marriage

Current Events – The Defense of Marriage Act (DOMA)

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Marriage has received Christ’s blessing, and it is to be regarded as a sacred institution. True religion is not to counterwork the Lord’s plans. God ordained that man and woman should be united in holy wedlock, to raise up families that, crowned with honor, would be symbols of the family in heaven. And at the beginning of His public ministry Christ gave His decided sanction to the institution that had been sanctioned in Eden. Thus He declared to all that He will not refuse His presence on marriage occasions, and that marriage, when joined with purity and holiness, truth and righteousness, is one of the greatest blessings ever given to the human family.” The Signs of the Times, August 30, 1899.

A United States federal law enacted September 21, 1996, restricts federal marriage benefits and required inter-state marriage recognition to only opposite-sex marriages in the United States. The law passed both houses of Congress by large majorities and was signed into law by President Bill Clinton. Section 3 of The Defense of Marriage Act (DOMA) codifies the non-recognition of same-sex marriages for all federal purposes, including insurance benefits for government employees, Social Security survivors’ benefits, immigration, and the filing of joint tax returns.

Clinton and key legislators have since changed their views and advocated DOMA’s repeal. The current administration announced in 2011 that it had determined that section 3 was unconstitutional and, though it would continue to enforce the law, it would no longer defend it in court. In response, the Republican leadership of the House of Representatives instructed the House General Counsel to defend the law in place of the Department of Justice (DOJ).

Section 3 of DOMA has been found unconstitutional in eight federal courts, including the First and Second Circuit Court of Appeals, on issues including bankruptcy, public employee benefits, estate taxes, and immigration. The United States Supreme Court has heard an appeal in one of those cases, with oral arguments on March 27, 2013. www.en.wikipedia.org/wiki/Defense_of_Marriage_Act, March 28, 2013.

A majority of the Supreme Court on March 27, 2013, appeared ready to strike down a key section of a law that withholds federal benefits from gay married couples, as the justices concluded two days of hearings that showed them to be as divided as the rest of the nation over same-sex marriage.

Justice Anthony M. Kennedy, the pivotal justice on the issue, said the federal Defense of Marriage Act (DOMA) may have intruded too deeply on the traditional role of state governments in defining marriage. The federal law recognizes marriages only between a man and a woman, and Kennedy said that ignores states “which have come to the conclusion that gay marriage is lawful.” www.washingtonpost.com, March 28, 2013.

A majority of the Supreme Court’s justices expressed skepticism March 27, 2013, about the federal law defining marriage as between one man and one woman.

Today’s arguments on DOMA marked the second straight day that the nation’s highest court considered a high-profile case on gay marriage.

After considering a challenge to California’s Proposition 8 ban on gay marriage Tuesday, March 26, the Supreme Court heard arguments in a case seeking to overturn the 1996 law signed by President Bill Clinton that defined marriage as heterosexual and prevented gay couples from receiving federal marriage benefits. If the Supreme Court considers the merits of either case, it could issue a landmark ruling on gay marriage by the end of June. www.abcnews.go.com, March 28, 2013.

Current Events – Historic Win for Gay Marriage

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“Thou shalt not lie with mankind, as with womankind: it is abomination.” Leviticus 18:22.

“And there were also sodomites [male temple prostitutes] in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.” I Kings 14:24.

“The world is following in the steps of the inhabitants of the Noachian world and of the Sodomites. Of the days of Noah it is written. ‘God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually’ (Genesis 6:5). And Jude says, ‘Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire’ (Jude 7).” Manuscript Releases, vol. 19, 105.

“Impurity is today widespread, even among the professed followers of Christ. Passion is unrestrained; the animal propensities are gaining strength by indulgence, while the moral powers are constantly becoming weaker. . . . The sins that destroyed the antediluvians and the cities of the plain exist today—not merely in heathen lands, not only among popular professors of Christianity, but with some who profess to be looking for the coming of the Son of man. If God should present these sins before you as they appear in His sight, you would be filled with shame and terror.” Testimonies, vol. 5, 218.

June 26, 2013, the United States Supreme Court dramatically advanced gay rights in rulings that direct the federal government to provide equal treatment to same-sex spouses and allow the resumption of gay marriages in California.

In a pair of 5-4 rulings on the final day of the court’s term, the justices struck down the 1996 Defense of Marriage Act, which denied federal benefits to gay couples married under state law, and let stand a ruling that found Proposition 8, a 2008 voter initiative that ended same-sex marriage in California, unconstitutional.

In striking down DOMA, Justice Anthony Kennedy said Congress had no business undermining a state’s decision to extend “the recognition, dignity and protection” of marriage to same-sex couples.

By excluding such couples from the rights and responsibilities of marriage contained in more than 1,000 provisions of federal law, “DOMA writes inequality into the entire United States Code,” Justice Kennedy wrote.

The DOMA ruling had immediate effects. The president’s administration said it would move swiftly to ensure same-sex married couples get the same tax and other benefits as heterosexual couples, although the process for doing so is uncertain for same-sex couples who marry in one state, then move to a state that doesn’t recognize gay marriage. http://online.wsj.com, June 26, 2013.

The Supreme Court made landmark rulings furthering gay rights, but the lack of a mandate to states ensures the fight over same sex marriage will only heat up in regional ballot campaigns, legislative battles and courts.

Oregon and Ohio are among the states where voters could decide whether to extend marriage rights to gay couples in 2014, according to activists on both sides. State lawmakers in Nevada and Illinois are also mulling such unions. Meanwhile Indiana lawmakers may place a constitutional gay marriage ban on the 2014 ballot.

The Supreme Court decided two cases on Wednesday. In one, the court struck down part of the national Defense of Marriage Act, which defined marriage as between one man and one woman. That will extend over 1,000 federal benefits to married gay couples. www.chicagotribune.com, June 26, 2013

In a pair of landmark decisions, the Supreme Court on Wednesday struck down the 1996 law blocking federal recognition of gay marriage, and it allowed gay marriage to resume in California by declining to decide a separate case.

The court invalidated the Defense of Marriage Act, which denied federal benefits to gay couples who are legally married in their states, including Social Security survivor benefits, immigration rights and family leave. http://nbcpolitics.nbcnews.com, June 28, 2013.

Editorial – What God Has Joined, part 3

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Instead of trying to find a way to be able to violate God’s counsel and still be saved, the converted Christian will be seeking to bring every aspect of his life into harmony with the divine standard. If Jesus truly has our heart, we will be willing to suffer inconvenience, and even hardship, rather than dishonor our Redeemer by disregarding His revealed will. All of the universe is watching to see who we deem worthy of the greatest honor and whether or not we are trustworthy and faithful servants. The one who is saved is one who swears to his own hurt (as many have done in their marriage vows) and changes not. (See Psalm 15.)

“I have received a letter from your husband. I would say that there is only one thing for which a husband may lawfully separate from his wife or a wife from her husband, and that is adultery.

“If your dispositions are not congenial, would it not be for the glory of God for you to change these dispositions? . . .

“My sister, you cannot please God by maintaining your present attitude. Forgive your husband. He is your husband, and you will be blessed in striving to be a dutiful, affectionate wife. Let the law of kindles be on your lips. You can and must change your attitude.” Manuscript Releases, vol. 1, 161.

