Obstacles, Pt. I

In Zechariah 4:7, it was predicted that a great mountain was going to become a plain: “Who [art] thou, O great mountain? before Zerubbabel [thou shalt become] a plain: and he shall bring forth the headstone [thereof with] shoutings, [crying], Grace, grace unto it.” Read the following two Scriptures and then see if you can figure out to what all three of these Scriptures are referring, because they are actually all talking about a very similar subject that we will study in this article.

Read next about a prediction of the work of John the Baptist who was to come to prepare the way for the Messiah. This passage was written 700 years before the time of John the Baptist. The New Testament says, and John the Baptist himself says, that he came to fulfill this prophecy: “The voice of one crying in the wilderness: Prepare the way of Jehovah; make straight a way in the desert, a highway for our God. Every valley shall be lifted up and every mountain and hill shall be brought low.” Isaiah 40:3, 4. Now, about what is that talking? Then verse 4 continues: “And it shall be the steep ground for a level place, and the rough places shall become a plain.”

This almost sounds like the construction of an interstate highway, where the mountains and the valleys are smoothed out so the road is straight and level, and travelers may drive their vehicles over 70 miles per hour on it.

Jesus talked about this very same principle in Matthew 21. Skeptics and non-believers, to criticize Christians and to try to prove that the Bible is not true, have used this passage. All they have proved, though, is that they do not know what the Bible is saying. “And early in the morning, He returned to the city, and He was hungry. And seeing one fig tree in the way, He came to it and found nothing on it but leaves. And He said to it, ‘Let no fruit grow on you from now on forever.’ And immediately the fig tree was withered away. And the disciples, seeing, were astonished, saying, ‘How quickly the fig tree has dried up!’ And Jesus, answering, said to them, ‘Truly, I say to you, if you have faith and do not doubt, not only what is done to the fig tree shall you do, but also if to this mountain you shall say, “Be removed and be cast into the sea,” it shall be done. And all things whatsoever you ask in prayer, believing, you shall receive.’ ” Matthew 21:18–21.

Spiritual Mountains

Skeptics and scoffers have said to Christians that they have never seen or heard of any mountains being cast into the sea. They will argue that the Rocky Mountains are still where they were, and the Sierras are still where they were. Mount Everest and the Himalayan Mountains are still where they were. The Andes are still where they were. They say that even though Jesus said that if we believe and pray, then the mountains are going to be cast into the sea, they do not believe, because the mountains are all still there, and they have never seen this happen. The problem is, they do not know what the Bible is really saying.

Jesus was not talking about literal mountains, just as Zechariah 4:7 was not talking about a literal mountain. Isaiah 40 was not talking about a literal road; John the Baptist never built highways.

Well, then, what are these texts talking about? They are talking about the obstacles—the difficulties, the trials that are in front of you that are like a mountain. You cannot get over it or around it or through it, and you are stuck. So, what are you going to do? The Bible is full of stories where God has illustrated the experience of His children in past ages who were hemmed in with all kinds of obstacles, trials, and troubles.

Jesus was talking about a spiritual mountain or difficulty or obstacle in your life. He was not talking about the Rocky Mountains or the Andes Mountains. He was talking about the spiritual obstacles in front of you that you do not know how you will get around. You do not know how you are going to overcome them. He said, “If you will pray and believe, these apparent impossibilities that are in front of you can be removed.”

Obstacles of the Christian

What are the obstacles that face the Christian? The Christian is faced with both external and internal obstacles. We will first look at the external obstacles. They are the easiest ones. The internal obstacles are the harder ones.

The external obstacles that the Christian faces are first of all what the Bible calls “the world.” The New Testament has a lot of discussion about this. 1 John 2:15–17 gives the obstacle that the Christian has in the world: “Do not love the world, neither the things that are in the world. If anyone loves the world, the love of the Father is not in him. Because everything that is in the world—the lust (that is, the craving) of the flesh and the craving of the eyes and the ostentatiousness (or the pride of life)—is not from the Father but is of the world. And the world passes away and the craving of it, but the one doing the will of God remains forever.”

So, the external obstacle is of the world, and what is in the world? It is the lust of the flesh, the lust of the eyes, and the pride of life. Incidentally, these three temptations are the three temptations that the devil brought to Jesus, as recorded in Matthew 4.

The lust of the flesh is the sensual temptation, temptations in regard to sexual passions and appetites for food and drink and other substances that are sinful. Now, it is not a sin to eat and drink, but you can sin eating and drinking.

Presumption

Then the second temptation, the lust of the eyes, is the desire to make a display. Remember what the devil did to Jesus? He told Him, “Come up here on the temple and cast Yourself down. The Lord will protect You. He has announced Your Messiahship. Everybody will believe You, because You will be known all over the world as the One who jumped off the temple and did not get killed.” That is the temptation to presumption.

Sensual temptation is the first temptation; the devil comes to everyone with that. It is usually successful, but if the devil does not succeed in getting you to fall for sensual temptations, then he is going to come to you with the second temptation of presumption.

Ellen White wrote that when the devil comes to people with the temptation of presumption, he is successful nine times out of ten! (See Testimonies, vol. 4, 44.) We do not have a very good average when we are dealing with temptations of presumption.

Presumption is when people claim the promises of God, but they do not fulfill the conditions. It is one of the most common sins in the Christian world today. There are millions of Christians who claim God as their Father; who claim Jesus as their Saviour; but they are not doing the will of God. They say, “We are going to heaven,” but the Bible says that they are not.

Jesus said, “Not everyone that says to Me, ‘Lord, Lord,’ is going to enter the kingdom of heaven, but he that does the will of My Father in heaven. Many will come to Me in that day and they will say, ‘Lord, Lord, You have made a mistake! We know that we are saved, because we have cast out demons in Your name. We have prophesied in Your name. We have performed many miracles in Your name.’ Then I will say unto them, ‘I never knew you.’ ” (Matthew 7:21–23.)

Can you imagine what a shock that will be? to be a Christian, to go to church every week, to come right up to the day of judgment, and say, “Lord, I know I am saved,” and have Him respond, “No, I never knew you.” “I never knew you; depart from Me, you who practice lawlessness.” Verse 23, last part.

This is the besetting sin of the Christian world today. People think they can be saved while they are breaking God’s Law. The Bible does not teach that.

So, the temptations from the world are lust of the flesh, lust of the eyes, and the pride of life (that is, the love of the world). I am always amazed at how easy it is for us to fall on the temptation of love of the world. The devil promised Jesus the whole world. He would not take it. But there are people that will fall for just a little piece of real estate—not a piece the size of Wichita or the size of Kansas. If the devil offered you all of the city of Wichita, Kansas, would you be willing to give up eternal life to get the whole city? If he offered you all of Kansas, would you be willing to give up eternal life to get the whole state?

Jesus said, “What does it profit a man if he should gain the whole world and lose his own soul?” Mark 8:36. A lot of people are falling for that one today, just as in Jesus’ day. So, the world is the first external temptation.

The Devil

The second external temptation that Christians face is the same one that Jesus faced, and that is the devil. The devil comes to every Christian, every man and every woman, every boy and every girl. The devil comes with various temptations to get you in some way to break the Law of God, because he knows that if you do that, you are on his side. The Bible says, in 1 John 3:8, that everyone who sins is of the devil. And sin is defined in 1 John 3:4: “Sin is the transgression of the law.”

So, if the devil can entice you, seduce you, terrify you, some way get you to sin, you are on his side of the great controversy. That is his whole goal. You are going to lose your soul if you stay there on his side.

Those are the external temptations: the world, with sensuality, presumption, and the love of things, and, then, the devil.

Internal Obstacles

Next we must consider the really bad obstacles that the Christian has to face, and those are the internal obstacles.

If you are not a Christian, you can become a Christian today. In a Christian religion, you do not have to do penance; you do not have to do all kinds of things like that to become part of the body of Christ. You become a Christian by surrendering your will, your mind, to Jesus Christ. If you surrender to Him, and acknowledge Him as your Saviour from sin and as the Lord of your life, then you become a Christian, even if you have not yet been baptized. You can choose to do that right now.

Jesus said, in Luke 6:46, “Why do you call Me ‘Lord, Lord,’ and you do not do what I say?” So, you cannot call Him Lord and not obey, but if you are a Christian, you have a goal. What is your goal? In 1 John 3:2, we read, “Beloved, now are we the children of God; and it is not yet apparent what we shall be, but we know that when He shall appear, we shall be like Him; we shall see Him as He is.” When Jesus appears, we are going to be like Him, so what is your goal, if you are a Christian? Your goal is to be Christlike. Jesus called it the narrow way that leads to eternal life. (See Matthew 7:14.)

Christlike

Let us think this through. If your goal is to be Christlike but there is something inside of you that is not Christlike, what is your problem? You have an obstacle. Your goal is to go to heaven and have eternal life, but you are not there yet. You have an obstacle that you have to overcome to get there.

You see, anything in your character that is not Christlike is an internal obstacle that you must overcome if you are going to be ready for Jesus to come. Do you understand that concept? It is discussed in 1 John 3:1–3, and it says, in verse 3, “Every man that has this hope in him purifies himself, even as he is pure.”

If there is something in your character that is not Christlike, that is an internal obstacle that you have to overcome if you are going to be ready for Jesus to come. And those, of course, are the far more serious obstacles that the Christian has to meet. The internal obstacles are far more difficult and far more serious than the external obstacles.

You see, God has the ability to remove obstacles. God has the ability to take away the devil’s power on the outside, but it would not do any good to take away the external obstacles if the internal obstacles were not removed first. Just think that one through. That is why, before God removes the devil’s power over you on the outside, which will happen when you are taken to heaven, He must first remove the devil’s power over you on the inside.

Those are the obstacles that the Christian has to overcome. Incidentally, not only are there obstacles for individual Christians, but there are obstacles for groups of Christians, for churches. Churches have obstacles to meet too.

Church Obstacles

One of the great obstacles for the church is the obstacle of false teaching, or heretical doctrines. Jesus talked about this a great deal, including in Matthew 24. He said that many false prophets were going to arise, and they were going to deceive many. Whenever you see revival or reformation happening in any church, you will find the devil trying to push off onto that church all kinds of heretical and fanatical doctrines. It never fails.

Do you know from where the greatest obstacles for the church come? Ellen White wrote, “We have far more to fear from within than from without. The hindrances to strength and success are far greater from the church itself than from the world.” Selected Messages, Book 1, 122. From where is our greatest danger, our greatest opposition, going to come? It is going to come from professed believers, from other Christians. “How often have the professed advocates of the truth proved the greatest obstacle to its advancement!” Ibid.

“If we hope to wear the crown, we must expect to bear the cross. Our greatest trials will come from those who profess godliness. It was so with the world’s Redeemer; it will be so with his followers. . . . The opposition which Christ received came from his own nation, who would have been greatly blessed had they accepted him. In like manner the remnant church receive opposition from those who profess to be their brethren.” Review and Herald, August 28, 1883.

Does the greatest opposition come from your enemies? No, it comes from the people whom you think are your friends. That is where it is the most dangerous too.

More Trouble

One other question that needs to be addressed before we look at how to deal with these obstacles is a question that many people have in their minds, especially people who have newly become Christians. This is a very perplexing question to many new Christians. Have you ever thought, or heard someone say, “I have given my life to Christ. I have chosen to follow Him, and now I am in more trouble than I have ever been before in my life. When I was out in the world and I was practicing all the sins of the world, I was not having a tenth of the trouble I am having now that I have decided to follow the Lord. What is this?” People are tempted to think that if God is all-powerful, and if He is really leading them, then why are they experiencing so much trouble?

