Immorality Before Crossing the Jordan

“Thou shalt not commit adultery.” Exodus 20:14

God said in five words what others take many thousands to explain.

Martin Luther’s right hand man, Melanchthon, once said that the Bible must first be understood grammatically before it can be understood theologically. In other words, we must first determine what the words are, then determine what those words mean individually and only then can it be determined what those words mean compositely. Only after that groundwork has been done can we then deduce a theological meaning.

The word Thou is of the second person pronoun which can be either singular or plural. In other words, it is you, the second person. The word shalt, or shall, in the more familiar English, is a strong assertion or an intention, you shall.

The word not is added to any auxiliary verb in the English language and forms the negation of that verb. You will not do this. The word commit means to carry out, to accomplish.

The fifth and final word is adultery. Mr. Webster defines adultery as a violation of the marriage bed via sexual intercourse, unchastity. God therefore commands that you will not violate the marriage bed, you will not be unchaste, you will not be immoral. You will not be licentious. It is very interesting to note that the very command, you will not do this, implies that you can. What would be the purpose in God commanding something that we could not do? When we talk about the moral law of God, God is asking us either to do or not to do that which we are capable of doing.

In the Hebrew text this command is even clearer, because it is stated in just two words: no adultery. We have already modified this statement into the English, “Thou shalt not commit adultery.” In the Hebrew it simply states, “No adultery.” Is that unclear? The essence of the command is, “Do not be sexually involved with anyone who is not your spouse.” Often we take a very narrow view of adultery, and I have had people say to me that they cannot break that commandment because adultery is only violating the marriage vow, so if they are not married, how can they violate the marriage vow?

The essence of this command is to prohibit any sexual involvement outside of a marriage commitment. This commandment can also be violated by those who are not married. Jesus utterly affirmed this in Matthew 5:31 where He intensified the command: “Furthermore, it has been said, Whoever divorces his wife, let him give her a certificate of divorce.” “You have heard that it hath been said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her has already committed adultery in his heart.” Verses 27, 28. Jesus does not diminish the requirement of the law; He does not take away from the letter or the spirit, but He magnifies it and says, You thought it only pertained to the literal act, but I am telling you, you can be found guilty of this command somewhere between your ears.

Immorality is widespread today and it has become a major problem even in the Christian church. Not only are there blatant affairs going on, but many are looking at magazines and computer screens depicting every imaginable thing. People’s lives are being ruined, families are shattered and children are left with little or no direction with no proper role models to follow and it is happening all within the private confines of their own perverted imagination.

Jesus says in verse 32, “I say to you, That whosoever divorces his wife for any reason except for sexual immorality, causes her to commit adultery.” Our definition of adultery is the violation of that marvelous union that God has instituted. Whoever marries a woman who is divorced without proper Biblical grounds commits adultery. Jesus magnified the law when adding that if you look on a woman to lust after her, and if you divorce a woman for a non-Biblical reason, that is the proliferation of adultery. Jesus in no way diminished the command, but He intensified it.

Jesus said, “Out of the heart proceeds all these evil thoughts, murders” (Matthew 15:19), which is commandment number six. And then He says, “adulteries, fornications,” referring to the seventh commandment. Jesus used two words to encapsulate this. He then goes on to say, “thefts” referring to commandment number eight. “Thou shalt not steal” and then, “false witness,” which is commandment number nine. This is very interesting; Jesus here describes commandments six, seven, eight and nine in a single word, except in the case of “Thou shalt not commit adultery” where He uses the words, adulteries and fornications. Here again Jesus is letting us know, as He did in Matthew, chapter five, that the command, “Thou shalt not commit adultery,” is not simply something a married individual can do. It involves the whole umbrella of sexual vice and impurity. He uses two words, adulteries, which is the Greek word for the violation of the marriage bed and the word fornications which is the word for porneo, pornography.

This commandment Jesus describes, is as broad and does not just refer to adultery between married people. This commandment covers all kinds of sexual perversity and immorality. I don’t think anyone would disagree with the fact that we live in a sex-crazy, sensual, seductive society. Our culture is sex consumed.

