Bible Study Guides – Behold, God Exalteth by His Power

September 4, 1999 – September 11, 1999

MEMORY VERSE: “God is my strength and power: and He maketh my way perfect.” 2 Samuel 22:33.

STUDY HELP: Testimonies, vol. 8, 255–264.

Introduction

“In his isolated home John was able to study more closely than ever before the manifestations of divine power as recorded in the book of nature and in the pages of inspiration. To him it was a delight to meditate on the work of creation and to adore the divine Architect. In former years his eyes had been greeted by the sight of forest-covered hills, green valleys, and fruitful plains; and in the beauties of nature it had ever been his delight to trace the wisdom and skill of the Creator. He was now surrounded by scenes that to many would appear gloomy and uninteresting; but to John it was otherwise. While his surroundings might be desolate and barren, the blue heavens that bent above him were as bright and beautiful as the skies above his loved Jerusalem. In the wild, rugged rocks, in the mysteries of the deep, in the glories of the firmament, he read important lessons. All bore the message of God’s power and glory.” Acts of the Apostles, 571, 572.

“Power Belongeth Unto God”

  •  Whom did David identify as the source of all power? Psalm 62:11.

NOTE: “In dwelling upon the laws of matter and the laws of nature, many lose sight of, if they do not deny, the continual and direct agency of God. They convey the idea that nature acts independently of God, having in and of itself its own limits and its own powers wherewith to work. In their minds there is a marked distinction between the natural and the supernatural. The natural is ascribed to ordinary causes, unconnected with the power of God. Vital power is attributed to matter, and nature is made a deity. It is supposed that matter is placed in certain relations and left to act from fixed laws with which God Himself cannot interfere; that nature is endowed with certain properties and placed subject to laws, and is then left to itself to obey these laws and perform the work originally commanded. This is false science.” Testimonies, vol. 8, 259.

  • What lesson did Jeremiah learn by understanding the power of God in creation? Jeremiah 32:17.

NOTE: “‘The word of the Lord unto Jeremiah’ in that hour of distress, when the faith of the messenger of truth was being tried as by fire, was: ‘Behold, I am the Lord, the God of all flesh: is there anything too hard for Me?” Verses 26, 27. The city was soon to fall into the hand of the Chaldeans; its gates and palaces were to be set on fire and burned; but, notwithstanding the fact that destruction was imminent and the inhabitants of Jerusalem were to be carried away captive, nevertheless the eternal purpose of Jehovah for Israel was yet to be fulfilled.’ Prophets and Kings, 471.

  •  What manifestation of the power of God is of vital importance to mankind? Romans 1:16.

NOTE: The good news that Jesus brought is that God has sufficient power to save every man from every one of his sins, if only he will believe that this is possible. It is sad, therefore, to read in a popular Calvinist reference book: “Sanctification is a work of God’s free grace, whereby the entire person is renewed after the image of God and enabled more and more to refrain from sinning and to live righteously . . . Scripture does not teach that one can become sinless in this life.” Nave’s Study Bible, 1978,, 1842. Thus they deny the Gospel, teaching that the power of God cannot make one sinless, only help one to sin less.

“It is our privilege to have faith and salvation. The power of God has not decreased. His power, I saw, would be just as freely bestowed now as formerly. It is the church of God that have lost their faith to claim, their energy to wrestle, as did Jacob, crying: ‘I will not let Thee go, except Thou bless me.’ Enduring faith has been dying away. It must be revived in the hearts of God’s people. There must be a claiming of the blessing of God. Faith, living faith, always bears upward to God and glory; unbelief, downward to darkness and death.” Testimonies, vol. 1, 144.

“The Worlds Were Framed by the Word of God”

  •  By what means was the work of creation accomplished? Psalm 33:6, Hebrews 11:3.

NOTE: “Men of the greatest intellect cannot understand the mysteries of Jehovah as revealed in nature. Divine inspiration asks many questions which the most profound scholar cannot answer. These questions were not asked that we might answer them, but to call our attention to the deep mysteries of God and to teach us that our wisdom is limited; that in the surroundings of our daily life there are many things beyond the comprehension of finite minds; that the judgment and purposes of God are past finding out. His wisdom is unsearchable. Sceptics refuse to believe in God because with their finite minds they cannot comprehend the infinite power by which He reveals Himself to men. But God is to be acknowledged more from what He does not reveal of Himself than from that which is open to our limited comprehension. Both in divine revelation and in nature, God has given to men mysteries to command their faith. This must be so. We may be ever searching, ever inquiring, ever learning, and yet there is an infinity beyond.” Isaiah 40:12–31 quoted. Testimonies, vol. 8, 261.

  • What evidence may we have today of the continuing creative power of God? 2 Corinthians 5:17. Compare Psalm 51:10.

NOTE: “The miracle-working power of Christ’s grace is revealed in the creation in man of a new heart, a higher life, a holier enthusiasm. God says: ‘A new heart also will I give you.’ Ezekiel 36:26. Is not this, the renewal of man, the greatest miracle that can be performed? What cannot the human agent do who by faith takes hold of the divine power? Remember that in working with Christ as your personal Saviour lies your strength and your victory. This is the part all are to act. Christ is the way, the truth, and the life. He declares: ‘Without Me ye can do nothing.’ John 15:5. And the repentant, believing soul responds: ‘I can do all things through Christ, which strengtheneth me.’ Philippians 4:13. To those who do this comes the assurance: ‘As many as received Him, to them gave He power to become the sons of God.’ John 1:12.” Testimonies, vol. 9, 152.

“These All Wait Upon Thee”

  •  How does the Bible reveal God’s continued care over His creation? Psalm 104:10–28.

NOTE: “Upon all created things is seen the impress of the Deity. Nature testifies of God. The susceptible mind, brought in contact with the miracle and mystery of the universe, cannot but recognize the working of infinite power. Not by its own inherent energy does the earth produce its bounties, and year by year continue its motion around the sun. An unseen hand guides the planets in their circuit of the heavens. A mysterious life pervades all nature—a life that sustains the unnumbered worlds throughout immensity, that lives in the insect atom which floats in the summer breeze, that wings the flight of the swallow and feeds the young ravens which cry, that brings the bud to blossom and the flower to fruit.” Education, 99.

  • In these uncertain days, what lesson can we learn from the care that God has for His creation? Matthew 6:26–30.

NOTE: “Can you not trust in your heavenly Father? Can you not rest upon His gracious promise? ‘Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.’ Precious promise! Can we not rely upon it? Can we not have implicit trust, knowing that He is faithful who hath promised? I entreat you to let your trembling faith again grasp the promises of God. Bear your whole weight upon them with unwavering faith; for they will not, they cannot, fail.” Testimonies, vol. 2, 497.

  • In what way can we show our gratitude for God’s blessings to us? 1 Corinthians 16:2.

NOTE: “And what more appropriate time could be chosen for setting aside the tithe and presenting our offerings to God? On the Sabbath we have thought upon His goodness. We have beheld His work in creation as an evidence of His power in redemption. Our hearts are filled with thankfulness for His great love. And now, before the toil of the week begins, we return to Him His own, and with it an offering to testify our gratitude. Thus our practice will be a weekly sermon, declaring that God is the possessor of all our property, and that He has made us stewards to use it to His glory. Every acknowledgement of our obligation to God will strengthen the sense of obligation. Gratitude deepens as we give it expression; and the joy it brings is life to soul and body.” Review and Herald, November 10, 1896.

“The Lord God Planted a Garden”

  • What relation was Adam created to have towards the animal creation? Genesis 1:26, Psalm 8:6–8.

NOTE: “He was placed, as God’s representative, over the lower orders of being. They cannot understand or acknowledge the sovereignty of God, yet they were made capable of loving and serving man. The psalmist says, ‘Thou madest him to have dominion over the works of Thy hands; Thou hast put all things under his feet: . . . the beasts of the field; the fowl of the air, . . . and whatsoever passeth through the paths of the seas.’ Psalm 8:6–8.” Patriarchs and Prophets, 45.

‘Harsh treatment, even to the brutes, is offensive to God. Those who profess to love God do not always consider that abuse to animals, or suffering brought upon them by neglect, is a sin. The fruits of divine grace will be as truly revealed in men by the manner in which they treat their beasts, as by their service in the house of God. Those who allow themselves to become impatient or enraged with their animals are not Christians. A man who is harsh, severe and domineering toward the lower animals, because he has them in his power, is both a coward and a tyrant. And he will, if opportunity offers, manifest the same cruel, overbearing spirit toward his wife and children.” Signs of the times, November 25, 1880.

  • In what environment did God intend man to work? Genesis 2:15, 3:23.

NOTE: “As a relaxation from study, occupations pursued in the open air, and affording exercise for the whole body, are the most beneficial. No line of manual training is of more value than agriculture. A greater effort should be made to create and to encourage an interest in agricultural pursuits. Let the teacher call attention to what the Bible says about agriculture: that it was God’s plan for man to till the earth; that the first man, the ruler of the whole world, was given a garden to cultivate; and that many of the world’s greatest men, its real nobility, have been tillers of the soil. Show the opportunities in such a life. The wise man says, ‘The king himself is served by the field.’ Ecclesiastes 5:9. Of him who cultivates the soil the Bible declares, ‘His God doth instruct him to discretion, and doth teach him.’ Isaiah 28:26. And again, ‘Whoso keepeth the fig tree shall eat the fruit thereof.’ Proverbs 27:18. He who earns his livelihood by agriculture escapes many temptations and enjoys unnumbered privileges and blessings denied to those whose work lies in the great cities. And in these days of mammoth trusts and business competition, there are few who enjoy so real an independence and so great certainty of fair return for their labour as does the tiller of the soil.” Education, 219.

“The New Heavens and the New Earth Which I Will Make”

  •  How is the natural beauty of the recreated earth described? Revelation 22:1, 2 (Compare Ezekiel 47:7–9) Isaiah 65:21–25, Isaiah 11:6–9.

NOTE: “No human language can fully describe the reward of the righteous. It will be known to those only who behold it. There the heavenly Shepherd leads his flock to the fountains of living water. The tree of life yields its fruit every month, and the leaves of the tree are for the healing of the nations. There are ever-flowing streams, clear as crystal, and beside them waving trees cast their shadows upon the paths prepared for the ransomed of the Lord. There the wide-spreading plains swell into hills of beauty, and the mountains of God rear their lofty summits. On those peaceful plains, beside those living streams, God’s people, so long pilgrims and wanderers, shall find a home. ‘My people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting-places.’ ‘Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.’ ‘They shall build houses and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: . . . Mine elect shall long enjoy the work of their hands.’ There will be no more tears, no funeral trains, no badges of mourning. ‘There shall be no more death, neither sorrow, nor crying . . . for the former things are passed away.’ ‘The inhabitants shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.’ That time is near. A little while, and we shall see the King in his beauty. A little while, and he will present his faithful ones ‘faultless before the presence of his glory with exceeding joy.’” Southern Watchman, December 1, 1909.

  • How did David acknowledge the power of God in his life? 2 Samuel 22:33.

NOTE: “Faith and activity will impart assurance and satisfaction that will increase day by day. Are you tempted to give way to feelings of anxious foreboding or utter despondency? In the darkest days, when appearances seem most forbidding, fear not. Have faith in God. He knows your need. He has all power. His infinite love and compassion never weary. Fear not that He will fail of fulfilling His promise. He is eternal truth. Never will He change the covenant He has made with those who love Him. And He will bestow upon His faithful servants the measure of efficiency that their need demands. The apostle Paul has testified: ‘He said unto me, My grace is sufficient for thee: for My strength is made perfect in weakness.’” Prophets and Kings, 164, 165.

Bible Study Guides – “Power to Become the Sons of God”

Bible Study Guide- Week 2

By Gordon Anderson

MEMORY VERSE: “But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John.1:12.

STUDY HELP: Christ’s Object Lessons, 307-319.