There is a reason for it, and it really is true. When you decide to follow the Lord, you do have more trouble than you had before. Let me explain how that happens and why that happens.

“Trial is part of the education given in the school of Christ, to purify God’s children from the dross of earthliness. It is because God is leading His children that trying experiences come to them. Trials and obstacles are His chosen methods of discipline, and His appointed conditions of success.” The Acts of the Apostles, 524.

So, what are the appointed conditions of success? They are trials and obstacles, because there is no other way that God can get you from where you are now to where you need to be. Did you know that God never sends to us a trial that we do not need? Now, that is a hard statement. People can hardly believe that. They can hardly believe that God does not allow trials to come to us that we do not need. They say, “Lord, something is wrong here. Preacher, I do not have enough faith to believe this.” Maybe some of you do not have enough faith to believe it, but that is what inspiration says.

“God’s care for His heritage is unceasing. He suffers no affliction to come upon His children but such as is essential for their present and eternal good. He will purify His church, even as Christ purified the temple during His ministry on earth. All that He brings upon His people in test and trial comes that they may gain deeper piety and greater strength to carry forward the triumphs of the cross.” Ibid., 524, 525.

Trials and obstacles are God’s chosen methods of discipline and the appointed conditions of success, and if you are going through severe trials and obstacles, that means that God has something wonderful in store for you when you get past them. Study your Bible; study the great men of the Bible. I will give you a few examples, which you can study on your own.

Joseph

The man Joseph is one of the greatest men ever written about in the Bible. He became the Prime Minister of the strongest nation in the world, and he became known worldwide as the savior of the people. Before God exalted him to that high position, did he have to go through some trials, some really severe trials?

Yes, first of all he was sold as a slave, and was taken away from his family when he was about 17 years of age. He was taken to a foreign land where he had to learn a new language, new culture, and new customs. Then, when he became successful, his master’s wife accused him to his master. She first tried to commit adultery with him. He would not do it, so then she accused him to his master, and he was wrongly thrown in jail. As a slave, he had no way to get out of jail, and he spent years there. He would have been in that jail for the rest of his life if the Lord had not delivered him.

Does that sound like a pretty hard trial? That is perhaps a harder trial than some of us have been through. You see, the greater the future and the destiny that God has for you, the greater the trial that He may allow you to go through to get there.

David

Consider the man David. David is one of the greatest men in the Bible, even though he made some very serious mistakes. Did God allow David to go through a period of trial before He allowed him to become the king of Israel, probably the greatest king that Israel ever had? Yes, David was on the run for his life for about ten years. He was a fugitive, running from here to there, always in danger of being killed. You can read the story in the books of Samuel.

Daniel

Daniel, also one of the greatest men ever to be recorded in Holy Scripture, was taken captive when he was around 17 years of age too. He was taken to a foreign country where he decided that he was not going to drink alcoholic beverages or eat unclean foods. He risked his life for his convictions when he was just a young man. Read the story in Daniel 1.

But that was just the beginning of the trials and tribulations that Daniel had. Some of the hardest trials he had came when he was an elderly man. He was the Prime Minister of the greatest nation in the world, and the other officials of the government became jealous of him. They decided they would get rid of Daniel, and they determined that the only way to get rid of him, because they could not find any fault in him, was through his religion. So they had a law made that if an individual worshiped anybody other than the king for 30 days, he would be thrown into the lions’ den.

Daniel had to make a decision. He had always worshiped God publicly in the window of his house, three times a day, and he was tempted to say, “Well, I will close the window today when I pray, and they will not be able to see me.” That was the temptation the devil brought to him. “I will go to my closet, and I will still pray three times a day to the God of heaven, but I will close and lock the door and nobody will hear me. Nobody will be able to arrest me, because they will not know.” But that had not been his practice, and he knew that that would give the impression that he was being obedient. He was not willing to even give the impression that he would worship anybody but the God of heaven, even if it meant being thrown into the lions’ den. God had not told him that He would deliver him! But He did.

God has not told you in advance what He is going to deliver you from either. When you see the obstacle, all you can see is the obstacle. It looms before you just like the lions’ den. Oh, friend, whatever the obstacle, God knows how to deliver you at the right time. But God could never have delivered Daniel from the lions’ den if Daniel had not been faithful, and God cannot deliver you when you meet an obstacle unless you are faithful.

To be continued . . .

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559

The Three Coats of Joseph

The three coats of Joseph and his experiences wearing them illustrate the life of the Christian, the Christ-like life. In Patriarchs and Prophets, 239, we are told that the life of Joseph illustrates the life of Christ. As we study Joseph’s three coats or garments, we will see both the awful consequences of sin and the grandeur and wonder of God’s plan for all who love and obey Him.

Joseph’s first coat is mentioned in Genesis 37:3. It says, “Now Israel loved Joseph more than all his children, because he [was] the son of his old age. Also he made him a tunic of [many] colors.” Israel, of course, refers to Jacob, and a tunic is an outer garment or overcoat. This coat got Joseph into a lot of trouble. Apparently none of Joseph’s older brothers had ever been given a coat like this.

Perils of Polygamy

If you have read the preceding chapters in Genesis, you have seen the terrible results of polygamy. God never designed for a man to have more than one wife.

God created only one wife for Adam, but Jacob actually had four wives. He first had Leah and Rachel, and each of them had a maidservant whom she wanted to have children to compete with her sister, so they each gave their maidservant to Jacob for wives.

As the older sons grew, their mothers were teaching them to watch and see whether or not their father was showing special favor to another child. Growing up in that kind of an environment, the brothers learned to be suspicious and jealous of each other. It was impossible to have a happy family under those conditions. Jacob’s life was made very bitter, and his children grew up resenting each other and being jealous and envious of each other, and, eventually, even developing hatred for each other. Joseph’s 11 brothers did not treat each other with that brotherly love, kindness, and honesty that the Bible requires. They were always fighting and quarreling among themselves, and they especially hated Joseph because of his beautiful coat.

Jacob had not intended to practice polygamy; he had been tricked into it. And that was a result, of course, of his own treachery and trickery of his brother. The Lord allowed him to reap what he had sown.

Garment of Character

Seeing Joseph’s colorful coat, the other brothers were convinced that their father intended to give Joseph the birthright, and they were jealous. They were angry, but why? Why did Jacob love Joseph so much? True, he was the firstborn of Rachel, the one woman Jacob truly loved, but there was a reason why Jacob gave this coat to Joseph that most people do not understand. “His [Jacob’s] affections centered upon Joseph because of his purity and true excellence of character.” The Signs of the Times, December 18, 1879. God loves beauty, but the thing that God loves the most is beauty of character.

Did you know there are some people that God loves especially—just as Joseph was a special son? Jacob loved him more than all the rest of his children, because he saw in Joseph a purity and excellence of character that was in none of the others. As Jacob looked upon his family, he knew it was through his family that the Messiah was to come, that the gospel was to go to the world. As he saw the terrible wickedness, he wondered, “How will the promises of God ever be fulfilled?” But when he saw the purity and excellence of character in Joseph, he was encouraged.

Are you a special friend of God because of your purity and excellence of character? Jesus is looking still today for some special friends, and the thing that appeals to Him the most is a person who hungers for righteousness and who wants purity and excellence of character.

God is love, and if you are going to communicate His love to somebody else, you have to first receive it yourself; you must open your heart to receive it. The disciple John opened his heart completely to Christ. He entered into a close sympathy and fellowship with Jesus, closer than any of the other disciples. That is why the writings of the apostle John are so important for us to study. It is through that man, Ellen White said, that the deepest spiritual teachings of Christ are communicated to the world. (The Desire of Ages, 292.)

This is the type of experience that Joseph had. He entered into a close relationship with his father, and he was loved by his father, not so much because he was the son of Rachael, but because of his purity and excellence of character. And so his father gave him a beautiful robe. It was a beautiful garment that represented his purity and excellence of character, and the Lord wants to give you one of those beautiful garments. He wants to give you one of those beautiful garments of character.

In the Bible, our clothes are used to represent our character, and God wants to give each one of us a beautiful garment. Isaiah 52:1 reads: “Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city! For the uncircumcised and the unclean shall no longer come to you.”

Be Ready

God is coming soon to receive those who have on the beautiful garments. Are you putting on, day by day, a beautiful garment of character? That is your job. That is what is involved in being prepared to meet Jesus. In the Book of Revelation, we read: “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” Revelation 19:7. What does it mean to be ready?

Look at verse 8. “And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” There it is—your garment. What is the garment? It is your character. Jesus has a beautiful garment for each one of us. He says, “Awake, and put on your garment. Get ready. There is going to be a great marriage feast, and you need to have on the garment. You need to be ready.”

We need to have a wedding garment, a garment of righteousness, so we will be able to go to the wedding feast. God wants you to be clothed with a garment of salvation. That garment of salvation is a robe of righteousness. What is righteousness? It is right doing. What is unrighteousness? All unrighteousness is sin. (I John 5:17.) God wants to take away from each of us the garment of unrighteousness; He wants us to be clothed in a garment of righteousness.

Two Steps

The plan of salvation involves two steps. The first is that the blood of Jesus must cover our sins so that our guilt is taken away. That happens when we repent and confess and consecrate our lives to Jesus. “If we confess our sins, He is faithful and just to forgive us [our] sins and to cleanse us from all unrighteousness.” I John 1:9. That is, He will cleanse our robe of character, wash it. In Ephesians 5, we are told that we are to be washed from our sins.

There is a second step to the plan of salvation. Jesus has a plan to change us inside, so we will start living a different life. This is called the new birth, the regeneration, or the creation of a new heart by the Holy Spirit. Jesus said to Nicodemus, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” John 3:5. This is the step that many Christians today do not understand. It is not enough to have your sins forgiven. The Holy Spirit must come into your life and create a new heart, purify your heart, and give you the ability to live a new life.

“The Holy Spirit was the highest of all gifts that He [Jesus] could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail.” The Desire of Ages, 671. Do you understand that? Without the Holy Spirit operating in your life, the sacrifice of Jesus on the cross will not save you. “Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world’s Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church.” Ibid.

No matter what the besetment is in your life, God wants to take that away; He wants to cleanse you and through the Holy Spirit regenerate within you the power to live a Christ-like life. Then you will have a garment of character that is beautiful. Those who go to heaven, every single one of them, will have one of these beautiful garments. (See Ephesians 5:25–32.)

Garment of Lust

Joseph got into trouble, and he was sold as a slave. His brothers took his beautiful coat of many colors and dipped it into blood. In Egypt, he received other garments as a slave, and he really did get into trouble. Genesis 39:7–21 tells what happened to Joseph’s second garment.

There is Joseph’s second garment, left in the hand of Potiphar’s wife as he fled from the garment of lust. He got away. He was innocent, but he got blamed for it. That often happens in this world. If you and I are going to be saved, we are going to have to do the same thing Joseph did. We must escape the lust that is in this world.

Physical, sensual temptations have in all ages been some of the devil’s most successful temptations. He was not, however, successful in the case of Joseph.

