The Three Mother Churches

In this article, we are going to study the three mother churches. If you are a member of a Christian church, one of these three mother churches is, no doubt, your spiritual mother. By the end of this study, you should be able to identify whose child you are.

Babylon—The Mother of Harlots

Revelation 17 tells about the first mother church we will study. Notice the characteristics of this mother church. “Then one of the seven angels who had the seven bowls came and talked with me, saying to me, ‘Come, I will show you the judgment of the great harlot who sits on many waters, with whom the kings of the earth committed fornication, and the inhabitants of the earth were made drunk with the wine of her fornication. So he carried me away in the Spirit into the wilderness. And I saw a woman sitting on a scarlet beast which was full of names of blasphemy, having seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a golden cup full of abominations and the filthiness of her fornication. And on her forehead a name was written: Mystery, Babylon the great, the mother of harlots and the abominations of theearth.” Revelation 17:1–5.

In Bible prophecy, a woman represents a church. (See Jeremiah 6:2; Isaiah 51:15; 2 Corinthians 11:2.) There are whole books of the Bible, such as the Song of Solomon, that are written with this symbolism. In the book of Hosea, and in Ezekiel 23, an unfaithful church is represented as a harlot.

What is spiritual harlotry or adultery? Let me give an example to help us understand. When you get married, a part of your marriage vow is not only that you will cling to your husband or wife, but also that you will forsake all others. What if you do not forsake all others? Then, you commit adultery. It is this simple; if you have only one husband, then it is holy. But, if you have two or three husbands or two or three wives, then it is not holy any more. It is wicked!

When you become part of the church, part of God’s family, you claim to be joined to one husband—Christ. (See 2 Corinthians 11:2.) If you are “espoused to one husband,” and then you take your affection and you pour it out on people, places or things of this world, what have you done? We can read about it in Ezekiel 23:35, 38. “Therefore thus says the Lord God. ‘Because you have forgotten Me and cast Me behind your back, therefore you shall bear the penalty of your lewdness and your harlotry.’ The Lord also said to me, ‘Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. For they have committed adultery, and blood is on their hands. They have committed adultery with their idols, and even sacrificed their sons whom they bore to Me, passing them through the fire to devour them. Moreover they have done this to Me: They have defiled My sanctuary on the same day and profaned My Sabbaths.’”

When you become part of God’s family, you have one Husband and you are to be faithful to Him. You are to obey Him and keep His commandments. But if you disobey His commandments, then you have forsaken Him for others.

Consider again the woman, which we see in Revelation 17. She is a harlot church, or a church that teaches people to break God’s commandments. (In fact, they break God’s commandments as a part of their religion.) We read in Revelation 18:2, that this same apostate power has “become the prison for every foul spirit, and a cage for every unclean and hated bird!” The devil is there, and through that system he teaches men to break the commandments. And if you stay there, if you are a part of Babylon, you will sin just by being part of the system. Revelation 18:4 says, “ ‘Come out of her, My people, lest you share in her sins and lest you receive of her plagues.’” If you stay in Babylon, you are going to share in her sins and then you are also going to partake of her plagues.

A Worldwide Persecuting power

This system of Babylon, described in Revelation, is a worldwide phenomenon. It is not something that just takes place off in an obscure corner of the world. We read in Revelation 18:3, “for all the nations have drunk of the wine of the wrath of her fornication, the kings of the earth have committed fornication with her, and the merchants of the earth have become rich through the abundance of her luxury.” All the nations of the world are involved.

“The light of a lamp shall not shine in you anymore, and the voice of the bridegroom and bride shall not be heard in you anymore. For your merchants were the great men of the earth, for by your sorcery, all nations were deceived. And in her was found the blood of prophets and saints, and of all who were slain on the earth.” Revelation 18:23, 24.

I remember about thirty years ago, when I first read this and tried to understand what verse 24 meant when it said that Babylon was guilty for the blood of all the saints. However, as I studied, I found that this was not the first time God has made this pronouncement. Jesus told the Jewish leaders: “Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Barechiah, whom you murdered between the temple and the altar.” Matthew 23:34, 35.

Here Jesus told the Jews that they would have to give an account for all the righteous blood that is shed upon the earth. How can that be explained? Because they rejected the Messiah. Do you realize that if the Jews had accepted Jesus, all of world history would have been different? (For an interesting study, take these verses in Matthew 23 and read what Ellen White says about them. It is very ominous for Seventh-day Adventists. What happened to the Jews could happen to Adventism if the devil’s plan is followed.)

Just as the Jews will be held accountable for the blood of all the righteous in their day, so God will judge Babylon as guilty for all of the blood of the saints. A careful look at history, behind the scenes, shows the truth of this statement. Very few people really know very much about the true facts of history. But, someday, the curtain will be removed, and it all will be distinctly seen as God has clearly recorded it for every eye to behold when the harlot is judged.