Following an editorial like this one, we will no doubt receive many letters and calls. However, please let me tell you in advance, as we have told many others, we do not believe that any church, or any human being, has the prerogative to determine morality—a determination as to what is right and what is wrong. God has revealed the standard of morality in His Law and in the explanations of that Law given us in the inspired writings. While we can share with you these messages, we dare not venture to advise you as to the course that you must follow.

“Oh,” somebody might say, “mine is a special case.” No matter now singular it is, all that a Protestant pastor can do is read what the Word of God says that is applicable. While we fully believe in the grace of God over people in complicated situations, let us be careful that we do not abuse the grace of God and outrage the Holy Spirit (see Hebrews 10:26), thereby losing our soul. Over and over again the apostle Paul urged upon Christians not to deceive themselves. If the record book in heaven reveals that the divorce you are contemplating was made from selfishness, all of the reasons in the world will be of no avail in excusing you from following God’s revealed will. What will you say in the day when the Lord asks you why you were not afraid to put asunder that which He had joined together? How will you escape a verdict that you are a traitor against the divine government and not subject to the Lord of heaven?

“The last great day is right upon us. Let all consider that Satan is now striving for the mastery over souls. He is playing the game of life for your souls. Will there be sins committed by you on the very borders of the heavenly Canaan? Oh what revealings! The husband will know for the first time the deception and falsehood that have been practiced by the wife whom he thought innocent and pure. The wife for the first time will know the case of her husband, and the relatives and friends will see how error and falsehood and corruption have been clustering about them; for the secrets of all hearts will stand revealed. The hour of Judgment is almost here,—long delayed by the goodness and mercy of God. But the trump of God will sound to the consternation of the unprepared who are living, and awaken the pale nations of the dead.” Review and Herald, May 24, 1887.

The root of the apostasy that led to the Dark Ages was the idea that something could be added or taken away from the Word of God by the church or the clergy. This concept was the very fountain from which flowed the errors of Babylon. (See The Great Controversy, 289, 290.) If we ever condone that which God has not condoned, we will be in serious trouble indeed.

“We must as a people arouse and cleanse the camp of Israel. Licentiousness, unlawful intimacy, and unholy practices are coming in among us in a large degree; and ministers who are handling sacred things are guilty of sin in this respect. They are coveting their neighbors’ wives, and the seventh commandment is broken. We are in danger of becoming a sister to fallen Babylon, of allowing our churches to become corrupted, and filled with every foul spirit, a cage for every unclean and hateful bird; and will we be clear unless we make decided movements to cure the existing evil?” Sexual Behavior, Adultery, and Divorce, 188.

Editorial – What God Has Joined, part 2

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Although, in extreme cases, separation is at times necessary, we note that this course was something that even the prophet of God left to the judgment of those who were in these trying situations—she did not advocate the separation of that which God had joined together and she gave serious warnings to anyone who would do this even when there was question as to whether the persons involved had a biblical right to marry in the first place.

Example 1: “Your letter has been received and read. I have had acquaintance with several such cases and have found those who felt conscientious to do something in similar cases to the one you mention. After having stirred things up generally, and torn to pieces, they had not wisdom to put things together to make matters better. I found that those who were so zealous to tear things down did nothing to build them up in right order. They had the faculty to confuse, distress, and create a most deplorable condition of things, but not the faculty to make them better.

“You have asked my counsel in regard to this case; I would say that unless those who are burdened in reference to the matter have carefully studied a better arrangement, and can find places for these where they can be comfortable, they better not carry out their ideas of a separation. I hope to learn that this matter is not pressed and that sympathy will not be withdrawn from the two whose interests have been united. I write this because I have seen so many cases of the kind, and persons would have great burden till everything was unsettled and uprooted and then their interest and burden went no further. We should individually know that we have a zeal that is according to knowledge. We should not move hastily in such matters, but look on every side of the question; we should move very cautiously and with pitying tenderness, because we do no know all the circumstances which led to this course of action.

“I advise that these unfortunate ones be left to God and their own consciences, and that the church shall not treat them as sinners until they have evidence that they are such in the sight of the Holy God. He reads hearts as an open book. He will not judge as man judgeth.” Manuscript Releases, vol. 1, 164, 165

Example 2: “I have just read your letter concerning Will E. I regard the matter in the same light that you do, and think it a cruel, wicked thing that the father of Will E. Should take the course that he is taking; but I have not dared to answer his letters. If anything can come from me through you to him, I would say that his case cannot be improved by leaving the present wife. It would not better the case to go to the other woman in the question….

“I have not written to Will E., but know that if the father would repent before God and do his first works, and cease to consider himself as one that can help his son, he would ask himself the question, ‘Is my name written there, on the page white and fair?’ He might well begin to humble himself before God, and leave Will Wales with God.

“Let the father and brother make diligent work for themselves. They both need the converting power of God. May the Lord help these poor souls to remove spot and stain from their own characters, and repent of their wrongs, and leave Will E. with the Lord.

“I am so sorry for the man, for his course is in such a shape that it will not answer to be meddled with, for there are difficulties upon difficulties. I would say that the Lord understands the situation, and if Will E. will seek Him with all his heart, He will be found of him. If he will do his best, God will pardon and receive him.

“’Oh, how precious it is to know that we have One who does know and understand, and will help the ones who are most helpless. But the rebuke of God is upon the father and the brother who would drive to destruction and perdition one who stands in the sight of God under no worse condemnation than themselves, and yet they will so use their gifts of speech as to dishearten, discourage, and drive Will E. to despair.

“‘Will E. may hope in God and do the best he can to serve God in all humility of mind, casting his helpless soul upon the great Sin Bearer. I have not written a word to either father or son. I would gladly do something to help poor Will E. to make things right, but this cannot be done as matters are now situated, without someone’s being wronged.

“I understand perfectly the situation between Will E. and his first wife….and I knew how the case would terminate; for Will E. cannot endure to be a slave, his identity lost in a wife who made herself his judge in conscience, in his duty, and in his work generally.” Testimonies on Sexual Behavior, Adultery, and Divorce, 225-227

Editorial – What God Has Joined, part 1

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Jesus said, regarding marriage, “What God has joined together, let not man put asunder.” (See Matthew 19:6.) There are many areas of life where God has left us free to choose. In the Garden of Eden, man was able to choose his diet from any tree in the garden; but there was a limit to this choice. God reserved one tree as off limits. In regard to this one tree, a divine command was given not to eat of it. “God might have created them without the power to transgress His requirements, but in that case there could have been no development of character; their service would not have been voluntary, but forced. Therefore He gave them the power of choice—the power to yield or to withhold obedience.” Education, 23

This restriction was not arbitrary but came from the infinite wisdom and knowledge of God as to what was for the happiness of His creatures. “God, in His great love for man gave him that law by which to order his conduct, that he should be restricted to doing those things which would tend to increase his real happiness, and that of his fellow creatures even in this life. The principles of the commandments, carried out in the daily life, ennoble and sanctify the heart and mind and give one a moral fitness through Jesus Christ for the society of holy angels. Our all wise heavenly Father knew what rules were required to guard man from sin and to regulate his life, leading him to practice such virtues as would make him a fit subject for heaven.” Signs of the Times, July 18, 1878

While we should be cautious, in much prayer and seeking for counsel before marriage, and we are forbidden by an express command of God to unite in marriage with unbelievers (see 2 Corinthians 6:14–18), human beings are forbidden to put asunder what God has joined together. Only one reason is sufficient cause for divorce in the New Testament. (See Matthew 19:9.)

