The Alpha and the Omega of Apostasy, Part I

If we desire to climb the last part of the road to heaven, we must learn our lesson from history. This is not only true for the part of history recorded in the Bible (see 1 Corinthians 10:11) and the Great Controversy (see the Preface of that book), but it is especially for the history of Adventism. It was in this context that Ellen White talked about the Alpha and Omega of apostasy. She wrote, “We have now before us the alpha of this danger. The omega will be of a most startling nature.” Selected Messages, vol.1, 197.

As we will see, in the following statement, the most startling nature of the omega apostasy consists in the extent of the crisis. While the alpha of apostasy stands for the beginning and was to be limited to a certain local area, the omega of apostasy would develop to a most startling degree until the end. “One thing it is certain is soon to be realized,—the great apostasy, which is developing and increasing and waxing stronger, and will continue to do so until the Lord shall descend from heaven with a shout.” The New York Indicator, February 7, 1906.

If we want to know what course is to be followed in the days of the omega apostasy we have to heed the counsels and instructions given by Ellen White during the alpha crisis. We have to learn from history in order not to repeat the mistakes made in the past. “It is presented to me that in our experience we have been and are meeting this very condition of things.” Battle Creek Letters, 124.

In the alpha crisis we find a description of the future (or already existing) condition and experience of the Adventist people. Ellen White tells us: “Past history will be repeated; old controversies will arouse to new life, and peril will beset God’s people on every side.” Testimonies to Ministers, 116. “We have nothing to fear for the future except as we shall forget the way the Lord has led us.” Testimonies to Ministers, 31.

How Did the Alpha Develop?

In the center of the alpha-crisis was one man, John Harvey Kellogg, an Adventist physician. Under his leadership, Battle Creek Sanitarium received worldwide fame at the turn of the century. But in the late 1890s, his zeal and energy were more and more mixed with a new idea—that God, not being personal, was in every living thing; in every flower, in every tree, in every morsel of bread. What Kellogg believed to be “new light” forced the prophet of God, even before 1881, to give him a warning message. “Those theories are wrong. I have met them before.” Manuscript Releases, vol. 5, 278, 279.

Since he was married to a Seventh Day Baptist, Kellogg came in contact with a Seventh Day Baptist minister named Lewis. This man held pantheistic views as well. In Kellogg’s mind the pantheistic ideas were brought to maturity, so that, in 1897, he talked about this topic publicly for the first time. Others like Waggoner and Kress came to the same conviction and joined him in preaching this at the General Conference, of 1899, in South Lancaster, Massachusetts.

One month before that conference, Ellen White had written and sent warning letters from Australia, which arrived just at the right time. But sadly enough, these warnings were not heeded. Pantheistic ideas continued to be spread over the land. They were taught, in Battle Creek, in both the College and Sanitarium

Ellen White had to send warning after warning. On February 18, 1902 the Battle Creek Sanitarium burned to the ground. To finance the new sanitarium, Kellogg was asked to write a book, the royalties of which were to be taken for the new sanitarium building. The book Kellogg wrote was entitled “The Living Temple.” The finished manuscript was full of his erroneous ideas that had their origin in spiritualistic, pantheistic philosophy. Many discussions followed. Ellen White wrote about this book.

“In the book ‘Living Temple’ there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given.” Selected Messages, vol. 1, 200.

Despite the reproofs from God’s prophet, Kellogg was determined to print his book in the way he wrote it. So he gave a printing order to the Review and Herald Publishing Company, which they accepted. But God Himself interfered. After the printing patterns were finished and the book was ready to be printed, the publishing house, on December 31, 1902, caught fire and burned to the ground. This did not happen unexpectedly, but was mentioned by the prophet of the Lord more than one year before. (See Testimonies, vol. 8, 91.) The sword of fire had fallen and all knew that God had spoken.

In spite of all this, Kellogg was not prepared to change his mind, and stubbornly went to another publishing house to get his book printed. He then took efforts to ensure that his book was widely circulated among Adventists and non-Adventists. So the pantheistic tares grew and became a danger for the whole work. Ellen White summed up the situation with these words: “Battle Creek has been the seat of rebellion among a people to whom the Lord has given great light and special opportunities.” Paulson Collection, 71.