The devil has been so successful with physical temptations that the very first thing he tried on Jesus was a physical temptation, a temptation to appetite. One of the longest articles that Ellen White wrote in the Testimonies is called, “An Appeal to the Church.” The whole article is about these physical temptations. Several excerpts from this chapter are given here:

“Corruption was teeming everywhere. … base passions controlled men and women generally, … among the masses crimes of the darkest dye were continually practiced, and they were reeking in their own corruption. The nominal churches are filled with fornication and adultery, crime and murder, the result of base, lustful passion; but these things are kept covered. Ministers in high places are guilty; yet a cloak of godliness covers their dark deeds, and they pass on from year to year in their course of hypocrisy.” Testimonies, vol. 2, 449.

“Those who do not control their base passions cannot appreciate the atonement or place a right value upon the soul. Salvation is not experienced or understood by them. The gratification of animal passion is the highest ambition of their lives. God will accept nothing but purity and holiness; one spot, one wrinkle, one defect in the character, will forever debar them from heaven, with all its glories and treasures.

“Ample provisions have been made for all who sincerely, earnestly, and thoughtfully set about the work of perfecting holiness in the fear of God. Strength, grace, and glory have been provided through Christ, to be brought by ministering angels to the heirs of salvation. None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength, purity, and righteousness, if they will put away their sins, cease their course of iniquity, and turn with full purpose of heart to the living God. He is waiting to strip them of their garments, stained and polluted by sin, and to put upon them the white, bright robes of righteousness; and He bids them live and not die.” Ibid., 453. [Emphasis added.]

Jesus wants to save us, if we are willing for these garments to be stripped away. When Potiphar’s wife caught hold of Joseph’s garment, he just left the garment and ran outside. He knew that was a dangerous situation, and that he had to get away from it.

“Professed Christians, if no further light is given you than that contained in this text [Romans 6:12, 11], you will be without excuse if you suffer yourselves to be controlled by base passions.” Ibid., 454.

And then, “The more the animal passions are indulged, the stronger do they become, and the more violent will be their clamors for indulgence. Let God-fearing men and women awake to their duty. Many professed Christians are suffering with paralysis of nerve and brain because of their intemperance in this direction. Rottenness is in the bones and marrow of many who are regarded as good men, who pray and weep, and who stand in high places, but whose polluted carcasses will never pass the portals of the heavenly city.” Ibid., 477.

God wants to strip away all our stained garments and give us new lives, garments of righteousness and holiness that are in perfect accord with His law.

Garment of Honor

Joseph’s third garment is described in Genesis 41:41, 42: “And Pharaoh said to Joseph, ‘See, I have set you over all the land of Egypt.’ Then Pharaoh took his signet ring off his hand and put it on Joseph’s hand; and he clothed him in garments of fine linen and put a gold chain around his neck.” Joseph had put on the beautiful garment of character. He had fled from the garment of lust. Now he is given a beautiful garment of honor.

The time is coming when Jesus wants to give to you a garment of honor. Millions have gone down to the grave loaded with infamy because they steadfastly refused to yield to the deceptive claims of Satan. Human tribunals judged them the vilest of criminals, but now God is Judge Himself. (Psalm 50:6.) Now the decisions of earth are reversed. “The rebuke of His people He will take away from all the earth.” Isaiah 25:8. “The Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to [those who are] bound; … To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified.” Isaiah 61:1, 3.

“The heirs of God … are no longer feeble, afflicted, scattered, and oppressed. Henceforth they are to be ever with the Lord. They stand before the throne clad in richer robes than the most honored of the earth have ever worn. They are crowned with diadems more glorious than were ever placed upon the brow of earthly monarchs. The days of pain and weeping are forever ended.” The Spirit of Prophecy, vol. 4, 467.

There you have it, friend. If you put on the garment of character, if you flee the garment of lust, the time is coming when God is going to give to you the garment you have never yet worn, a garment of honor, and it will be forever. Jesus will say to you, “You have borne My cross. You have bravely carried My cross, but now, it is time to lay down the cross and put on the crown.” Remember, the cross is temporary, but the crown will be forever.

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – Brotherly Kindness (continued)

October 12, 2008 – October 18, 2008

Key Text

“By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned.” II Corinthians 6:6.

Study Help: Patriarchs and Prophets, 211, 212, 230–233; The Acts of the Apostles, 255–268.

Introduction

“He [Paul] clung to the cross of Christ as his only guarantee of success. The love of the Saviour was the undying motive that upheld him in his conflicts with self and in his struggle against evil, as in the service of Christ he pressed forward against the unfriendliness of the world and the opposition of his enemies.” Gospel Workers, 61.

1 How was Joseph treated at the hands of his brothers? Genesis 37:18–28.

Note: “In an agony of terror he [Joseph] appealed to one and another of his brothers, but in vain.” Patriarchs and Prophets, 211.

2 What should we learn from the way Joseph dealt with his brothers in spite of their past cruelties? Genesis 45:3–8.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. And when he was carried to Egypt, they flattered themselves that they were to be no more troubled with his dreams, that they had removed all possibility of their fulfillment. But their own course was overruled by God to bring about the very event that they designed to hinder. So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.” Patriarchs and Prophets, 239.

3 After the king of Syria had made plans against Israel, how did God intervene in behalf of His people? II Kings 6:8–12.

Note: “On one occasion, during a Syrian invasion, the king of Syria sought to destroy Elisha because of his activity in apprising the king of Israel of the plans of the enemy. The Syrian king had taken counsel with his servants, saying, ‘In such and such a place shall be my camp.’ [II Kings 6:8.] This plan was revealed by the Lord to Elisha.” Prophets and Kings, 255, 256.

4 What did the king decide to do with Elisha? II Kings 6:13, 14.

5 How did God intervene to protect His messenger? II Kings 6:15–20.

Note: “ ‘The Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.’ [II Kings 6:17.] Between the servant of God and the hosts of armed foemen was an encircling band of heavenly angels. They had come down in mighty power, not to destroy, not to exact homage, but to encamp round about and minister to the Lord’s weak and helpless ones.” Prophets and Kings, 256, 257.

6 How did Elisha behave toward his enemies? II Kings 6:21–23.

7 In what sense is this attitude of Elisha to be an added inspiration to those seeking to present the Elijah message of today? Romans 12:21.

Note: “ ‘In every age, the call of the hour is answered by the coming of the man. The Lord is gracious. He understands the situation. His will today is that for the present time the lamb-like kindness of Elisha shall exceed the severity of Elijah. …

“ ‘Elisha received a double portion of the spirit that had rested on Elijah. In him the power of Elijah’s spirit was united with the gentleness, mercy, and tender compassion of the spirit of Christ.’ ” Spalding and Magan Collection, 231.

8 With what essential theme does Christ introduce His renowned call, “Be ye therefore perfect”? Matthew 5:43–48.

Note: “The Saviour’s lesson, ‘Resist not him that is evil,’ was a hard saying for the revengeful Jews, and they murmured against it among themselves. But Jesus now made a still stronger declaration:

“ ‘Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you; that ye may be the children of your Father which is in heaven.’ [Matthew 5:43–45.]

“Such was the spirit of the law which the rabbis had misinterpreted as a cold and rigid code of exactions. They regarded themselves as better than other men, and as entitled to the special favor of God by virtue of their birth as Israelites; but Jesus pointed to the spirit of forgiving love as that which would give evidence that they were actuated by any higher motives than even the publicans and sinners, whom they despised.” Thoughts From the Mount of Blessing, 73, 74.

9 How does God deal with us when we are far from Him, and what should be our response? Romans 5:6–10; Titus 3:3–5.

Note: “God’s love for the fallen race is a peculiar manifestation of love,—a love born of mercy; for human beings are all undeserving. Mercy implies the imperfection of the object toward which it is shown. It was because of sin that mercy was brought into active exercise.

“Sin is not the object of God’s love, but of His hatred. But He loves and pities the sinner.” The Signs of the Times, May 21, 1902.

“All legalism, all the sorrow and woe by which you may encompass yourself, will not give you one moment of relief. You cannot rightly estimate sin. You must accept God’s estimate, and it is heavy indeed. If you bore the guilt of your sin, it would crush you; but the sinless One has taken your place, and, though, undeserving, he has borne your guilt. By accepting the provision God has made, you may stand free before God in the merit and virtue of your Substitute. You will then have a proper estimate of sin, and the godly sorrow of true repentance will take the place of hopeless discouragement and grief, for you will turn from sin with grief and abhorrence.” Ibid., April 9, 1894.

10 What does Paul reveal as our duty to all people? Romans 1:14, 15; 12:4–13.

Note: “His [Christ’s] love received, will make us, in like manner, kind and tender, not merely toward those who please us, but to the most faulty and erring and sinful.

“The children of God are those who are partakers of His nature. It is not earthly rank, nor birth, nor nationality, nor religious privilege, which proves that we are members of the family of God; it is love, a love that embraces all humanity. Even sinners whose hearts are not utterly closed to God’s Spirit, will respond to kindness; while they may give hate for hate, they will also give love for love. But it is only the Spirit of God that gives love for hatred. To be kind to the unthankful and to the evil, to do good hoping for nothing again, is the insignia of the royalty of heaven, the sure token by which the children of the Highest reveal their high estate.” Thoughts From the Mount of Blessing, 75.

11 How should we deal with those who consider us enemies? Romans 12:14–20.

Note: “We may never know until the judgment the influence of a kind, considerate course of action to the inconsistent, the unreasonable, and unworthy. If, after a course of provocation and injustice on their part, you treat them as you would an innocent person, you even take pains to show them special acts of kindness, then you have acted the part of a Christian; and they become surprised and ashamed, and see their course of action and meanness more clearly than if you plainly stated their aggravated acts to rebuke them . …

“A few words spoken in a hasty manner, under provocation, and which seemed but a little thing—just what they deserved—often cut the cords of influence that should have bound the soul to your soul. The very idea of their being in darkness, under the temptation of Satan and blinded by his bewitching power, should make you feel deep sympathy for them, the same that you would feel for a diseased, sick patient who suffers, but on account of his disease is not aware of his danger.” Medical Ministry, 209, 210.

12 How did Christ deal with Satan when disputing over the body of Moses? Jude 9.

Note: “Christ Himself, when contending with Satan about the body of Moses, ‘durst not bring against him a railing accusation.’ Jude 9. Had He done this, He would have placed Himself on Satan’s ground, for accusation is the weapon of the evil one. He is called in Scripture, ‘the accuser of our brethren.’ Revelation 12:10. Jesus would employ none of Satan’s weapons. He met him with the words, ‘The Lord rebuke thee.’ Jude 9.” Thoughts From the Mount of Blessing, 57.

13 When in the presence of Christ’s enemies, how should we behave? James 4:7; 1 Peter 5:6–9.

Note: “His [Christ’s] example is for us. When we are brought in conflict with the enemies of Christ, we should say nothing in a spirit of retaliation or that would bear even the appearance of a railing accusation. He who stands as a mouthpiece for God should not utter words which even the Majesty of heaven would not use when contending with Satan. We are to leave with God the work of judging and condemning.” Thoughts From the Mount of Blessing, 57, 58.

“Never should you enter a discussion where so much is at stake, relying upon your aptness to handle strong arguments. If it cannot be well avoided, enter the conflict, but enter upon it with firm trust in God and in the spirit of humility, in the spirit of Jesus, who has bidden you learn of Him, who is meek and lowly in heart. And then in order to glorify God and exemplify the character of Christ, you should never take unlawful advantage of your opponent. Lay aside sarcasm and playing upon words. Remember that you are in a combat with Satan and his angels, as well as with the man.” Testimonies, vol. 1, 626.