Many times Adventist pastors are asked by this one or that one for permission to obtain a divorce for other than this biblical reason. This is permission that no human being has a right to give—Jesus, the mighty God and everlasting Father, has already made that decision; and His decision is, “What God has joined together let not Man put asunder.” “It has ever proved a dangerous thing for men to carry out their own will in opposition to the requirements of God. Yet it is a hard lesson for men to learn that God means what He says.” Ibid., May 19, 1881

“The instruction given to Abraham touching the sacredness of the marriage relation was to be a lesson for all ages. It declares that the rights and happiness of this relation are to be carefully guarded, even at a great sacrifice. Sarah was the only true wife of Abraham. Her rights as a wife and mother no other person was entitled to share.” Patriarchs and Prophets, 147

Any minister or person helping the public comes in contact with cases which are so serious that sometimes a separation is necessary, at least temporarily, because of physical danger or serious mental trauma. Ellen White had to deal with these, too, but notice that she did not advise divorce, even when separation was necessary.

Example 1: “I cannot see what more can be done in this case, and I think that the only thing that you [Walter C] can do is to give up your wife. If she is thus determined not to live with you, both she and you would be most miserable to attempt it. And as she has fully and determinedly set her stakes, you can only shoulder your cross and show yourself a man.” Testimonies on Sexual Behavior, Adultery, and Divorce, 57

Example 2: “I have received your letter; and in reply to it I would say, I cannot advise you to return to _____ unless you see decided changes in him. The Lord is not pleased with the ideas he has had in the past of what is due to a wife. . . .

“I feel very sad about this matter. I feel indeed sorry for _____, but I cannot advise you to go to him against your judgment. I speak to you as candidly as I spoke to him; it would be perilous for you to again place yourself under his dictation. I had hoped that he would change. . . .

“The Lord understands all about your experiences, Sister _____. Be of good courage in the Lord; He will not leave you nor forsake you. My heart goes out in tenderest sympathy for you.” Letter 148, 1907(Next month we will look at more examples and consider counsel given, relative to dealing with difficult marriage situations.)

The End

Without a Wedding Garment

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The parable of the wedding garment, given in Matthew 22:1–14, opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be selected by the king to attend the wedding banquet.

As we look at the parable more closely, we find that this invitation of the king has been extended to the people of this world for thousands of years. Verses 1–7 apply to the Jewish nation during the time of the Old Testament through the time of the ministry of Jesus in the first advent. The Jews refused to recognize Jesus as the Lamb of God Who had come to ratify the new covenant by His death on the cross. They refused to believe that Jesus ascended to heaven to open the holy place of the sanctuary in heaven. Therefore they cut off the means by which they could receive the wedding garment. The king was enraged by the refusal of the people to accept this gracious invitation. “He sent his army and destroyed those murderers and burned their city” (Matthew 22:7) in A.D. 70.

From the time of the first advent to the present time, the king has continued to send this gracious invitation to the people of this world. “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. Go to the street corners and invite to the banquet anyone you find.’ So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes.” Matthew 22:8–11.

These verses describe the great gospel invitation that has been going forth to the world during the ministry of Christ in the sanctuary of the new covenant in heaven. Jesus opened the sanctuary in heaven on the day of His resurrection when He confirmed the ratification of the covenant with His Father.

“Jesus refused to receive the homage of His people until He had the assurance that His sacrifice was accepted by the Father. He ascended to the heavenly courts, and from God Himself heard the assurance that His atonement for the sins of men had been ample, that through His blood all might gain eternal life. The Father ratified the covenant made with Christ, that He would receive repentant and obedient men, and would love them even as He loves His Son. Christ was to complete His work, and fulfill His pledge to ‘make a man more precious than fine gold; even a man than the golden wedge of Ophir’ (Isaiah 13:12). All power in heaven and on earth was given to the Prince of Life, and He returned to His followers in a world of sin, that He might impart to them of His power and glory.” The Desire of Ages, 790.

All through the history of the Christian church the invitation has been and is still being given to the people of the world to come to Jesus in the sanctuary in heaven that they may receive the wedding garment.

Satan stepped between the people and Christ while He was ministering in the daily service in the first apartment of the sanctuary in heaven. He declared the Pope to be the head of the church in place of Christ. Next he directed the people to confess their sins to the priests who could never forgive their sins or provide them with a wedding garment. During the centuries that followed the knowledge of Christ’s ministry in the sanctuary in heaven was lost to the church.

But the knowledge of the ministry of Christ in the sanctuary above to provide the wedding garment was to be restored. “And he said to him, ‘For two thousand and three hundred evenings and mornings; then the sanctuary shall be restored to its rightful state.’ ” Daniel 8:14 RSV. Again the invitation to the wedding banquet went out to the world. “So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.” Matthew 22:10. People responded to the invitation and the banquet hall was filled.

Finally the king entered to examine the guests to see if everyone was properly attired in the wedding garment. Matthew gives the following description: “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ The man was speechless.” Verses 11, 12.

What is the wedding garment that this man failed to acquire? “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb (Matthew 22:11; Revelation 7:14). … This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.” The Great Controversy, 428.

“By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given ‘that she should be arrayed in fine linen, clean and white,’ ‘not having spot, or wrinkle, or any such thing’ (Revelation 19:8; Ephesians 5:27). The fine linen, says the Scripture, ‘is the righteousness of saints’ (Revelation 19:8). It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.” Christ’s Object Lessons, 310.]

“The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the word, they come to the banquet, but they have not put on the robe of Christ’s righteousness.” Ibid., 315.

The reader could wisely ask, at this point, “How can I receive the wedding garment? How can I be sure I have the wedding garment on?” Thankfully the answer to these questions is very simple. It is found in the parable of the ten virgins. “The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36). But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.

“In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light—these saw the truth concerning the sanctuary in heaven and the Saviour’s change in ministration, and by faith they followed Him in His work in the sanctuary above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom—all these are represented as going in to the marriage.” [Emphasis added.] The Great Controversy, 427.

In this quotation, it is clearly seen that it was the wise virgins understanding of the “truth concerning the sanctuary in heaven and the Savior’s change in ministration” that were given entrance in to the wedding banquet. “By faith,” the wise virgins, “followed Him in His work in the sanctuary above.”

That it is the wedding banquet the virgins attend is made clear in the following references:

“They [the wise virgins] were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36). But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.” Ibid.

“Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 426.

The case of the wise and foolish virgins is also represented in the parable of the wedding banquet in Matthew 22. “In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb (Matthew 22:11; Revelation 7:14). He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne.” Ibid., 428.

The necessity of understanding and cooperating with Christ in His closing ministry in the sanctuary above is explained in the following reference:

“Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. … The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God.” Ibid., 488.

This ministry of Christ in the sanctuary of the new covenant is just as important to our salvation as was His death upon the cross. “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered’ (Hebrews 6:20). … The salvation of man is accomplished at an infinite expense to heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through His mediation the sincere desire of all who come to Him in faith may be presented before God.” Ibid., 489.