God made man to be a social creature, and not be alone. The vast majority of us are social beings with a desire for a permanent relationship in which to share the most intimate experiences of life. God gave man the institution of marriage as a haven of safety, a place of sacred trust, in which to enjoy and to satisfy this most basic longing to be one with another. The oneness that a man shares with his wife in mind, body and soul is designed to be a type of the oneness that Jesus desires of His people, giving all to that relationship and forsaking all others.

Primarily there are two groups of people that fall into sexual sin, which is plainly forbidden: the unmarried, that is to say the single, whether never married, or married and divorced, and the unhappily married. As a general rule, those who are happily married in a wonderful, mutual, godly relationship are not usually the people who fall into sexual sin. This does not mean that they are immune and cannot fall, but it does mean that the people who are generally struggling with sexual sin are either single, or they are unhappily married. A happy, contented marriage will not only solve the problem of adultery, but it also solves the problem of pornography.

This is not to say that there would not be some who would remain single. Jesus did say and Paul agreed that there were certain people who could receive the gift of celibacy and these people are in the minority, but to those who desire companionship, the Apostle Paul advises in I Corinthians 7:9, “It is better to marry than to burn.”

Pornography has grown into a multi-billion dollar per year industry, destroying morals, people and marriages along the way. Internet pornography has not gotten any worse in terms of its substance in the last twenty years, but it has just become more accessible. Previously it used to be only available in the more seedy places, in truck stops, along the wrong side of the tracks and the red light district. Some people had the victory over pornography because they were afraid of being seen in these places, but now it is readily available in the public library or right in the living room of your own home. The percentage of pornography related Internet usage is off the charts and, incidentally, the top Google search words are all porn-related.

Tragically, pornography has become too accessible, and almost impossible to escape. Regular advertising of general products now often use sexual innuendos with suggestive pictures plastered on billboards and simply going through the checkout at local grocery stores makes it difficult to ignore the numerous magazines advertising the sexual exploits of the rich and famous.

But what a blessing to be able to have victory over the curse of a sin that is completely accessible!

Just as the children of Israel were on the borders of the land of Canaan preparing to cross the Jordan River Satan attacked with one of his most effective weapons—ungodly licentious adultery. Women were brought into the camp and the men became far too familiar with them, causing many to lose sight of the Promised Land.

When Satan’s temptations are the strongest and the most accessible, that is the time when God’s people will stand the strongest. It is of no great virtue to have victory over an inaccessible temptation, but it is a tremendous honor to God when standing strong in the face of overwhelming temptation. Licentiousness is the special sin of this age. I believe that the person who is committed to the lifestyle of pornography is in an absolute violation of their marriage vow.

This is distinguished from the person who falls and makes a mistake and stubs his toe and utterly repents. If you are struggling with this sin, you need two things. You need Biblical spirituality and you need genuine accountability. The Bible says the flesh lusts against the Spirit (Galatians 5:17). You need the Spirit in your life. Jesus said in John 6:63, “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you, Jesus said, they are spirit, and they are life.” You need to daily be filling your tank with spiritual food. If you find that you are failing and falling and fumbling, it is likely because you have not filled up your spiritual tank with true spiritual words from Jesus. His words are spirit and life. You need accountability.

The Bible says in II Corinthians 10:3–5, “For though we walk in the flesh [that means we are stuck in these bodies], we do not war according to the flesh. For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses, the pulling down of strongholds. We are destroying speculations, and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ.” Spiritual food is needed to fuel the spiritual energy in your tank if you are going to get the victory over these specific temptations, which are the sin of our age. No one is immune to sexual temptation. You would need to be wiser than Solomon, more godly than David, stronger than Samson, and that seems unlikely.