What is the Omega?

  • In the context of the alpha crisis, Ellen White describes a vision about the soon coming omega apostasy among Adventists. “The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded. Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful work. The Sabbath of course, would be lightly regarded, as also the God who created it. Nothing would be allowed to stand in the way of the new movement. The leaders would teach that virtue is better than vice, but God being removed, they would place their dependence on human power, which, without God, is worthless. Their foundation would be built on the sand, and storm and tempest would sweep away the structure.” Selected Messages, vol. 1, 204, 205.
    A reformation inspired by the devil was to take place, and it would consist “in giving up the doctrines which stand as the pillars of our faith.”

What are the pillars of our Adventist faith? They are as follows:

  • The nature of Christ
  • The sanctuary service
  • The spirit of prophecy
  • The Three Angels’ Messages (exposing the papacy, Babylon, ecumenism, explaining the Sabbath-Sunday-question, exalting the law of God, etc.)
  • The state of the dead and the exposure of spiritualism

What Happened to the Pillars of Our Faith?

In the 1950s a movement began which was to bring heavy consequences with it for the Seventh-day Adventist Church. Every possible effort was taken by men in leading positions in the General Conference to keep Adventists from being called a “sect” by evangelical Christians. The issue came to a head when Donald Grey Barnhouse, editor of the journal “Eternity,” and Walter R. Martin, evangelical theologian, wanted to write a book about Seventh-day Adventists proclaiming that they were a non-Christian “sect.”

For this purpose they met with Adventist leaders to discuss the doctrines of Adventism, by which Barnhouse and Martin were convinced Adventists would be unmasked as a non-Christian sect. The central topic was the final atonement service of Jesus, in the second apartment of the sanctuary, during the judgment when He would blot out the sins of the truly penitent. Another topic was the nature of Christ.

When the Adventist leaders were confronted with quotations from our books, they soon realized that their declarations would not be enough to convince Barnhouse and Martin that the SDA Church was not a sect, but a Christian church. So they decided to publish a new book on Adventist doctrines. That book was Questions on Doctrine (1957), and it marked the beginning of the effort to remove the pillars of our faith.

About the first pillar, the nature of Christ, they wrote: “He was without sin, not only in His outward conduct, but in His very nature. . . . He was sinless in His life and in His nature. . .” Questions on Doctrine, 383; [All emphasis supplied.]

As God’s end time people that are sanctifying themselves to be as pure in character as Jesus was during His life on earth (1 John 3:3), it is of saving importance to believe that Jesus could remain sinless with the same (sinful) flesh we have. Of what use is a savior that reveals that unfallen flesh could resist sin? We need a Savior who shows us that it is possible to live a perfect life (Hebrews 2:14, 17), in our sinful nature. And that is what Jesus did. He left us the example that sinful man does not sin when his will is surrendered entirely to God. Paul tells us of “God sending His own Son in the likeness of sinful flesh . . . ” Romans 8:3. He who does not testify to this, reveals the spirit of Antichrist. (1 John 4:2, 3.)

A second pillar that was removed is the Spirit of Prophecy. Barnhouse wrote in his article “Are SDAs Christians?” what he was told by Adventist leaders about the prophetic gift of Ellen White. “The Adventist leadership proclaims that the writings of Ellen G. White . . . are not a parity with Scripture. . . . They admit her writings are not infallible . . . Her writings incidentally are not a test of fellowship in the SDA church.”
Ellen White was shown: “The very last deception of Satan will be to make of none effect the testimony of the Spirit of God.” Selected Messages, vol. 1, 48. We see that the last crisis—the Omega—has already begun.

A third pillar that has been taken away is the sanctuary doctrine. Barnhouse wrote: “Mr. Martin and I heard the Adventist leaders say, flatly, that they repudiate all such extremes [that is the teaching that Jesus went into the most holy place on October 22, 1844, to make an atonement before His Second Coming]. This they have said in no uncertain terms.”

The rejection of this important doctrine has been confirmed in the book Questions on Doctrine. On page 381 it states: “Jesus . . . entered the ‘holy places,’ and appeared in the presence of God for us. But it was not with the hope of obtaining something for us at that time, or at some future time. No! He had already obtained it for us on the cross.” (See also 354, 355; emphasis in the original.)