It is our acceptance of and our participation with Christ in the confession of our sins and His atonement for them with His blood that we can receive the wedding garment. “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” I John 1:9. Listen to the invitation of Christ: “In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink.” John 7:37 KJV.

Not only must we receive the wedding garment ourselves, but when we receive it, it becomes our privilege and responsibility to tell others where they also can get it.

“All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them.

“The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven.” The Great Controversy, 488, 489.

“God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward—where He is interceding for His people.” Evangelism, 223.

“In order to endure the trial before them, they must understand the will of God as revealed in His word; they can honor Him only as they have a right conception of His character, government, and purposes, and act in accordance with them. None but those who have fortified the mind with the truths of the Bible will stand through the last great conflict. To every soul will come the searching test: Shall I obey God rather than men? The decisive hour is even now at hand. Are our feet planted on the rock of God’s immutable word? Are we prepared to stand firm in defense of the commandments of God and the faith of Jesus” (Revelation 14:12)? The Great Controversy, 593, 594.

“As the ministration of Jesus closed in the holy place, and He passed into the holiest, and stood before the ark containing the law of God, He sent another mighty angel with a third message to the world. … The third angel closes his message thus: ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’ (Revelation 14:12). As he repeated these words, he pointed to the heavenly sanctuary. The minds of all who embrace this message are directed to the most holy place, where Jesus stands before the ark, making His final intercession for all those for whom mercy still lingers.” Early Writings, 254.

“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains … that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of His priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed’ (Daniel 8:14).” Evangelism, 222.

Not only do the wise virgins receive the wedding garment through the ministry of Christ in the most holy place, but this truth is also the anchor that keeps them from being swept away by the storm during the latter rain. “Many saw the perfect chain of truth in the angels’ messages, and gladly received them in their order, and followed Jesus by faith into the heavenly sanctuary. These messages were represented to me as an anchor to the people of God. Those who understand and receive them will be kept from being swept away by the many delusions of Satan.” Early Writings, 256.

The three angel’s messages are a vital witness to the ministry of Christ in the most holy place to provide the wedding garment. “I saw a company who stood well-guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps—the first, second, and third angels’ messages. Said my accompanying angel, ‘Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received.’ ” [Emphasis added.] Ibid., 258, 259.

In conclusion, those who go to Jesus, Who is still mediating in the most holy place, with confession of sin will receive the wedding garment. “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah: ‘I, even I, am He that blotteth out thy transgressions for Mine own sake, and will not remember thy sins’ (Isaiah 43:25). Said Jesus: ‘He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels.’ ‘Whosoever therefore shall confess Me before men, him will I confess also before My Father which is in heaven’ (Revelation 3:5; Matthew 10:32).” The Great Controversy, 483.

Dear friend will you be found with a wedding garment when probation closes or will the King find you “without a wedding garment”?

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

Heavenly Celebrations

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Scripture and Inspiration tell us of great celebrations that take place in heaven, all a part of different phases of the plan of redemption or the new covenant. An understanding of the setting of these celebrations, their purposes and how they relate to us here on earth will enable us to more fully understand God’s wonderful plan for man’s redemption. Some of them have already taken place and some are to take place in the future. To understand these celebrations we need to understand the covenant God made with man.

“The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation.” Patriarchs and Prophets, 370.

The covenant was a plan by the Father and the Son to free the fallen race from sin and restore mankind to the kingdom of glory. Obedience and freedom from sin are requirements for us to return to that kingdom.

“This same covenant was renewed to Abraham in the promise, ‘In thy seed shall all the nations of the earth be blessed’ (Genesis 22:18). This promise pointed to Christ.” Ibid.

“Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law.” [Emphasis author’s.] Patriarchs and Prophets, 370, 371.

This new covenant is called by different names—Abrahamic covenant, plan of salvation, plan of redemption, among others. In Revelation 14:6 in the first angel’s message it is called the everlasting or eternal gospel because it was made between the Father and the Son, two eternal beings.

This covenant is wholly a product of divine creation. John 3:14–17 states: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in Him. For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.” Because of the love of God and His Son for the pinnacle of their creation, they formed this covenant so that whoever believes and follows its terms and conditions can be restored to the kingdom of glory.

We are told that there is a sanctuary connected with this covenant. “ ‘Now of the things which we have spoken this is the sum: We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man’ (Hebrews 8:1, 2). Here is revealed the sanctuary of the new covenant.” The Great Controversy, 413.

Another statement confirms this: “The term ‘sanctuary,’ as used in the Bible, refers first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the ‘true tabernacle’ in heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant.” Ibid., 417.

The weight of evidence shows that the foundation of the Christian faith is this covenant, and its terms are carried out by Christ in the sanctuary in heaven. The two are interlocked. Everybody who is saved will have their name pass through that sanctuary and have his or her sins confessed and atoned for by the blood of Christ.

“The plan of salvation had been laid before the creation of the earth; for Christ is ‘the Lamb slain from the foundation of the world’ (Revelation 13:8); yet it was a struggle, even with the King of the universe, to yield up His Son to die for the guilty race. But ‘God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16). Oh, the mystery of redemption! the love of God for a world that did not love Him! Who can know the depths of that love which ‘passeth knowledge’ (Ephesians 3:19)? Through endless ages immortal minds, seeking to comprehend the mystery of that incomprehensible love, will wonder and adore.” Patriarchs and Prophets, 63.

There are seven celebrations which take place over a period of time in heaven involving this covenant.

Celebration No. I. The Institution of the Covenant with Adam and Eve in heaven.

The whole universe is intensely interested in the carrying out of this great plan of salvation. All heaven watched with great anxiety as Satan, in the guise of a beautiful serpent, engaged Eve in conversation. With great sorrow they watched Eve and then Adam eat of the forbidden fruit. The angels loved Adam and Eve and they offered to pay the penalty for their transgression. They were so anxious to have the covenant ratified that we could be saved that they were willing to give their lives.

“The angels prostrated themselves at the feet of their Commander and offered to become a sacrifice for man (but they were created beings and could not meet the requirements of that covenant). …

“Christ assured the angels that by His death He would ransom many, and would destroy him [Satan] who had the power of death. He would recover the kingdom which man had lost by transgression, and the redeemed were to inherit it with Him, and dwell therein forever. Sin and sinners would be blotted out, nevermore to disturb the peace of heaven or earth.” Patriarchs and Prophets, 64, 65.

With that good news the first celebration took place. “Then joy, inexpressible joy, filled heaven. The glory and blessedness of a world redeemed outmeasured even the anguish and sacrifice of the Prince of life. Through the celestial courts echoed the first strains of that song which was to ring out above the hills of Bethlehem ‘Glory to God in the highest, and on earth peace, good will toward men’ (Luke 2:14). With a deeper gladness now than in the rapture of the new creation, ‘the morning stars sang together, and all the sons of God shouted for joy’ (Job 38:7).” Ibid.

All heaven is interested in the recovery of mankind to Eden. Thus the first celebration in the universe was connected with the great plan of salvation. This time of rejoicing, this celebration, was based on promises that the covenant would be ratified and on the promise that by confession and separation from sins the blood of Christ would atone for them.

Celebration No. II. The Birth of Jesus

Angels came to earth to announce the birth of Jesus.