Another proof that Babylon is a worldwide power, is the fact that the Bible says, in Revelation 13:8, that every single person in the world, whose name is not written in the Book of Life, will worship this power for a short time. However, eventually, they will all unite to destroy her when they find out the truth that they are lost. Because God does not desire any to be lost, His message to each person is “Come out.” Those who do not answer this call will meet the same fate as the devil and all of his angels. And so God, in His mercy, wants you to be saved and says, “Come out!”

Have you ever tried to think through what this means when God says, “Come out”? Does coming out of Babylon involve mostly where your body is? Or is it more involved with where your mind is? Does it involve more what church book your name is written on? Or does it involve more where your heart is? Coming out of Babylon is much more involved than some people think. It is much more than just what church book your name is on and where your body is. It has to do with where your mind and your heart are dwelling.

When God called Lot and his family to come out of Sodom, Lot’s wife got her body out but she never got her heart out. Have you ever asked yourself the question, Am I totally out of Babylon? Or am I like Lot’s wife? My body is out of Babylon, but my heart is still there.

From Milk to Solid Food

What we have just studied is an elementary principle of the Bible. But we cannot always feed on the milk if we are going to grow up fully into Christ, and so I want to study, in the rest of this article, some deeper Bible principles which are necessary in order for us to understand the last two mother churches.

We have looked, so far, at the first mother church, Babylon, or the harlot church. The other two mother churches we find described in Paul’s letter to the Galatians. In Galatians 1:1, Paul makes it very clear that he is addressing his letter to the churches in Galatia. As Paul wrote this letter, he was in great agony of heart, because the churches were in a state of apostasy as the result of false teachers who had come in among them. Where did these false teachers came from? Did they come from Babylon, the center of the devil’s operation? No. They came from Jerusalem—the General Conference, or the world headquarters for the apostolic church.

In Galatians 4:8–16, Paul describes the apostasy these false teachers from Jerusalem had led the Galatians into. “But then, indeed, when you did not know God, you served those which by nature are not gods. But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? You observe days and months and seasons and years. [Some people try to use verse 10 against Seventh-day Adventists, but we do not qualify. We do not observe days, we only observe the seventh day Sabbath. Nor do we observe months or seasons or years in Historic Adventism.] I am afraid for you, lest I have labored for you in vain. Brethren, I urge you to become like me, for I became like you. You have not injured me at all. You know that because of physical infirmity I preached the gospel to you at the first. And my trial which was in my flesh you did not despise or reject, but you received me as an angel of God, even as Christ Jesus. What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. Have I therefore become your enemy because I tell you the truth?”

The very ones who Paul describes as leading the Galatians back to the “beggarly elements,” were teachers that came from the world headquarters of the apostolic church. The situation was so serious that Ellen White says the apostle Paul had to stand alone in opposition to the twelve disciples of Jesus—the twelve that were with Jesus when He walked among men. Paul even had to openly rebuke Peter because he was Judaizing. (See Galatians 2:11–14; The Acts of the Apostles, 199, 120.)

Can you imagine what a difficult situation it must have been for the Galatians, when leaders from Jerusalem, with the support of the disciples, began teaching that they had to keep the ceremonial law. Many must have thought, “These men must be right because they come from the disciples, the very men who walked and talked with Jesus. The apostle Paul, he must be speaking a dangerous doctrine!”

The situation was still more complicated because Paul was not dealing with the Jews here, he was dealing with Christians from the church at Jerusalem who were still keeping the ceremonial law, even though it had met its complete fulfillment in the death and resurrection of Christ. Paul continued: “They zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. But it is good to be zealous in a good thing always, and not only when I am present with you. My little children, for whom I labor in birth again until Christ is formed in you. I would like to be present with you now and to change my tone; for I have doubts about you.” Galatians 4:17–20.

The Bondwomen and the Free

Now, notice his arguments starting in Verse 21: “Tell me, you who desire to be under the law, do you not hear the law? For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.” Galatians 4:21–25.

So Hagar, it clearly says, is a mother, for she is still in bondage with her children. So, who then does Paul use to represent the third mother church? “But the Jerusalem above is free. Which is the mother of us all. For it is written: Rejoice, O barren, you who do not bear! Break forth and shout, you who are not in labor! For the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are children of promise. But, as he who was born according to the flesh persecuted him who was born according to the Spirit, even so it is now. Nevertheless, what does the Scripture say, Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman but of the free. Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage. Indeed I, Paul, say to you that if you become circumcised, Christ will profit you nothing. And I testify again to every man who becomes circumcised that he is a debtor to keep the whole law. You have become estranged from Christ, you who attempt to be justified by law; you have fallen from grace. For we through the Spirit eagerly wait for the hope of righteousness by faith. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.” Galatians 4:26–31; 5:1–6, 11.

“As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast of your flesh. But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:12–15.

Let us consider what Paul was facing. Here were these false teachers coming from Jerusalem. But they were not Jews, they were Christians who were speaking the sentiments of the disciples, and they were teaching that the ceremonial law still had to be kept. Why did they believe it still needed to be kept? Ellen White is very specific that they kept the ceremonial law, not so much because they believed in it any more, but because they wanted to avoid persecution. (Have you ever heard anyone say, “It is not time yet to distribute The Great Controversy”? That reflects the same kind of thinking as these early Christians had.)