Additional Reading

“The religion of Jesus Christ is a system of the true heavenly politeness and leads to a practical exhibition of habitual tenderness of feeling, kindness of deportment. He who possesses godliness will also add this grace, taking a step higher on the ladder. The higher he mounts the ladder, the more of the grace of God is revealed in his life, his sentiments, his principles. He is learning, ever learning the terms of his acceptance with God, and the only way to obtain an inheritance in the heavens is to become like Christ in character. The whole scheme of mercy is to soften down what is harsh in temper, and refine whatever is rugged in the deportment. The internal change reveals itself in the external actions. The graces of the Spirit of God work with hidden power in the transformation of character. The religion of Christ never will reveal a sour, coarse, and uncourteous action. Courtesy is a Bible virtue. The virtue of this grace of brotherly kindness characterized the life of Christ. Never was such courtesy exhibited upon the earth as Christ revealed, and we cannot overestimate its value.” Our High Calling, 72.

“Here is portrayed the value of eternal riches, in contrast with the treasures of earth. If the purpose and aim of your life is to lay up treasure in heaven, you will be lifted above the base, sordid, demoralizing influence of an inordinate desire to obtain wealth in this life. Laying up treasure in heaven will give nobility to the character; it will strengthen benevolence, encourage mercy; cultivate sympathy, brotherly kindness, and charity. It will unite the soul of man with Christ, by links that can never be broken. You may lay up for yourselves treasure in heaven by being rich in good works—rich in imperishable and spiritual things.” Our High Calling, 195.

“The love of Christ must control our hearts, and the peace of God will abide in our homes. Seek God with a broken and contrite spirit, and you will be melted with compassion toward your brethren. You will be prepared to add to brotherly kindness, charity, or love. Without charity we will become ‘as sounding brass, or a tinkling cymbal.’ [1 Corinthians 13:1.] Our highest professions are hollow and insincere; but ‘love is the fulfilling of the law’ [Romans 13:10.] We shall be found wanting, if we do not add charity that suffereth long and is kind, that vaunteth not itself, that seeketh not her own.” Peter’s Counsel to Parents, 20.

“Godliness leads to brotherly kindness; and those who do not cherish the one, will surely lack the other. He who has blunted his moral perceptions by sinful leniency toward those whom God condemns, will erelong commit a greater sin by severity and harshness toward those whom God approves. Viewed through the perverted medium of an unconsecrated spirit, the very integrity and faithfulness of the true-hearted Christian will appear censurable.” Sketches from the Life of Paul, 322.

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Joseph and Jehovah-Jirah

Now faith is being sure of what we hope for and certain of what we do not see. The ancient elders were commended for this (Hebrews 11:1, 2).

Joseph, one of my favorite Bible characters, I believe is one of the most remarkable characters in the Bible. I hope this sketch impels you to study and contemplate his life story, as the applications and lessons from his life are innumerable. My goal is to illustrate from the life of Joseph what a firm belief and obedience to the God he knew, Jehovah-Jirah, ultimately did for him and what that same belief can and will do for all who choose to believe as did Joseph.

Let’s begin by looking at the dizzying heights to which he suddenly ascended following his rather routine childhood and the inexplicably terrifying and difficult years of youth and young adulthood.

Joseph became nothing less than the second greatest person on the face of the earth. Egypt was the premier nation at this time, excelling in the arts, culture, architecture, writing, etc. And Joseph was the head, the leader, the one in power as it says in Genesis 41:41, 44. We read, “So Pharaoh said to Joseph, ‘I hereby put you in charge of the whole land of Egypt.’ … Then Pharaoh said to Joseph, ‘I am Pharaoh, but without your word no one will lift hand or foot in all Egypt.’ ” Now that is power. One person only, one human being had greater power than Joseph and that person was Pharaoh.

But what led up to this position of trust and power? Did Joseph have a smooth, gradual, typical rise? Did he have the usual grooming we would prescribe for one being prepared for this type of position? How did he come to possess the qualifications for the position that he came to occupy?

Let’s travel back in time about 18 years. The time is not given exactly, nor is Joseph’s age at this time precisely known. Jacob, Joseph’s father, had left his land of sojourn and had arrived back in Canaan along with his large family. Here Joseph meets for the first time his aged grandfather, Isaac, about whom he has undoubtedly heard so much. Without doubt Joseph is drawn to this patriarch and spends much time listening to the stories his grandfather has to relate. Remember, Joseph is the undisputed favorite of his father; the son of the only woman he truly loved who is now dead. Joseph has 10 older brothers to take care of the flocks and herds. Joseph has time on his hands, and I can imagine that Jacob would naturally encourage the attachment between his own aging and beloved father and this favored son. Let’s join as Joseph listens to these stories; imagine how he would relate to them and integrate them into his own life.

We read in Patriarchs and Prophets, 209 that Joseph was intelligent, kind, affectionate, thoughtful, and pure, with moral earnestness and firmness. He would have listened intently, engaging deeply in the stories of his illustrious ancestors and cherishing the lessons illustrated by them. There is one story in particular I would like to focus on that to me must have been a most powerful influence in Joseph’s coming years. But first some background.

The story begins with the first promise God made to Abram as he was called out of Ur. God said to Abram, “I will make you into a great nation and I will bless you … .” Genesis 12:2. Then followed the long, the very long delay waiting for the birth of the promised heir. Joseph was told of the efforts of humans to help out God, with the utter chaos and pain that resulted. Then he was told of the miracle. Oh, the miracle of a tiny baby born to a woman of 90 and her husband of 100 years of age. We can’t truly comprehend the joy, the wonder, the awe they experienced, when after so long this yearning husband and wife, well beyond childbearing years, are granted this miracle.

Then there were many years of happiness, of training the child to worship, love, trust and fear the God who had the power to bring such a miracle to be. And Abraham had experiences to tell. And tell them he did. He was not too proud to admit his mistakes, to humbly share with this promised son what he had learned through such costly and painful lessons. And now is the story that grounded Joseph for his crucible, his trial, his time of preparation for the mighty role he was to play in the history of this world. Remember, the one relating the story is Isaac, the very Isaac involved in the story. As he relates the story, he relives it vividly, awestruck once again by the loving providences of the God he serves.

One night Abraham, now 120 years old, was peacefully sleeping, maybe dreaming of this promised son, and what a blessed young man God had given him. One night he was suddenly wakened by a voice. It was a voice he knew well. But the message was foreign, totally unexpected and totally shattered everything he knew of God. The voice said to him, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.” Genesis 22:2.

It was crystal clear. There was no doubt. God said who? “Your son, your only son, Isaac.” God said where? “The region of Moriah.” God said what to do? “Sacrifice him there as a burnt offering.” Abraham was filled with doubt and anguish, yet he knew the voice, and he must obey. Joseph, listening, was on the edge of his seat. He knew that human sacrifices were condemned by God and even at his tender age in his early to mid teens he understood something of the great test before Abraham.

Isaac continued, “My father and I often sacrificed together so that morning when he woke me early, it was nothing unusual. However, as we traveled, I noticed my father’s silence, his introspection, his unusual demeanor. It took us three days to reach the region where we were to sacrifice and he hardly said a word; just looked at me, studied me. It was not until that third day that I asked a question that had been baffling me, ‘The fire and wood are here, but where is the lamb for the burnt offering?’ Genesis 22:7. Do you know, Joseph, what my father said? He replied, ‘God Himself will provide the lamb for the burnt offering.’ Verse 8.

“Joseph, God is Jehovah-jireh. Do you know what that name means? Jehovah-jireh, the Lord will provide. Joseph, God will see to it. My father understood and trusted.

“So we continued on, leaving the servants at the foot of the mountain. We built the altar, we arranged the wood, and then was the time. With intense emotion my father laid open to me the instruction God had given him. Remember, Joseph, my father was 120 years old. I was 20. I could have easily overcome him and prevented what God had told him to do. I knew and understood what he was saying, what he was proposing—death. I had seen it many times before. Sacrifices—I had participated in them for years. I knew what it meant to see the victim slain, had often seen it laying bleeding on the altar, the innocent suffering for the guilty.

“However, I saw the anguish of my father. I trusted my father. I trusted that this was God’s will and I trusted God, Jehovah-jirah. How I endeavored to lighten his grief and encourage him in what he must now do. Soon, I was tied and laid on the altar. The knife was raised. I was waiting for the lowering of the knife. Time hung in the balance. But the blow never came. An angel of God called Abraham and told him, ‘Do not lay a hand on the boy.’ Verse 12. And Joseph, God, Jehovah-jirah did provide. He did see to it. Caught in a thicket close by was a ram. God provided.”

As Joseph listened to this story related by the very one laid on the altar, the lesson sank deep into his soul and he knew without any doubt that God was Jehovah-jirah.

So, friends, when Joseph was thrown in the pit, he knew that God was Jehovah-jirah and would see to it. When he was sold as a slave he knew that God was Jehovah-jirah and He would see to it. When thrown in a dungeon for his stellar integrity he knew that God was Jehovah-jirah and He would see to it.

When you have experiences such as those that Joseph went through and face them with faith and courage, they change you. From the pen of inspiration: “God brings His people near Him by close, testing trials, by showing them their own weakness and inability, and by teaching them to lean upon Him as their only help and safeguard. Then His object is accomplished. They are prepared to be used in every emergency, to fill important positions of trust, and to accomplish the grand purposes for which their powers were given them.” Testimonies, vol. 4, 86. Would you not say that this was exemplified beautifully in the life of Joseph? I believe that those early stories played a significant role in preparing Joseph for facing and learning from his trials.

What is your pit, what is your trial in slavery or what is your dungeon? I would like to challenge you to put your trust in Jehovah-jirah, the God who will provide, the God who will see to it because He does and He will.

God is still Jehoveh-jireh, the God who will see to it. Remember it, know it, act on it. Jehoveh-jireh; God will provide!

Brenda Douay is a staff member at Steps to Life. She can be contacted by e-mail at: brendadouay@stepstolife.org.

Bible Study Guides – Joseph

October 23, 2011 – October 29, 2011

Key Text

“Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.” Amos 5:15.

Study Help: The Spirit of Prophecy, vol. 1, 126–160; Education, 51–53.

Introduction

“Although surrounded with idolatry, which was most repulsive to his principles, Joseph preserved his simplicity, his purity, and his God-fearing fidelity.” The Signs of the Times, January 8, 1880.

1 A YOUTH WITH MORAL INTEGRITY

  • What bright spot arose in Jacob’s family, even amidst the evil results of his grave mistake of fathering children by four women? Genesis 30:22–24; 37:3.

Note: “The jealousy of the several mothers had embittered the family relation, the children had grown up contentious and impatient of control, and the father’s life was darkened with anxiety and grief.

“There was one, however, of a widely different character—the elder son of Rachel, Joseph, whose rare personal beauty seemed but to reflect an inward beauty of mind and heart. Pure, active, and joyous, the lad gave evidence also of moral earnestness and firmness. He listened to his father’s instructions, and loved to obey God.” Patriarchs and Prophets, 208, 209.

  • What was Satan’s plan to extinguish the light of Heaven? Genesis 37:4, 23–28. Why was it doomed to fail? Acts 7:8, 9.