INTRODUCTION: “Remember that working with Christ as your personal Saviour is your strength and your victory. This is the part that all are to act. To those who do this comes the assurance: `As many as received Him, to them gave He power to become the sons of God.’ John 1:12. Christ declares: `Without Me ye can do nothing.’ John 15:5. And the humble, believing soul responds: `I can do all things through Christ which strengtheneth me.’ Philippians 4:13.” Testimonies, vol. 7, 39.

How does Paul describe the mind of those who are without Christ? Romans 8:5-8; Ephesians 2:1-3.

NOTE: “Today a large part of those who compose our congregations are dead in trespasses and sins. They come and go like the door upon its hinges. For years they have complacently listened to the most solemn, soul-stirring truths, but they have not put them in practice. Therefore they are less and less sensible of the preciousness of truth. The stirring testimonies of reproof and warning do not arouse them to repentance. The sweetest melodies that come from God through human lips, justification by faith, and the righteousness of Christ, do not call forth from them a response of love and gratitude. Though the heavenly Merchantman displays before them the richest jewels of faith and love, though He invites them to buy of Him `gold tried in the fire,’ and `white raiment’ that they may be clothed, and `eyesalve’ that they may see, they steel their hearts against Him, and fail to exchange their lukewarmness for love and zeal. While making a profession, they deny the power of godliness. If they continue in this state, God will reject them. They are unfitting themselves to be members of His family.” Testimonies, vol. 6, 426, 427.

What struggle takes place in the mind of the one who tries to live a good life without Christ? Romans 7:18-24.

NOTE: “There are many who will be lost, because they depend on legal religion, or mere repentance for sin. But repentance for sin alone cannot work the salvation of any soul. Man cannot be saved by his own works. Without Christ it is impossible for him to render perfect obedience to the law of God; and heaven can never be gained by an imperfect obedience; for this would place all heaven in jeopardy, and make possible a second rebellion.” Signs of the Times, December 30, 1889.

“By sin we have been severed from the life of God. Our souls are palsied. Of ourselves we are no more capable of living a holy life than was the impotent man capable of walking. Many realize their helplessness; they are longing for that spiritual life which will bring them into harmony with God, and are striving to obtain it. But in vain. In despair they cry, `O wretched man that I am! Who shall deliver me from this body of death?’ Romans 7:24, margin.” Ministry of Healing, 84.

In his despair what cry for help did Paul make and who answered his cry? Romans 7:24, 25, first part.

NOTE: “If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Savior. Look and live. Jesus has pledged His word; He will save all who come unto Him.” Patriarchs and Prophets, 432.

“Let these desponding, struggling ones look up. The Savior is bending over the purchase of His blood, saying with inexpressible tenderness and pity, `Wilt thou be made whole?’ He bids you arise in health and peace. Do not wait to feel that you are made whole. Believe the Savior’s word. Put your will on the side of Christ. Will to serve Him, and in acting upon His word you will receive strength. Whatever may be the evil practice, the master passion which through long indulgence binds both soul and body, Christ is able and longs to deliver. He will impart life to the soul that is `dead in trespasses.’ Ephesians 2:1. He will set free the captive that is held by weakness and misfortune and the chains of sin.” Ministry of Healing, 84, 85.

How is the sinner’s cry for help answered? Ephesians 2:4-6.

NOTE: “It is His love that encircles us, bringing us back to the fold. His love gives us the privilege of sitting together with Him in heavenly places. When the blessed light of the Sun of Righteousness shines into our hearts, and we rest in peace and joy in the Lord, then let us praise the Lord; praise Him who is the health of our countenance and our God. Let us praise Him, not in words only, but by the consecration to Him of all that we are and all that we have. `How much owest thou unto my Lord?’ Compute this you cannot. Since all that you have is His, will you withhold from Him that which He claims? When He calls for it, will you selfishly grasp it as your own? Will you keep it back and apply it to some other purpose than the salvation of souls?” Testimonies, vol. 6, 479, 480.

What change takes place in the life of the converted Christian? Romans 6:1-6.

NOTE: “`How shall we, that are dead to sin, live any longer therein?’ And John declares: `This is the love of God, that we keep His commandments: and His commandments are not grievous.’ Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then `the righteousness of the law’ will `be fulfilled in us, who walk not after the flesh, but after the Spirit.’ Romans 8:4. And the language of the soul will be: `O how love I Thy law! It is my meditation all the day.’ Psalm 119:97.” The Great Controversy, 468.

In what way did Jesus describe the change that must take place in the life of the one who becomes a Christian? John 3:3-7.

NOTE: “Though we cannot see the Spirit of God, we know that men who have been dead in trespasses and sins, become convicted and converted under its operations. The thoughtless and wayward become serious. The hardened repent of their sins, and the faithless believe. The gambler, the drunkard, the licentious, become steady, sober, and pure. The rebellious and obstinate become meek and Christlike. When we see these changes in the character, we may be assured that the converting power of God has transformed the entire man. We saw not the Holy Spirit, but we saw the evidence of its work on the changed character of those who were hardened and obdurate sinners. As the wind moves in its force upon the lofty trees and brings them down, so the Holy Spirit can work upon human hearts, and no finite man can circumscribe the work of God. The Spirit of God is manifested in different ways upon different men. One under the movings of this power will tremble before the word of God. His convictions will be so deep that a hurricane and tumult of feeling seem to rage in his heart, and his whole being is prostrate under the convicting power of the truth. When the Lord speaks forgiveness to the repenting soul, he is full of ardor, full of love to God, full of earnestness and energy, and the life-giving Spirit which he has received cannot be repressed. Christ is in him, a well of water springing up into everlasting life. His feelings of love are as deep and ardent as was his distress and agony. His soul is like the fountain of the great deep broken up, and he pours forth his thanksgiving and praise, his gratitude and joy, until the heavenly harps are tuned to notes of rejoicing. He has a story to tell, but not in any precise, common, methodical way. He is a soul ransomed through the merits of Jesus Christ, and his whole being is thrilled with the realization of the salvation of God. Others are brought to Christ in a more gentle way. `The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit.’ You cannot see the operating agency, but you can see its effects.” Review and Herald, May 5, 1896.

How does Paul describe this change? 2 Corinthians 5:17. (Compare Galatians 2:20.).

NOTE: “But those who are satisfied to carry with them a vast amount of selfishness, fault-finding, suspicion, distrust, and strife, will be so deceived that they will not know their short measurement. They are filled with their own doings. They have not the least idea of what it means to be crucified with Christ. To humble self is an experience strange to them. Before they can serve God acceptably, self must die. Christ’s words, `Ye must be born again. Except a man be born again, he cannot see the Kingdom of God,’ must come home to them with power.” Southern Watchman, December 5, 1899.

What will be the result of the life of the one who abides in Christ? What does sin in the life reveal? 1 John 3:6; 1 John 2:5, 6.

NOTE: “This conformity to Jesus will not be unobserved by the world. It is a subject of notice and comment. The Christian may not be conscious of the great change; for the more closely he resembles Christ in character the more humble will be his opinion of himself; but it will be seen and felt by all around him. Those who have had the deepest experience in the things of God are the farthest removed from pride or self-exaltation. They have the humblest thoughts of self, and the most exalted conceptions of the glory and excellence of Christ. They feel that the lowest place in His service is too honorable for them.” Testimonies, vol. 5, 223.

Though it is not God’s purpose that His followers should continue to sin, what provision has He made for those who fall? 1 John 2:1.

NOTE: “There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No, Christ is at the right hand of God, who also maketh intercession for us.” Steps to Christ, 64.

What will be the outcome when we lay hold of the spiritual weapons provided by God? 2 Corinthians 10:3-5.

NOTE: “The work of gaining salvation is one of co-partnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness. God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are `willing to be made willing,’ the Saviour will accomplish this for us, `Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.’ 2 Corinthians 10:5.” Acts of the Apostles, 482.

What is God’s purpose in our Christian life? Ephesians 4:13-15; 2 Corinthians 3:18; 1 John 3:2; Matthew 5:48.

NOTE: “The ideal of Christian character is Christ-likeness. There is opened before us a path of constant advancement. We have an object to gain, a standard to reach, that includes everything good and pure and noble and elevated. There should be continual striving and constant progress onward and upward toward perfection of character.” Testimonies, vol. 8, 64.

“The tempter’s agency is not to be accounted an excuse for one wrong act. Satan is jubilant when he hears the professed followers of Christ making excuses for their deformity of character. It is these excuses that lead to sin. There is no excuse for sinning. A holy temper, a Christ-like life, is accessible to every repenting, believing child of God. The ideal of Christian character is Christ-likeness. As the Son of man was perfect in His life, so His followers are to be perfect in their life. Jesus was in all things made like unto His brethren. He became flesh, even as we are. He was hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He shared the lot of man; yet He was the blameless Son of God. He was God in the flesh. His character is to be ours. The Lord says of those who believe in Him, `I will dwell in them, and walk in them; and I will be their God, and they shall be My people.’ 2 Corinthians 6:16.” The Desire of Ages, 311.

Where does the power for victory over temptation and sin come from? John 1:12; Matthew 6:13; Romans 1:16; 2 Corinthians 4:7.

NOTE: “Only the covering which Christ Himself has provided can make us meet to appear in God’s presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. `I counsel thee,’ He says, `to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.’ Revelation 3:18. This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. `All our righteousness are as filthy rags.’ Isaiah 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God `was manifested to take away our sins; and in Him is no sin.’ Sin is defined to be `the transgression of the law.’ 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, `I delight to do Thy will, O My God; yea, Thy law is within My heart.’ Psalms 40:8. When on earth, He said to His disciples, `I have kept My Father’s commandments.’ John 15:10. By His perfect obedience He has made it possible for every human being to obey God’s commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness.” Christ’s Object Lessons, 311.

Bible Study Guides – “Ye Shall Receive Power”

July 2-8, 2000 

MEMORY VERSE: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me.” Acts 1:8.

STUDY HELP: Christian Service, 250, 256.

INTRODUCTION: “The goodly fabric of character wrought out through divine power will receive light and glory from heaven, and will stand before the world as a witness pointing to the throne of the living God. Then the work will move forward with solidity and redoubled strength.” God’s Amazing Grace, 128.

“With One Accord”

1 How did the disciples prepare to receive the promised power of the Holy Spirit? Acts 1:14.

NOTE: “It was by the confession and forsaking of sin, by earnest prayer and consecration of themselves to God, that the early disciples prepared for the outpouring of the Holy Spirit on the Day of Pentecost. The same work, only in greater degree, must be done now. Then the human agent had only to ask for the blessing, and wait for the Lord to perfect the work concerning him. It is God who began the work, and He will finish His work, making man complete in Jesus Christ.” Testimonies to Ministers, 507.

2 What was the result of this preparation of the disciples’ hearts? Acts 2:1.

NOTE: “Under the Spirit’s teaching they received the final qualification, and went forth to their lifework. No longer were they ignorant and uncultured. No longer were they a collection of independent units or discordant, conflicting elements. No longer were their hopes set on worldly greatness. They were of ‘one accord,’ ‘of one heart and of one soul.’ Acts 2:46; 4:32. Christ filled their thoughts; the advancement of His kingdom was their aim. In mind and character they had become like their Master, and men ‘took knowledge of them, that they had been with Jesus.’ Acts 4:13.” Acts of the Apostles, 45.

“That They May See Your Good Works”

3 What added power to the witness of the disciples? Acts 4:13.

NOTE: After the Saviour’s ascension, the sense of the divine presence, full of love and light, was still with them. It was a personal presence. Jesus, the Savior, who had walked and talked and prayed with them, Who had spoken hope and comfort to their hearts, had, while the message of peace was upon His lips, been taken from them into heaven. As the chariot of angels received Him, His words had come to them, ‘Lo, I am with you alway, even unto the end.’ Matthew 28:20. He had ascended to heaven in the form of humanity. They know that He was before the throne of God, their Friend and Saviour still; that His sympathies were unchanged; that He would forever be identified with suffering humanity. They knew that He was presenting before God the merit of His blood, showing His wounded hands and feet as a remembrance of the price He had paid for His redeemed ones; and this thought strengthened them to endure reproach for His sake.” Acts of the Apostles, 65.