If Jesus completed the atonement at the cross, the question arises, what is Jesus doing up in heaven now that could be so important? If everything was done at the cross, then there is no closing atonement, no investigative judgment and no blotting out of sin. The result of such a theology is the idea that we never can become perfect. And if no one can overcome all sin, why should keeping the commandments be so important? Wouldn’t it then be just as easy to be saved as a Sunday-keeper as a keeper of the Sabbath? Also the Three Angels’ Messages would mainly consist of the message that Jesus has done everything for you. It is easy to see that here lies the cause for many of the wrongs and sins in the Adventist Church.

Are the fallacies presented in Questions on Doctrine still believed by mainstream Adventism today? Walter Martin gives the answer to this question in his book The Kingdom of the Cults. “On April 29, 1983, W. Richard Lesher, vice-president of the General Conference, responded in a personal letter. His reply read in part: ‘You ask first if Seventh-day Adventists still stand behind the answers given to your questions in Questions on Doctrine as they did in 1957. The answer is yes.’ ” For this reason we find in later books, like 27 Fundamental Doctrines of SDA’s, the same false doctrines presented.

In Germany’s ministerial seminaries, the doctrines that make us Seventh-day Adventists are denied without shame. One instructor stated: “I believe that in 1844 nothing happened, neither in heaven nor on earth.” U. Worschech of Marienhoehe’s Ministerial Seminary, as copied during his class “Sanctuary Service.” On another occasion the same instructor said, “We have to Ford-develop our theology on the sanctuary.” U. Worschech on the occasion of Desmond Ford’s visit at the AWA meeting, October 24-26, 1986.

That is the exact fulfillment of Ellen White’s prophecies concerning the omega-crisis and truly describes the present situation: “The foundation of our faith, which was established by so much prayer, such earnest searching of the Scriptures, was being taken down, pillar by pillar. Our faith was to have nothing to rest upon—the sanctuary was gone, the atonement was gone.” The Upward Look, 152. [Emphasis supplied.]

The Omega and the Three Angels’ Messages

If the atonement being done in the most holy place is taken away, the whole foundation of the Three Angels’ Messages has to collapse, too, because these angels point directly to Jesus’ work of redemption in the most holy place. (See Early Writings, 256.) Ellen White says: “I was shown three steps—the First, Second, and Third Angels’ Messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform. I saw individuals approach the platform and examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the foundation. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform to examine it and declared it to be laid wrong. But I saw that nearly all stood firm upon the platform and exhorted those who had stepped off to cease their complaints; for God was the Master Builder, and they were fighting against Him.” Early Writings 258, 259. [Emphasis supplied.]

When we go out doing missionary work and distributing pamphlets that contain the Three Angels’ Messages, how often do we hear professed Seventh-day Adventists say something like this? “It is not good missionary work to be putting the beast, his mark and his image to the front. It’s just not the right method. It’s too hard.”

Even though they claim only to reject the form or the method, it is obvious that they fear our message could be made known publicly. The public unmasking of popery as the whore and the professed Protestant churches as daughters of whoredom, makes them uncomfortable, lest these churches denounce the Adventists as a sect. They fear that the result would be to raise opposition and to lower the acceptance and influence of Adventism, and they are afraid that it might finally bring about persecution.

People start finding faults with the platform, complain about it and wish to have improvements made. (See Early Writings, 258.) They claim, maybe not explicitly in their words, but by their deeds, that the foundation was built the wrong way. These are not just the feelings of a few Adventist individuals, but this is a policy which is penetrating the whole SDA-organization, as can be shown by the following example.

The former General Conference President, Neal Wilson, said in the Pacific Union Recorder: “Our work is not to denounce the Roman Catholic Church.” February 18, 1985. That sounds good, but what does he really mean? In a civil court case, Wilson said, “Although it is true that there was a period, in the life of the Seventh-day Adventist Church, when the denomination took a distinctly anti-Roman Catholic viewpoint, and the term ‘hierarchy’ was used in a pejorative sense to refer to the papal form of church governance, that attitude on the church’s part was nothing more than a manifestation of widespread anti-popery attitude among conservative Protestant denominations in the early part of this century and the latter part of the last, and which has now been consigned to the historical trash heap so far as the SDA Church is concerned.” EEOC vs PPPA and GC, Civil Case #74-2025 CBR, 1975. [All emphasis supplied.]