Note: “Joseph was faithful to God, and his fidelity was a constant testimony to the true faith. It was to quench this light that Satan worked through the envy of Joseph’s brothers to cause him to be sold as a slave in a heathen land. God overruled events, however, so that the knowledge of Himself should be given to the people of Egypt.” Patriarchs and Prophets, 332.

2 RESISTING TEMPTATION

  • What reveals Joseph’s fidelity to God, even in the face of injustice from people? Genesis 39:3–10, 14, 20–23; Psalm 105:17–19.

Note: “Few temptations are more dangerous or more fatal to young men than the temptation to sensuality and none if yielded to will prove so decidedly ruinous to soul and body for time and eternity. The welfare of his entire future is suspended upon the decision of a moment. Joseph calmly casts his eyes to heaven for help, slips off his loose outer garment, leaving it in the hand of his tempter and while his eye is lighted with determined resolve in the place of unholy passion, he exclaims, ‘How can I do this great wickedness, and sin against God?’ [Genesis 39:9]. The victory is gained; he flees from the enchanter; he is saved.” Sons and Daughters of God, 187.

“When he [Joseph] was accused, and a base crime was falsely laid to his charge, he did not sink in despair. In the consciousness of innocence and right, he still trusted in God. And God, who had hitherto supported him, did not forsake him. He was bound with fetters, and kept in a gloomy prison. Yet God turned even this misfortune into a blessing. He gave him favor with the keeper of the prison, and to Joseph was soon committed the charge of all the prisoners.

“Here is an example to all generations who should live upon the earth. Although they may be exposed to temptations, yet they should ever realize that there is a defense at hand, and it will be their own fault if they are not preserved. God will be a present help, and His Spirit a shield. Although surrounded with the severest temptations, there is a source of strength to which they can apply and resist them. How fierce was the assault upon Joseph’s morals. It came from one of influence, the most likely to lead astray. Yet how promptly and firmly was it resisted. He suffered for his virtue and integrity; for she who would lead him astray, revenged herself upon the virtue she could not subvert, and by her influence caused him to be cast into prison, by charging him with a foul wrong. Here Joseph suffered because he would not yield his integrity. He had placed his reputation and interest in the hands of God. And although he was suffered to be afflicted for a time, to prepare him to fill an important position, yet God safely guarded that reputation that was blackened by a wicked accuser, and afterward, in his own good time, caused it to shine. God made even the prison the way to his elevation. Virtue will in time bring its own reward. The shield which covered Joseph’s heart, was the fear of God, which caused him to be faithful and just to his master, and true to God.” The Spirit of Prophecy, vol. 1, 131, 132.

3 AN ADMINISTRATOR DURING FAMINE

  • What did God intend for Egypt in bringing Joseph there? Psalm 105:20–22.

Note: “Both in the house of Potiphar and in the prison Joseph received an education and training that, with the fear of God, prepared him for his high position as prime minister of the nation. From the palace of the Pharaohs his influence was felt throughout the land, and the knowledge of God spread far and wide.” Patriarchs and Prophets, 332.

“Wonderful is the work which God designs to accomplish through His servants, that His name may be glorified. God made Joseph a fountain of life to the Egyptian nation. Through Joseph the life of that whole people was preserved.” Testimonies, vol. 6, 227.

  • How did the Lord shower His abundant mercy upon the repentant brothers of Joseph, who were eventually threatened with starvation? Acts 7:11–14; Genesis 50:19–21; Romans 8:28.

Note: “During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father, and, themselves middle-aged men, subject to his authority.” Patriarchs and Prophets, 225.

“The people of Egypt, in order to supply themselves with food during the famine, had sold to the crown their cattle and lands, and had finally bound themselves to perpetual serfdom. Joseph wisely provided for their release; he permitted them to become royal tenants, holding their lands of the king, and paying an annual tribute of one fifth of the products of their labor.

“But the children of Jacob were not under the necessity of making such conditions. On account of the service that Joseph had rendered the Egyptian nation, they were not only granted a part of the country as a home, but were exempted from taxation, and liberally supplied with food during the continuance of the famine. The king publicly acknowledged that it was through the merciful interposition of the God of Joseph that Egypt enjoyed plenty while other nations were perishing from famine. He saw, too, that Joseph’s management had greatly enriched the kingdom, and his gratitude surrounded the family of Jacob with royal favor.” Ibid., 241.

4 JOSEPH’S FIRST AFFECTION REVEALED

  • What was the earnest desire of Joseph in behalf of his children? Hebrews 11:21.

Note: “Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God.” Patriarchs and Prophets, 234.

  • What final request of Joseph revealed that, despite his success in Egypt, his heart was not really based there? Genesis 50:24–26; Hebrews 11:22; Joshua 24:32.

Note: “He [Joseph] witnessed the increase and prosperity of his people, and through all the years his faith in God’s restoration of Israel to the Land of Promise was unshaken.

“When he saw that his end was near, he summoned his kinsmen about him. Honored as he had been in the land of the Pharaohs, Egypt was to him but the place of his exile; his last act was to signify that his lot was cast with Israel. … And through the centuries of toil which followed, that coffin, a reminder of the dying words of Joseph, testified to Israel that they were only sojourners in Egypt, and bade them keep their hopes fixed upon the Land of Promise, for the time of deliverance would surely come.” Patriarchs and Prophets, 240.

“The example of Joseph, shining with heaven’s brightness, did not shine in vain among this people for whom Christ had pledged Himself to become an offering—a people whom God had taken under His guardianship, and upon whom He was bestowing not only temporal but spiritual blessings, in order to attract them to Himself.” The Youth’s Instructor, March 11, 1897.

5 A BEAUTIFUL ILLUSTRATION

  • What are we to consider in studying the life of Joseph? Amos 5:14, 15.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. And when he was carried to Egypt, they flattered themselves that they were to be no more troubled with his dreams, that they had removed all possibility of their fulfillment. But their own course was overruled by God to bring about the very event that they designed to hinder. So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.

“Joseph, through his bondage in Egypt, became a savior to his father’s family; yet this fact did not lessen the guilt of his brothers. So the crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and Ruler over the whole world; but the crime of His murderers was just as heinous as though God’s providential hand had not controlled events for His own glory and the good of man.

“As Joseph was sold to the heathen by his own brothers, so Christ was sold to His bitterest enemies by one of His disciples. Joseph was falsely accused and thrust into prison because of his virtue; so Christ was despised and rejected because His righteous, self-denying life was a rebuke to sin; and though guilty of no wrong, He was condemned upon the testimony of false witnesses.” Patriarchs and Prophets, 239, 240.

PERSONAL REVIEW QUESTIONS

1 What character qualities did Joseph display even in his youth?

2 Why was God able to thwart Satan’s plans to ruin, or at least discourage, Joseph?

3 How can I apply Joseph’s management of the Egyptian food supply in my life?

4 In what ways should my priorities be more like Joseph’s?

5 How can my life be in closer parallel to that of Christ’s, as Joseph’s was?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In Times of Crisis

November 10, 2012 – November 16, 2012

Key Text

“Call upon Me in the day of trouble: I will deliver thee, and thou shalt glorify Me.” Psalm 50:15.

Study Help: Prophets and Kings, 349–366; Testimonies, vol. 3, 570–575.

Introduction

“In every emergency, in every time of need, men and women may receive God’s grace and power, and yet there will be no lessening of the supply.” The Signs of the Times, July 26, 1905.

1 JONATHAN

  • In battle against the Philistines, how did God honor the prayer of Jonathan and his armor-bearer? I Samuel 14:1–23.

Note: “God had permitted matters to be … brought to a crisis that He might rebuke the perversity of Saul and teach His people a lesson of humility and faith. Because of Saul’s sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. …

“The armor-bearer, who also was a man of faith and prayer, encouraged the design, and together they withdrew from the camp, secretly, lest their purpose should be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed. …

“Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.” Patriarchs and Prophets, 623.

2 GROWTH THROUGH TRIAL

  • For what did the youthful Joseph pray when sold into slavery? Genesis 37:23–28.

Note: “[When taken as a slave] Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile.

“His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity. One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

  • How was his prayer answered? Genesis 39:2, 3, 21; 41:39–41; 42:6.

Note: “Joseph’s religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. There are those who if they feel they are not rightly used, become sour, ungenerous, crabbed and uncourteous in their words and deportment. They sink down discouraged, hateful and hating others. But Joseph was a Christian. No sooner does he enter upon prison life, than he brings all the brightness of his Christian principles into active exercise; he begins to make himself useful to others. He enters into the troubles of his fellow prisoners. He is cheerful, for he is a Christian gentleman. God was preparing him under this discipline for a situation of great responsibility, honor, and usefulness, and he was willing to learn; he took kindly to the lessons the Lord would teach him. He learned to bear the yoke in his youth. He learned to govern by first learning obedience himself. He humbled himself, and the Lord exalted him to special honor.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

  • What action did Esther take when the Jewish people were faced with a death decree? Esther 3:12–14; 4:10–17. What was the final result? Esther 8:12–17.

3 JEHOSHAPHAT

  • What serious crisis endangered Judah during the reign of Jehoshaphat, and how did the monarch respond? II Chronicles 20:1–13.

Note: “With confidence Jehoshaphat could say to the Lord, ‘Our eyes are upon Thee.’ For years he had taught the people to trust in the One who in past ages had so often interposed to save His chosen ones from utter destruction; and now, when the kingdom was in peril, Jehoshaphat did not stand alone; ‘all Judah stood before the Lord, with their little ones, their wives, and their children’ [II Chronicles 20:13]. Unitedly they fasted and prayed; unitedly they besought the Lord to put their enemies to confusion, that the name of Jehovah might be glorified.” Prophets and Kings, 200.

  • What did God promise through the prophet Jahaziel? II Chronicles 20:14–17.
  • How was this promise fulfilled in a marvelous way? II Chronicles 20:20–30.

Note: “It was a singular way of going to battle against the enemy’s army—praising the Lord with singing, and exalting the God of Israel. This was their battle song. They possessed the beauty of holiness. If more praising of God were engaged in now, hope and courage and faith would steadily increase. And would not this strengthen the hands of the valiant soldiers who today are standing in defense of truth? …

“God was the strength of Judah in this crisis, and He is the strength of His people today. We are not to trust in princes, or to set men in the place of God.” Prophets and Kings, 202.

  • What does God expect of all who rely on His help? Psalms 34:17–19; 50:14, 15.

Note: “Our heavenly Father has a thousand ways to provide for us of which we know nothing. Those who accept the one principle of making the service of God supreme, will find perplexities vanish and a plain path before their feet.” The Ministry of Healing, 481.

4 DEALING WITH SARCASM

  • What did Hezekiah do with the taunting letter from Sennacherib, king of Assyria? Why was this crisis so serious? II Kings 19:14–19; Isaiah 52:4, 5.

Note: “Judah’s only hope was now in God. All possible help from Egypt had been cut off, and no other nations were near to lend a friendly hand.

“The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach.” Prophets and Kings, 352.

  • How did God uplift the penitent and cut off the proud? II Kings 19:20–22, 32–37.
  • In Nehemiah’s day, what did the rebuilders of the wall face? Nehemiah 4:1–9.