It is a proven fact that men are primarily driven by their eyes and they are visually stimulated. This is why Jesus said in Matthew 5:28, “If a man looketh on a woman …” He constituted men that way. The Bible says, “God made Adam.” Genesis 1:27. But when it comes to Eve the Hebrew text says, “He built her.” The temptation for women is to build castles or have fantasies. Women are more likely to watch soap operas and read romance novels where all the characters are beautiful, rich and famous, leaving her discontented with reality. While women are castle-building, dreaming up the ideal life, and the men are looking around being driven sensually or visually, you can see what happens when a conflict arises in the marriage. The woman starts going her way, looking for that perfect man bearing flowers to come and sweep her off her feet. And the man starts to go his way and he is looking for a woman who is looking to be swept off her feet, and these two collide neither recognizing in each other what they need because they think the grass is greener on the other side of the fence. Men have the ability to size up a woman in one second with just a passing glance. So, the advice I have for men is simply this: Stop looking! There are way too many lookers. Make a covenant with your eyes to turn them away and stop looking! Jesus said, “Husbands, love your wives.” Ephesians 5:25. Learn the true meaning of love and you will never be happier than with your wife.

For women, stop being dissatisfied with your husband. Maybe he doesn’t have six pack abs, and maybe he doesn’t bring you roses every single night, but get over it! You are his helpmeet, the one God has chosen to help your husband meet his potential. You have the power to make your home a sanctuary where peace and love reign if you will but take seriously your God given responsibility to your husband and your children. Learn the meaning of grace; learn the meaning of forgiveness and your home will be a haven where angels love to dwell.

Beloved, I suggest to you a simple remedy for a good marriage: It is the five “Cs.”

Get converted—Figures show that the divorce rate is going down, now at about 42%, but research shows that it is because fewer people are getting married. Think about it. Marriage is a Christian institution and it is understandable not to expect unconverted people to do well in a Christian institution. So, if you want a good marriage, get converted. If two people are genuinely converted in a marriage, they cannot get a divorce. The reason for this is that God hates divorce and He would not lead two godly people, two converted people, to do something He hates.

Be committed—Not for a day, not for a year, not for a decade, but be committed for life.

Learn to compromise—You want the blue car and she wants the red car —you get the black car.

Have a little compassion—My advice to newlyweds who come into my office is, “You worry about the compassion, and the passion will take care of itself.”

Have a healthy dose of communication—Spend time talking together. There are many resources available that are excellent tools to help you develop your communication skills. e.g., Love and Respect, by Dr. Emerson Eggerichs.

Beloved, in closing, I just want to appeal to your hearts. Some of you are divorcees and God does give Biblical grounds for divorce. I believe in my heart He gives only one single ground for divorce on Biblical grounds and that is the violation of the marriage bed, adultery. In the book, The Adventist Home, 341, God sent a message through His prophet because we were mistaking the plain words of Jesus. It says, “Nothing but the violation of the marriage bed can either break or annul the marriage vow.”

Nothing, nothing, but the violation of the marriage bed can annul the marriage vow. Is that clear enough? Is there any confusion there? Now, if you have been divorced on Biblical grounds or even non-Biblical grounds, and you want to start anew, you want to start afresh, the good news about our God is that He meets you where you are. But grace is not a license to sin.

I stand before you here today as a man who has been happily married for almost ten years and I can say in the fear of God and with absolute candor, I am more in love with my wife today, ten years later, than I was the day I married her. She is more beautiful to me. She is a fantastic mother. She has put up with all of my idiosyncrasies. She is a godly woman. Perfect? Not yet—close, but not perfect yet! But I would invite you to give your marriage to God, give your struggles to God, give your sexuality to God, and I would close with five simple words: “Thou shalt not commit adultery.”

David Asscherick’s sermon was taken from the Ten Commandment Weekend, 2008 series aired on 3ABN. For more information contact 3ABN.org.

Bible Study Guides – Temperance and Purity

May 1, 2011 – May 7, 2011

The Character of the Wise

Lessons from the Writings of Solomon

Key Text

“Walk in the Spirit, and ye shall not fulfil the lust of the flesh.” Galatians 5:16.

Study Help: Testimonies, vol. 3, 135–148; vol. 2, 439–484.

Introduction

“There must be a warfare of the spirit against the flesh, and through the grace of Christ we may obtain the victory.” The Review and Herald, March 12, 1889.