How can it come to pass that the leader of a denomination that was called by God to warn of the efforts of popery, could “consign” that message “to the historical trash heap”? How can he reject God’s holy trust so decidedly? Neal Wilson had to bear witness of his faith in the courtroom in times of peace, but he betrayed it. The astonishing thing is that this statement, apparently, did not cause widespread indignation. One gets much more the impression that the president just formulated an accepted point of view among Seventh-day Adventists.

Ellen White describes this attitude in the following words: “The opinion is gaining ground, that, after all, we do not differ so widely upon vital points as has been supposed, and that a little concession on our part will bring us into a better understanding with Rome. The time was when Protestants placed a high value upon the liberty of conscience which has been so dearly purchased. They taught their children to abhor popery, and held that to seek harmony with Rome would be disloyalty to God. But how widely different are the sentiments now expressed.” The Great Controversy, 563. [Emphasis supplied.]

If now, in times of peace, we deny our faith that openly, what will happen in the future when laws are made against God’s commandment-keeping people? “If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and [if] in the land of peace, [wherein] thou trustedst, [they wearied thee], then how wilt thou do in the swelling of Jordan?” Jeremiah 12:5.

To be continued next month . . .

Editorial – Unity and Dissonance, Part IV

In the Steps to Life staff worship each workday morning, we have recently been reading the many testimonies of Ellen White, which were sent as letters to Dr. John Harvey Kellogg and are published in volume 8 of Testimonies for the Church.

Dr. Kellogg was the leader who attempted to introduce pantheism into the Seventh-day Adventist Church. He might have been successful if there had not been a living prophet at that time. Few people in the church today realize how many leaders in Adventism accepted all or parts of this theory. It was in regard to these developments that Ellen White wrote, “In the book Living Temple [authored by Dr. Kellogg] there is presented the alpha of deadly heresies. The omega will follow, and will be received by those who are not willing to heed the warning God has given.” Selected Messages, Book 1, 200.

“Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.” Ibid., 197. We are warned, “many will depart from the faith.” Will you be one of them, or will you be among those who will be able to say with the apostle Paul, “I have kept the faith,” 11 Timothy 4:7? Most of those who depart from the faith do not know it.

Ellen White described it as follows: “The developments of these last days will soon become decided. When these spiritualistic deceptions are revealed to be what they really are,—the secret workings of evil spirits,—those who have acted a part in them will become as men who have lost their minds. . . .

“The world is to be flooded with specious fallacies. One human mind, accepting these fallacies, will work upon other human minds, who have been turning the precious evidence of God’s truth into a lie. These men will be deceived by fallen angels, when they should have stood as faithful guardians, watching for souls, as they that must give an account. They have laid down the weapons of their warfare, and have given heed to seducing spirits. They make of no effect the counsel of God and set aside His warnings and reproofs, and are positively on Satan’s side. . . .

“A marvelous work shall take place. Ministers, lawyers, doctors, who have permitted these falsehoods to overmaster their spirit of discernment, will be themselves deceivers, united with the deceived. A spiritual drunkenness will take possession of them. . . .

“Some who have been deceived by men in responsible places will repent, and be converted. And in all our dealings with them, we must remember that none of those who are in the depth of Satan’s snares know that they are there. . . .

“Those who are bound in Satan’s coils are the most confident and the most boastful. They will protest at the thought that they are ensnared, yet it is the truth.” Battle Creek Letters, 124–128. [Emphasis added.]

There is only one way for us to avoid being snared in these last days. We must humble ourselves on our knees before God, asking for the guidance of the Holy Spirit as we study the Bible, comparing Scripture with Scripture. “Brethren, cling to your Bible, as it reads, and stop your criticisms in regard to its validity, and obey the Word, and not one of you will be lost.” Selected Messages, Book 1, 18.

How does the Bible read? (Have you checked carefully in your concordances the meaning of each Greek or Hebrew or Aramaic word before accepting new teachings?) What does it say? What is the weight of evidence? Are there any texts of Scripture that say something different than does a new teaching? If there are, it is time to be more than just cautious, because truth never contradicts itself even in a single instance. Have you counseled with Christians of experience before accepting new teachings? If not, how do you know that you will not be deceived as have millions of others?