4 What will be the effect of the witness of those in whose hearts Christ dwells? Matthew 5:16.

NOTE: “Great is the work and mission of women, especially those who are wives and mothers. They can be a blessing to all around them. They can have a powerful influence for good if they will let their light so shine that others may be led to glorify our heavenly Father. Women may have a transforming influence if they will only consent to yield their way and their will to God, and let Him control their mind, affections, and being. They can have an influence which will tend to refine and elevate those with whom they associate. But this class are generally unconscious of the power they possess. They exert an unconscious influence which seems to work out naturally from a sanctified life, a renewed heart. It is the fruit that grows naturally upon the good tree of divine planting. Self is forgotten, merged in the life of Christ. To be rich in good works is as natural as their breath. They live to do others good and yet are ready to say: We are unprofitable servants.” Testimonies vol. 2, 465.

“The Righteousness of God Which is by Faith”

5 What is God’s desire for the way we live our lives? Psalm 15:1, 2.

NOTE: “We must present the principles of truth, and let them work upon the hearts of the people. We may pick the leaves from a tree as often as we please, but this will not cause the tree to die; the next season the leaves will come out again as thick as before. But strike the axe at the root of the tree, and not only will the leaves fall off of themselves, but the tree will die. Those who accept the truth, in the love of it, will die to the world, and will become meek and lowly in heart like their divine Lord. Just as soon as the heart is right, the dress, the conversation, the life, will be in harmony with the Word of God.” My Life Today, 265.

6 By what principle may people lead righteous lives? Romans 1:17.

NOTE: “Righteousness is right-doing.” My Life Today, 272. “What is faith? It is simply taking God at His word; it is believing that God will do just as He has promised.” Signs of the Times, September 9, 1889.

7 Of what can the follower of God be completely confident? 1 Kings 8:56.

NOTE: See Christ’s Object Lessons, 161.

8 In what promise of complete salvation may we put our faith? Philippians 1:6.

NOTE: “He who has begun a good work in you will perform it until the day of Jesus Christ. The honor of God, the honor of Jesus Christ, is involved in the perfection of your character. Your work is to co-operate with Christ, that you may be complete in Him. In being united to Him by faith, believing and receiving Him, you become a part of Himself. Your character is His glory revealed in you. And when you shall appear in His presence, you will find the benediction awaiting you, ‘Well done, good and faithful servant, thou hast been faithful over a few things: I will make thee ruler over many things; enter thou into the joy of thy Lord.’” Southern Watchman, October 25, 1898.

“Ask Ye of the Lord Rain”

9 What promise is given to those who follow on to know the Lord? Hosea 6:3.

NOTE: “The latter rain, falling near the close of the season, ripens the grain and prepares it for the sickle. The Lord employs these operations of nature to represent the work of the Holy Spirit. As the dew and the rain are given first to cause the seed to germinate, and then to ripen the harvest, so the Holy Spirit is given to carry forward, from one stage to another, the process of spiritual growth. The ripening of the grain represents the completion of the work of God’s grace in the soul. By the power of the Holy Spirit the moral image of God is to be perfected in the character. We are to be wholly transformed into the likeness of Christ. The latter rain, ripening earth’s harvest, represents the spiritual grace that prepares the church for the coming of the Son of man.” Testimonies to Ministers, 506.

10 What command and what promise are given to God’s people? Zechariah 10:1.

NOTE: “Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s co-operation is required. God’s work for us demands the action of our mind, the exercise of our faith. We must seek His favors with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, ‘Where two or three are gathered together in My name, there am I in the midst.’ The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” Testimonies to Ministers, 508.

“He that Watereth Shall be Watered also Himself”

11 What blessing will come to the one who shares God’s blessings with others? Proverbs 11:25.

NOTE: If you will go to work as Christ designs that His disciples shall, and wil souls for Him, you will feel the need of a deeper experience and a greater knowledge in divine things, and will hunger and thirst after righteousness. You will plead with God, and your faith will be strengthened, and your soul will drink deeper drafts at the well of salvation. Encountering opposition and trials will drive you to the Bible and prayer. You will grow in grace and the knowledge of Christ, and will develop a rich experience.” Steps to Christ, 80.

12 What will be the effect on the character of the one who witnesses for Christ? 2 Corinthians 9:10.

NOTE: “The spirit of unselfish labor for others gives depth, stability, and Christ-like loveliness to the character, and brings peace and happiness to its possessor. The aspirations are elevated. There is no room for sloth or selfishness. Those who thus exercise the Christian graces will grow and will become strong to work for God. They will have clear spiritual perceptions, a steady, growing faith, and an increased power in prayer.” Steps to Christ, 80.

Bible Study Guides – The Power

November 20, 2005 – November 26, 2005

Key Text

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” Acts 1:8.

Study Help: Testimonies, vol. 7, 17, 29–33.

Introduction

“The Spirit which characterized that wonderful meeting on the Day of Pentecost is waiting to manifest its power upon the men who are now standing between the living and the dead as ambassadors for God. The power which stirred the people so mightily in the 1844 movement will again be revealed. The third angel’s message will go forth, not in whispered tones, but with a loud voice.” Testimonies, vol. 5, 252.

“During the loud cry, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light will be communicated to every city and town. The earth will be filled with the knowledge of salvation. So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of present truth will be seen flashing everywhere.” Review and Herald, October 13, 1904.

1 How much power is available to God’s people? Matthew 28:18. Compare Jude 24; Luke 24:49.

note: “Shall we not strive to use to the very best of our ability the little time that is left us in this life, adding grace to grace, power to power, making it manifest that we have a source of power in the heavens above? Christ says: ‘All power is given unto Me in heaven and in earth.’ Matthew 28:18. What is this power given to Him for? For us. He desires us to realize that He has returned to heaven as our Elder Brother and that the measureless power given Him has been placed at our disposal.

“Those who will carry out in their lives the instruction given to the church through the apostle Peter will receive power from above.” Testimonies, vol. 9, 186, 187.

2 What is the source of this power? Ephesians 1:19–22.

note: “Christ’s gracious presence in His word is ever speaking to the soul, representing Him as the well of living water to refresh the thirsting soul. It is our privilege to have a living, abiding Saviour. He is the source of spiritual power implanted within us, and His influence will flow forth in words and actions, refreshing all within the sphere of our influence, begetting in them desires and aspirations for strength and purity, for holiness and peace, and for that joy which brings no sorrow with it. This is the result of an indwelling Saviour.” Testimonies to Ministers and Gospel Workers, 390.

3 How willing is God to give us His power? Matthew 7:11.

note: “You are ambassadors for Christ, to proclaim His message of salvation. Remember that a lack of consecration and wisdom in you may turn the balance for a soul, and send it to eternal death. You cannot afford to be careless and indifferent. You need power, and this power God is willing to give you without stint. He asks only a humble, contrite heart, that is willing to believe and receive His promises. You have only to use the means that God has placed within your reach, and you will obtain the blessing.” Gospel Workers, 35.

“Those in the darkness of error are the purchase of the blood of Christ. They are the fruit of His suffering, and they are to be labored for. . . . Accompanied by the power of persuasion, the power of prayer, the power of the love of God, the evangelist’s work will not, cannot, be without fruit. Think of the interest that the Father and the Son have in this work. As the Father loves the Son, so the Son loves those that are His,—those who work as He worked to save perishing souls. None need feel that they are powerless; for Christ declares, ‘All power is given unto Me in heaven and in earth.’ [Matthew 28:18.] He has promised that He will give this power to His workers. His power is to become their power.” Colporteur Ministry, 108.

4 How only can the victory be gained over self and Satan? 1 John 2:14; 4:4; John 16:33. Compare Isaiah 41:10.

note: “The power of God, combined with human effort, has wrought out a glorious victory for us. Shall we not appreciate this? All the riches of heaven were given to us in Jesus. God would not have the confederacy of evil say that he could do more than he has done. The worlds that he has created, the angels in heaven, could testify that he could do no more. God has resources of power of which we as yet know nothing, and from these he will supply us in our time of need. But our effort is ever to combine with the divine. Our intellect, our perceptive powers, all the strength of our being, must be called into exercise. . . . If we will rise to the emergency, and arm ourselves like men who wait for their Lord; if we will work to overcome every defect in our characters, God will give us increased light and strength and help.” The Youth’s Instructor, January 4, 1900.

“Solemn are the lessons of Israel’s failure during the years when ruler and people turned from the high purpose they had been called to fulfill. Wherein they were weak, even to the point of failure, the Israel of God today, the representatives of heaven that make up the true church of Christ, must be strong; for upon them devolves the task of finishing the work that has been committed to man, and of ushering in the day of final awards. Yet the same influences that prevailed against Israel in the time when Solomon reigned are to be met with still. The forces of the enemy of all righteousness are strongly entrenched; only by the power of God can the victory be gained.” Prophets and Kings, 74.

5 What amazing results can God’s power achieve? John 1:12, 13. Compare 11 Corinthians 5:17.

note: “As through Christ every human being has life, so also through Him every soul receives some ray of divine light. Not only intellectual but spiritual power, a perception of right, a desire for goodness, exists in every heart. But against these principles there is struggling an antagonistic power. The result of the eating of the tree of knowledge of good and evil is manifest in every man’s experience. . . . To withstand this force, to attain that ideal which in his inmost soul he accepts as alone worthy, he can find help in but one power. That power is Christ. Co-operation with that power is man’s greatest need.” Education, 29.

“Vital godliness is a principle to be cultivated. The power of God can accomplish for us that which all the systems in the world cannot effect. The perfection of Christian character depends wholly upon the grace and strength found alone in God. Without the power of grace upon the heart, assisting our efforts and sanctifying our labors, we shall fail of saving our own souls and of saving the souls of others. System and order are highly essential, but none should receive the impression that these will do the work without the grace and power of God operating upon the mind and heart.” Testimonies, vol. 3, 188.

6 What power restores a soul from spiritual death? Ephesians 3:20. Compare Romans 1:16; 1 Corinthians 1:18; 11 Peter 1:3, 4.

note: “To arouse those spiritually dead, to create new tastes, new motives, requires as great an outlay of power as to raise one from physical death. It is indeed giving life to the dead to convert the sinner from the error of his ways; but our Deliverer is able to do this; for He came to destroy the works of the enemy. And will He not accomplish that which He has pledged himself to perform?” Review and Herald, March 12, 1901.

7 In refusing to accede to the demand for a sign, what did Jesus teach with respect to the use of Divine power? Matthew 12:38, 39.

note: “Christ wrought no miracle at the demand of the Pharisees. He wrought no miracle in the wilderness in answer to Satan’s insinuations. He does not impart to us power to vindicate ourselves or to satisfy the demands of unbelief and pride.” The Desire of Ages, 407.

8 How did Christ teach that God’s power is not intended to bypass human effort? John 11:39, first part.

note: “ ‘Take ye away the stone.’ Christ could have commanded the stone to remove, and it would have obeyed His voice. He could have bidden the angels who were close by His side to do this. At His bidding, invisible hands would have removed the stone. But it was to be taken away by human hands. Thus Christ would show that humanity is to co-operate with divinity. What human power can do divine power is not summoned to do. God does not dispense with man’s aid. He strengthens him, co-operating with him as he uses the powers and capabilities given him.” The Desire of Ages, 535.

9 What are some of Satan’s most successful methods of causing individual believers to lose their spiritual power? Matthew 13:22; Luke 21:34.

note: “The Lord has shown me the danger of letting our minds be filled with worldly thoughts and cares. I saw that some minds are led away from present truth and a love of the Holy Bible by reading other exciting books; others are filled with perplexity and care for what they shall eat, drink, and wear. Some are looking too far off for the coming of the Lord. Time has continued a few years longer than they expected; therefore they think it may continue a few years more, and in this way their minds are being led from present truth, out after the world. In these things I saw great danger; for if the mind is filled with other things, present truth is shut out, and there is no place in our foreheads for the seal of the living God. I saw that the time for Jesus to be in the most holy place was nearly finished and that time can last but a very little longer. What leisure time we have should be spent in searching the Bible, which is to judge us in the last day.” Early Writings, 58.