Children in Bondage

Paul repeats over and over again that Hagar, this mother church, is in bondage with all of her children. What does he mean that they are in bondage? They are in bondage to sin. That is the main difference between the Old Covenant and the New Covenant. In the Old Covenant, a person had to come every year to the Most Holy Place for the Day of Atonement. Why did they have to come every year? Because they had not quit sinning. If you quit sinning, Paul says in Hebrews 10, then you would not have to come anymore.

In the New Covenant there is no Day of Atonement year after year after year. There is just one Day of Atonement period at the end of the world. Why, because a way has been opened that men do not need to keep sinning and confessing and sinning and confessing.

Did you notice that the people who are in Hagar’s church, who have the Old Covenant experience, want to avoid persecution so they are keeping the ceremonial law. But who are they actually persecuting in the process? Notice it says in Galatians 4:29, “He who was born according to the flesh then persecuted him who was born according to the spirit. Even so it is now.” Who were they persecuting? They were persecuting the true church. They professed to be the true church, but Hagar was their mother. They were still in the Old Covenant experience and they still had a yoke of bondage.

What is the yoke of bondage? The yoke of bondage is the law that you cannot keep. Theologians have tried to explain it by saying that the Jews made so many regulations that the people could not keep the law. (And that is true.) Other theologians have looked at the yoke of bondage and have said, “Well, the yoke of bondage is this ceremonial law.” However, when you look at the bottom line, all the evidence points to one thing: The yoke of bondage is a law that you cannot keep. But when you come to Jesus, friend, you are set free and then you can keep this law—the Ten Commandments. You are free. You have been made free and you do not have to be entangled again with the yoke of bondage.

There is another identifying mark that differentiates between the two mother churches. One is born according to the flesh and the other is born according to the promise or according to the Spirit. All throughout Paul’s writings these two antithesis are presented. For example, Galatians 5:16–18. “I say then: Walk in the Spirit and you shall not fulfill the lusts of the flesh. For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law.”

The Children of Promise

We have now looked at Hagar, the second mother church, let us now turn our attention to the third mother church represented by Sarah and by the New Jerusalem. Here are the identifying marks. (You can find all of these right in the book of Galatians.)

This church is born free. The first time we are born, we are all born in sin, and thus sons of the devil. 1 John 3:8. However, Jesus told Nicodemus, If you want to go to the kingdom of heaven, you must be born again. And when you are born again, you are born free, your are born in the Spirit, not according to the flesh. This church is born free, that is, they are born again.

The headquarters of this church is in heaven, it is not in this world. It is not in Jerusalem, not in Takoma Park, not in Hagarstown. It is in heaven. That is what Paul says in Galatians 4:26: “But the Jerusalem above is free, which is the mother of us all.”

The children of the promise do not have an Old Covenant experience, they have a New Covenant experience. In the Old Covenant the conscience is never purged from sins, so you must keep coming back to the Sanctuary every year and have another Day of Atonement, but in the New Covenant you overcome sin and receive the victory over it.

In heaven, Jesus will not be serving as a Mediator or as your High Priest through all of eternity. No, that will all be over because all who go there will have overcome sin and will have no need of a Mediator anymore. In fact, God’s children, that live in this world during the time of trouble, are not going to have a Mediator. They will not need one because they will have overcome all sin. (See The Great Controversy, 425.)

These are the children of the promise, and their future is wonderful. But what will happen to Hagar’s spiritual children? They will be cast out and will not inherit the New Covenant promises. (See Galatians 4:30.) This is very serious. If Hagar is your mother, you are not going to heaven unless you receive the adoption of sons. You would be just as lost as if you were in Babylon.

Stand Up!

What was Paul’s instruction to the Galatian churches who were being brought into bondage? “Stand up in the freedom in which Christ has made you free.” And who were these people? They were just little independent churches scattered all over Asia and Europe. And they must have thought, “But we are just tiny groups and we do not have all the experience that the leaders back in Jerusalem have.” But Paul said, “Stand up! You are free and you must not allow these false teachers to lead you back into bondage again.”

I want to tell you, people have lost freedom in Adventism today. When I was a boy in Adventism, anyone was encouraged to go anywhere they could and start up a church. Now they want to close all the little churches down. They are afraid of anyone starting a church, because they are afraid it might not be under their control. What has happened to people’s thinking? Do you recognize that when people start to talk like that and think like that, they are not part of the church whose headquarters is in the New Jerusalem? Through Christ all are free, and all have been given the commission to take the gospel to every nation, kindred, tribe and people.

The apostle Paul knew that. He said, “We have hope of righteousness.” We expectantly wait for it. What is this righteousness? It is not a righteousness which you work out through certain religious rituals or political games. It is righteousness by faith—a faith that works through love. That is what counts in the sight of God.

What counts in your church, friend? Is it the equivalent of circumcision, religious rituals and political games, or is it faith that works by love? If your mother is the New Jerusalem, it is faith that works by love.