The Pride and Fall

Seventh-day Adventism in the mid 1800s had become well-known particularly for the health work that had begun. The state of health of people in America at that time was deplorable. In those early years of Adventism the believers also were not living very healthful lives, most being meat eaters. A common practice among the regular medical practitioners of the time was recommending the use of tobacco smoke as a treatment for people with lung conditions. Another treatment often used was bleeding with leeches, a treatment brought about due to the belief that there was too much bad blood in the body. The first U.S. president, George Washington, underwent this treatment toward the end of his life and it was possibly the cause of his death. Opium and heroin were common ingredients in popular remedies. Such was the state of medical education in America at that time.

Around 1863, Ellen White received a vision from God which became known as the health reform vision. In it God showed her many truths regarding our bodies and proper care of our health. This message of health reform was desperately needed in the world and certainly also in the church. Shortly after receiving the vision, Mrs. White established the Western Health Reform Institute which operated around 1866–1877. In the early days there was no medical doctor to head up the work there so its beginnings were humble—just a house where sanitarium work was conducted. Ellen and James White felt the need for a medical doctor to head up the work. There was one promising young man whom they had kept their eyes on, John Harvey Kellogg. As a young man he had shown promise of a very sharp mental aptitude and they encouraged him in his study of medicine. James White had taken him into the printing work and given him work on the printing presses. John Kellogg was a hard worker and he had very fine dexterous fingers which made him exceptionally quick at putting the typeset together. The White’s personally financed a portion of his tuition for medical school and, upon completion, he came back to the Western Health Reform Institute and headed the program there. Under his leadership the health work started to expand, adding to the hydrotherapy, medical, and surgical treatments.

Very soon he realized that the facilities they had were not adequate for the work the Adventist church wanted to accomplish so a fundraising campaign was begun to raise $25,000 to build a new facility. Later on from its humble beginnings it developed into the Battle Creek Sanitarium which became the center of the Adventist health work for many years.

Dr. Kellogg was a tireless worker doing up to three times as much as any others. God had given him tremendous talent. He was very long-winded and dictated to his secretaries twenty five to fifty letters each day. It was not uncommon for these letters to be eighteen to twenty pages long. He worked tirelessly from early morning to late evening. It is said that he could keep several stenographers busy at the same time, each writing different letters and could go from one to another without forgetting his thoughts on each separate letter.

He had the ability to multi-task, dictating letters while reading patient reports from other workers. He never wasted a moment while he was traveling around the country doing lectures and tours. On a three-hour train trip he would dictate scientific papers to be published in one of the journals being produced by the church. He dictated all of this information from memory. He did not have available to him the resources available today like the Google search engine. All the information he needed for these papers was stored in his mind.

While traveling he would carry a piece of material with him and practice stitching tiny little stitches to keep his fingers nimble for his surgeries. Even up into his seventies he worked around fifteen hours each day. Sometimes he went up to 48 hours with only a couple of two-hour naps in between. This was normal practice for him. Ellen White cautioned him against this, and told him that as a health educator he should practice what he was preaching. In reply he insisted that the Lord had given him a work to do and he must do it. He felt he was putting out fires and could not stop to spend more time on himself; he had so much to do. He believed that God had given him the work and he had to keep preaching and teaching. Amazingly, with the schedule he kept, he lived to be 91 years old.

Dr. Kellogg would regularly gather all the patients together and give lectures. Often there were scoffers, but because of his quick brain he was always able to answer any objections so well that the questioners often became embarrassed and left or kept quiet. The patients loved these sessions where they could hear Dr. Kellogg speak about healthful living.

He and his brother, William, developed the product cornflakes, which today still has the name Kellogg’s Corn Flakes. The kitchen of the sanitarium became Dr. Kellogg’s laboratory where amongst all of his other activities he would take time to do experiments with food. During his early days as a medical student, he cooked his own meals and kept careful records of the money and time he spent. Wishing there was a ready-made cereal available to purchase, he began experimenting with recipes. Cornflakes actually came about accidentally. In an attempt to make flakes, he cooked up a batch of wheat berries and put them through a roller which turned them into mush. Unsatisfied with the taste and texture, he continued in his attempts without pleasing results.