“Above the hills of Bethlehem are gathered an innumerable throng of angels. They wait the signal to declare the glad news to the world. Had the leaders in Israel been true to their trust, they might have shared the joy of heralding the birth of Jesus. But now they are passed by.” The Desire of Ages, 47. These leaders of the church were looking for a Saviour to deliver them, not from sin, but from the control of the Pagan Roman Empire. So the angels passed them by.

“In the fields where the boy David had led his flock, shepherds were still keeping watch by night. Through the silent hours they talked together of the promised Saviour, and prayed for the coming of the King to David’s throne. ‘And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord’ (Luke 2:10, 11). …

“The heavenly messenger had quieted their fears. He had told them how to find Jesus. With tender regard for their human weakness, he had given them time to become accustomed to the divine radiance. Then the joy and glory could no longer be hidden. The whole plain was lighted up with the bright shining of the hosts of God. Earth was hushed, and heaven stooped to listen to the song – ‘Glory to God in the highest, and on earth peace, good will toward men’ (Luke 2:14).” Ibid., 47, 48.

The same song that the angels sang at the institution of the covenant 4,000 years earlier they sang again to these shepherds.

“Oh that today the human family could recognize that song! The declaration then made, the note then struck, will swell to the close of time, and resound to the ends of the earth. When the Sun of Righteousness shall arise, with healing in His wings, that song will be re-echoed by the voice of a great multitude, as the voice of many waters, saying, ‘Alleluia: for the Lord God omnipotent reigneth’ (Revelation 19:6).” Ibid.

This song will be the theme of the new covenant from the beginning to the end of the execution of the plan of salvation.

“The story of Bethlehem is an exhaustless theme. In it is hidden ‘the depth of the riches both of the wisdom and knowledge of God’ (Romans 11:33).” Ibid.

Celebration No. III. Opening of the Holy Place

After Jesus had provided His blood by His sacrifice on Calvary, He ascended to heaven. The story of this celebration is found in Revelation 4:2–6 and 9–11: “At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne. Surrounding the throne were twenty-four other thrones, and seated on them were twenty-four elders. They were dressed in white and had crowns of gold on their heads. Before the throne, seven lamps were blazing.” Here is described the Father sitting on His throne surrounded by 24 of the highest officials in the government of heaven. The seven lamps in the earthly sanctuary were found in the first apartment of the holy place.

“There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. … all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.” The Desire of Ages, 834.

“Also before the throne there was what looked like a sea of glass, clear as crystal. In the center, around the throne, were four living creatures. … Day and night they never stop saying: ‘Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come.’ Whenever the living creatures give glory, honor and thanks to Him Who sits on the throne and Who lives for ever and ever, the twenty-four elders fall down before Him Who sits on the throne, and worship Him Who lives for ever and ever. They lay their crowns before the throne and say: ‘You are worthy our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being.’ ” Revelation 4:6–11.

The scene continues into chapter 5. In the first four verses John tells about a little book in the hand of the one sitting on the throne. No one can be found who can open it. John begins to weep because he wants to know what is in that book. Then the scene changes in verse five:

“Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah [Jesus], the Root of David, has triumphed. He is able to open the scroll and its seven seals.’ Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne” (verses 5, 6).

Jesus had ascended to the holy place of the heavenly sanctuary after His resurrection. This celebration was all about receiving Jesus and His appearance reminds John of the crucifixion—of the Lamb slain on the cross.

The Desire of Ages picks up this story of Revelation 4 and 5 beginning at page 833. “All heaven was waiting to welcome the Saviour to the celestial courts. As He ascended, He led the way, and the multitude of captives set free at His resurrection followed. The heavenly host, with shouts and acclamations of praise and celestial song, attended the joyous train.

“As they drew near to the city of God, the challenge is given by the escorting angels –

‘Lift up your heads, O ye gates;

And be ye lift up, ye everlasting doors;

And the King of glory shall come in’ (Psalm 24:7).

“Joyfully the waiting sentinels respond,

‘Who is this King of glory?’

“This they say, not because they know not who He is, but because they would hear the answer of exalted praise –

‘The Lord strong and mighty,

The Lord mighty in battle!

Lift up your heads, O ye gates;

Even lift them up, ye everlasting doors;

And the King of glory shall come in’ (verses 8, 9).

“Then the portals of the city of God are opened wide, and the angelic throng sweep through the gates amid a burst of rapturous music.” The Desire of Ages, 833.

All heaven is celebrating that Jesus has come home. This is quite a contrast from when He left the earth and a few disciples gathered to watch Him ascend, not really understanding what was taking place. God desires that His church on earth be celebrating in harmony with His church in heaven.

“There is the throne, and around it the rainbow of promise. There are cherubim and seraphim. The commanders of the angel hosts, the sons of God, the representatives of the unfallen worlds, are assembled. … all are there to welcome the Redeemer. They are eager to celebrate His triumph and to glorify their King.” Ibid., 834.

The scene changes again and the celebration now seen is the inauguration of Jesus as High Priest in the sanctuary of the new covenant in heaven following His ascension in A.D. 31. Notice what happens:

“But He waves them back. Not yet; He cannot now receive the coronet of glory and the royal robe. He enters into the presence of His Father. He points to His wounded head, the pierced side, the marred feet; He lifts His hands, bearing the print of nails. He points to the tokens of His triumph; He presents to God the wave sheaf, those raised with Him, as representatives of that great multitude who shall come forth from the grave at His second coming. He approaches the Father, with whom there is joy over one sinner that repents; who rejoices over one with singing. Before the foundations of the earth were laid, the Father and the Son had united in a covenant [of grace] to redeem man if he should be overcome by Satan. They had clasped Their hands in a solemn pledge that Christ should become the surety for the human race. This pledge Christ has fulfilled. When upon the cross He cried out, ‘It is finished’ (John 19:30). He addressed the Father. The compact had been fully carried out. Now He declares: Father, it is finished. I have done Thy will, O My God. I have completed the work of redemption. If Thy justice is satisfied, ‘I will that they also, whom Thou hast given Me, be with Me where I am’ (John 19:30; 17:24).

“The voice of God is heard proclaiming that justice is satisfied. Satan is vanquished. … The Father’s arms encircle His Son, and the word is given, ‘Let all the angels of God worship Him’ (Hebrew 1:6).” Ibid.

The disciple John was enamored with the scene. The appearance of Jesus has changed from that of a Lamb looking as if it had been slain to that of a high priest.

“I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands (the holy place of the heavenly sanctuary) and among the lampstands was someone ‘like a son of man,’ dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and His eyes were like blazing fire. His feet were like bronze glowing in a furnace, and His voice was like the sound of rushing waters. His face was like the sun shining in all its brilliance.” Revelation 1:12–16.

Jesus no longer appears like a Lamb slain. When He went in before the Father, He was changed and inaugurated as High Priest and now had the authority to take and open the book that no one, according to verses 1–4, could open.

“He went and took the scroll from the right hand of Him who sat on the throne. And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. [The highest officials in the government of heaven now bow down before the newly inaugurated High Priest. In this inauguration ceremony Jesus has been elevated above all the leaders of the universe except God the Father.] … And they sang a new song: ‘You are worthy to take the scroll and to open its seals, because You were slain, and with Your blood You purchased men for God from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.’ ” Revelation 5:7–10.