And what will we do if we are filled with this faith that works by love? Paul says, “Walk in the Spirit, and you shall not fulfill the lust of the flesh…But if you are led by the Spirit, you are not under the [condemnation] of the law.” Galatians 5:16, 18. If you are walking in the Spirit, overcoming the lusts of the flesh, you will also be bearing the fruits of the Spirit which Paul describes in Galatians 5:22, 23. You will become a new creation.

Who is the Israel of God? The Israel of God is not the children of Hagar who are in bondage to sin. I am not out to judge who is a member of what church but the fruit indicates that the great majority of Seventh-day Adventists, today, are children of Hagar, not Sarah. They are professors of Christianity, but everything in their system is down here in this world. They are in bondage. They have an Old Covenant experience. And not only that, they are persecuting the people who are seeking the New Covenant experience. They disfellowship them and get them out of their way. By the way, if you are persecuting people that do not think like you do on theology, that is absolute proof that your mother is Hagar. Anytime any person or any group of people decides they can disfellowship someone for non-Biblical reasons or stone them or take them to court or put them in jail or beat them up (all of those things have happened), that group of people does not belong to the New Jerusalem church. Hagar is their mother.

But the people, whose mother is the New Jerusalem, are born free. Their headquarters is not down here in this world. They have leaders and are organized, but their headquarters is not really down here. Their headquarters is in heaven. They are children of the promise. They stand in freedom and they hope for righteousness from the Holy Spirit that the Lord will give to them. They live by faith that works through love.

Who is your mother? Is she over in Babylon? Or does she dwell in earthly Jerusalem? Or have you been born free? Are you walking according to the Spirit? Are you a child of the promise? Are you receiving a righteousness that is not woven in any earthly loom? Are you operating on the principle of faith that works by love? Are you manifesting the fruits of the Spirit? Are you a new creation? I invite you to ask the Lord to work out this miracle in your life.

Bible Study Guides – “Behold I Stand at the Door and Knock”

March 19-25, 2000

MEMORY VERSE: “Here is the patience of the saints: here are they that keep the commandments of God and the faith of Jesus.” Revelation 14:12.

STUDY HELP: The Ministry of Healing, 503–516.

INTRODUCTION: “I know that in many hearts the inquiry arises, ‘Where shall I find Jesus?’ There are many who want His presence, want His love and His light; but they know not where to look for Him for whom their hearts yearn. And yet Jesus does not hide Himself away; no one need search for Him in vain. ‘Behold,’ He says, ‘I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.’ Revelation 3:20. Jesus invites us to accept His presence; we are to open the door of the heart, and let Him in. But He will not share a divided heart. If it be given to the service of mammon, if selfishness and pride fill its chambers, there will be no room for the heavenly Guest; He will not take up His abode with us until the soul-temple has been emptied and cleansed. Yet there is no need of making a failure in the Christian life. Jesus is waiting to do a great work for us, and all heaven is interested in our salvation.” Our High Calling, 55.

“I Know Thy Works”

1 With what words, does the Lord open His message to each of the churches? Revelation 2:2, 9, 13, 19; 3:1, 8, 15.

NOTE: “The eye of the Lord is upon all the work, all the plans, all the imaginings of every mind; He sees beneath the surface of things, discerning the thoughts and intents of the heart. There is not a deed of darkness, not a plan, not an imagination of the heart, not a thought of the mind, but that He reads it as an open book. Every act, every word, every motive, is faithfully chronicled in the records of the great Heart-searcher, who said, ‘I know thy works.’” Life Sketches, 322.

2 What will be considered in the judgment? Ecclesiastes 12:13, 14; Matthew 7:21–23.

NOTE: “Sad will be the retrospect in that day when men stand face to face with eternity. The whole life will present itself just as it has been. The world’s pleasures, riches, and honors will not then seem so important. Men will then see that the righteousness they despised is alone of value. They will see that they have fashioned their characters under the deceptive allurements of Satan.” Christ’s Object Lessons, 318.

“Neither Cold Nor Hot”

3 How does the Lord see His church in the time of the judgment? Revelation 3:15.

NOTE: This verse is part of the message to the church of the Laodiceans. The word “Laodicea” means “a people judged.”

“Love of self excludes the love of Christ. Those who live for self are ranged under the head of the Laodicean church who are lukewarm, neither cold nor hot. The ardor of the first love has lapsed into a selfish egotism. The love of Christ in the heart is expressed in the actions. If love for Christ is dull, the love for those for whom Christ has died will degenerate. There may be a wonderful appearance for zeal and ceremonies, but this is the substance of their self-inflated religion. Christ represents them as nauseating to His taste.” Our High Calling, 348.

4 What will the Lord do with those Christians who remain lukewarm? Revelation 3:16.

NOTE: “Says the True Witness, ‘I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth.’ Satan is willing you should be a Christian in name, for you can suit his purposes better. You can have a form and not true godliness, and Satan can use you to decoy others in the same self-deceived way. Some poor souls look to you, instead of looking to the Bible standard. They come up no higher than you; they are as good as you, and are satisfied.” Spiritual Gifts, vol. 2, 262.