1 SHUNNING THE MOCKER

  • What does the Bible plainly declare about the use of intoxicating substances? Proverbs 20:1; 23:29–35.

Note: “Satan tempts men to indulgence that will becloud reason and benumb the spiritual perceptions, but Christ teaches us to bring the lower nature into subjection. He never places before men that which would be a temptation. His whole life was an example of self-denial. It was to break the power of appetite that in the forty days’ fast in the wilderness He suffered in our behalf the severest test that humanity could endure. It was Christ who directed that John the Baptist should drink neither wine nor strong drink. It was He who enjoined similar abstinence upon the wife of Manoah. Christ did not contradict His own teaching. The unfermented wine that He provided for the wedding guests was a wholesome and refreshing drink. This is the wine that was used by our Saviour and His disciples in the first Communion. It is the wine that should always be used on the Communion table as a symbol of the Saviour’s blood. The sacramental service is designed to be soul-refreshing and life-giving. There is to be connected with it nothing that could minister to evil.” The Ministry of Healing, 333.

  • Why is this warning especially important for men in positions of trust? Proverbs 31:4, 5; Ecclesiastes 10:17.

2 CARING FOR THE BODY AND MIND

  • How is intemperance a problem even among many who abstain from alcohol? Proverbs 23:1–3, 20, 21; 25:16, 27.

Note: “It is not necessary to drink alcoholic liquors in order to be intemperate. The sin of intemperate eating—eating too frequently, too much, and of rich, unwholesome food—destroys the healthy action of the digestive organs, affects the brain, and perverts the judgment, preventing rational, calm, healthy thinking and acting.” Counsels on Diet and Foods, 50.

“I frequently sit down to the tables of the brethren and sisters, and see that they use a great amount of milk and sugar. These clog the system, irritate the digestive organs, and affect the brain. Anything that hinders the active motion of the living machinery affects the brain very directly. And from the light given me, sugar, when largely used, is more injurious than meat.” Testimonies, vol. 2, 370.

  • What is true temperance, and how can it help us endure the trials of the last days? Proverbs 11:16; 24:10, 5; I Corinthians 9:25.

Note: “True temperance teaches us to dispense entirely with everything hurtful and to use judiciously that which is healthful.” Patriarchs and Prophets, 562.

“Reform, continual reform, must be kept before the people, and by our example we must enforce our teaching. True religion and the laws of health go hand in hand. It is impossible to work for the salvation of men and women without presenting to them the need of breaking away from sinful gratifications, which destroy the health, debase the soul, and prevent divine truth from impressing the mind.” Testimonies, vol. 7, 137.

“They [children] should be disciplined carefully, and educated to take their position upon the side of right, of reform and abstinence. In every crisis they will then have moral independence to breast the storm of opposition sure to assail those who take their stand in favor of true reform.” Temperance, 215.

3 PURITY

  • What warnings are given to protect us from temptations toward sexual immorality? Proverbs 2:11, 16–20; 5:3–13, 18, 21.

Note: “The religion of Jesus Christ is first pure, then peaceable, full of righteousness and good fruits. Many have fallen into the sad error which is so prevalent in this degenerate age, especially with females. They are too fond of the other sex. They love their society. Their attentions are to them flattering, and they encourage, or permit, a familiarity which does not always accord with the exhortation of the apostle, to ‘abstain from all appearance of evil’ [I Thessalonians 5:22].

“Some mingle with their religion a romantic, love-sick sentimentalism, which does not elevate, but only lowers.” The Review and Herald, March 12, 1872.

  • What ploy is Satan using with special intensity against God’s people in the last days? Proverbs 6:23–33.

Note: “Near the close of this earth’s history Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the Land of Promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his powers to their utmost in order to entrap souls and to take God’s professed people upon their weakest points. Those who have not brought the lower passions into subjection to the higher powers of their being, those who have allowed their minds to flow in a channel of carnal indulgence of the baser passions, Satan is determined to destroy with his temptations—to pollute their souls with licentiousness. He is not aiming especially at the lower and less important marks, but he makes use of his snares through those whom he can enlist as his agents to allure or attract men to take liberties which are condemned in the law of God.” The Adventist Home, 327.

