers wherever their character and doctrines were known. … It was for the same reason that the Jews rejected and crucified the Saviour—because the purity and holiness of His character was a constant rebuke to their selfishness and corruption. From the days of Christ until now His faithful disciples have excited the hatred and opposition of those who love and follow the ways of sin.” Ibid., 46.

Notice that primitive godliness involved (1) blameless deportment, (2) unswerving faith, (3) their doctrines were a terror to evildoers, (4) they had the same qualities of character that made Jesus a hated person—purity and holiness of character. God’s people in the great closing work of the gospel will have the same characteristics. Are you praying and striving for this every day? This can only be achieved by dying to self and allowing Jesus to have full control.

Editor’s Letter – Jesus Only

In the time of the apostles, what was it that produced primitive godliness in the church?

“ ‘Jesus only’—in these words is contained the secret of the life and power that marked the history of the early church.” The Acts of the Apostles, 64.

“The life of the true believer reveals an indwelling Saviour. … The pure doctrines of the gospel never degrade the receiver, never make him coarse, or rough, or uncourteous. The gospel refines, ennobles, and elevates, sanctifying the judgment and influencing the whole life.” Testimonies, vol. 7, 67.

“Those who are learning at the feet of Jesus will surely exemplify by their deportment and conversation the character of Christ. Their spiritual life is sustained in the closet, by secret communion with God. Their experience is marked less with bustle and excitement, than with a subdued and reverent joy. Their love for Christ is a quiet, peaceful, yet all-controlling power. The light and love of an indwelling Saviour are revealed in every word and every act. Outward troubles cannot reach that life which we live by faith on the Son of God. Its richest, purest joys are felt when Christ is the theme of thought and conversation.” The Review and Herald, May 30, 1882.

“The love existing between believers is to be similar to the love existing between the Father and the Son. And this love in the soul is the evidence of the indwelling of the Holy Spirit. We are to love God supremely, and our neighbors as ourselves. It is in the lack of this love that thousands fail, and are found transgressors of the law. Supreme love for God will lead to love for our fellow-men, and the commandment of Christ is, ‘Love one another as I have loved you,’ ‘By this shall all men know that ye are My disciples, if ye have love one for another’ [John 13:34, 35]. We cannot have this love unless Jesus is abiding in the heart by living faith. The very unity of disciples, the love manifested one for another, will be evidence to the world that God has sent His Son into the world as its Redeemer. This unity and love will exist wherever the Spirit of the Lord abides; heart will be bound to heart, and works of righteousness will appear in the daily life.” The Signs of the Times, April 13, 1891.

“Keep close to Jesus. By beholding Him you will become changed into His likeness. … You may have a theoretical knowledge of the truth, but this will not save you. You must know by experience how sinful sin is and how much you need Jesus as a personal Saviour.” Medical Ministry, 217.

Bible Study Guides – Reviving Primitive Godliness

March 5, 2017 – March 11, 2017

Key Text

“According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue” (2 Peter 1:3).

Study Help: Christ’s Object Lessons, 339–342; Colporteur Ministry, 72–75.

Introduction

“It is only as the law of God is restored to its rightful position that there can be a revival of primitive faith and godliness among His professed people.” The Great Controversy, 478.

Sunday

1 THE GREATEST NEED OF THE REMNANT CHURCH

  • What is the most vital and pressing of all the needs of the church? Hosea 6:1, 2; Isaiah 57:14, 15.

Note: “A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” The Review and Herald, March 22, 1887.

  • What power is it that enables a genuine revival? Zechariah 4:6; John 3:5, 6.

Note: “A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” The Review and Herald, February 25, 1902.

Monday

2 A WORK OF RESTORATION

  • What is involved in our mission? Isaiah 58:12; Acts 3:20, 21.

Note: “Living power must attend the message of Christ’s second appearing. We must not rest until we see many souls converted to the blessed hope of the Lord’s return. In the days of the apostles the message that they bore wrought a real work, turning souls from idols to serve the living God. The work to be done today is just as real, and the truth is just as much truth; only we are to give the message with as much more earnestness as the coming of the Lord is nearer. The message for this time is positive, simple, and of the deepest importance. We must act like men and women who believe it. Waiting, watching, working, praying, warning the world—this is our work.” Evangelism, 219.

  • How did Nehemiah meet opposition when rebuilding the walls of Jerusalem after the captivity? Nehemiah 6:3. What can we learn from this experience?

Note: “The work of restoration and reform carried on by the returned exiles, under the leadership of Zerubbabel, Ezra, and Nehemiah, presents a picture of a work of spiritual restoration that is to be wrought in the closing days of this earth’s history. The remnant of Israel were a feeble people, exposed to the ravages of their enemies; but through them God purposed to preserve in the earth a knowledge of Himself and of His law. They were the guardians of the true worship, the keepers of the holy oracles. Varied were the experiences that came to them as they rebuilt the temple and the wall of Jerusalem; strong was the opposition that they had to meet. Heavy were the burdens borne by the leaders in this work; but these men moved forward in unwavering confidence, in humility of spirit, and in firm reliance upon God, believing that He would cause His truth to triumph. Like King Hezekiah, Nehemiah ‘clave to the Lord, and departed not from following Him, but kept His commandments. … And the Lord was with him’ (2 Kings 18:6, 7).” Prophets and Kings, 677.