10 How does Satan work to deny the church the power she might otherwise have? Isaiah 29:13. Compare 1 John 2:15, 16.

note: “As he [Satan] prevailed on the church to receive favors and honors from the world, under the pretense of receiving benefits, she began to lose favor with God. Shunning to declare the straight truths which shut out the lovers of pleasure and friends of the world, she gradually lost her power.

“The church is not now the separate and peculiar people she was when the fires of persecution were kindled against her. How is the gold become dim! how is the most fine gold changed! I saw that if the church had always retained her peculiar, holy character, the power of the Holy Spirit which was imparted to the disciples would still be with her. The sick would be healed, devils would be rebuked and cast out, and she would be mighty and a terror to her enemies.” Early Writings, 227.

11 How can we make sure that Satan does not trick us into losing our hold on the power of God? John 15:5–7.

note: “A union with Christ by living faith is enduring; every other union must perish. . . . But this union costs us something. . . . There must be a painful work of detachment, as well as a work of attachment. Pride, selfishness, vanity, worldliness—sin in all its forms—must be overcome, if we would enter into a union with Christ.” Review and Herald, December 13, 1887.

“Christ, by His own example, made it evident that man may stand in integrity. Men may have a power to resist evil—a power that neither earth, nor death, nor hell can master; a power that will place them where they may overcome as Christ overcame. Divinity and humanity may be combined in them.” Selected Messages, Book 1, 409.

12 What is Jesus’ desire for us as we approach the final crisis? Ephesians 3:17–19. Compare Colossians 1:11–14.

note: “We are living in days of peril. Christ alone can help us and give us the victory. Christ must be all in all to us; He must dwell in the heart; His life must circulate through us, as the blood circulates through the veins. His Spirit must be a vitalizing power that will cause us to influence others to become Christlike and holy.” Our High Calling, 60.

“Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity and in our behalf defeated the enemy on every point.

“All this He did that He might bring men power by which they might be overcomers. ‘All power,’ He says, ‘is given unto Me.’ Matthew 28:18. And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self.” Testimonies, vol. 9, 190.

The Consecrated Way, Part I – Peter’s Ladder

The Christian life is never on an even plain. If you are a Christian and you are walking on the level, there is something wrong with you. You must always be climbing in the development of Christian character. If you are not climbing, you are automatically going downhill. This article is designed to afford us the opportunity to do some climbing—a ladder, Peter’s ladder.

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord. According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:1-4.

The Path to the Foot of Peter’s Ladder

I believe the Lord expects each and every one of us to climb that ladder in our development of Christian character. If there is any hope of us developing a character like that of our Lord Jesus Christ, such as Peter talks about, this is the process. Apparently there were some who had obtained that precious faith.

It is necessary for us to apply that which the Lord has given us in His Word so that we can become more and more like Him. Why do we go to church Sabbath after Sabbath? It is not to fellowship; it is not to be entertained; it is to learn the prescription that God has for us that moves us out of a sinful nature into a divine nature. There is a process that is necessary for us to go through so that we can indeed reflect the image of Jesus in our lives. That is why we go, so we might be able to glean some word, some help along that pathway to the kingdom of heaven.

There are several things that come to our attention in this passage. Notice verse three says, “According as His divine power hath given unto us all things that pertain unto life and godliness.”

Divine Power

Divine power, from which we may partake, is there. It is ready, and available for us. The Lord does not expect us to accomplish something that is impossible for us to do. He only asks us to accomplish that which is possible. If it is possible to accomplish divine principles, then He is going to give us the power to accomplish divine principles.

Our problem is that, much of the time, we try to accomplish divine principles in our own human strength. We cannot do it. It does not work. It takes divine power to accomplish divine principles. And so, He has given us that power. How do we grab hold of that divine power? It is through faith; faith that will allow us to do what God says to do.

All too often we find ourselves listening to the voice of the deceiver, paying attention to what he says and do nothing about the things that pertain to life and godliness that have been outlined for us. That divine power is ours, and it is backed by divine promises. Verse four tells us that divine promises allow us to come into the presence of God and to become a partaker of the divine nature.

That holds quite a challenge, coupled with the incentive that there is the possibility, through divine power, that we can become a partaker of the divine nature. I do not know how many of us can grasp that kind of challenge, that we do not just have divine power to live a natural life, but we have divine power that helps us to become partakers of the divine nature. That is what Peter is trying to convey to us.

If, somehow, that could just sink into our consciousness, I believe it would make a tremendous difference in the lives of Christians today. We can indeed become partakers of the divine nature. All of this, of course, is for the purpose of helping us climb the ladder, step by step, round by round, to lead us into an experience with our God and allow us to, as Peter says, escape “the corruption that is in the world through lust,” through desire.

“Giving All Diligence”

That is what is before us in this work. Verse 5 says: “And beside this,” or in addition to this, (in addition to the divine power that is given to us so that we can become a partaker of these precious promises, and then the divine nature,) “giving all diligence, add to your faith virtue.…”

We need to have faith in order to step up on the ladder. The first round is virtue, but we need to have faith to get there, for “without faith it is impossible,” the Bible says, “to please Him.” Verse 6.

What is diligence? I want to share with you what I found in Webster’s Dictionary. It has two definitions. The first definition is “persevering application,” and the second is “the attention and care legally expected or required of a person.”

“And beside this, giving all diligence [persevering application and attention and care legally expected or required of a person], add to your faith virtue.” In Christianity at large, we hear a lot of talk about love, grace, and believing today, but we hear too little of what God actually expects of us. According to what Peter is conveying, there is a legal responsibility resting upon each one of us as Christians.

A Binding Legal Agreement

When we accept the Lord Jesus Christ as our personal Saviour, it places us in a legal agreement with God. Do you know what the theological word for that legal agreement is called? It is called a covenant. God has made a new covenant with His people, a new legal agreement, if you please. He expects something of us and it does not take us too long, as we begin to read the Bible, to discover that God not only expects, but requires something of us.

In the book of Genesis, chapter three, you discover the fact that God has requirements upon His people that are based upon legal aspects. The Lord made, if you please, a legal agreement with Adam and Eve concerning the tree of the knowledge of good and evil. It was a covenant. The cost of breaking that covenant, or that legal agreement, was death.

In reality, that same agreement is given to each one of us—obey and live. The Ten Commandments are the basis of obedience that God requires of us; they are the covenant. The covenant was ratified or sealed, with the blood of the Lord Jesus Christ. We are to keep them.

The question we need to ask ourselves is, Are we really taking God seriously? Are we making a persevering application into our lives of these requirements, or do we make excuses instead? The apostle admonishes us to make persevering application to the “things that pertain unto life and godliness,…giving all diligence, add to your faith virtue.…” 2 Peter 1:3-5.

A Measure of Faith

Here again is a word that we have heard, that we are familiar with to a degree, but what does it really mean? What is virtue? Going again to Daniel Webster we read, “Virtue, conformity to a standard of right, morality; a particular moral excellence.” So what is Peter telling us? He is saying that the first thing that is necessary is faith, but you do not stop there. You add to it. Without faith, we cannot go any further. Without faith, we cannot climb any higher on the ladder of Christian character perfection.

Faith is essential. Faith grows. How much blood did you have when you were first born? All the blood you have now? No. I do not know the pint capacity of an infant, but I know as an adult it is normally about 13 pints. But you do not have 13 pints of blood as an infant.

When a person is born of the Spirit, a measure of faith is present. At first this measure is a small amount. When faith is exercised, it will grow. Just as the physical body grows. Faith grows as we exercise it and as we come more and more into conformity with what is right.

Of course, the standard of right is the Ten Commandments, the divine principles of God. Divine principles, accomplished by divine power, through divine promises. Do not let anybody ever tell you that you do not need to, or that you cannot, keep the Ten Commandments. Only Christianity in a state of apostasy would ever make such a statement, and it is for sure that the Bible does not teach such a thing.

Everywhere we look in the Bible, we find that we are to give diligence to the Words of God. As Verse 5 said, we are to “add to your [our] faith” a conformity to a standard of right. There are many examples we could look at in the writings of Inspiration to gather some direction concerning this matter of conformity to a standard of right.

Moral Excellence

One example is the life of Daniel. Certainly his was a supreme example of moral excellence, and because of his consecration to the God of heaven, he served as the Prime Minister of Babylon through several changes of government. That only happened to Daniel because of his conformity to the standard of right.

Then, of course, there was Joseph. Kidnapped, sold as a slave into Egypt, being made to do things that were strange to him, he was willing to do what he could to please God. Rather than taking the attitude that it was all God’s fault, Joseph had virtue. A lot of times we excuse ourselves by saying, Well, God put me there; God caused all of this, so why should I worry about it? Why do I not just go with the flow?

You were never called to go with the flow. You were called of faith to virtue. We so often hear of Joseph and Daniel, but there have been men all through the ages who have added virtue to their faith. We can read about them in Hebrews 11.

One we do not hear too much about is King Asa. This man’s life was nearly as exemplary as Daniel’s or Joseph’s, but the Bible does say in 1 Kings 15:11, 14, that “Asa did that which was right in the eyes of the Lord, as did David his father.… [And] Asa’s heart was perfect with the Lord all his days.” What was it that prompted such a testimony to be written about Asa?

Would you not like Inspiration to record that about your life, that your life was perfect all the days of your life? I believe, in Asa’s life, that it was basically the result of climbing Peter’s ladder.

Prompted to do Right

2 Chronicles gives us an insight into what prompted Asa to do right.

“And the Spirit of God came upon Azariah the son of Oded: And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with Him; and if ye seek Him, He will be found of you; but if ye forsake Him, He will forsake you. Now, for a long season Israel hath been without the true God, and without a teaching priest, and without law. But when they in their trouble did turn unto the Lord God of Israel, and sought Him, He was found of them. And in those times there was no peace to him that went out, or to him that came in, but great vexations were upon all the inhabitants of the countries. And nation was destroyed of nation, and city of city: for God did vex them with all adversity. Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.” 2 Chronicles 15:1-7.

These words had a great impact upon Asa’s life. He began to see that the Lord had great plans for him and for His people. “And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.” Ibid., Verse 8.

There were many areas around him that he influenced by the change. There are some people, who are in administrative positions, who can make change possible through their administration. There are others who can make change by their influence. Asa made change by seeing that all the idols were taken away.

As Asa followed the Words of Inspiration, change began to take place. The question we need to ask ourselves today is, Does that apply to us individually? Of course, it does. But, you may say, I may not be able to make such a large impact as Asa did in removing all the idols of the land of Judah and Benjamin, so why should I try? You have been given divine promises, coupled with divine power, so that you can become a partaker of the divine nature. That rests with us individually.

Learning From Someone Else’s Experience

Asa made a change. 1 Corinthians 10:11 says, “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.” Does that apply to us, then? Can what took place in Asa’s life happen in my life, if I follow the same direction that Asa did? Of course! God, in His great mercy, has left lessons for us who are living right down in the end of time.

Lessons were given by the lives of these people who lived in distant times, and the Lord expects us to study those lives and make application to our own life. He expects us to study them and learn. Paul evidently had anticipated the fact that some would make various forms of excuses to justify not following the counsel. So he goes on to say, “Wherefore let him that thinketh he standeth take heed lest he fall. There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” Verses 12, 13.

The Lord is not playing games with us. There are some very serious issues at stake. Those issues become more and more serious as we near the end of time, because the deception level raises significantly as well.

2 Chronicles 15:8 tells us that one of the important aspects of Asa’s reform, apart from tearing down the groves and the idols, was the re-establishment of the altar of the Lord. Although he renewed, or rebuilt, that altar, as reform was taking place, they did not drive out the Canaanites. They were content to live in those conditions.

Ephraim became as corrupted as the Canaanites, and later, in the days of Hosea, things were so bad that even the Lord could not move them away from their apostasy. Finally the Lord said, Leave Ephraim alone, let him be joined to his idols. (See Hosea 4:17.) Sadly, as a result, in Revelation 7, the tribe of Ephraim is not listed, they are eternally lost.