  • How can we develop a barrier to temptation? Philippians 4:8.

4 A DEADLY PATHWAY

  • What happens to the conscience once the barriers of godly restraint are let down? Proverbs 30:20.

Note: “When one commandment of the Decalogue is broken, the downward steps are almost certain. When once the barriers of female modesty are removed, the basest licentiousness does not appear exceeding sinful.” The Adventist Home, 58.

“Whatever have been the little sins indulged will ruin the soul, unless they are overcome. The small sins will swell into the greater sins. Impure thoughts, private, impure actions, unrefined, low, and sensual thoughts and actions in the marriage life, the giving loose reins to the baser passions under the marriage vow will lead to every other sin, the transgression of all the commandments of God. Men that God has entrusted with noble talents will be, unless closely connected with God, guilty of great weakness, and not having the grace of Christ in the soul will become connected with greater crimes. … If not overcome, the weakness will become a tyrant, a conqueror, to overcome them, and the heavenly light will become beclouded and extinguished.” The Review and Herald, May 24, 1887.

  • What must we realize in order to escape the perils of licentiousness so rampant today? Proverbs 22:14; I Peter 1:13.

Note: “We are now amid the perils of the last days. Satan has come down with great power to work his deceptions. He fastens the mind or imaginations upon impure, unlawful things. Christians become like Christ in character by dwelling upon the divine Model. That with which they come in contact has a molding influence upon life and character. I have read of a painter who would never look upon an imperfect painting for a single moment, lest it should have a deteriorating influence upon his own eye and conceptions. That which we allow ourselves to look upon oftenest, and think of most, transfers itself in a measure to us. The imagination trained to dwell upon God and his loveliness will not find delight in dwelling upon scenes that are created by the imagination that is excited by lust.” The Review and Herald, May 24, 1887.

5 VICTORY IN HEART AND LIFE

  • Explain how deep the concept of moral purity is. Proverbs 21:8; Matthew 5:27, 28.

Note: “When the thought of evil is loved and cherished, however secretly, said Jesus, it shows that sin still reigns in the heart. The soul is still in the gall of bitterness and in the bond of iniquity. He who finds pleasure in dwelling upon scenes of impurity, who indulges the evil thought, the lustful look, may behold in the open sin, with its burden of shame and heart-breaking grief, the true nature of the evil which he has hidden in the chambers of the soul. The season of temptation, under which, it may be, one falls into grievous sin, does not create the evil that is revealed, but only develops or makes manifest that which was hidden and latent in the heart. As a man ‘thinketh in his heart, so is he;’ for out of the heart ‘are the issues of life.’ Proverbs 23:7; 4:23.” Thoughts from the Mount of Blessing, 60.

  • How can we gain the victory over all unlawful appetites and passions which clamor for the mastery? Matthew 5:29, 30; Galatians 5:16–21; I Corinthians 15:57.

Note: “Self-control can be complete only in the strength which comes from Jesus Christ, ever true to the rightful dominion of the higher powers and attributes having dominion over the lower.” Manuscript Releases, vol. 20, 54.

“In the wilderness Christ achieved a victory in behalf of the race upon the point of appetite, making it possible for man in all future time in his name to overcome the strength of appetite on his own behalf.” The Review and Herald, August 18, 1874.

Review and Thought Questions

1 What do we know about the wine that Christ used?

2 How can we uplift the temperance standard among us?

3 Discuss the perils of much of today’s social behavior.

4 What bitter consequences result from impure thoughts?

5 How does Matthew 5:8 reveal the importance of victory?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Simeon

July 7, 2013 – July 13, 2013

Key Text

“He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.” Proverbs 16:32.

Study Help: Testimonies, vol. 4, 362–366; Ibid., 346–350.

Introduction

“The highest evidence of nobility in a Christian is self-control.” The Desire of Ages, 301.

1 SCENES FROM JACOB’S FAMILY LIFE

  • With what thought in mind did Leah conceive Jacob’s second son, Simeon? Genesis 29:33.
  • Relate the experience directly involving Jacob and Leah’s only daughter. Genesis 30:21; 34:1–4.
  • What lesson should our daughters learn from this experience? Proverbs 20:11.