“Rich and Increased with Goods”

5 How do the Laodiceans see themselves? Revelation 3:17.

NOTE: “Indolence and pride…are apt to grow out of a consciousness that we have the truth and strong arguments which our opponents cannot meet; and while the truths which we handle are mighty to the pulling down of the strongholds of the powers of darkness, there is danger of neglecting personal piety, purity of heart, and entire consecration to God. There is danger of their feeling that they are rich and increased with goods, while they lack the essential qualifications of Christians. They may be wretched, poor, blind, miserable, and naked. They do not feel the necessity of living in obedience to Christ every day and every hour. Spiritual pride eats out the vitals of religion. In order to preserve humility, it would
be well to remember how we appear in the sight of a holy God, who reads every secret of the soul, and how we should appear in the sight of our fellow men if they all knew us as well as God knows
us. For this reason, to humble us, we are directed to confess our faults, and improve this opportunity to subdue our pride.” Testimonies, vol. 3, 210, 211.

6 How did Jesus describe those who have an appearance of godliness but are not godly in heart? Matthew 23:25–28.

NOTE: “What greater deception can come upon human minds than a confidence that they are right when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct.” Testimonies, vol. 3, 252, 253.

“I Counsel Thee”

7 What remedy is first proposed for the spiritual pride of the Laodiceans? Revelation 3:18, first part.

NOTE: “God calls for a spiritual revival and a spiritual reformation. Unless this takes place, those who are lukewarm will continue to grow more abhorrent to the Lord, until He will refuse to acknowledge them as His children. A revival and a reformation must take place, under the ministration of the Holy Spirit. Revival and reformation are two different things. Revival signifies a renewal of spiritual life, a quickening of the powers of mind and heart, a resurrection from spiritual death. Reformation signifies a reorganization, a change in ideas and theories, habits and practices. Reformation will not bring forth the good fruit of righteousness unless it is connected with the revival of the Spirit. Revival and reformation are to do their appointed work, and in doing this work they must blend.” Review and Herald, February 25, 1902.

“But we must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. The Pharisee felt no conviction of sin. The Holy Spirit could not work with him. His soul was encased in a self-righteous armor which the arrows of God, barbed and true-aimed by angel hands, failed to penetrate. It is only he who knows himself to be a sinner that Christ can save.” Christ’s Object Lessons, 158.

8 What further remedy is offered to the Laodiceans? Revelation 3:18, middle part.

NOTE: “Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.…This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us.” Christ’s Object Lessons, 311, 312.

9 What final gift is needed to enable us to protect ourselves from self-deception? Revelation 3:18, last part

NOTE: “We need, O so greatly, keen discernment, clear spiritual eyesight. Our eyes need to be anointed with the heavenly eyesalve, that we may see all things clearly. The great and solemn truths for this time are to be proclaimed.…Our lesson for the present time is, How may we most clearly comprehend and present the gospel that Christ came in person to present to John on the Isle of Patmos—the gospel that is termed, ‘The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass.’ ‘Blessed is he that readeth, and they that hear the words of this prophecy,…for the time is at hand.’ We are to proclaim to the world the great and solemn truths of Revelation. Into the very designs and principles of the church of God these truths are to enter.…We have a most important work to do,—the work of proclaiming the Third Angel’s Message. We are facing the most important issues that men have ever been called to meet. All should understand the truths contained in the three messages; for they are essential to salvation.” Counsels to Writers and Editors, 175. (See also Testimonies, vol. 6, 294.)

“Blessed Are They”

10 Who are the ones who will have the right to enter the New Jerusalem and eat from the Tree of Life? Revelation 22:14.

NOTE: “Those who make bold assumptions of holiness give proof in this that they do not see themselves in the light of the law; they are not spiritually enlightened, and they do not loathe every species of selfishness and pride. From their sin-stained lips fall the contradictory utterances: ‘I am holy, I am sinless. Jesus teaches me that if I keep the law I am fallen from grace. The law is a yoke of bondage.’ The Lord says, ‘Blessed are they that do His commandments, that they may have right to the Tree of Life, and may enter in through the gates into the city.’ We should study the Word of God carefully that we may come to right decisions, and act accordingly; for then we shall obey the Word and be in harmony with God’s holy law.” Faith and Works, 95.

11 What is the basis of obedience to God’s Law? Joshua 22:5; Romans 13:8–10.

NOTE: “While we are to be in harmony with God’s law, we are not saved by the works of the law, yet we cannot be saved without obedience. The law is the standard by which character is measured. But we cannot possibly keep the commandments of God without the regenerating grace of Christ. Jesus alone can cleanse us from all sin. He does not save us by law; neither will He save us in disobedience to law. Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world.” Faith and Works, 95, 96.