Before this time, they were in a state of decline, but there were still many who were faithful within the boundaries of Ephraim. The testimony is that “they fell to him out of Israel in abundance.” Verse 9. Just like falling out of a tree, we might say. When we make a commitment like that of Asa—to put the idols of the land away that have been influencing our lives and renew the altar of the Lord, not only in family worship but also in private personal worship—the Lord is going to move for us.

Look again at verse 8. “And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the Lord, that was before the porch of the Lord.” Again, this is very important information for us, because I believe we are living in a time that parallels this stage of Israel very closely.

Scripture says, “…Believe His prophets, so shall ye prosper.”

2 Chronicles 20:20. If we do not care about the Bible and about the Spirit of Prophecy, that special counsel the Lord has been pleased to give us in these last days; if we are content to ignore what this counsel says, we are going to slide back further, and further, and further, just like Israel did when they did not pay attention to the words of Inspiration that had been given to them.

The testimony of the Bible and of the Spirit of Prophecy is what we need to stand in the strength, the might, and the power of the Lord. If we allow anyone to influence us away from what we know is right, we are going to lose out on eternal life. It is just that simple, regardless of whether or not we believe in the Lord. Jesus says, “Why do you call Me Lord, Lord, and not do the things that I ask you to do?” (See Luke 6:46.)

Breaking the Shackles of Sin

Do you claim to be a follower of the Lord Jesus Christ? Are there things that you are doing that you know are not in harmony with His will for you? Are you willing to change? Are you letting your husband or your wife hold you back from doing what you know you should? Are you letting your work or your friends hold you back? If you are, it is serious business. You are bound by the shackles of sin, and you need to break free.

That is just where the devil would hope that you would stay, but you do not have to remain there. Take that measure of faith that has been given to you. Step up to Peter’s ladder and place your foot on the first round of virtue—giving all diligence, step up on that round.

“The Lord demands uprightness in the smallest [matters] as well as the largest matters. Those who are accepted at last as members of the heavenly court will be men and women who here on earth have sought to carry out the Lord’s will in every particular, who have sought to put the impress of heaven upon their earthly labors.” Review and Herald, January 11, 1912. That should be the goal of every one of us in our walk.

“Ample provision has been made that the people of God may attain perfection of character.…Let every individual draw for himself from the inexhaustible source [divine power] “of all moral and intellectual power, in order that he may work the works of righteousness.…The Holy Spirit ever abides with him who is seeking for perfection of Christian character.” Ibid., November 30, 1897.

If you want perfection of Christian character, mark it down, the Holy Spirit is given so that it can become a reality. This is a promise given in Peter’s instruction to us in 2 Peter 1 . “The Holy Spirit ever abides with him who is seeking for perfection of Christian character.”

Are we looking for a greater abundance of the Holy Spirit, not just an abiding, but an outpouring? We all need to be looking for that outpouring. But we will never receive it until we are seeking for Christian perfection of character. The Holy Spirit will be falling, perhaps all around us. We can be right there in the pew, and it will miss us, and we will be as dry as the hills of Gilboa when we go out the door, while everybody else is soaking wet. That is sad!

Great and Precious Promises

“According as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” 2 Peter 1:3, 4.

This is God’s plan. We have stepped on the first round. We are going to climb the ladder as we deal with other issues that move us toward Christian perfection.

Men of Power are Men of Prayer

Part of our Christian experience is learning how to recognize the enemy and how to deal with him. God’s people need to be more offensive and less defensive. Defense is when we wait for somebody to attack us, then all of a sudden we throw up a shield and worry about what we are going to do. We have to be warriors. We need to be offensive with our attack on the enemy by presenting the truth. We should not wait for him to attack the truth and tear things all apart. We must march onward and forward.

“Then Joshua built an altar unto the Lord God of Israel in mount Ebal.” Joshua 8:30. Already there was trouble in the land, because something good was about to happen. Joshua said, “Let us build an altar unto the Lord; let us do something for the Lord; let us show honor and glory to the Lord.” This was one of the rare occasions when Israel said, “All right, let us just do it.” When you get people together who say let us do something for God, great things can and will happen.

“And all Israel, and their elders [notice who is involved here], and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the Lord, as well the stranger, as he that was born among them . . . .” Verse 33.

That tells me that everybody was involved. Joshua said, “We are going to build an altar unto the Lord” and all of Israel said, “Okay.” That meant the elders and the priests. Today it would mean everybody in the church—men, women and children.

Why did they come together? “That they should bless the people of Israel.” Ibid. They got together to build that altar because there was a blessing in the making.

Seek the Blessing

“And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law. There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.” Verses 34, 35. Everybody was included. Even if you were a stranger, as it were, one who just walked along with Israel, whether you were just along for the ride or not, you got involved!

God gives us so much truth today, but many choose to read only part of it or choose to live only part of it. We are not willing to go all the way with the Lord. When Joshua read from the book, he read everything; he did not leave out anything. He challenged the people. What a challenge it is for us in Adventism today, in our Christian walk. Many times we are receiving only half of the message, watered down theology, not the whole truth.

All of Israel came together in a unification effort, a joining together for joint power. Somehow, we find it difficult to find real unity in the Christian world today.

We know that we are never to unify on wrong principles, but sometimes we think it might be all right to do so. It is not! Joshua read everything that was to be read, and he challenged the people to take a stand on what was read, because it said a blessing was coming. Let me tell you, we need that blessing! There are blessings now and there are blessings that are coming—but only for those who listen and heed and do what is written in the law of the Lord. There will be a curse for those who do not.

Water for the Thirsty

God was ready to pour His Spirit out upon these people as they came together and said, “Let us do something for God; let us put up an altar.” God’s people today need to join together to do something for God, to get out the Three Angels’ Messages. It is going to take a united effort of all of God’s people to accomplish this. This may be the hour to which God has called all of us. We need to make a commitment before the Lord. We need to pray that hearts and minds will be open to do God’s work.

The Bible says that the gospel has to go into all of the world. What power there would be in a prayerful, united effort to spread the gospel message! Then Jesus could come! We should use every avenue that God gives us to do this.

Satan says, “No!”

The Lord is looking for Joshuas, for leadership. He is looking for laity, for you and for me, to say we will do our part, by the grace of God.

The blessings are going to come! The women, it said in Joshua 8, came; the little children came together; the stranger was there. Everybody needed to hear what Joshua had to say. Everybody needed to be blessed. Oh, dear friends remember this: when everybody says “Yes,” the enemy says “No, it is not going to happen.” But, “Greater is He that is in you, than he that is in the world.” 1 John 4:4.

The devil is a smoke screen artist. That is all he does. Just hold your breath a little bit and walk on through his smoke; that is all you have to do. Do not worry about it; he cannot stop the movement of God. Oh, he is going to act like he is going to do just that and that is enough for some people, but it should not be enough for us. It is not enough for those who are really honest, true, and faithful.

God Will Supply our Need

Circumstances will never stop God’s people, and we need to quit reasoning as the world reasons about outreach for Jesus and move forward in faith. He has already commissioned us to go into all of the world. He has already invited us to go; He has begged us; He has pleaded with us. Certainly He has supplied all that is necessary. If He tells us to go some place, He will absolutely supply all of our needs.

Now, remember the people of God said, “Let us do it! Let us build an altar.” In other words, let us give praise to God; let us remember who God is; let us do things the way God wants it done.

The devil is going to be on the attack. Since we already know that, we should have a plan to defeat him. Joshua 9:1, 2 tells us: “And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof . . . .” Here we go! All of a sudden, because God’s people began to show some action, everybody around them got uptight. God’s people made a commitment, and they were on the move, and the surrounding nations got mad about it. “They gathered themselves together, to fight with Joshua [against him, not beside him] and Israel, with one accord.”

Joshua and the leadership of God had just conquered Jericho and Ai. These were tremendous battles, and they just routed the enemy, so everybody was certain they knew what was going to happen. They thought, God’s people are moving forward, so we are going to have to do something here.

Uplifting the Law of God

And then Israel had the boldness, in the face of all the nations, to make a startling pronunciation. They said something like, “We are pronouncing that we are going to uplift the law of Jehovah in all the land of Canaan.” They had the nerve, the audacity, to lift up the law of Jehovah! Is not that something that God is asking us to do, to lift up His downtrodden law and show it to the world? This is it exactly!

It is not just to Joshua of old, but God has reached down to men and women today. He says, “Lift up; elevate the law of Jehovah.” Israel said, “Yes, what the Lord has said we are going to do.” Israel intended to be the sole ruler of Canaan, and the law of God was going to be that which would be elevated for the world to see.

It scared the rest of the nations! The other six nations thought, “Oh, no, we are in trouble.”

We Know the Victor

Do you know what the devil would say today if we really united? The same thing! “Oh, no, I am in trouble.” The devil does not have a plan to fight the unity of God’s people and the power of God together. So he uses the divide and conquer method. Yet we still try to stay aloof and separate. Do we join a group over here just to have unity? No, the right principle has to be there. We cannot unite upon wrong principles. This is what Joshua was saying. He did not leave out a word. He never bypassed a thing. He said, “This is the way it is going to be,” and all Israel said, “Yes, God’s people are taking over the world.”

We go around moping today because we are such a small minority. I do not know how we are going to accomplish the work. It just seems that this work is never going to get done; yet we know who wins the battle, do we not? We know how it is going to be won. How wonderful to be able to do God’s work, by faith to look through the time frame, and say, “Here is the winner!” It is a sure thing; it is not a gamble!

The gamblers of our society would like to have a sure bet such as that—to be able to look into the future and know who is going to win the race. Amazing! They would give everything they ever had, or ever touched in their lives, for that sure thing, and many of us are not willing to give time, means, energy, or talents to tell them!

Israel had a sure thing, and we have a sure thing, also. We know who is going to win; we know the final score.

Getting Along

These six nations of Canaan came together, and the Bible tells us that they came in one accord. (See Joshua 9:2.) Six different nations, different because they were at odds with each other; that is why they were not together under one rulership. Six nations, not counting Gibeon, who did not like each other, came together in one accord, but notice whom they were against. They were against God’s people. They fought among themselves. They were separate nations, because they could not get along. Like so many denominations today who do not agree, when it comes to God’s people uniting and lifting up the law of Jehovah, all the denominations, all the nations of the world, will come together against you.

Are we seeing these kinds of things taking place today? Yes, we are. Everybody disagrees, and they cannot get along with anyone, until someone comes along to give a Bible study, to lift up the truth as it is in Jesus. Then they put aside their differences to make sure they eliminate the ones teaching truth. That is what happens. That is what happened in Israel.

These six nations had hatred for one another. No doubt family members and others had been killed as they all went into battle and separated. But these pagan nations put aside the hate and the differences in order to attack God’s people and try to eliminate them.

What God Has Said, We Will Do!

The book of Revelation tells us that everybody is going to go against God’s last day people, too. Do we understand that this is going to happen? It sounds so brutal to some of us, but as we read Scripture, we are in awe as we see these things taking place.

“And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.” “And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Revelation 13:16, 15.

Look at the parallel. The whole world is going to unite against the true and faithful of God in the last days. They are going to put aside their differences. You see denominations coming together today in the religious world. They do not believe the same, but they are all coming together. What do you think the purpose of that might be? It is to fulfill prophecy. We are going to see it.

They are going to put aside their prejudice, their dislikes, their doctrinal beliefs, to come against a people who are bold enough to say, “What God has said, we will do. By the grace of God we will lift up the law of Jehovah.” As we just read in Revelation, it says that God’s people should be killed. What an awesome thought that is for us today. It seems impossible that we are walking in some of the footprints of ancient Israel. We will go through some of the same things.

Joining in a Common Cause

So these nations came in one accord. They put their minds and powers together, and they put all differences aside. “These have one mind, and shall give their power and strength unto the beast.” Revelation 17:13. There is the parallel! They come together, put all their strength and power together, and their one sole purpose is to eliminate God’s last day people from the planet.

I am not so blind as to know that God’s last day people, those who keep the commandments of God and have the faith of Jesus (Revelation 12:17), are not of a particular name or denomination, even though some of us like to think along those lines. If it is not in the Scripture, dear friends, do not be projecting that this is what God means. Since when do we know more than God? We are not to add nor subtract from what God says.