Note: “The tarry of Jacob and his sons at Shechem ended in violence and bloodshed. The one daughter of the household had been brought to shame and sorrow, two brothers were involved in the guilt of murder, a whole city had been given to ruin and slaughter, in retaliation for the lawless deed of one rash youth. The beginning that led to results so terrible was the act of Jacob’s daughter, who ‘went out to see the daughters of the land’ (Genesis 34:1), thus venturing into association with the ungodly. He who seeks pleasure among those that fear not God is placing himself on Satan’s ground and inviting his temptations.” Patriarchs and Prophets, 204.

2 SELF-RIGHTEOUS INDIGNATION

  • What deception and cruelty did Simeon employ with the help of his younger brother, Levi? Genesis 34:13–19, 24–26.
  • Describe the response of Jacob, and how Simeon and Levi tried to justify their actions. Genesis 34:30, 31.

Note: “The treacherous cruelty of Simeon and Levi was not unprovoked; yet in their course toward the Shechemites they committed a grievous sin. They had carefully concealed from Jacob their intentions, and the tidings of their revenge filled him with horror. …

“Jacob felt that there was cause for deep humiliation. Cruelty and falsehood were manifest in the character of his sons.” Patriarchs and Prophets, 204, 205.

  • How was the cruelty of Simeon’s nature further confirmed in the crime committed by the sons of Jacob against Joseph? Genesis 37:18–20.

Note: “In the cruel treatment of their brother [Joseph], Simeon had been the instigator and chief actor.” Patriarchs and Prophets, 226.

  • What warnings do we have against self-righteousness? Proverbs 26:12.

Note: “God cannot connect with those who live to please themselves, to make themselves first. Those who do this will in the end be last of all. The sin that is most nearly hopeless and incurable is pride of opinion, self-conceit. This stands in the way of all growth. When a man has defects of character, yet fails of realizing this; when he is so imbued with self-sufficiency that he cannot see his fault, how can he be cleansed? ‘They that be whole need not a physician, but they that are sick’ (Matthew 9:12). How can one improve when he thinks his ways perfect?” Testimonies, vol. 7, 199, 200.

“To know oneself is great knowledge. True self-knowledge leads to a humility that will open the way for the Lord to develop the mind and mold and discipline the character.” Counsels to Parents, Teachers, and Students, 419.

3 SCATTERED UNDER GOD’S JUDGMENT

  • What was prophesied about Simeon, and how was this fulfilled? Genesis 49:5–7.

Note: “They [Simeon and Levi] had been united in their cruelty toward the Shechemites, and they had also been the most guilty in the selling of Joseph. Concerning them it was declared—‘I will divide them in Jacob, and scatter them in Israel’ (Genesis 49:7, last part). …

“Moses, in his last blessing, made no reference to Simeon. In the settlement of Canaan this tribe had only a small portion of Judah’s lot, and such families as afterward became powerful formed different colonies and settled in territory outside the borders of the Holy Land.” Patriarchs and Prophets, 235, 236.

  • How does God regard any manifestation of fierce passion against another person? Proverbs 25:28; 1 John 2:9; 3:15. How are we to overcome this problem?

Note: “True Christian politeness should be cultivated. No one else can lessen our influence as we ourselves can lessen it through the indulgence of uncontrollable temper. A naturally petulant man does not know true happiness, and is seldom content. He is ever hoping to get into a more favorable position, or to so change his surroundings that he will have peace and rest of mind. His life seems to be burdened with heavy crosses and trials, when, had he controlled his temper and bridled his tongue, many of these annoyances might have been avoided. It is the ‘soft answer’ which ‘turneth away wrath’ (Proverbs 15:1). Revenge has never conquered a foe.” Testimonies, vol. 4, 367, 368.