One day as he was cooking up a batch of wheat berries, he had an emergency call which did not allow him to get back to his experiment until 2-3 hours later. When he came back, he thought his mixture was ruined, but instead of throwing it away, he put it through the roller just to see what would happen. It came through like thick flakes—not what he wanted but it was better than before. Another time he and his brother William were experimenting and he was called away and unable to get back for a whole day. By that time the batch had molded. They decided to put it through the roller though and finally they had nice thin flakes. By regulating the humidity, the flakes would not mold and they had fine, thin flakes able to be baked. This was the start of the cereal industry.

Dr. Kellogg was encouraged to patent and market his discoveries; however, he did not like to make anything as a business. He had a very kind, generous heart and he thought if anyone wanted to have that recipe they could have it. Of course William, his younger brother, thought very differently and urged Dr. Kellogg to make money with it. This resulted in a disagreement that caused a lifelong division between William and John Kellogg. William went on to form the Kellogg’s Corn Flakes Company that has continued to this day to make millions. Dr. Kellogg, adverse to making a business out of health, would teach his patients in his own kitchen to cook healthfully for themselves. In this way, these people would be able to put healthy habits to practice in their own homes.

Peanut butter was another one of his inventions. Dr. Kellogg experimented with a lot of nut butters and protein foods, but it was peanut butter really that caught the attention of the American people. Once more he was encouraged to patent his discovery, and once more he refused. Peanut butter has become one of the most popular foods in America. Later he suggested that roasted peanut butter was hard on the digestive system. As a solution he began boiling the peanuts for the peanut butter used by the sanitarium. Incidentally, most people still preferred to eat roasted peanut butter because the flavor was better despite the health ramifications.

Dr. Kellogg and his wife never had children of their own. They adopted seven and also took care of 35 other needy children whose parents were not able to care for them. They raised 42 children in their large house. Dr. Kellogg was a very generous, hardworking man whom the Lord greatly blessed with many talents. He invented many medical apparatuses to aid in healing. He took great care to implement the eight laws of health into his medical practices which influenced his medical ingenuity. Because Michigan does not have a lot of sun through the winter, he advocated the use of electric lights and invented the electric light sauna bath. He had banks of light baths so people could come in the winter to receive the benefits of light therapy.

Dr. Kellogg was well-known as a very skillful surgeon. A highly acclaimed surgeon once came from the lauded John Hopkins Medical Center and spent a day observing Dr. Kellogg perform five gastric surgeries back to back, which took a period of ten consecutive hours. After witnessing this surgery marathon he said, “Today I have observed some of the most skillful surgery I have ever seen.” Dr. Kellogg continued with his surgeries and performed his last operation when he was 81 years old.

Once a patient went to the Mayo Clinic—a clinic whose medical prowess was as great then as it continues to be to this day. Dr. Mayo, noticing a scar on the gentleman, observed that Dr. Kellogg had operated on him. The patient was surprised that the doctor would know this, given he had not divulged any of his medical history. When asked how he could tell, Dr. Mayo replied, “That’s easy; the scar is small and neat, just like a signature.”

In addition to his medical abilities, Dr. Kellogg possessed God-given leadership skills that prompted him to head up the health work in the Adventist Church. Ellen White said, “The Lord Jesus has sent his angel to your side to tell you what to do. A hand has been laid upon your hand, Jesus, and not you, has guided your instrument. At times you have realized this, and a wonderful calmness has come over you. You dared not hurry, yet you worked rapidly, knowing that there was not a moment to lose. The Lord has greatly blessed you.” Battle Creek Letters, 32, 33. This was written in 1899 to the medical superintendent of the Battle Creek Sanitarium.

As they saw the results of Dr. Kellogg’s surgeries, doctors from the Mayo Clinic and John Hopkins Medical Center said, “This is astounding.” This was because angels placed their hands over Dr. Kellogg’s hands. Jesus, Himself, guided Dr. Kellogg’s hands as he performed these surgeries. “As you looked to God in your critical operations, angels of God were standing by your side, and their hands were seen as your hand performing the work with an accuracy that made the beholders surprised.” Selected Messages, Book 2, 285.