Now that the covenant is established, anyone can go to Jesus in the Most Holy Place of the heavenly sanctuary, confess his sins, dedicate himself to Christ and receive eternal life through the atoning blood of Christ.

“Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the throne and the living creatures and the elders. In a loud voice they sang: ‘Worthy is the Lamb, who is slain, to receive power and wealth and wisdom and strength and honor and glory and praise!’ Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: ‘To Him who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!’ ” Revelation 5:11–13.

The whole universe now praises God the Father and Jesus the Lamb for establishing the great plan of salvation, the new covenant. This is undoubtedly the greatest celebration thus far in the great controversy between Christ and Satan in carrying out the plan of salvation.

“With joy unutterable, rulers and principalities and powers acknowledge the supremacy of the Prince of life. The angel host prostrate themselves before Him, while the glad shout fills all the courts of heaven, ‘Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing’ (Revelation 5:12).

“Songs of triumph mingle with the music from angel harps, till heaven seems to overflow with joy and praise. Love has conquered. The lost is found. Heaven rings with voices in lofty strains proclaiming, ‘Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever’ (Revelation 5:13).

“From that scene of heavenly joy, there comes back to us on earth the echo of Christ’s own wonderful words, ‘I ascend unto My Father, and your Father; and to My God, and your God’ (John 20:17). The family of heaven and the family of earth are one. For us our Lord ascended, and for us He lives. ‘Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them’ (Hebrew 7:25).” The Desire of Ages, 834, 835.

The next celebration is even greater in glory and magnificence than this one.

Celebration No. IV. Opening of the Most Holy Place, the Investigative Phase of the Judgment and the Wedding of the Lamb

In The Great Controversy, 426, we are given information about this fourth celebration.

“In the summer and autumn of 1844 the proclamation, ‘Behold, the Bridegroom cometh’ (Matthew 25:6), was given. … The coming of the bridegroom, here brought to view, takes place before the marriage.”

Daniel 7:9, 10 and 13 talks about this great celebration: “As I looked, ‘thrones were set in place, and the Ancient of Days took his seat. His clothing was a white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. A river of fire was flowing, coming out from before him. Thousands upon thousands attended him; ten thousand times ten thousand stood before him. The court was seated, and the books were opened. In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.’ ”

This passage describes the coming of the Bridegroom to the wedding. In The Great Controversy, 427, it states: “Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom’ (Daniel 7:14).”

We know that the Bridegroom came to the Ancient of Days on October 22, 1844, but the wedding does not take place until after the close of probation.

“He ‘shall sit and rule upon His throne; and He shall be a priest upon His throne.’ Not now ‘upon the throne of His glory;’ the kingdom of glory has not yet been ushered in. Not until His work as a mediator shall be ended will God ‘give unto Him the throne of His father David,’ a kingdom of which ‘there shall be no end’ (Luke 1:32, 33).” Ibid., 416.

We now understand that the period of the investigative judgment is a preparation time for the wedding. At its close Jesus will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Revelation 21:2.

“The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called ‘the bride, the Lamb’s wife.’ Said the angel to John: ‘Come hither, I will show thee the bride, the Lamb’s wife.’ ‘He carried me away in the spirit,’ says the prophet, ‘and showed me that great city, the holy Jerusalem, descending out of heaven from God’ (Revelation 21:9, 10.” Ibid., 426.

Daniel 7:14 tells us, “He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.”

“At the appointed time the Bridegroom came, not to the earth, as the people expected, but to the Ancient of Days in heaven, to the marriage, the reception of His kingdom. ‘They that were ready went in with Him to the marriage: and the door was shut’ (Matthew 25:10).

“They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to ‘wait for their Lord, when He will return from the wedding’ (Luke 12:36).” The Great Controversy. 427.

At the second coming, Jesus will gather His people to attend the wedding banquet. “He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” Ibid., 426.

“ ‘He shall bear the glory’ (Zechariah 6:13). To Christ belongs the glory of redemption for the fallen race. Through the eternal ages, the song of the ransomed ones will be: ‘Unto Him that loved us, and washed us from our sins in His own blood … to Him be glory and dominion for ever and ever’ (Revelation 1:5, 6).” Ibid., 416.

What a wonderful Saviour we have Who gives us this picture of what is happening and to share with us the joy that is taking place in heaven. Our hearts can be part of these celebrations, as we understand the word of God and the Spirit of Prophecy. There are three more celebrations to come. Are you preparing your heart to be part of them? A future article will provide details of those glorious events.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

The Last Three Heavenly Celebrations

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There are seven celebrations associated with the major events in the development of the new covenant from the time it was instituted in the Garden of Eden to the complete restoration of the Kingdom of Glory after the millennium. They occurred or will occur as follows:

  1. At the institution of the new covenant at the fall of man
  2. At the birth of Christ
  3. At the ascension of Jesus to open the sanctuary of the new covenant
  4. At the wedding of the Lamb
  5. At the second coming and the wedding banquet
  6. At the final coronation of Christ
  7. At the restoration of the kingdom of glory

The people of God do not attend any of the first four celebrations but they do attend the last three.

An article on the first four celebrations appeared in LandMarks (August 2014) entitled “Heavenly Celebrations.”

  • The Fifth Celebration – The literal wedding banquet

The fifth celebration is the literal wedding banquet and not the spiritual banquet. The wedding of the lamb takes place in heaven while we are here on earth, but a little later we will attend the wedding banquet in heaven.

The fifth celebration, the literal wedding banquet, follows soon after the wedding of the Lamb, but there are some things that take place between these two events.

  1. the death decree
  2. the time of Jacob’s trouble
  3. the date set to kill God’s people
  4. the deliverance of God’s people
  5. the beginning of plagues 5, 6 and 7
  6. the wonderful display of the 10 commandments in the sky
  7. the announcement of the day and hour of the coming of Christ

All of these things take place between the wedding of the Lamb in heaven and the time when the saints go to the wedding banquet.

In Matthew 8:11, Jesus says, “I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.” Then again in Luke 22:30 Jesus says, “That you may eat and drink at My table in My kingdom and sit on thrones, judging the twelve tribes of Israel.” Here it says that the wedding banquet takes place in heaven.

“Having received the kingdom [at the wedding], He [Jesus] will come in His glory, as King of kings, and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.” The Great Controversy, 427. This also states the order in which these take place. The wedding takes place in which Jesus receives the title, King of Kings, then comes the second coming and the marriage supper.

It says in Revelation 19:7: “Let us rejoice and be glad and give Him glory! For the wedding of the Lamb has come, and His bride has made herself ready.” This is all explained in The Great Controversy, 426. The wedding is the reception of Christ of His kingdom and the bride is the holy city.

In Revelation 19:9, it says, “Then the angel said to me, ‘Write this: “Blessed are those who are invited to the wedding supper of the Lamb!” ’ ” Those invited to the wedding supper are the faithful saints and those raised in the first resurrection.

Here are some details that lead up to the great celebration of the wedding banquet which we need to understand so that we can be prepared for what is happening.

In The Great Controversy, 640, it says, “The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. …

“Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness.”