As we come to the end of time on this earth, we are going to see the political and the religious groups joining together against the true remnant, against those who love Jesus with all their hearts.

God Makes No Mistakes

There are those who are not safe to be saved in God’s kingdom, those who are not willing to obey Him now. If we are not willing to obey Him now, we will not obey Him in heaven. If we will not obey Him now, we are not safe to take to heaven, and we will not be there. Are you obeying God now with everything that is in your mind and in your heart that you know to be truth? If you are not, you are not safe to be saved in God’s kingdom. God is not going to make a mistake.

Let us consider Joshua 9. Here is where the Gibeonites come into the story. Evidently they were the only thinking nation around. As God’s people conquered nations, God had them get rid of all the surrounding nations. God did not want His people in close proximity to the heathen, to people who would teach them bad things. Although God loves every individual, pagan or heathen, whether they think about Him or not, He knew that some of the filth of the heathen would rub off on His people just by being in close proximity.

So as they conquered the nations, God said, “Kill them all, men, women and children.” Does that sound brutal? I guess it would, compared to the way we think today. We are not willing, today, to separate from a friend, just one person. We are not willing to stay away from things that we know are not good for us. This is the way the children of Israel were, too, but God made it very clear how He feels about these issues.

The other nations knew that, too. Israel was coming off the success of their battles, and the surrounding nations were scared, because they knew what the God of heaven had commissioned Israel to do. They knew that they were next on the list, and they had to be on the offensive. They were going to have to attack and kill God’s people before they were attacked and killed.

It did not have to be that way, as we learn from the nation of Gibeon, who put on their thinking caps. They knew a lot about the God of heaven. Someone had been witnessing, and the message was getting out to every nation. So when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, they went to work.

They knew that they were going to be killed. How did they know it? They knew how Israel was set up and what was going to take place. All of their “Adventist” friends were passing on the information. Everybody knew what was happening.

Following Orders

Today, if we in Adventism were standing for what is right and doing what we are supposed to be doing, the nations of the world would quiver and shake at the thought of us, also. Jehovah God leads these people, they would say. These people are going through. These people move forward; God moves everything out of the way for them. There is nothing that can happen to these people.

When God said to take a nation, He told Joshua, “We are going into battle and not one of your men will be hurt. Every one of them will come back. There will not be a scratch on them. They will do hand-to-hand combat; there will be hailstones coming out of the heavens; people will be killed all over the place; people will be running for their lives; it is going to be a horrible scene and a horrible sight.” We might think that surely one of God’s people would have fallen and twisted an ankle or one of them would have hurt a hand, but not a one of them was hurt. Tell me the God of heaven is not working on behalf of His children! When He gives you your marching orders, you know that He is going to be preparing the way.

Here Gibeon is thinking, we have seen what happened to Jericho; we have seen the God that they serve; look what they did to Ai! (See Joshua 6; 8:1–29.) We do not want to end up like that. But they also knew that the heathen nations close to them would be killed. They were only about three miles away. They knew they were about to become extinct.

Preparing

Friends, if we do not get it right, we are going to be put out of existence. I do not like the way Gibeon went about this deceit and fraud, but they had a plan. They were more prepared than are some of us. We do not have a plan. We wait until the bottom falls out, then we start looking around. If you know the bottom is going to fall out, and you are going to end up somewhere in the pit, you had better get yourself a ladder or a rope. We wait until we get down there in that mess and then all of a sudden we start asking, “Where is the rope? Where is the ladder?” The Lord says, “I am not going to save you, because you knew what was going to happen. You should have been prepared before, by faith.”

Now, if you travel a long distance by foot, and you are a long way from Israel, your shoes are going to be a little dirty, right? So the men of Gibeon began to prepare. They put old shoes on their feet, and the Bible says that they got moldy bread, as proof that they had come a long distance.

When they were questioned, they said they had traveled a long way. “Look at our shoes; look at our wine bottles; this is our bread. Look at it, we started out with fresh bread,” they lied, “now this has mold all over it.” Joshua 9:12, 13.

Almost impulsively the children of Israel said, “We will make a treaty with you.” When the children of Israel gave their word to make a treaty, God held them to their word. When you give your word, you have to keep your word, even when you find you made a mistake.

We Have Heard of Your God

The Gibeon people came to Joshua and said, “We are your servants. We submit to you.” It is very difficult to be angry with someone when they tell you they are there to serve you. There is nothing to beat down, nothing to win in battle; they are ready for service.

“And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of Him, and all that He did in Egypt.” Verse 9.

Friends, I wonder today, since we are Seventh-day Adventist Christians and people who love Jesus, when someone mentions the God that we serve, what do people think about Him? These heathens had heard about God. They knew who He was. If someone sees you as a Seventh-day Adventist Christian today, what do they see? They should see something in you! They should know that something is working inside of you, so they would say, “I may not understand all that you are talking about, but I know the Spirit of God is inside of you!”

Verse 11 continues: “Wherefore our elders and all the inhabitants of our country spake to us [as they came together from their nation], saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.” Come together, you see, let us sign a pact; let us sign an agreement, so later you cannot turn around and kill us. The Gibeons did not want to be killed.

Under the Death Decree

I want you to notice that some things began to happen. Verse 15 simply says, “And Joshua made peace with them, and made a league with them, to let them live.” They knew that without this pact they were going to die, because they had seen and experienced and heard about the power of God.

Many more people would accept our message today, the message that we have to give, if they understood that there is power in what is being said. If power were accompanying what is coming out of our mouths, being lived out in our lives, the world would take notice!

These people said they wanted to live, and the princes of the congregation sware unto them. Three days later they found out who the Gibeonites really were. It took three days for Joshua to discover that he had been lied to by this nation! (Verse 16.) Of course, Israel got a little uptight about it, and they started to murmur.

The Bible says, in verses 18 and 19, “And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes. But all the princes said unto all the congregation, We have sworn unto them by the Lord God of Israel: now therefore we may not touch them.” Why? Because they signed an agreement.

Servants You Will Be

Notice what instructions the God of heaven tells Joshua to give to the people of Gibeon: “You may live because we signed this contract, this peace agreement. But your nation will go get water for us, and you will cut our wood for us as long as you live here.” (Verse 23.) Why? Because they gained, as it were, their birth rights by deceit.

They could have come there and said, “We now understand the power of the God that you serve.” I believe that God and Joshua would have been just, if they had only come in plain truth and said, “We have had a change of heart. We want to serve the same God that you serve. Yes, we live next door, and we know that we should die. We know that if you make war against us, we all are going to die and you are all going to live. We want to live.” But they did not do that. They gained life by deceit, and because they did, they were in servitude to Israel for the rest of their generations.

Perfect Freedom in Servitude

God wants us to have freedom of movement, freedom of thought and of action in the world today. We should know God’s Word and implement the knowledge in it with great freedom and ease, not with the idea that we are serving a God who has us under His thumb! That is the way some people go around, but they have not been born again. A reformation has not taken place in their lives, if that is the way they feel today.

Every time Israel did exactly the way God asked them to do in dealing with the nations around them, they were more than conquerors. If we do exactly what God says to do, we will also be able to handle what confronts us.

Gibeon was now under a peace treaty, so what happened? When these other nations, who were ready to make war, heard about Gibeon becoming turncoats, they said, “Let us get rid of them. They have turned to Israel for help, now let us go kill them.” So Gibeon ran to Joshua.

“The inhabitants of Gibeon had made peace with Israel, and were among them; That they feared greatly, because Gibeon was a great city . . . .” Joshua 10:1, 2.

These other nations were tight, because Gibeon was a big place “and because it was greater than Ai, and all the men thereof were mighty.” Verse 2. They knew what happened to Ai. They knew what happened to Jericho, and Gibeon was even greater than that and had more men of war. They said, “Man, they have joined with Israel, now we are going to be conquered; we are going to have to get rid of them.”

A Peculiar People

Verse 4 simply tells us, “Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.”

Friends, what happens when you really unite together? Persecution comes! Has just the thought of persecution,—not being liked, being rejected,—maybe prevented some of us from doing what we should be doing?

Satan puts in our hearts and our minds the thought that we have to be loved by everybody. Why is it that we have such a desire to be liked and to be loved by every person? It might be a nice desire, but how do we deal with it when we see that it is not a reality? It is not going to happen, because we are different. We must be different! So different that people can see the difference in us as we go about our daily lives.

Gibeon was smart enough to go to Joshua and say, “Look this is going to be brutal here. There is going to be a fight. Please come and help us.” Verse 6 tells us, “And the men of Gibeon sent unto Joshua to the camp of Gilgal, saying, Slack not thy hand from thy servants . . . .”

God’s plan was that when anyone comes to Him, they are grafted into the family of God. We are promised that we are to receive the promises and everything just exactly like the bloodline. Gibeon came in. If they had come in the right way, they could have received all of the blessings that God was giving Israel. They could have accepted His bounties. That is what God wants for all of us.

We have to understand the ways God has in His Word for us. They simply said, “Help us, we need help,” “For all the kings of the Amorites that dwell in the mountains are gathered together against us.” Verse 6. Do you think that Joshua was thinking, “I really wonder if we should even sacrifice our men to go down since these people came to us and deceived us. They have lied to us, should we even bother?” But the Lord intervened. He came to Joshua and told him to go, so Joshua would know exactly what to do. (See Verse 8.)

Trusting God

Friends, when you are going down a road and you do not know what to do, go to God. It is good to get counsel from a brother, but go to God and talk to Him about it first. You labor on it with God. Get your Bible, open it up, and begin to pray and ask the Holy Spirit to direct you to what you need to read.

Get out the inspirational books and pray to God to show you what you need to know. Certainly, you can call a brother and tell them that you are at the crossroads and you need some help. You may ask them what is their advice. Ask them to pray with you on the issues. If, in that crossroad, you really want to know and to do God’s will, He will manifest Himself to you. He will show you a plain path; He will tell you what to do.

Joshua was not just a special pick. He was not somebody different from you or me. He was a man, who served God, who loved God, so he heard from God. “And the Lord said unto Joshua, Fear them not.” I like this. Here all these nations are going to come against Israel, who are not even trained to fight. Yes, they have won battles, but only because God fought the battles for them. And now God tells Joshua to not worry about them: “Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.” Verse 8.

Stepping Out in Faith

Everyone who came against God’s people was going to die, and not a one of God’s children would be hurt. Do we believe the promises of God? Do we think Joshua had to exercise faith here? Sure he had to exercise faith. God does not move into action without it. It is not possible. So even though he was a man of God and the Lord spoke to him, he had to exercise faith to know that God could be trusted.

Do you believe God can impress you? Does God speak to your heart? We are embarrassed sometimes to say we believe God has spoken to our heart, because our brethren ask what God said. Then, depending on what we say and their understanding of the Scriptures, they might question whether God spoke to us or whether it was the enemy. The only way to know is to go to Scripture.

God told Joshua to just go out and not to worry, because He was going to deliver the children of Israel. God says that to you and to me today. The battle has already been won. It is finished! He knew how it was going to turn out, if they would just follow Him. Do you know how it is going to turn out? Do you really know who is going to be victorious? Yes, you do! Now all you have to do is go forward by faith. Do not look to the right; do not look to the left. Just as Jesus had to be about His Father’s business, we will be about it also. Men of power today, dear friends, are men of prayer.

The Lord is speaking to us today, as He spoke to Joshua back then, the very same way—giving us messages that bring comfort to our hearts. Our minds can know that we are not alone in this battle. The angels of God are with us. The power of the Spirit is with us, and He will see us through to the end.

Power, Righteousness, Certainty, and Eternity

We are living in a troubled world. Every time we listen to the news on the radio, pick up a newspaper, or look at the television, there is trouble somewhere, and the trouble seems to continually worsen, just as God said it would.

God tells us the reason we live in perilous times: “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God.” 2 Timothy 3:1–4. That is quite a list! Living in the last days, we could expect that godless people, professing nothing of God, would be acting this way. But verse 5 tells us about whom God is talking: “Having a form of godliness, but denying the power thereof: from such turn away.”