“God calls for men like Elijah, Nathan, and John the Baptist—men who will bear His message with faithfulness, regardless of the consequences; men who will speak the truth bravely, though it call for the sacrifice of all they have.” Ibid., 142.

Tuesday

3 SYMPATHIZING WITH SIN

  • How does the Bible define sin? 1 John 3:4. How does God regard unwise sympathy for sin? Titus 3:10, 11; Ephesians 5:11.

Note: “In the work of reform to be carried forward today, there is need of men who, like Ezra and Nehemiah, will not palliate or excuse sin, nor shrink from vindicating the honor of God. Those upon whom rests the burden of this work will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity. They will remember that God is no respecter of persons, and that severity to a few may prove mercy to many. They will remember also that in the one who rebukes evil the spirit of Christ should ever be revealed.” Prophets and Kings, 675.

“There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty, is not the charity of the Bible.” The Signs of the Times, January 6, 1881.

  • Should sin go unrebuked? Ephesians 5:11; 2 Timothy 4:2.

Note: “When will be heard once more in the church the voice of faithful rebuke, ‘Thou art the man’? (See 2 Samuel 12:7.) If these words were not so rare, we should see more of the power of God. The Lord’s messengers should not complain of their efforts’ being fruitless until they repent of their love of approbation, their desire to please men, which leads them to suppress the truth, and to cry, Peace, when God has not spoken peace.” Gospel Workers, 150.

“[John 20:23 quoted.] Christ here gives no liberty for any man to pass judgment upon others. In the sermon on the mount He forbade this. It is the prerogative of God. But on the church in its organized capacity He places a responsibility for the individual members. Toward those who fall into sin, the church has a duty, to warn, to instruct, and if possible to restore. …

“Deal faithfully with wrong-doing. Warn every soul that is in danger. Leave none to deceive themselves. Call sin by its right name. Declare what God has said in regard to lying, Sabbath-breaking, stealing, idolatry, and every other evil. ‘They which do such things shall not inherit the kingdom of God’ (Galatians 5:21).” Ibid., 502.

Wednesday

4 EARNESTNESS TO DO RIGHT

  • How earnest will God’s messengers be for the right? Isaiah 58:1.

Note: “In this time of well-nigh universal apostasy, God calls upon His messengers to proclaim His law in the spirit and power of Elias. As John the Baptist, in preparing a people for Christ’s first advent, called their attention to the Ten Commandments, so we are to give, with no uncertain sound, the message: ‘Fear God, and give glory to Him; for the hour of His judgment is come’ (Revelation 14:7). With the earnestness that characterized Elijah the prophet and John the Baptist, we are to strive to prepare the way for Christ’s second advent.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1184.

“Our message must be as direct as was the message of John. He rebuked kings for their iniquity. Notwithstanding that his life was imperiled, he did not hesitate to declare God’s word. And our work in this age must be done as faithfully.” Gospel Workers, 55.

  • How do we often react when called to engage in a work of reformation, and how does this affect others? Deuteronomy 20:8.
  • What can we remember at such times? Isaiah 35:4; Matthew 28:20, last part.

Note: “Elijah should not have fled from his post of duty. He should have met the threat of Jezebel with an appeal for protection to the One who had commissioned him to vindicate the honor of Jehovah. He should have told the messenger that the God in whom he trusted would protect him against the hatred of the queen. Only a few hours had passed since he had witnessed a wonderful manifestation of divine power, and this should have given him assurance that he would not now be forsaken. Had he remained where he was, had he made God his refuge and strength, standing steadfast for the truth, he would have been shielded from harm. The Lord would have given him another signal victory by sending His judgments on Jezebel; and the impression made on the king and the people would have wrought a great reformation.” Prophets and Kings, 160.

Thursday

5 THE POWER OF EXAMPLE

  • How effective and far-reaching is the power of example? I Timothy 4:12; Isaiah 62:10.

Note: “The people will seldom rise higher than their minister. A world-loving spirit in him has a tremendous influence upon others. The people make his deficiencies an excuse to cover their world-loving spirit. …

“Ministers should be examples to the flock. They should manifest an undying love for souls and the same devotion to the cause which they desire to see in the people.” Testimonies, vol. 2, 645, 646.

  • How can we all be self-deceived about our own condition? Matthew 23:25–28. What is the remedy? James 4:8.

Note: “Reformers are not destroyers. They will never seek to ruin those who do not harmonize with their plans and assimilate to them. Reformers must advance, not retreat. They must be decided, firm, resolute, unflinching; but firmness must not degenerate into a domineering spirit. God desires to have all who serve Him firm as a rock where principle is concerned, but meek and lowly of heart, as was Christ. Then, abiding in Christ, they can do the work He would do were He in their place.” Testimonies, vol. 6, 151.

“The religion of Jesus softens whatever is hard and rough in the temper, and smooths whatever is rugged and sharp in the manners. It makes the words gentle and the demeanor winning. Let us learn from Christ how to combine a high sense of purity and integrity with sunniness of disposition. A kind, courteous Christian is the most powerful argument that can be produced in favor of Christianity.” Colporteur Ministry, 73.

Friday

PERSONAL REVIEW QUESTIONS

1 What is the greatest need of the church today?

2 How can we be involved in giving the message of Jesus’ soon return?

3 What is the church’s responsibility toward its members?

4 What should be our attitude as we undertake a work of reformation?

5 How can we follow Jesus’ example in our manner of dealing with others?

Copyright © 2016 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.