“So long as we are in the world, we shall meet with adverse influences. There will be provocations to test the temper; and it is by meeting these in a right spirit that the Christian graces are developed. If Christ dwells in us, we shall be patient, kind, and forbearing, cheerful amid frets and irritations. Day by day and year by year we shall conquer self, and grow into a noble heroism. This is our allotted task; but it cannot be accomplished without help from Jesus, resolute decision, unwavering purpose, continual watchfulness, and unceasing prayer. Each one has a personal battle to fight. Not even God can make our characters noble or our lives useful, unless we become co-workers with Him. Those who decline the struggle lose the strength and joy of victory.” The Ministry of Healing, 487.

4 SLAIN BY LICENTIOUSNESS

  • Compare the number of Simeonites counted at Sinai with the number calculated after the apostasy instigated by Balaam at Shittim. Numbers 1:22, 23; 25:1–5, 9; 26:2, 14. What does this imply?

Note: “At the numbering of Israel, just before their entrance to Canaan, Simeon was the smallest tribe.” Patriarchs and Prophets, 235, 236.

  • How does the tragic experience of Solomon warn us against the destructive nature of licentious passions? Nehemiah 13:26; Proverbs 7:1, 5, 26, 27. What special admonition is addressed today to all believers in the Advent message?

Note: “A terrible picture of the condition of the world has been presented before me. Immorality abounds everywhere. Licentiousness is the special sin of this age. Never did vice lift its deformed head with such boldness as now. The people seem to be benumbed, and the lovers of virtue and true goodness are nearly discouraged by its boldness, strength, and prevalence. The iniquity which abounds is not merely confined to the unbeliever and the scoffer. Would that this were the case, but it is not. Many men and women who profess the religion of Christ are guilty. Even some who profess to be looking for His appearing are no more prepared for that event than Satan himself. They are not cleansing themselves from all pollution.” Testimonies, vol. 2, 346.

“Even some who profess to keep all the commandments of God are guilty of the sin of adultery. What can I say to arouse their benumbed sensibilities? Moral principle, strictly carried out, becomes the only safeguard of the soul. If ever there was a time when the diet should be of the most simple kind, it is now. Meat should not be placed before our children. Its influence is to excite and strengthen the lower passions, and has a tendency to deaden the moral powers. Grains and fruits prepared free from grease, and in as natural a condition as possible, should be the food for the tables of all who claim to be preparing for translation to heaven. The less feverish the diet, the more easily can the passions be controlled. Gratification of taste should not be consulted irrespective of physical, intellectual, or moral health.” Ibid., 352.

5 OUR ONLY HOPE

  • What gave Simeon an opportunity to think about his wicked traits of character? Genesis 42:6, 7, 17, 24.

Note: “The three days in the Egyptian prison were days of bitter sorrow as the brothers [of Joseph] reflected upon their past sins.” Patriarchs and Prophets, 225.

“On his return [to the chamber where his brothers were] he [Joseph] commanded that Simeon be bound before them and again committed to prison.” Ibid., 226.

“[Later, the brothers’] anxiety was relieved, and when Simeon, who had been released from prison, joined them, they felt that God was indeed gracious unto them.” Ibid., 228.

  • What warnings and appeals does God make to violators of the commandments? Proverbs 16:32; Isaiah 1:16–19; Matthew 5:6, 9. What hope does He offer for souls seeking to overcome the carnal traits of Simeon? Revelation 7:7, first part.

Note: “Self is the enemy we most need to fear. No form of vice has a more baleful effect upon the character than has human passion not under the control of the Holy Spirit. No other victory we can gain will be so precious as the victory gained over self.” The Ministry of Healing, 485.

“Sensuality is the sin of the age. But the religion of Jesus Christ will hold the lines of control over every species of unlawful liberty; the moral powers will hold the lines of control over every thought, word, and action.” Medical Ministry, 142, 143.

PERSONAL REVIEW QUESTIONS

1 What were the consequences of Dinah’s indiscreet behavior?

2 Name the action that further hardened the cruelty of Simeon.

3 What should we be preparing for the heavenly Canaan where Simeonites and Levites are no longer kept separate from one another?

4 Name some practical ways to escape today’s licentiousness.

5 What counsel could you offer a struggling Simeonite?

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