Note: “The experience of Nehemiah is repeated in the history of God’s people in this time. Those who labor in the cause of truth will find that they cannot do this without exciting the anger of its enemies. Though they have been called of God to the work in which they are engaged, and their course is approved of Him, they cannot escape reproach and derision. They will be denounced as visionary, unreliable, scheming, hypocritical—anything, in short, that will suit the purpose of their enemies. The most sacred things will be represented in a ridiculous light to amuse the ungodly. A very small amount of sarcasm and low wit, united with envy, jealousy, impiety, and hatred, is sufficient to excite the mirth of the profane scoffer. And these presumptuous jesters sharpen one another’s ingenuity, and embolden each other in their blasphemous work. Contempt and derision are indeed painful to human nature; but they must be endured by all who are true to God. It is the policy of Satan thus to turn souls from doing the work which the Lord has laid upon them.” Christian Service, 173, 174.

“If we feel our dangers we shall feel the need of prayer, as did Nehemiah, and like him we shall obtain that sure defense that will give us security in peril.” Testimonies, vol. 3, 572.

5 A PRAYER FOR TODAY

  • What prayers are to be uttered today, and why? Psalm 119:126; Joel 2:17, 18.

Note: “The world has gone astray from God, and its lawless state should strike terror to the heart, and lead all who are loyal to the great King to work for a reformation. The papal power has thought to change the law of God by substituting a spurious Sabbath for that of Jehovah; and all through the religious world the false Sabbath is revered, while the true one is trampled beneath unholy feet. But will the Lord degrade His law to meet the standard of finite man? Will He accept a day possessing no sanctity, in the place of His own Sabbath, which He has hallowed and blessed? No; it is on the law of God that the last great struggle of the controversy between Christ and His angels and Satan and his angels will come, and it will be decisive for all the world. This is the hour of temptation to God’s people; but Daniel saw them delivered out of it, every one whose name is written in the Lamb’s book of life.” The Signs of the Times, January 17, 1884.

“God has always wrought for His people in their greatest extremity, when there seemed the least hope that ruin could be averted. The designs of wicked men, the enemies of the church, are subject to His power and overruling providence. He can move upon the hearts of statesmen; the wrath of the turbulent and disaffected, the haters of God, His truth, and His people can be turned aside, even as the rivers of water are turned, if He orders it thus. Prayer moves the arm of Omnipotence. He who marshals the stars in order in the heavens, whose word controls the waves of the great deep, the same infinite Creator will work in behalf of His people if they call upon Him in faith. He will restrain the forces of darkness until the warning is given to the world and all who will heed it are prepared for the conflict.” Testimonies, vol. 5, 452, 453.

PERSONAL REVIEW QUESTIONS

1 How was Jonathan used to deliver Israel?

2 What must we remember about how God has delivered His people in times of crisis?

3 How had Jehoshaphat prepared the people to face crisis?

4 How can we deal with worldly rebuke?

5 How can we keep our work for God in focus, with an eye single to His glory?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph

August 25, 2013 – August 31, 2013

Key Text

“Thou hast also given me the shield of Thy salvation: and Thy right hand hath holden me up, and Thy gentleness hath made me great.” Psalm 18:35.

Study Help: Patriarchs and Prophets, 209–223; Testimonies, vol. 6, 219, 220.

Introduction

“One day’s experience had been the turning point in Joseph’s life. Its terrible calamity had transformed him from a petted child to a man, thoughtful, courageous, and self-possessed.” Patriarchs and Prophets, 214.

1 LOVED AND HATED

  • Relate the history concerning Jacob and Rachel’s first son. Genesis 30:22–24.

Note: “Pure, active, and joyous, the lad [Joseph] gave evidence also of moral earnestness and firmness. He listened to his father’s instructions, and loved to obey God. The qualities that afterward distinguished him in Egypt—gentleness, fidelity, and truthfulness—were already manifest in his daily life. His mother being dead, his affections clung the more closely to the father, and Jacob’s heart was bound up in this child of his old age. He ‘loved Joseph more than all his children’ (Genesis 37:3).” Patriarchs and Prophets, 209.

  • What main events characterized the first seventeen years of Joseph’s life? Genesis 37:1–11.

Note: “As the lad [Joseph] stood before his brothers, his beautiful countenance lighted up with the Spirit of inspiration, they could not withhold their admiration; but they did not choose to renounce their evil ways, and they hated the purity that reproved their sins. The same spirit that actuated Cain was kindling in their hearts.” Patriarchs and Prophets, 210.

2 COURAGE FROM CRISIS

  • Relate the traumatic event of Joseph’s young manhood. Genesis 37:13, 14, 23–28.

Note: “He [Joseph] was seized and his coat stripped from him. Taunts and threats revealed a deadly purpose. His entreaties were unheeded. He was wholly in the power of those maddened men. Rudely dragging him to a deep pit, they [his brothers] thrust him in, and having made sure that there was no possibility of his escape, they left him there to perish from hunger, while they ‘sat down to eat bread’ (Genesis 37:25). …

“As he saw the merchants the dreadful truth flashed upon him. To become a slave was a fate more to be feared than death. In an agony of terror he appealed to one and another of his brothers, but in vain. Some were moved with pity, but fear of derision kept them silent; all felt that they had now gone too far to retreat. If Joseph were spared, he would doubtless report them to the father, who would not overlook their cruelty toward his favorite son.” Patriarchs and Prophets, 211, 212.

  • In his sudden change of circumstances from favored son to slave, what firm decision did Joseph adopt? Genesis 39:1–3.

Note: “He [Joseph] had learned in a few hours that which years might not otherwise have taught him. His father, strong and tender as his love had been, had done him wrong by his partiality and indulgence. This unwise preference had angered his brothers and provoked them to the cruel deed that had separated him from his home. Its effects were manifest also in his own character. Faults had been encouraged that were now to be corrected. He was becoming self-sufficient and exacting. Accustomed to the tenderness of his father’s care, he felt that he was unprepared to cope with the difficulties before him, in the bitter, uncared-for life of a stranger and a slave. …

“Joseph believed that the God of his fathers would be his God. He then and there gave himself fully to the Lord, and he prayed that the Keeper of Israel would be with him in the land of his exile.

“His soul thrilled with the high resolve to prove himself true to God—under all circumstances to act as became a subject of the King of heaven. He would serve the Lord with undivided heart; he would meet the trials of his lot with fortitude and perform every duty with fidelity.” Patriarchs and Prophets, 213, 214.

3 THE YEARS OF SEPARATION

  • What can we learn from the way Joseph stood firm for righteousness’ sake? Genesis 39:4–12.

Note: “If we were to cherish an habitual impression that God sees and hears all that we do and say and keeps a faithful record of our words and actions, and that we must meet it all, we would fear to sin. Let the young ever remember that wherever they are, and whatever they do, they are in the presence of God. No part of our conduct escapes observation. We cannot hide our ways from the Most High. Human laws, though sometimes severe, are often transgressed without detection, and hence with impunity. But not so with the law of God. The deepest midnight is no cover for the guilty one. He may think himself alone, but to every deed there is an unseen witness. The very motives of his heart are open to divine inspection. Every act, every word, every thought, is as distinctly marked as though there were only one person in the whole world, and the attention of heaven were centered upon him.” Patriarchs and Prophets, 217, 218.

  • How does Inspiration summarize the dealings of God with His servant Joseph? Genesis 39:13, 14, 19–23; Psalm 105:16–22.

Note: “Joseph suffered for his integrity, for his tempter revenged herself by accusing him of a foul crime, and causing him to be thrust into prison. Had Potiphar believed his wife’s charge against Joseph, the young Hebrew would have lost his life; but the modesty and uprightness that had uniformly characterized his conduct were proof of his innocence; and yet, to save the reputation of his master’s house, he was abandoned to disgrace and bondage.

“At the first Joseph was treated with great severity by his jailers. The psalmist says, ‘His feet they hurt with fetters; he was laid in chains of iron: until the time that his word came to pass; the word of the Lord tried him’ (Psalm 105:18, 19 RV). But Joseph’s real character shines out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him morose or distrustful. He had the peace that comes from conscious innocence, and he trusted his case with God. He did not brood upon his own wrongs, but forgot his sorrow in trying to lighten the sorrows of others.” Patriarchs and Prophets, 218.

4 THROUGH FAMINE AND PLENTY

  • What illustrates the need for humble stability of Christian character both in times of prosperity as well as in times of trouble? Genesis 41:41–44; Philippians 4:11, 12.

Note: “The joy of Christ is a pure, unalloyed cheerfulness. It is not a cheap gaiety, that leads to vanity of words or lightness of conduct. No, we are to have His joy, and His greatest joy was to see men obeying the truth. … Plead with God, saying, ‘I make an entire surrender. I give myself away to Thee.’ Then be joyful. The Word is in you, purifying and cleansing your character. God does not want His children to go about with anxiety and sorrow expressed in their faces. He wants the lovely expression of His countenance to be revealed in every one of us who are partakers of the divine nature, for we have power to escape the corruptions of the world.” [Author’s italics.] Our High Calling, 148.

  • As Joseph matured, how did he look back on the primary trial of his youth and manifest exemplary Christian forgiveness toward his brethren? Genesis 45:4–8; 50:19–21.

Note: “The life of Joseph illustrates the life of Christ. It was envy that moved the brothers of Joseph to sell him as a slave; they hoped to prevent him from becoming greater than themselves. … So the Jewish priests and elders were jealous of Christ, fearing that He would attract the attention of the people from them. They put Him to death, to prevent Him from becoming king, but they were thus bringing about this very result.

“Joseph, through his bondage in Egypt, became a savior to his father’s family. … So the crucifixion of Christ by His enemies made Him the Redeemer of mankind, the Saviour of the fallen race, and Ruler over the whole world …

“As Joseph was sold to the heathen by his own brothers, so Christ was sold to His bitterest enemies by one of His disciples. Joseph was falsely accused and thrust into prison because of his virtue; so Christ was despised and rejected because His righteous, self-denying life was a rebuke to sin.” Patriarchs and Prophets, 239, 240.

5 A DOUBLE PORTION BESTOWED

  • What did Jacob prophesy about Joseph in bestowing upon him the double portion of the inheritance? Genesis 49:22–26; I Chronicles 5:1.

Note: “One of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

“The dying Jacob, under the Spirit of inspiration, had said of his best-loved son, ‘Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall.’ And he said, ‘The God of thy Father’ ‘shall help thee,’ the Almighty ‘shall bless thee with blessings of heaven above, blessings of the deep that lieth under’ (Genesis 49:22, 25).” Christ’s Object Lessons, 214.

  • How did Moses reiterate the blessing upon the tribe of Joseph? Deuteronomy 33:13–17.
  • How should we be inspired by the “double portion” inheritance for Joseph, enabling his son also to share in the special blessing? Revelation 7:6, last part, 8, middle part.

Note: “Christianity is a religion of progress. … The cause of God may hold its ground only by great exertion and continual sacrifice, yet it will triumph finally.

“The word is: Go forward; discharge your individual duty, and leave all consequences in the hands of God. If we move forward where Jesus leads the way we shall see His triumph, we shall share His joy. We must share the conflicts if we wear the crown of victory. Like Jesus, we must be made perfect through suffering.” Testimonies, vol. 5, 71.

PERSONAL REVIEW QUESTIONS

1 Describe the early life of Joseph.

2 How did Joseph make his father’s religion his own?

3 What was Joseph’s focus of attention in prison?

4 In what ways does the life of Joseph parallel the life of Christ?

5 Explain the connection between the cross and the crown.

© 2007 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – An Opportunity Slighted

September 8, 2013 – September 14, 2013

Key Text

“Ephraim is joined to idols: let him alone.” Hosea 4:17.