Perilous times will come as a result of those professing to be God’s people acting like the world. These people have a form of godliness, a profession of godliness, but they are lacking the power of godliness in their lives.

Jesus tells us more about these people in Revelation. “Thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked . . . .” Revelation 3:17.

Jesus is saying that these people who have a form of godliness but deny the power, believe they have the power. They are totally deceived. They say that they are increased with goods and have need of nothing. Yet Jesus says, You do not know that you are wretched, miserable, poor, blind, and naked, without power. If they believe they have the power with the form of godliness, they must be sensing something that gives them an idea that they have the power.

What are some things that would make them believe that they have the power, when in reality they have no power? We hear about such things in Christianity today. Professed Christianity is boasting of its increased number of members, and when we see those numbers, and the increase of wealth, and the larger-sized church buildings being constructed, what might we think? We might think they have the power of God. What about their influence, the influence they seem to have on the world? Could this lead them to believe that their influence means they have the power of God? What about their good works? There are many good works being done by professed Christian institutions today. Can we rely upon works as evidence that they have the power of God? What about the unity that we see coming into the midst of professed Christendom, do they call that the power of God?

Power of the Word

All, or any one, of these things might lead them to believe that they have the power of God working in their lives. But God says, They have a form of godliness, but they deny the power. What is this power that God says is lacking among His professed people in the last days? Paul describes it: “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” Hebrews 11:3. The power that is lacking is the power of the Word of God in the lives of His professed people! Through faith we understand that the worlds were framed by the Word of God—God speaks and something happens! The things that we see are not made of things that appear.

“In the creation of the earth, God was not indebted to preexisting matter. ‘He spake, and it was; . . . He commanded, and it stood fast.’ Psalm 33:9. All things, material or spiritual, stood up before the Lord Jehovah at His voice and were created for His own purpose. The heavens and all the host of them, the earth and all things therein, came into existence by the breath of His mouth.” The Ministry of Healing, 414, 415.

There are many things that we have seen that are very powerful, but there is nothing as powerful as the Word of the living God. God can take nothing and make something out of it! Nothing else that we can think of is that powerful. God says, I brought all things into existence by a word that I spoke. Even though you think you are nothing, God can make you something, if you are willing to receive His Word. God’s Word is the most powerful thing in the entire universe.

How powerful is it? Peter says God’s Word is so powerful it can separate a sinner from his sins: “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.” 1 Peter 1:23. Not only does God’s Word bring inanimate nature into being, it can change animate nature, your nature, my nature, back into the original intention of His mind for our creation.

How powerful does Paul say God’s Word is? “For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.” Hebrews 4:12. The Word of God makes things happen instantaneously. We do not have to wait and wonder, if we choose to receive God’s Word. We can believe that whatever He has promised is happening.

How is God able to separate a sinner from his sins? God says, through the apostle Paul, “All Scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” 2 Timothy 3:16, 17. If the sinner receives God’s Word, it will correct him. Most of the time we do not like to be corrected, because we think that we are right. But we have been proven wrong. God’s Word is able to help us see the difference between what is right and what is wrong. If we are willing to receive God’s Word, He is able to correct us.

God’s Words are Righteous

Besides being the most powerful thing in the entire universe, there is another quality to God’s Word. “Look unto me, and be ye saved, all the ends of the earth: for I [am] God, and [there is] none else. I have sworn by myself, the word is gone out of my mouth [in] righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.” Isaiah 45:22, 23. All of God’s words are righteousness. He says they shall not return. “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper [in the thing] whereto I sent it.” Isaiah 55:11.

God’s words are not empty words. God never speaks empty words—He speaks words of righteousness, and He said His words will accomplish what He intends for them to do. And they will accomplish what He wants today. God wants us to not only hear the words He has spoken but to receive them. He has something in mind to accomplish in us.

All of God’s words are righteousness. He does everything right; He says everything right, and when He says we need Him, He means what He says, and all we have to do is believe and respond in simple faith, taking Him at His Word. Remember, His Word is the most powerful thing in the whole universe. His Word brought this universe into existence. His Word can help separate you from sin and make you fully His. He wants to see His Word prosper in us!

What makes God’s words righteousness? “Thy righteousness also, O God, [is] very high, who hast done great things: O God, who [is] like unto Thee!” Psalm 71:19. Why does God speak words that are righteousness? Because He is righteous, so the words that He speaks are righteous. We have all at some time spoken words of unrighteousness, because our character is unrighteous, but He wants us to be like Him.

“The righteousness of God is absolute. [You can depend on it.] This righteousness characterizes all His works, all His Laws.” Selected Messages, Book 1, 198. Those ten brief commandments, by which God is going to judge the entire world, have been given in righteousness. It means that the Ten Commandment Laws which God has created are for our benefit. They are laws that are right for you and me, if we will receive them.

John says it well, “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” 1 John 5:3. They are not grievous, because they are right for us. His words are all powerful; His words are all righteous!

Words of Certainty

There is another quality, revealed in Proverbs 22:20 and 21, which God’s Word possesses. Solomon says, under the inspiration of God’s Spirit, “Have not I written to thee excellent things in counsels and knowledge, That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?” The only words of truth in this world today, the pure truth, are the words of the living God that come to us from His Holy Book.

There is certainty in God’s Word. We just saw that God’s righteousness is absolute; we see now that God’s Word is certain. We can trust what it says about us; we can trust what it promises to us, because the God of righteousness stands behind it. The reception of God’s Word is the most powerful thing that can happen to us in our lives. It can change us! That is the expected end that God has in mind for His Word. That is what He wants it to accomplish in us. It can do what God intended for it to do, if we are willing to receive it. It is certain! Its warnings are certain, and its promises are just as certain. We can rely fully upon God’s Word. It can correct us; it can reprove us; it can instruct us in righteousness; it can make us perfect in character, like Him.

God’s Word Eternal

There is one more quality to consider in regards to God’s Word: “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” Isaiah 40:8. The Word of God is not only powerful, not only filled with righteousness, not only certain, but it will last through eternity!

Word Became Flesh

Man’s condition in this world, without God’s Word, is one of hopelessness. The Word of God is the only hope for man, but God saw that man was going to need more than the written Word, so He devised a plan: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.” John 1:1–3. Who is the Word? The Word is Jesus Christ. He proclaims Himself to be the Word. Now notice what the Word became: “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” Verse 14. The Word became flesh! God became man! Why? to reach man where he is with the Word, the most powerful thing in God’s entire universe.

“Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see ‘God with us.’ ” The Desire of Ages, 24.

Jesus not only came into this world to be our substitute, to pay the penalty for our transgressing God’s Law, which penalty is death (see Romans 6:23), but He came to be something more. “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow His steps.” 1 Peter 2:21. Jesus is not only our substitute, but He is our example. This is where nominal Christianity parts ways with true Christianity. The majority of the professed Christian world wants nothing to do with following the steps of Jesus. They are satisfied with speaking His name; they are satisfied with singing His songs; they are satisfied with praying to Him, but they do not want to go further.

Christ our Example

“By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey.” The Desire of Ages, 24. How did Jesus, in the flesh, realize the power of His own Word? How did He recognize the righteousness of His own Word in His life? How did He recognize the certainty of His own Word? “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.” Hebrews 4:15. Jesus met every temptation with the Word of God—the Words that He had spoken. His own Words were the power of His life. He not only listened to His Word, but He received it; He acted upon it; He met every temptation with “It is written.” (See Matthew 4:4.)

How is it with us? Are we following the example that He has left us? Do we believe that His Word has power in it to separate us from our sins, to make us like He was regarding every temptation? There is only one thing that can produce such an experience as that of Jesus, an experience that we have been called to receive. Only one thing can produce such a life. As Christians, we are called to be like Him. The secret to becoming like Jesus is found in Psalm 119:11: “Thy word have I hid in mine heart, that I might not sin against thee.”

You see, God’s Word was hidden in the heart of Jesus. He met every temptation with a “Thus saith the Lord.” He recognized where temptation would lead, and He said, No! He did not go beyond the temptation, and He wants to give us that kind of power, that kind of righteousness, that kind of certainty in our lives. We can have it, if we are willing to receive His Word, not merely believe it.

His Law in our Hearts

The only thing that can produce such a life is having the Word of God in our hearts. What else is going to be in the heart of such a life? “The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. The law of his God [is] in his heart; none of his steps shall slide.” Psalm 37:30, 31.

God wants to help us make progress in the Christian life. We do not have to be backslidden, and if we recognize that we are, then God is calling us to the power of His Word, because God wants us to experience eternity with Him. If we are to receive God’s Word in our hearts, His Law will be in our hearts.

“The word of God must be interwoven with the living character of those who believe it. The only vital faith is that faith which receives and assimilates the truth till it is a part of the being and the motive power of the life and action.” Testimonies, vol. 5, 576.

Until the Word of God is received, we are left destitute of the very power of that Word.

Believing and Receiving

You may ask, How can I know if I am believing and receiving, or just believing? I would ask you, How did you meet the temptations of yesterday? Do you sense and see that you were defeated? Then you are merely a believer, not a receiver. If you sense victory, you are a believer and a receiver; you are allowing the Word of God to do what God intended it to do in your life. You are becoming like Him.

There are four essential areas in which we need to cooperate with God’s Spirit to allow Him to produce a believing, receiving experience. The first three are found in one text of Scripture: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Galatians 2:20.

The motivating factor of a believing, receiving Christian is found in the last phrase of that text. Paul recognized that Jesus loved him enough to die for him, to become his substitute. This was the motivating factor in the apostle’s life. Our love to God can never be the motivating factor in our Christian experience. It must always be His love for us—never, our love for Him. We are not to estimate our experience by what we are doing for God. We are to estimate our experience by what God has done, and is doing, for us.

This realization led the apostle Paul to declare the second essential: “I am crucified with Christ: nevertheless I live.” He further states: “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14. When we recognize the tremendous love that God has for us personally, and that He was willing to demonstrate that love by becoming our substitute and dying in our place, we are going to be willing to die, to our sins, for Him.

“I am crucified with Christ: nevertheless I live.” Is that not a paradox? We die, but we live? The Word of God is able to do abundantly above all that we ask or think. It may look like we are going to lose our lives if we give ourselves over to Him, but in fact, we gain everything—we have won.

Paul recognized the love God had for him, personally, and he was willing to, with the help of God’s Spirit and His Word, to separate from his sins. But then he makes plain the third essential: “the life which I now live in the flesh [this fallen, sinful flesh] I live by the faith of the Son of God.” He was living the faith; he was exercising the faith that Jesus exercised. What kind of faith did Jesus have that Paul said he was also exercising?

We can get a glimpse of Jesus’ faith: “At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Matthew 18:1–3.

Jesus had the faith of a child—the faith of a child who knew that His parent loved Him, and He chose to love that parent. That is the kind of faith we must have.

The fourth and final essential that we need if we are going to have a believing, receiving experience is found in Luke 11:28: “He said, Yea rather, blessed [are] they that hear the word of God, and keep it.” Jesus said, the words that I speak unto you are Spirit and life. And to those who hear them and keep them, they will have the power of God, the righteousness of God, the certainty of God, and they will have an eternity with God.

Such an experience that we have studied is answered by the good ground hearer in Matthew 13; it is answered by the wise virgins in Matthew 25; it is answered by the man who built his house on a rock versus the man who built his house on the sand in Luke 6. What we have just studied from the Word of God, is the truth of God to our hearts if we are willing to receive it.

Are we allowing God’s Word to do its work? If we are, we shall have the power that we need; we will have the righteousness, the certainty, and we will have an eternity with God.

Craig Meeker directs the Bible correspondence school for Steps to Life Ministry.

The Pool of Bethesda, Part I

In this article, I would like to study about the pool of Bethesda with you. Let us refresh our memories of this story recorded in John 5: “After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep [market] a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” Verses 1–4.