12 How does John link obedience to God’s Commandments and love to Him and our fellow men? 1 John 5:2, 3.

NOTE: “There are those who profess holiness, who declare that they are wholly the Lord’s, who claim a right to the promises of God, while refusing to render obedience to His commandments. These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments. It is not enough to believe the theory of truth, to make a profession of faith in Christ, to believe that Jesus is no impostor, and that the religion of the Bible is no cunningly devised fable. ‘He that saith, I know Him, and keepeth not His commandments,’ John wrote, ‘is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected: hereby know we that we are in Him.’ ‘He that keepeth His commandments dwelleth in Him, and He in him.’ 1 John 2:4, 5; 3:24.” Acts of the Apostles, 562, 563.

13 What vision did John see of those who will be saved in Christ’s eternal kingdom? Revelation 7:9–17; Revelation 21:23, 24.

NOTE: “There the redeemed shall ‘know, even as also they are known.’ The loves and sympathies which God Himself has planted in the soul shall there find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages who have washed their robes and made them white in the blood of the Lamb, the sacred ties that bind together ‘the whole family in heaven and earth’—these help to constitute the happiness of the redeemed. The nations of the saved will know no other law than the law of heaven. All will be a happy, united family, clothed with the garments of praise and thanksgiving. Over the scene the morning stars will sing together, and the sons of God will shout for joy, while God and Christ will unite in proclaiming, ‘There shall be no more sin, neither shall there be any more death.’” The Adventist Home, 544.

The New Jerusalem and the City of Destruction

My family and I received the call to the New Jerusalem and it is just too good for us to turn down. We didn’t want to go without telling friends and family. We read about it in Revelation 21:10, 11: “And he carried me away in the spirit to a great and high mountain, and showed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal.” If you could only see a picture of it—the grass is a living green, the flowers, the beauty—it’s all there, anything that you could ever want, or imagine.

Paul tried to describe it, but look what he says, “As it is written, Eye has not seen, nor ear heard, neither has entered into the heart of man, the things that God has prepared for them.” I Corinthians 2:9. You can’t imagine it, Paul says; it’s beyond description the things that God has prepared for us.

Abraham caught a glimpse of this city in his mind’s eye. “By faith, Abraham obeyed when he was called to go out to the place which he should afterward receive for an inheritance, and he went out, not knowing whither he went. By faith he sojourned in a land of promise as in a foreign country.” He never really became a citizen; it was a foreign country to him. The whole rest of his life he was a foreigner, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise. “For he waited for a city that has real foundations, whose builder and maker is God.” Hebrews 11:8–10.

Why did Abraham leave his relatives, friends and the comfortable home where he had lived? When Abraham caught a glimpse of that city, he said, “Lord, however you lead, wherever you lead, I’m going. I am following.” And there the Lord led him away from his comfortable surroundings, his boyhood friends, work acquaintances from his job and all that he had established there. He led them away and he went out and he lived in tents. Imagine, for the rest of his life, in tents, moving here and there, having to pitch a tent every place he stopped. See Genesis 12.

As Abraham was journeying, his cattle began to increase. His nephew Lot was with him, and his cattle increased. Soon Lot’s herdsmen and Abraham’s herdsmen got into arguments because of all the cattle, and the watering situation. See Genesis 13.

Abraham came to Lot, who was the younger man, and he said, “Listen, Lot. We’re headed for a city. Let’s not argue or have our herdsmen argue. You go any place you want; you can stay here, or take anything you want. I’ll take anything that’s left.” See Genesis 13. Abraham knew that this wasn’t his home. It did not matter whether he was in the valley or ravines. Wherever he was, it was only a temporary place for him.

Wouldn’t it be fantastic if we had that same attitude in the church, and in church offices, and church duties, and all these things? This world is as a temporary journeying place with temporary duties until we get to our heavenly home. Abraham showed an unselfish attitude. I wish we could all live in tents, maybe not literal tents, but like Abraham lived, that we would see our houses and our dwelling places as only temporary abodes.

If we could only break away from the hypnotic trance of this world like Abraham did. If we could just get our eyes beyond that car or cars or whatever it may be in our driveways or out on the curb that is holding our affections. Oh, that we could take our affections away from our wardrobes, our homes or whatever else that may consume our time and our planning. They are all going to burn together. The Rolls Royce will burn just as well as the Volkswagen. The Taj Mahal is going to burn right along with the row houses of Washington, D.C. They are all but temporary dwellings whether people realize it or not. We do not own anything in this life; we just lease it. We are temporary sojourners and are just living here for a little while. I believe with all my heart that it’s not that far away.

We have received two calls. One of them is to the city of destruction which is an easy call and has a lot of temporary benefits. Even though it is an easy call, the retirement is lousy. Let me tell you about that call.

To accept that call, you do not really have to do anything. You can either sit down and watch television or go out and work hard earning a living. You can eat and drink and marry and give in marriage just like they did before the flood, and you’ve got the call. It is all paid for; the journey is paid for. The devil has your ticket and your name is written right on it. It is yours; you have got it. You can be basically a good person, outwardly. You can be a social person or a cultured person; whatever you want and it is all yours.