Study Help: Christ’s Object Lessons, 212–218; Testimonies, vol. 4, 89–94.

Introduction

“If your nature is not transformed, if you are not refined and elevated by the sanctifying truth for these last days, you will be found unworthy of a place among the pure and holy angels.” Testimonies, vol. 4, 258.

1 INCORPORATED INTO ISRAEL

  • What did Joseph do when he heard about the illness of his aged father? Genesis 48:1, 2. How did Jacob describe to Joseph his blessed experience with the Lord? Genesis 48:3, 4.
  • What did Jacob declare concerning Ephraim and Manasseh? Genesis 48:5. How did he depict their future? Genesis 48:9, 13–20.

Note: “The sons of Joseph were to be formally instated among the children of Israel. Joseph, coming for a last interview with his father, brought with him Ephraim and Manasseh. These youths were connected, through their mother, with the highest order of the Egyptian priesthood; and the position of their father opened to them the avenues to wealth and distinction, should they choose to connect themselves with the Egyptians. It was Joseph’s desire, however, that they should unite with their own people. He manifested his faith in the covenant promise, in behalf of his sons renouncing all the honors that the court of Egypt offered, for a place among the despised shepherd tribes, to whom had been entrusted the oracles of God. …

“[Genesis 48:5 quoted.] They were to be adopted as his [Jacob’s] own, and to become the heads of separate tribes. Thus one of the birthright privileges, which Reuben had forfeited, was to fall to Joseph—a double portion in Israel.” Patriarchs and Prophets, 234.

2 EPHRAIM GIVEN PREEMINENCE

  • What did Moses predict about the predominance of the tribe of Ephraim? Deuteronomy 33:17, last part.
  • How do we know that mere numbers have never indicated spiritual prosperity either among the Ephraimites or among God’s people in general? Hosea 9:11–13.

Note: “Those to whom the message of truth is spoken seldom ask, ‘Is it true?’ but, ‘By whom is it advocated?’ Multitudes estimate it by the numbers who accept it; and the question is still asked, ‘Have any of the learned men or religious leaders believed?’ Men are no more favorable to real godliness now than in the days of Christ. They are just as intently seeking earthly good, to the neglect of eternal riches; and it is not an argument against the truth, that large numbers are not ready to accept it, or that it is not received by the world’s great men, or even by the religious leaders.” The Desire of Ages, 459, 460.

“Not in our learning, not in our position, not in our numbers or entrusted talents, not in the will of man, is to be found the secret of success. Feeling our inefficiency we are to contemplate Christ, and through Him who is the strength of all strength, the thought of all thought, the willing and obedient will gain victory after victory.” Christ’s Object Lessons, 404.

  • How and when did envy on the part of the Ephraimites almost cause a war? Judges 7:24, 25; 8:1–3.
  • What evidences do we have that God wanted the tribe of Ephraim to change their nature? Jeremiah 31:20; Isaiah 11:13. How are we warned against the danger of cherishing envy and jealousy?

Note: “Never can the love of Jesus be received and shed abroad in the heart until envious feelings, hatred, jealousies, and evil surmisings are put away. …

“God considers more with how much love we work, than the amount we do.” Sons and Daughters of God, 49.

3 A FATAL CHARACTERISTIC

  • How did the petty jealousy of Jeroboam, a member of the tribe of Ephraim, spoil a chance for reformation among the Israelites and lead to further spiritual decay? I Kings 11:29–38; 12:25–33.

Note: “Jeroboam, the former servant of Solomon, was in a position to bring about wise reforms in both civil and religious affairs. Under the rulership of Solomon he had shown aptitude and sound judgment; and the knowledge he had gained during years of faithful service fitted him to rule with discretion. But Jeroboam failed to make God his trust.

“Jeroboam’s greatest fear was that at some future time the hearts of his subjects might be won over by the ruler occupying the throne of David. …

“So strong was Jeroboam’s desire to keep the ten tribes away from Jerusalem that he lost sight of the fundamental weakness of his plan. He failed to take into consideration the great peril to which he was exposing the Israelites by setting before them the idolatrous symbol of the deity with which their ancestors had been so familiar during the centuries of Egyptian bondage.” Prophets and Kings, 99, 100.

  • How does God consider envy? Job 5:2; Proverbs 27:4; 14:30.

Note: “Envy is not merely a perverseness of temper, but a distemper, which disorders all the faculties. It began with Satan. He desired to be first in heaven, and because he could not have all the power and glory he sought, he rebelled against the government of God. He envied our first parents and tempted them to sin and thus ruined them and all the human race.

“The envious man shuts his eyes to the good qualities and noble deeds of others. He is always ready to disparage and misrepresent that which is excellent. Men often confess and forsake other faults, but there is little to be hoped for from the envious man. Since to envy a person is to admit that he is a superior, pride will not permit any concession. If an attempt be made to convince the envious person of his sin, he becomes even more bitter against the object of his passion, and too often he remains incurable. …

“He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.” Testimonies, vol. 5, 56.

4 ETERNAL LOSS

  • How does the Lord depict the persistent mingling of Ephraim with heathenism? Hosea 7:8–16.
  • Describe His pleadings in behalf of apostate Ephraim. Hosea 11:3–9, 12, first part.

Note: “[Hosea 7:9 quoted.] …

“Some of the leaders in Israel felt keenly their loss of prestige and wished that this might be regained. But instead of turning away from those practices which had brought weakness to the kingdom, they continued in iniquity, flattering themselves that when occasion arose, they would attain to the political power they desired by allying themselves with the heathen.” Prophets and Kings, 280.

  • Why is the tribe of Ephraim not included among the names of the 144,000 sealed saints? Psalm 78:9–11; Hosea 8:9, 11–13; 4:17. How does God work in behalf of nominal believers who exhibit the character of the Ephraimites?

Note: “God calls upon you, Brother G, to repent and be converted, and become as a little child. Unless the truth has a sanctifying influence upon your life to mold your character, you will fail of an inheritance in the kingdom of God. … Brother G, you were raised up in answer to prayer, and God gave you a new lease of life; but you have let jealousy and envy into your soul, and have greatly displeased Him. He designed to bring you where you would develop character, where you would see and correct your defects.” Testimonies, vol. 4, 91, 92.

“It is all that Brother C can do, in the weakness of his nature, to guard his own soul and close every avenue whereby Satan can gain access to insinuate doubts in regard to others. He is in great danger of losing his soul by failing to perfect Christian character during probationary time. He is slow to follow Christ. His senses seem to be clouded and almost paralyzed so that he does not place a proper estimate upon sacred things. He may even now correct his errors and overcome his defects, if he will work in the strength of God.” [Author’s italics.] Ibid., 39, 40.

5 A WARNING TO US

  • What solemn warning is given especially for these last days? Isaiah 2:10–12, 17–22. How may each of us be in danger of following in the footsteps of Ephraim? Luke 16:13; 13:6–9.

Note: “The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord’s vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, ‘the fruits of the Spirit,’ are not seen in your life. …

“Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, ‘How shall I give thee up, Ephraim’ (Hosea 11:8)?” Christ’s Object Lessons, 216–218.

  • What hope does God extend to souls who, by His grace, overcome the sins of idolatry and envy? James 4:4–7; Titus 3:3–7.

Note: “Make thorough work with your own soul, to right every wrong there, and make every effort to master self, lest you miss heaven. This you cannot afford to do. For Christ’s sake, resist the devil, and he will flee from you.” Testimonies, vol. 4, 93, 94.

PERSONAL REVIEW QUESTIONS

1 In what way were Ephraim and Manasseh offered a special chance?

2 How do we know that God’s favor depends not upon large numbers?

3 To what did Jeroboam’s envy lead?

4 Explain why envy is such a serious problem.

5 Describe the only process of hope for the spiritual Ephraimites today.

Copyright © 2007 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Joseph in Egypt

April 12, 2015 – April 18, 2015

Key Text

“God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.” Genesis 45:7.

Study Help: Patriarchs and Prophets, 213–223.

Introduction

“Many are … tested … . They do not hear the voice of God speaking directly from the heavens, but He calls them by the teachings of His word and the events of His providence.” Christian Service, 181.

1 THE PROVIDENCE OF GOD

  • How did Joseph express his belief that he was taken to Egypt in God’s providence? What purpose did he see God fulfilling in him? Genesis 45:5, 7; 50:20.

Note: “Through Joseph the attention of the king and great men of Egypt was directed to the true God.” Patriarchs and Prophets, 222.

  • Since the descendants of Abraham were called to become the “light of the world,” and thus be a blessing “to all nations,” where would they have the best opportunity to become a numerous people in a short time? Psalm 105:17, 23, 24.

Note: “Egypt, however, offered the conditions necessary to the fulfillment of the divine purpose. A section of country well-watered and fertile was open to them there, affording every advantage for their speedy increase. And the antipathy they must encounter in Egypt on account of their occupation—for every shepherd was ‘an abomination unto the Egyptians’ (Genesis 46:34)—would enable them to remain a distinct and separate people and would thus serve to shut them out from participation in the idolatry of Egypt.” Patriarchs and Prophets, 232.

2 JOSEPH’S SUCCESSFUL SERVICE

  • What did Joseph reveal while serving as a slave in the house of Potiphar? Genesis 39:1, 2.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. He was here exposed to temptations of no ordinary character. He was in the midst of idolatry. The worship of false gods was surrounded by all the pomp of royalty, supported by the wealth and culture of the most highly civilized nation then in existence. … he was not ashamed of the religion of his fathers, and he made no effort to hide the fact that he was a worshiper of Jehovah.” Patriarchs and Prophets, 214.

  • What was Potiphar led to realize concerning the source of Joseph’s prosperous administration of Potiphar’s household? Genesis 39:3. Consequently, what did Potiphar do? Verses 4, 5.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained.” Patriarchs and Prophets, 214–217.

  • What promises belong to every faithful and diligent person? Psalms 1:1–3; 128:1, 2; Proverbs 12:24; 22:29.

Note: “Let no one trifle with his responsibilities. If you are not trading upon dollars, but only upon cents, remember that the blessing of God rests upon unwearied diligence. He does not despise the day of small things. A wise use of the littles will bring a wonderful increase. One talent wisely used will bring two to God.” Counsels on Stewardship, 48.

3 JOSEPH’S INTEGRITY

  • How was Joseph’s faith and integrity tested while in the house of Potiphar, and what was Joseph’s response when tested? Genesis 39:7–9.

Note: “Joseph’s answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph’s first thought was of God.” Patriarchs and Prophets, 217.

  • Despite Joseph standing faithful to his master, how did Potiphar act to give the impression that he believed the false charges his immoral wife brought against Joseph? Genesis 39:20; Psalm 105:17, 18.

Note: “Joseph suffered for his integrity, for his tempter revenged herself by accusing him of a foul crime, and causing him to be thrust into prison. Had Potiphar believed his wife’s charge against Joseph, the young Hebrew would have lost his life; but the modesty and uprightness that had uniformly characterized his conduct were proof of his innocence; and yet, to save the reputation of his master’s house, he was abandoned to disgrace and bondage.” Partriarchs and Prophets, 218.