It is said that when Dr. Kellogg knew just one millimeter to the left or to the right could cost the patient his life, he would bow down with all his staff and pray for God’s hands to guide his. Before all surgeries he would kneel with the surgery staff and pray, a practice for which his patients were very grateful.

The fame of Battle Creek Sanitarium became worldwide, and in the early 1900’s, all manner of patients were coming in, many of them very wealthy. But something happened during the peak of Dr. Kellogg’s career at the Battle Creek Sanitarium. About the turn of the century, his relationship with the Seventh-day Adventist Church began to change. Although he enjoyed a wonderful relationship with James and Ellen White during the early years, later he questioned the prophetic gift of Ellen White.

In his book, John Harvey Kellogg, Swartz quotes from George Butler, a president of the general conference, who said: “Most everybody believes the Testimonies very strongly as long as they favor them, and sustain them, and stand up for them, and fight their battles. The time when they become questionable about the Testimonies is when the Testimonies begin to reprove them, and present before them certain faults, and wrong courses, or methods, or motives of action.” George Butler said that most people in the Adventist Church agree that Ellen White has the prophetic gift as long as they agree with the testimonies. But as soon as the testimonies of Ellen White say something that pricks their conscience, that is directed toward them, then they question the authenticity of her gift. This is what happened with Dr. Kellogg.

Dr. Kellogg had enormous power over the medical work in Battle Creek Sanitarium, which, by this time, had become quite large. Ellen White was opposed to the idea of having one large sanitarium saying, rather, that smaller institutions all across the country should be erected outside every large city. Dr. Kellogg successfully encouraged medical students to receive their training at Battle Creek. Upon enrollment as medical students, their contract required them to work with his society for a certain number of years post graduation. The facility was becoming a directorship.

The Lord had blessed John Kellogg with many talents to accomplish wonderful work. However, no one is exempt from pride and must guard carefully against it or suffer the results—results which can affect more than just the individual. Ellen White reproved his actions. Again and again she pleaded with Dr. Kellogg to branch out from Battle Creek and help the other sanitariums and correct the issue of autonomy. Each should be able to make decisions independent of Dr. Kellogg or the Battle Creek Board. Though her reproofs met with a congenial answer, Dr. Kellogg chose not to reform his practices.

In a conversation with Willie White, Dr. Kellogg stated that his faith in Ellen White’s teachings were based on his belief in the fundamental principles she taught rather than on any natural disposition or trust in the supernatural. Dr. Kellogg asserted that his belief in Willie’s mother’s being under God’s direction was due to her doing and saying what he also believed to be right, rather than a result of the supernatural power affecting her.

Dr. Kellogg’s is a dangerous stance to take. When any one person feels himself adequate to judge the spirit of prophecy or even become his own standard for right and wrong, trouble is imminent. This is what Dr. Kellogg was trying to do around the turn of the century and after many warnings from Ellen White, in 1902, the sanitarium burned down. Mrs. White and many others of the General Conference thought this was a sign from God and that Dr. Kellogg would come to understand and begin expanding the medical work into other areas.

Dr. Kellogg received the news of the fire in the sanitarium during a medical tour and immediately began drawing plans for a new sanitarium. The General Conference agreed to rebuild but decided it must be downsized. They started laying the foundation in 1903, but no one saw the whole blueprint of the new sanitarium except for Dr. Kellogg. By the time the foundation was laid and the conference checked the work, they saw the new foundation for the sanitarium would be even larger than the one that had burned down. The next sanitarium was a huge complex, and in 1928 a 14 story addition was added. Dr. Kellogg spared no expense in building his new sanitarium. The materials included marble imported from Italy, tiles imported from Europe, a fountain inside the cafeteria, and crystal chandeliers from Europe. Inside, the building was magnificently done to encourage upper class patronage.

Dr. Kellogg became the driving force behind the sanitarium, and through his vigorous efforts the Sanitarium was raised to national prominence as a “place where people learn to stay well.” The rich and famous frequently made annual trips, sometimes several weeks in duration. They were pampered while being restored to health by eating a healthy diet and scientifically planned exercises. Patients poured in internationally to indulge in the medical luxury. Even presidents came to Battle Creek Sanitarium for treatments.