The only way you can forfeit that call is to take the cross of Jesus Christ. Take Him as your Saviour and as your Lord and your Master and take His cross for your cross. That is the only way you can forfeit the call. Other than that, it is yours for the taking. It’s all paid for; the way is free. The Devil has paid the way. It’s an easy call. There’s only one sad thing about that call. A whole lot of people have that ticket which is made out for the city of destruction, but think they are going to the New Jerusalem.

Jesus said, “Not every one who says to Me, Lord, Lord, shall enter the Kingdom of Heaven; but he who does the will of My Father in Heaven. Many will say to Me in that day, Lord, Lord, look, we have a ticket to heaven; look at all these things we did. We prophesied in the name of Jesus. In your name, Lord, we cast out demons. We did many wonders in the name of Jesus, in your name, Jesus. And then I’ll declare to them, says Jesus, I never knew you, depart from Me, you who practice lawlessness” (Matthew 7:21–23).

They thought they had a ticket that was stamped to the New Jerusalem and it was to the city of destruction. What a disappointment that is. Jesus says in verses 13 and 14, “Enter by the narrow gate: for wide is the gate, and broad is the way.” You see, it is an easy way. It can encompass all your peculiarities and all of your prejudices. It can encompass all of your traditions and all of the things you think you should do. It is a broad way and many there be that go in thereat. But, remember, it is the broad way and leads to the city of destruction. The way to the New Jerusalem is narrow and the way is difficult.

Did Jesus really say it is difficult to get to heaven? Yes He did. He said it over and over again, but He has given us the strength, and it is the way that He has paid for. He wants everyone to make it and promises to be our personal guide, but it is not the easy way. It is the difficult way that leads to life and there are few who find it.

As I said, this way to the city of destruction is the easy way. But the retirement is lousy. Let me tell you about that retirement. The next moment, according to the Bible, after they die, those on that road wake up a thousand years later, a thousand years too late.

The centuries have passed by as in a moment, in the twinkling of an eye, because when you are unconscious, totally dead, you know not the passing of time. The Bible says the dead know not anything. The Bible says they are asleep. Jesus said they are asleep but to them it is instantaneous; instantly they are awake. There they are outside of the New Jerusalem. One moment they are here; maybe in an auto accident, a heart attack, or something happens, and instantly they are in a new place, outside the New Jerusalem, in the city of destruction.

In Revelation 20:7, 8, it says, “Now when one thousand years are expired, Satan will be released from his prison, And he will go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them to the battle: whose number is as the sand of the seas.”

Here we have the two great cities of earth, the New Jerusalem and the city of destruction. There was a time when God’s people lived in tents while those in Sodom, Gomorrah and Babylon built great and beautiful cities where they made their homes. But now the tables are reversed. Now it is God’s people who are in the city and it is those who have followed Satan who are all living in tents out there in tent city, out there in the city of destruction, in the country of Gog and Magog.

In Revelation 20:12, we find there is going to be a great white throne set up above the city: “And I saw the dead, both small and great, standing before God; and books were opened: and another book was opened, which is the book of life: and the dead were judged according to their works by the things which were written in those books.”

What a time that is going to be when all the inhabitants who have ever lived on earth from the beginning to the end are all going to be at one place at one time—all the good and also the wicked. Some in tent city and some in the New Jerusalem. You will be there and I will be there; whatever our beliefs, we will all be there. Whatever our lives are like or whatever our habits are like, or wherever we are planning on going, we will all be there—every one of us. All of the inhabitants of earth are to meet at one place at one time. Do you ever wonder what it would be like to wake up outside the New Jerusalem?

You know it can happen in just a moment of time. Maybe you are driving down the road and all of a sudden someone swerves out, coming the opposite way in front of you and you get that panic feeling that comes up over you. You reach for that brake, your eyes open wide, and there’s that sound—an instantaneous split second crash sound of crashing metal, and instantly you wake up. You thought you were in the car. You pinch yourself. Where am I? And for a moment your thoughts go back to where they were, about what you were planning to fix for supper that night. Oh, the accident; I never made it home. My family. Where are they? Oh, no, my existence is over, and I’m a member of the church. My dear friend, that will be a heartache that will pierce so deep that there will be no remedy if you wake up in the wrong place. That will be a heartache that will go deeper than anything we’ve ever known or experienced before. And there is going to be no cure, no remedy. I will tell you, friends, that unless we are having a deeper experience than a lot of us are, that is a nightmare that ought to haunt us every night and every day because it is going to be a reality; it is going to happen. Jesus said that the way to destruction, to that city of destruction, is broad and it is easy, but the way to the city of God, to the New Jerusalem, is a narrow way. It does not matter what tradition is, what human opinion is, or what everyone else is doing. No, the only way to get there is God’s way. The only way is the narrow way.

There are many people who have a lot of false hopes today. They can sing songs about going to the New Jerusalem and get all excited about it, be happy and smiling. A lot of people are giving false assurances today, but there are a lot of people going to be disappointed. A lot of people who think they are going there, are not.