In Revelation 19:11, 14, we are told that this cloud is made up of Christ and the angels. “I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice He judges and makes war. … The armies of heaven were following Him, riding on white horses and dressed in fine linen, white and clean.” The Great Controversy, 641, says, “Jesus rides forth as a mighty conqueror.” Jesus is coming to fight the battle of Armageddon and to deliver the saints from the control of Satan.

“With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—‘ten thousand times ten thousand, and thousands of thousands.’ … ‘His glory covered the heavens, and the earth was full of His praise. And His brightness was as the light’ (Habakkuk 3:3, 4). As the living cloud comes still nearer, every eye beholds the Prince of life. … a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun.”

Christ’s countenance will be brighter than the sun which we cannot look upon now but at that time Jesus will somehow change our eyes so we can look upon Him. This is why the wicked are going to want to hide from His face.

Ellen G. White continues, “ ‘And He hath on His vesture and on His thigh a name written, King of kings, and Lord of lords’ (Revelation 19:16).” Ibid.

Christ, (the KING of kings), the Ancient of Days, and the whole universe come to gather the saints to take them to the wedding banquet with Abraham, Isaac and Jacob.

“Amid the reeling of the earth, the flash of lightning, and the roar of thunder, the voice of the Son of God calls forth the sleeping saints. He looks upon the graves of the righteous, then, raising His hands to heaven, He cries: ‘Awake, awake, awake, ye that sleep in the dust, and arise!’ Throughout the length and breadth of the earth the dead shall hear that voice, and they that hear shall live. … And the living righteous and the risen saints unite their voices in a long, glad shout of victory.” Ibid., 644.

May we all be faithful so we can have a part in that “long, glad shout of victory.”

On page 645, it says, “The living righteous are changed ‘in a moment, in the twinkling of an eye’ (I Corinthians 15:52). At the voice of God they were glorified; now they are made immortal and with the risen saints are caught up to meet their Lord in the air. …

“On each side of the cloudy chariot are wings, and beneath it are living wheels; and as the chariot rolls upward, the wheels cry, ‘Holy’ and the wings, as they move, cry, ‘Holy’ and the retinue of angels (the armies of heaven) cry, ‘Holy, holy, holy, Lord God Almighty’ And the redeemed shout, ‘Alleluia!’ as the chariot moves onward toward the New Jerusalem [to the wedding banquet].

“Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state [as kings and priests]. … Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men’ (Isaiah 52:14). Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ [Their sins have been confessed and repented of and have been blotted out.] In every hand are placed the victor’s palm and the shining harp.”

Notice what happens next when all receive their harp:

“Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever’ (Revelation 1:5, 6).” Ibid., 645, 646.

The following is a message that can be shared with everyone. This is what all can enjoy if they will separate from sin now.

Notice the timing in the following statement in Early Writings, 19, 20: “Soon we heard His lovely voice again, saying, ‘Come, My people, you have come out of great tribulation, and done My will; suffered for Me; come in to supper, for I will gird Myself, and serve you.’ We shouted, ‘Alleluia! glory!’ and entered into the city. And I saw a table of pure silver; it was many miles in length, yet our eyes could extend over it. I saw the fruit of the tree of life, the manna, almonds, figs, pomegranates, grapes, and many other kinds of fruit.” [Emphasis added.]

Such is the celebration connected with the coming of Christ “in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob’ (Matthew 8:11), at His table in His kingdom to partake of the marriage supper of the Lamb.” The Great Controversy, 427.

We do not want to miss this celebration because it is the only one that takes place in heaven that we attend. The next two are attended on earth.

  • The Sixth Celebration – The Final Coronation of Christ

After the wedding banquet is finished, the work of the sentencing phase of the judgment begins. Revelation 20:4 says, “I saw thrones on which were seated those who had been given authority to judge. … They came to life and reigned with Christ a thousand years.” Verse 6 says, “Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with Him for a thousand years.”

“During the thousand years between the first and the second resurrection the judgment of the wicked takes place. … At this time the righteous reign as kings and priests unto God. John in the Revelation says: ‘I saw thrones, and they sat upon them, and judgment was given unto them.’ ‘They shall be priests of God and of Christ, and shall reign with Him a thousand years’ (Revelation 20:4, 6). It is at this time that, as foretold by Paul, ‘the saints shall judge the world’ (I Corinthians 6:2). In union with Christ they judge the wicked, comparing their acts with the statute book, the Bible, and deciding every case according to the deeds done in the body. Then the portion which the wicked must suffer is meted out, according to their works; and it is recorded against their names in the book of death.” The Great Controversy, 660, 661.

“Satan also and evil angels are judged by Christ and His people. Says Paul: ‘Know ye not that we shall judge angels’ (I Corinthians 6:3)? And Jude declares that ‘the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day’ (Jude 6).” Ibid., 661.

Revelation 20:7–9, first part, says, “When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth … to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city He loves.”

This is the second resurrection. In this resurrection are all whose names are NOT found written in the Lamb’s Book of Life – men, women, and children. Satan and the fallen angels are with this group. They are fully prepared for the attack, just waiting for the order from Satan to begin. But the order is never given.

Suddenly a great white throne appears high above the Holy City. John describes it in Revelation 20:11: “Then I saw a great white throne and Him who was seated on it. The earth and the heavens fled from His presence, and there was no place for them.”

The glory and grandeur of the scene is beyond description.

“Now Christ again appears to the view of His enemies. Far above the city, upon a foundation of burnished gold, is a throne, high and lifted up. Upon this throne sits the Son of God, and around Him are the subjects of His kingdom. The power and majesty of Christ no language can describe, no pen portray. The glory of the Eternal Father is enshrouding His Son. The brightness of His presence fills the City of God, and flows out beyond the gates, flooding the whole earth with its radiance.

“Nearest the throne are those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Savior with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void, and the millions, of all ages, who were martyred for their faith. And beyond is the ‘great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, … before the throne, and before the Lamb, clothed with white robes, and palms in their hands’ (Revelation 7:9). Their warfare is ended, their victory won. They have run the race and reached the prize. The palm branch in their hands is a symbol of their triumph, the white robe an emblem of the spotless righteousness of Christ which now is theirs.” The Great Controversy, 665.

The Bible describes this scene in Revelation 7:9–17. It is the description of the saints on the great golden platform above the city after the millennium.

Following is a description from The Great Controversy, 665, of the celebration that takes place at this time:

“The redeemed raise a song of praise that echoes and re-echoes through the vaults of heaven: ‘Salvation to our God which sitteth upon the throne, and unto the Lamb’ (Revelation 7:10). And angel and seraph unite their voices in adoration. … In all that shining throng there are none to ascribe salvation to themselves, as if they had prevailed by their own power and goodness. Nothing is said of what they have done or suffered; but the burden of every song, the keynote of every anthem, is: Salvation to our God and unto the Lamb.”

Never in the whole history of the great controversy has there been a celebration like this. It is the first time, the last time, and the only time, that every being that was ever created will be together in the same place at the same time.

Above the city, with the Father and the Son, are the redeemed and all of the heavenly host. Below them, surrounding the city, are Satan, the fallen angels and the host of the wicked awaiting their sentences to be handed down by the King of kings. At this event the final coronation of Christ takes place.

“In the presence of the assembled inhabitants of earth and heaven the final coronation of the Son of God takes place.” The Great Controversy, 666.

The first official act in His new position is to pronounce sentence upon the rebels. These were the sentences decided during the thousand years between the two resurrections.