At present the building is a federal building, the only one of which has a fountain in the cafeteria.

Dr. Kellogg continued teaching the laws of health, but there was a gradual shift. Mrs. White had said to exercise in the open air, out in nature. Although Dr. Kellogg kept the basic teachings, there was a subtle change in all of his practices. For example, the exercises now conducted on the rooftop of the sanitarium more resembled dancing. In his early years as a student, the medical institution he attended used dancing as a form of recreation, something that Dr. Kellogg never advocated. As a violinist, he was frequently asked to play music for some of the dances, which he did with great discomfiture. In the new sanitarium, the social events were vastly different than the Western Health Reform Institute.

Ellen White had spoken against having sports competitions in the schools, but Dr. Kellogg incorporated many of these things in his sanitarium, even including a billiards room in the new sanitarium. Many of the principles he once stood by slowly began to disappear. Strange things started happening at the Battle Creek Sanitarium. Dr. Kellogg formed an association called the Race Betterment Foundation. The goal of the foundation’s “Eugenics Registry” was “to make an inventory and record of the socially important hereditary traits and tendencies of the individual” and “to assist in the maintenance and increase of natural endowments and to combat race decay.” They felt the need to keep the gene pool pure in order to increase the health of the human race. The gene pool registry has John Harvey Kellogg listed as the secretary of the association. In order for a person’s name to go on the registry, the individual was required to divulge family lineage, hereditary weakness, and diseases. From these lists, marriages were arranged to obtain the best genes in an attempt to better the human race. The concept of eugenics was the primary idea behind the holocaust carried out by the Nazis, the superior race.

Such was the nature of John Harvey Kellogg’s medical leanings later in his life. While he was still working within the church, many worldly physicians would broach him on how he chose what treatments to incorporate into his sanitarium. He replied, “When new research comes along, I compare that research with what I have studied from the Bible and the Spirit of Prophesy [sic] and if the principles agree with the Bible and the Spirit of Prophesy[sic] I immediately take it in and study more about it and incorporate it into our practice at the sanitarium. If there is anything not according to the principles of the Bible and the Spirit of Prophesy [sic], I immediately throw it out, that way I can sift through much quicker all the research happening in science.”

The medical profession estimated that Dr. Kellogg was nearly a decade ahead of the medical practices of his day. This gift was due to his practice of comparing every new idea with the principles of the Bible and the Spirit of Prophecy. As soon as he threw out the Spirit of Prophecy, and the things he had previously learned, the Spirit of God was not able to bless the things that he did.

Proverbs says that “pride goeth before a fall.” (Proverbs 16:18.) John Harvey Kellogg was no exception. The Battle Creek Sanitarium eventually experienced some financial difficulties and one of the buildings was sold to the Federal Government. Later a sanitarium was established in Florida, but never succeeded as Battle Creek had. Dr. Kellogg credited his talents and his skills for the success in Battle Creek, but the failure in Florida proved otherwise. Only the Spirit of God was able to cause success. Unfortunately, however, the fall that is taken does not affect just the proud, but also everyone with whom that person is associated. This is especially the case with persons of influence and renown. Pride affects ourselves, people in our care, colleagues, businesses we are associated with, friends, family, and wonderful works that would be accomplished when dedicated to working for God’s glory and not our own.

“Believe in the Lord [your] God, and so shall ye be established; believe his prophets, and so shall you prosper.” (II Chronicles 20:20.) Putting faith in God and His abilities is the only hope of accomplishment. The purpose of a Christian is not to glorify self—there is no glory in humanity except in the presence of God.

No matter how blessed you may be of God, no matter how many talents God may have given to you, by trusting to self there is no way we can carry on any good work. Dr. Kellogg is a good example of that. Without constant dependence upon God, for His wisdom, for His spirit, there is nothing we can do. Whatever work the Lord has given to you, always keep a spirit of humility and dependence upon God, for we know that without Him we can accomplish nothing.

Dr. Kinjo is a Naturopathic physician practicing in Edmonds, WA. He is director of Restoration Natural Health and is dedicated to helping people achieve optimal health of body, mind, and spirit using the principles found in the Bible and Spirit of Prophecy. He can be contacted by email at: drmark@restorationclinic.org.