  • Where was the prison? Compare Genesis 39:1 and 41:9, 10. How did God and Potiphar use Joseph while he was in prison? Genesis 40:1, 2, 5, 8, 12–19, 23.

Note: “The king’s cupbearer had professed the deepest gratitude to Joseph, both for the cheering interpretation of his dream and for many acts of kind attention; and in return the latter, referring in a most touching manner to his own unjust captivity, entreated that his case be brought before the king. … but when restored to royal favor, he [the cupbearer] thought no more of his benefactor.” Patriarchs and Prophets, 219.

4 JOSEPH BEFORE PHARAOH

  • How did God work, providentially, to bring Joseph out of prison? Genesis 41:1–7. How did the true God reveal Himself to Pharaoh? Genesis 41:9, 12, 14–16.
  • How did Joseph call the attention of Pharaoh to the true God at the beginning of the interpretation of the king’s dream? Genesis 41:25. Summarize the interpretation of the dream. Genesis 41:26–31.
  • What advice did Joseph give to Pharaoh? Genesis 41:33–36.

Note: “The interpretation was so reasonable and consistent, and the policy which it recommended was so sound and shrewd, that its correctness could not be doubted.” Patriarchs and Prophets, 221.

  • What evidence do we have that Pharaoh started to believe in the true God? Genesis 41:38–41.

Note: “The cupbearer, now filled with self-reproach, endeavored to atone for his former ingratitude, by the warmest praise of his benefactor; and further inquiry by the king proved the correctness of his report. In all the realm Joseph was the only man gifted with wisdom to point out the danger that threatened the kingdom and the preparation necessary to meet it; and the king was convinced that he was the one best qualified to execute the plans which he had proposed. It was evident that a divine power was with him, and that there were none among the king’s officers of state so well qualified to conduct the affairs of the nation at this crisis. The fact that he was a Hebrew and a slave was of little moment when weighed against his evident wisdom and sound judgment. ‘Can we find such a one as this is, a man in whom the Spirit of God is?’ (Genesis 41:38) said the king to his counselors.” Patriarchs and Prophets, 221.

5 JOSEPH, A WORTHY EXAMPLE

  • What is one of the first lessons that prospective soul winners should learn from the experience of Joseph? Luke 16:10.

Note: “Faithful attention to duty in every station, from the lowliest to the most exalted, had been training every power for its highest service. He who lives in accordance with the Creator’s will is securing to himself the truest and noblest development of character. ‘The fear of the Lord, that is wisdom; and to depart from evil is understanding’ (Job 28:28).

“There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts. By adherence to principle in the transactions of ordinary life, the mind becomes accustomed to hold the claims of duty above those of pleasure and inclination. Minds thus disciplined are not wavering between right and wrong, like the reed trembling in the wind; they are loyal to duty because they have trained themselves to habits of fidelity and truth. By faithfulness in that which is least they acquire strength to be faithful in greater matters.” Patriarchs and Prophets, 222, 223.

PERSONAL REVIEW QUESTIONS

1 When did Joseph realize that his relocation to Egypt was divinely planned?

2 What blessings can a Christian employee bring to a company through his or her faithful work?

3 By divine providence, how did Joseph call the attention of Pharoah to the true God?

4 What suggests that Pharoah started to believe in God?

5 What is one of the first lessons for soul winners to learn from the example of Joseph?

© 2014 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Faithfulness in All Things

April 24, 2016 – April 30, 2016

Key Text

“He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much” (Luke 16:10).

Study Help: Christ’s Object Lessons, 272–283.

Introduction

“If you are faithful in a few things, your faithfulness will testify that you are a student in the school of Christ.” The Youth’s Instructor, November 7, 1895.

1 A RIGHT ATTITUDE

  • How can we tell that Joseph always manifested a right attitude, regardless of what happened to him? Genesis 39:2, 23.

Note: “Joseph did not complain at his lot, nor question why the Lord permitted him to suffer for righteousness’ sake. He did not allow any cloud of despondency to settle upon his heart. He believed in God, and patiently waited for his salvation. He determined that this affliction [while in prison] should serve as an occasion to glorify God and benefit his associates.” The Review and Herald, February 21, 1888.

  • What will others see when we have the right attitude in being faithful to God? Genesis 39:3; Matthew 5:16; 2 Corinthians 3:2.

Note: “From the palace of the Pharaohs his [Joseph’s] influence was felt throughout the land, and the knowledge of God spread far and wide.” Patriarchs and Prophets, 332.

“Joseph carried his religion everywhere, and this was the secret of his unwavering fidelity.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 1, 1097.

“The good works of God’s people have a more powerful influence than words.” Testimonies, vol. 2, 443.

2 BEING FAITHFUL

  • Why did Potiphar promote Joseph to be a ruler over his household? Genesis 39:3, 4.

Note: “The marked prosperity which attended everything placed under Joseph’s care was not the result of a direct miracle; but his industry, care, and energy were crowned with the divine blessing. Joseph attributed his success to the favor of God, and even his idolatrous master accepted this as the secret of his unparalleled prosperity. Without steadfast, well-directed effort, however, success could never have been attained. God was glorified by the faithfulness of His servant.” Patriarchs and Prophets, 214, 217.

  • What are we instructed regarding faithfulness to our duties? Luke 16:10–12; Colossians 3:22, 23.

Note: “The humble, common duties of life are all to be performed with fidelity; ‘heartily,’ says the apostle, ‘as to the Lord’ (Colossians 3:23). Whatever our department of labor, be it housework or field work or intellectual pursuits, we may perform it to the glory of God so long as we make Christ first and last and best in everything.” Testimonies, vol. 5, 459.

“If man will discharge his duties faithfully wherever he may be, he will become a power for good. God gave Joseph favor with the keeper of the prison, and to faithful Joseph was committed the charge of all the prisoners.” The Signs of the Times, January 8, 1880.

“Heart and soul are to be put into work of any kind; then there is cheerfulness and efficiency. … Faithfulness in the discharge of every duty makes the work noble, and reveals a character that God can approve.” “Ellen G. Comments,” The Seventh-day Adventist Bible Commentary, vol. 5, 1112.

  • How was Joseph’s faithfulness as a lowly servant finally rewarded by God? Genesis 41:41–43; Proverbs 22:29.

Note: “A strong, well-balanced, symmetrical character is built by the thorough and faithful performance of duty. Joseph had an unblemished character, and as he was found faithful in that which was least, he was finally entrusted with the affairs of a nation.” The Signs of the Times, May 25, 1891.

3 FROM BONDAGE TO SONSHIP, AGAIN

  • How much trust did Potiphar have in Joseph’s integrity of character? Genesis 39:6; I Thessalonians 4:11, 12.

Note: “It was His [God’s] purpose that in purity and uprightness the believer in God should appear in marked contrast to the worshipers of idols—that thus the light of heavenly grace might shine forth amid the darkness of heathenism.

“Joseph’s gentleness and fidelity won the heart of the chief captain, who came to regard him as a son rather than a slave.” Patriarchs and Prophets, 217.

  • What kind of influence will true men and women of God bring to those with whom they associate? Genesis 39:5; 30:27.

Note: “As the ark of God brought rest and prosperity to Israel, so did this God-loving, God-fearing youth bring a blessing to Egypt. This was manifested in so marked a manner that Potiphar, in whose house he served, attributed all his blessings to his purchased slave, and made him a son rather than a servant. It is God’s purpose that those who love and honor His name shall be honored also themselves, and that the glory given to God through them shall be reflected upon themselves.” The Youth’s Instructor, March 11, 1897.

  • How easy will it be to find honest, upright men and women in the last days? 2 Timothy 3:1–4. How do we know that the warning in Timothy refers to the professed people of God? 2 Timothy 3:5–9; I Peter 2:1–3.

Note: “The cause of present truth is suffering for men who are loyal to a sense of right and duty, whose moral integrity is firm, and whose energy is equal to the opening providence of God. Such qualifications as these are of more value than untold wealth invested in the work and cause of God.” Testimonies, vol. 3, 23.

“When the Lord makes up His jewels, the true, the frank, the honest, will be looked upon with pleasure. Angels are employed in making crowns for such ones, and upon these star-gemmed crowns will be reflected, with splendor, the light which radiates from the throne of God.” Maranatha, 309.

4 THE SPIRIT OF A LEARNER

  • What is significant about Joseph becoming the slave of a high-ranking officer of the Egyptian army? Genesis 39:1; 41:33–37.

Note: “Arriving in Egypt, Joseph was sold to Potiphar, captain of the king’s guard, in whose service he remained for ten years. …

“The youth was brought in contact with men of rank and learning, and he acquired a knowledge of science, of languages, and of affairs—an education needful to the future prime minister of Egypt.” Patriarchs and Prophets, 214, 217.

  • Name some great leaders and their previous occupations. I Kings 19:19–21; Exodus 3:1; Matthew 4:18, 19. Why does God often choose people who are engaged in life’s simple vocations? I Corinthians 1:26, 27.

Note: “As the time comes for it [the message of the third angel] to be given with greatest power, the Lord will work through humble instruments, leading the minds of those who consecrate themselves to His service. The laborers will be qualified rather by the unction of His Spirit than by the training of literary institutions. Men of faith and prayer will be constrained to go forth with holy zeal, declaring the words which God gives them. The sins of Babylon will be laid open.” Evangelism, 699, 700.

  • How is God’s choice of workers different from a human choice? I Samuel 16:6–13. What is the Lord looking for? Acts 13:22; Psalm 143:10.

Note: “The elder brothers [sons of Jesse], from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom.” Education, 266.

5 GOD’S FAITHFULNESS

  • How faithful is God in His dealings with men and women? Lamentations 3:22, 23; I Thessalonians 5:24; Revelation 19:11.

Note: “Will the Lord forget His people in this trying hour? Did He forget faithful Noah when judgments were visited upon the antediluvian world? Did He forget Lot when the fire came down from heaven to consume the cities of the plain? Did He forget Joseph surrounded by idolaters in Egypt? Did He forget Elijah when the oath of Jezebel threatened him with the fate of the Baal prophets? Did He forget Jeremiah in the dark and dismal pit of his prison-house? Did He forget the three worthies in the fiery furnace? or Daniel in the den of lions? Christ cannot forsake those who are as the apple of His eye, the purchase of His precious blood.” The Spirit of Prophecy, vol. 4, 445, 446.

  • What should give us confidence in God’s faithfulness to both save and direct our lives? Philippians 1:6; Hebrews 10:23; 2 Thessalonians 3:3.

Note: “We lose many precious blessings by failing to bring our needs and cares and sorrows to our Saviour. He is the wonderful Counselor. He looks upon His church with intense interest and with a heart full of tender sympathy. He enters into the depth of our necessities. But our ways are not always His ways. He sees the result of every action, and He asks us to trust patiently in His wisdom, not in the supposedly wise plans of our own making. …

“Every sincere prayer that is offered is mingled with the efficacy of Christ’s blood. If the answer is deferred, it is because God desires us to show a holy boldness in claiming the pledged word of God. He is faithful Who hath promised. He will never forsake the soul who is wholly surrendered to Him.” In Heavenly Places, 74.

PERSONAL REVIEW QUESTIONS

1 Why is it important to have the right attitude as a Christian?

2 How should we conduct ourselves in whatever line of work we undertake?

3 What is the greatest witness we can give to the world?

4 What is God looking for today in the hearts of men and women?

5 How can we be assured that the Lord will never let us down?

Copyright © 2015 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.