We have got to become like Jesus to go there, not only in name, but also in character. I John 3:2, 3 says, “Beloved, now are we the children of God, and it has not yet been revealed what we shall be: but we know this, that when He is revealed, we shall be like Him; for we shall see Him as He is. And everyone who has this hope in him purifies himself, just as He is pure.” What a high calling. There is only one way to become pure like Jesus, and that’s by spending time with Him every day.

How do we break the shackles? We all know that we must spend time with God. Somehow when we sit down, we fall asleep. It’s just like we are shackled with shackles of iron. How can we ever break through the shackles and really develop a relationship with Jesus Christ?

II Corinthians 3:18 says, “We all with unveiled face beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory into glory, just as by the Spirit of the Lord.”

Are you being transformed into the image of Jesus Christ? There is no transformation without beholding, and we become what we behold. “By beholding, we become changed,” Wesley said.

If we are spending more time beholding television, the newspaper, the magazines of this world, and listening to rock radio, rock music and all these things of the world, than we are with God and His word, I can assure you we are not being transformed into Jesus’ image. We are being transformed by what we are beholding, by what we are seeing. There is no way we are going to the city of the New Jerusalem if we are spending more time with the things, the entertainments, and the attractions of this world than we are with our Lord Jesus Christ, because where the heart is, there is where we are going to spend time.

Are we being transformed into the image of Jesus Christ? That is the question. Are you less easily offended today than you were a year ago? Are you conquering those thoughts in your mind, those thoughts of pride and of self-emulation? That is a serious question because God reads the thoughts, and He reads the heart. Is your love all wrapped up in fashion and sports, and the things of this world, or is your love changing so that those things are losing their glitter? Where are your affections or your conversation? Do you love to talk about Jesus, or is your conversation all about this world?

We all have a call, and there is a position that God has waiting for us. It is an administrative position with great responsibility, if we will accept the call. Look at Revelation 3:21: “To him who overcomes I will grant to sit with Me in My throne, as I also overcame, and sat down with My Father on His throne.” In Revelation 20:4, “I saw thrones and they sat on them, and judgment was committed to them. And I saw the souls of them that had been beheaded for the witness of Jesus Christ and the word of God who had not worshipped the beast or his image and had not received his mark on his forehead or his hands and they lived and they reigned with Christ a thousand years.”

The Bible reveals that those who are saved are going to judge. Paul says we are even going to judge angels, the fallen angels, of course. Now, Jesus, of course, and the angels, the Bible reveals, are judging. God goes through and judges enough to know who is righteous and who is lost. The judgment of the lost, other than the fact that they are lost, is given into the hands of the saints. The Bible reveals that there are different punishments for different people.

The Devil has always accused Jesus of being a tyrant, intolerable, and being unjust. No one is going to be able to tell God He is unjust, tyrannical, or any of these other things, because He is not doing the judging. He is giving it into the hands of human beings who will judge their own parents, their own children, their own relatives, their own kinsmen, their own neighbors. The saved will be doing the judging and you know they are going to be fair.

Just imagine being able to see yourself in your living room and there see your son and your daughter and can see their thoughts. You see the angels struggling for their souls and there is the great controversy going on. You see the convictions of their lives and then to your horror you see yourself sitting there watching television while the great controversy is going on for your children, while they are under conviction. There you are earning money, hurrying to get ready for the Sabbath, hurrying to get ready for church, hurrying for everything, and they are not there. You think, Oh, if I could live my life over again, but you can’t. Later you were converted, but it was too late.

You look out your windows and you see your neighbors. You go outside the door and you can see their thoughts, wondering about your religion, what made you tick. There you see the angels in a great controversy for their souls and you are unconcerned. Then a thought flashes into your mind that you are going to meet them again; you are going to have to look into their eyes at the end of the millennium. You are all going to be there together. There your children are going to look up into your eyes. There you are in the city, and there they are in the city of destruction. Oh, if you had only helped them. There are your neighbors saying, If you had only told me; why didn’t you tell me?

There’s going to be anger and resentment outside the city. There are going to be tears for lost opportunities, tears for loved ones, tears for family.

Today is the day to make sure of our calling. Today is the day to do our witnessing. Today is the day to talk with our sons and our daughters and our next door neighbors. Tomorrow it may be too late. Today is the day to give money for the spread of the gospel. Today is the day to make an appointment to meet together on that other shore. Look at Revelation 22:14. It says, “Blessed are those who do His commandments, that they may have right to the tree of life, and may enter through the gates into the city.” Verse 17 says, “And the Spirit and the Bride say, Come.” Here is the call, friends, He’s calling today. He says, “Come. Come. And let him who hears say, Come. And let him who is thirsty and whosoever desires, let him take of the water of life freely.”

You need to make an appointment to meet around that great white throne by the river of life that flows from that crystal white throne. Today is the day to accept that call. We have all received the call. Today is our day of probation. Today is the day that God has given us life to make our calling and election sure. We are but sojourners in this earth. Let him who accepts the call, give the call.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington State, when the airplane he was piloting went down, killing all on board.