“And now, invested with supreme majesty and power, the King of kings pronounces sentence upon the rebels against His government and executes justice upon those who have transgressed His law and oppressed His people.” Ibid.

This same scene is described by the disciple John in Revelation 20:11, 12 KJV. “I saw a great white throne, and Him that sat on it, from Whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged (sentenced) out of those things which were written in the books, according to their works.”

Now the sentences are executed. Revelation 20:9, last part, 14, 15, say: “But fire came down from heaven and devoured them. … Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.”

The investigative judgment is going on in heaven and now is the time to make sure our names are retained in the book of life.

Verse 10 says, “And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.”

The Great Controversy, 672, 673 says, “ ‘Upon the wicked He shall rain quick burning coals, fire and brimstone and an horrible tempest: this shall be the portion of their cup’ (Isaiah 9:5; 34:2; Psalm 11:6, margin). Fire comes down from God out of heaven. The earth is broken up. The weapons concealed in its depths are drawn forth. Devouring flames burst from every yawning chasm. The very rocks are on fire. The day has come that shall burn as an oven. The elements melt with fervent heat, the earth also, and the works that are therein are burned up. Malachi 4:1; II Peter 3:10. The earth’s surface seems one molten mass—a vast, seething lake of fire. It is the time of the judgment and perdition of ungodly men—‘the day of the Lord’s vengeance, and the year of recompenses for the controversy of Zion’ (Isaiah 34:8).”

Such is the sixth celebration in the plan of salvation and the final coronation of Christ and the eradication of sin under the new covenant. The wicked that were surrounding the city are gone, they are no more.

  • The Seventh Celebration—The Kingdom of Glory Restored

The object of the whole plan of salvation is to restore the moral image of God in man that we may be restored to the Kingdom of glory. This is what we need to share with others, the goal of the plan of salvation and why Christ died on the cross. This is the final event of the new covenant.

In Revelation 21:1–5, John says, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and He will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ ”

“Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.” Revelation 22:1, 2.

What a wonderful privilege it will be to eat from that tree and never die. What a glorious message we have to share.

“No longer will there be any curse. The throne of God and of the Lamb will be in the city, and His servants will serve Him. They will see His face, and His name will be on their foreheads.” Verses 3, 4.

Today, nobody can look upon the Father, or else they would be instantly destroyed. But in the new paradise, we are friends, and because we will be immortal we will be able to talk to God the Father. What a wonderful change God makes in us to be able to see His face and abide in His presence forever.

“There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.” Verse 5.

We do not now understand how to think in terms of “never ending,” but in the new earth it will be a reality and we will then understand.

“And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.” The Great Controversy, 678.

“And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb for ever and ever.” Revelation 5:13 KJV.

At every celebration, Christ is the center of attention—the center of the new covenant. It is Christ and God the Father that receive all the glory and honor from all creation. As the years of eternity roll, They continue to receive praise, honor and glory for executing the plan of redemption through Christ and His ministry in the sanctuary of the new covenant.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.” John 3:16.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New International Version.)

Maurice Hoppe is Director of the Steps to Life training programs and a member of the Steps to Life Board. The Training Program for Ministers and Church Leaders is a correspondence course that prepares individuals to serve as pastors or Bible workers. Preparing for the Final Conflict is a correspondence course for the laity. Both of these courses teach present truth that will be an anchor for the soul during the storm of opposition and persecution just ahead. He and his wife also have a correspondence course offered through Revelation Ministry. He can be contacted at: mauricehoppe@stepstolife.org.

Question & Answer – How Does Matthew 25:1-12 relate to Daniel 7:13?

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Answer

We find the answer in The Great Controversy, 426.

“The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.”

These are all descriptions of the same event pointing us to the investigative judgment!

  1. The coming of Christ to the most holy place to cleanse the sanctuary – Daniel 8:14
  2. The coming of the Son of man to the Ancient of Days – Daniel 7:13
  3. The coming of the Lord to His temple foretold by Malachi – Malachi 3:1-3
  4. The coming of the bridegroom to the marriage – Matthew 25:6

Another important point is that the cleansing of the sanctuary, which began on October 22, 1844, is the same event described in the parable of the ten virgins as “the coming of the bridegroom to the marriage.” Matthew 25:6.

“In the summer and autumn of 1844 the proclamation, ‘Behold, the Bridegroom cometh,’ was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, ‘they that were ready went in with him to the marriage’ (Matthew 25:10).” The Great Controversy, 426.

Also, consider the following:

  1. In the summer and autumn of 1844 the proclamation, “Behold the Bridegroom cometh” (Matthew 25:1–6) was given.
  2. Two classes were developed
  3. Wise virgins—true believers
  4. Foolish virgins—professed believers

Current Events – Marriage and Sabbath Polluted

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While Seventh-day Adventists are debating over whether women should be ordained as ministers and the Supreme Court rules that the Constitution guarantees the right of same sex marriage, Pope Francis continues in his world-wide campaign of unifying the churches under the banner of Rome. He has become the first pope in history to visit a Waldensian evangelical church.

“During a two-day visit to northern Italy, Pope Francis attended the Waldensian temple in Turin and has asked Waldensian Christians to forgive the Catholic Church for historic persecution.

The Waldensian church, which was founded in the 12th century, was rejected by the Catholic Church and its members were brutally persecuted during the Middle Ages.

‘On the part of the Catholic Church, I ask your forgiveness, I ask it for the non-Christian and even inhuman attitudes and behaviour that we have showed you,’ said Pope Francis.”

www.catholicherald.co.uk/news/2015/06/22/

In his talk to the Waldensians and representatives of the Methodist, evangelical, Lutheran and other Christian communities, the pope called for Christian unity by making sure people focus on God first and differences later.

Being brothers and sisters in the faith, like in a family, doesn’t mean being identical; it means “having in common the same origins,” he said.

Waldensian Pastor Eugenio Bernardini told the pope his visit represented climbing over a wall that had been erected “eight centuries ago when the Waldensian movement was accused of heresy and excommunicated from the Roman Church.”

The pastor asked: “What was the sin of the Waldensians? Being a movement of evangelization” by laypeople on the move, sharing the Bible in people’s native languages, rather than the Latin.

The pope told young people how to live out real love and hold onto hope in a world that disrespects, uses and deceives people.

www.todayscatholicnews.org/2015/06/pope-asks-waldensians-to-forgive-wrongs-urges-youth-to-love-chastely/

On the surface this unity seems good. After all, it was the theme of Jesus’ prayer in John 17 that “they all be one.” However, this unity can only come about on the foundation of truth. During the U.S. papal visit the pope intends to address Congress on environmental issues, promoting a day of rest—the weekly Sabbath—as a solution. The day being promoted is Sunday, the spurious Sabbath. Both marriage and the Sabbath have been polluted.

“There were two institutions founded in Eden that were not lost in the fall—the Sabbath and the marriage relation. These were carried by man beyond the gates of paradise. He who loves and observes the Sabbath, and maintains the purity of the marriage institution, thereby proves himself the friend of man and the friend of God. He who by precept or example lessens the obligation of these sacred institutions is the enemy of both God and man, and is using his influence and his God-given talents to bring in a state of confusion and moral corruption.” The Signs of the Times, February 28, 1884.