A Myth

Do you believe that the troubling of the water at this pool of Bethesda, about which the people gathered for healing, was of God? No! It was not God’s ordained method of healing. Something is so essential in one of these verses that lets us know this. A myth had been built around this situation. Notice, in verse 4, that the Bible says, “For an angel.” It does not say, an angel of God.

Let us look a bit closer at verse 4. “For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.” It says that whosoever was first in entering the troubled water was healed. What do you think about that? Is that God’s method of dealing with His precious souls? No, God is no respecter of persons. God is not about the business of the survival of the fittest.

If a pool such as the one at Bethesda was located near you and everyone in the area knew that at a certain time an angel moved the water, and whatsoever disease an individual had, if he or she just got into the pool first, they could be healed of that infirmity, do you believe the grounds around that pool would be overflowing with people? Oh, yes, most definitely!

Quick Fix

You might not think this is so, but there are hundreds of people who gather at large auditoriums where ministers simply wave their hands over the individual or blow their breath upon the individual and a supposed healing takes place. You have perhaps seen such a service on the television. Many people seek out a quick solution that requires no sacrifice on their part. That is what they want. They want the benefits without the effort.

What do you think would be the response if I could take the eight principles of health—godly trust, open air, daily exercise, sunshine, proper rest, lots of water, always temperate, and nutrition—and capsulate them, put them in a bottle with a brand name on it, and tell people, “Take three godly trust capsules a day, and it will bring you close to Jesus”? This might seem to be humorous to you, but it is not an over-simplification of the truth, because people love quick fixes; they love pills. They are looking for methods that require no sacrifice.

In the Book of Jeremiah 30:12, 13, we read: “For thus saith the Lord, Thy bruise [is] incurable, [and] thy wound [is] grievous. [There is] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.”

Testimony

The apostle Paul always gave his testimony every place he went. He would tell of how, while walking on the road to Damascus, there was a light. (See Acts 9:3.) God has given us each a testimony. It does not have to be a dramatic testimony. It does not have to be, “I almost fell over the cliff, but the angel pulled me back, and I gave my heart to the Lord.” It does not have to be that at all. Many of us, in the quietness of our hearts, have been touched by God. Some of our experiences are dramatic, but whether dramatic or not, we each have a testimony.

Forty-one years ago, when I was clinically dying with arthritis, which lasted for ten years, my career as a professional basketball player was ended. As I look back in retrospect, I thank God for arthritis. Not that I glory in the pain, but I would not be where I am today if it was not for arthritis. That is the only way God got my attention to slow me down, so He could put me in the position where He could fill me with His Spirit. He had to take a basketball out of my hands and put a Bible there. He had to keep me from going up and down a hardwood court. He had to say, “Jackson, I have a job for you going up and down on the court of earth.” I did not premeditate these things. It was the farthest thing in my mind to be doing what I am doing today, but God put a call in to me, as He puts a call in to you.

I remember my junior year in school when one professional basketball team was putting out its feelers. During that time, very few college players were going from college to the pros. It was virtually unheard of for a high school student to go into professional ranks, such as LeBron James, who was the first round draft pick by the Cleveland Cavaliers, Cleveland, Ohio, in 2003. He instantly became a very wealthy 19-year-old, signing several endorsement deals totaling nearly 100 million dollars. When I was coming up, the highest paid player was Wilt Chamberlain; he made $100,000, which was like a million dollars during that time.

Search for Relief

As I searched for relief from the arthritis, I remember my doctor looking me in the eye and telling me, “Young man, yes, you play pretty good basketball, but unfortunately there is no known cause or cure for your arthritis.”

I stayed on anti-inflammatory drugs for almost ten years, when those drugs lost their effect. This created a condition that led me to take other kinds of drugs that the doctors did not have to prescribe. It was only by God’s grace that I am here today.

“Thou hast no healing medicines.” I am not saying that there is not a place and time for medicine, but I do know that in my situation, medicine was not improving my condition. It was not until God put me flat on my back that I looked up and cried out to the most powerful Person in the universe. I did not cry out to be healed physically; I cried out to be healed spiritually, because I did not know that there was healing physically in His Word. But God is the Chief Physician. He knows how to heal, but if He chooses to not heal, as He chose not to heal Paul, He promises that, “My grace is sufficient.” 11 Corinthians 12:9.

You see, in Jeremiah 46:11, it says, “Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; [for] thou shalt not be cured.”

That is what I did for ten years. I tried many medicines, but I was not cured. I was in the pool of human philosophy, seeking man’s method for human dilemma. There is only one solution to the human dilemma—the gospel of Jesus Christ.

House of Mercy

The word Bethesda means, “house of mercy.” Look at the last three letters of that word. God’s people, His true people, should be the balm in Gilead. Is there a balm in your area?

People should be coming to us for the healing of their souls and for the healing of their bodies. We should be the head and not the tail. (Deuteronomy 28:13.) “The harvest is past, the summer is ended, and we are not saved. For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.” Jeremiah 8:20, 21. Am I black? When God says that He is black, He is not talking about being black in color. It denotes that He feels the pain, the sorrow. The Bible says that He is touched with the feelings of our infirmities. (See Hebrews 4:15.) When nobody else understands our pain, there is One who enters into our suffering, and that is God.

Jeremiah 8:22 continues, “[Is there] no balm in Gilead . . .?” A balm is an herb; it is medicinal. God is saying, “My people should be medicinal.” We should have healing in our attitudes, in our dispositions; our very lives should testify of the mercies of God. His mercies should be seen in the way we treat one another and in the way we speak. Even when we are under provocation, we should not retaliate. “A soft answer turneth away wrath.” Proverbs 15:1.

Jeremiah 8:22 goes on to say, “. . . [is there] no physician there? why then is not the health of the daughter of my people recovered?” Why is there suffering among God’s people?

People Types

I want to share with you that at the pool of Bethesda there were four types of people. We read in John 5 that there was a multitude of impotent, blind, halt, and withered at the pool. As we have already declared, the troubled water of that pool was not God’s method of healing. It was a myth built up by the leaders of that time. No angel of God stirred up the water, but it was impressed upon the minds of the people that there was something supernatural about that water, and all one had to do was get in to be healed of his or her condition. Such is the propaganda that we find in society today, which is not based on biblical and true scientific facts. We allow our emotions, our destinies, and our circumstances to move us. We grab hold of anything that sounds good, but we do not inquire, “Is this the way of the Lord?”

We may find our marriages are on the rocks, and we go to people who do not know the Word of God to give us counsel as to how to establish our marriages. That is the pool of Bethesda. When we find ourselves in financial crisis, we listen to those who encourage us to take out another loan, and we find ourselves deeper in debt, because we are still at the pool of Bethesda. We find ourselves losing our children, and in churches today we are told that the only way we can hold onto our children is to entertain them, to change the style of worship, to have music that has the beat. We are at the pool of Bethesda. We need to train our children to be servants and to minister, not to be entertained.

There is no healing in that pool, so let us investigate the people by the pool, and let us see where our hope lies. First, consider the following one word definitions: the word impotent means, “powerless”; the word blind means, “sightless”; the word halt means, “motionless”; and the word withered means, “useless.”

Four types of people were found around the pool and are found in God’s church, but do not drop your head in despair. The story has a good end, because there is hope. We need to know, however, where we are. Are we powerless? Are we sightless? Are we motionless? Are we useless? Let us investigate.

Powerless

Read 11 Timothy 3:5: “Having a form of godliness, but denying the power thereof: from such turn away.”

Recently, several of us were sitting in the cafeteria at M.E.E.T. Ministry, and we were discussing a particular issue. Someone stated that the way to tell whether or not a man is living up to the truth or has the truth is to observe his life and visit in his home. Now, I know the fact is that a life should be in harmony with the truth, but I cannot determine the truth based on a person’s life. A person may be preaching truth but not living the truth. That does not negate the truth.

It is very important to understand this, because many of us judge the truth based on the life of a person, when it is unfortunate that the person is not living up to the truth. Nevertheless, that is truth, if it agrees with the Word of God.

Inspiration warns of many preachers who look to the souls they have baptized, but they were not living according to the truth. In spite of these unconverted ministers, God is moving upon the honest hearts. (See Early Writings, 98–102.)

What is the lesson from this? I can have truth in the intellect, and I can be theologically correct, but if this knowledge does not impact and change my life, I live a lie to that truth. When Jesus spoke the truth, His life testified of the power of the truth. As a body of people, God does not want form; He wants substance.

Impotent

From a medical viewpoint, the word impotent means, for a man, that he does not have the ability to produce. There is no power.

In Genesis 17, we read about Abraham. God came to Abraham, after the birth of Ishmael, and declared that he would give to him a son. “And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah [shall] her name [be]. And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be [a mother] of nations; kings of people shall be of her.” Verses 15, 16.

What was Abraham’s response? “Then Abraham fell upon his face, and laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee!” Verses 17, 18.

But God responded: “Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him.” Verse 19.

Continuing in Geneses 18:11–14, we read: “Now Abraham and Sarah [were] old [and] well stricken in age; [and] it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? And the Lord said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” Abraham was past the time of producing.

Notice Romans 4:17: “(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were.” Do you understand this principle? That which we do not see, God sees as it is.

Verses 19, 21 say: “And being not weak in faith, he [Abraham] considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah’s womb . . . And being fully persuaded that, what he had promised, he was able also to perform.”

God of the Living

Let us continue to see the mighty goodness and wonderful works of God. In Hebrews 11:11, we read: “Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.” God can take a dead womb and bring life out if it. God can take a spiritually dead person and bring forth power, if we believe.

I am so glad that God is not God of the dead. He is God of the living. If we have not the power to overcome our inherited or cultivated habits, then we need to realize that God has power to give us victory. The only reason that we are not enjoying the victory is because we do not believe.

Abraham asked, “Lord, how can I produce a child? I am past age. My sperm count is gone.” But God reminded him that He made the womb. God is not bound by biology; He created it.

We do not know the God we serve. There is nothing too hard for Him. From where do the banks get their money? It comes from the resources that God made. The water we drink comes from the very fountains of God. This is why we, as Christians, though we find ourselves challenged and faced with discouragement, must never, never doubt that God is able to keep us. Everything and everyone belongs to God, and He needs people into whom He can put His power.

Castration

You, I am sure, are familiar with the background of Daniel. As teenagers, he and his companions were taken hostage. Daniel, whose name means, “God is my judge,” was from the tribe of Judah. He was in the line to be progenitor of Christ Himself—the seed of Abraham, of Isaac, and Jacob, and right on down the line.

Nebuchadnezzar the king, “Spake unto Ashpenaz the master of his eunuchs, that he should bring [certain] of the children of Israel, and of the king’s seed, and of the princes; Children in whom [was] no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.” Daniel 1:3, 4.

Something very important is stated in verse 3. What is a eunuch? It is a castrated male. God has said that there will be some made eunuchs for the kingdom, born eunuchs. (Matthew 19:12.) That means that such a man does not have the ability to reproduce or procreate.

Read 11 Kings 20:17, 18. This is speaking of the days of Hezekiah. Hezekiah showed all of his goodness to the heathen kings, and God was going to deal with that, but in verse 17, the Bible says, “Behold, the days come, that all that [is] in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord.” This is the prophecy of the captivity of Babylon. Verse 18 continues: “And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.”

So, is Daniel 1:3 telling us that Daniel, Shadrach, Meshack, and Abednego were made eunuchs? Yes, they were. What a terrible ordeal to experience, especially a male Hebrew! That eliminated all probability of them being the progenitors of the seed of Jesus Christ. The devil was trying to stop God’s plan.

Intimate Relationship

These young men were castrated, but not cast away. The devil is seeking to castrate you and me. He is trying to immobilize us; he is trying to make us impotent. But God is looking for a people that will conceive His character. The Bible says, “This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. That word know indicates an intimate relationship.

The Bible says that when Adam knew his wife, they brought forth a child. (See Genesis 4:1, 25.) When we have an intimate relationship with God, we are going to produce character, because God is going to impregnate us with His seed. He is going to put His seed in us through His word. But the devil is seeking to make the Word of non-effect in our lives. He is seeking to castrate us.

Power

Daniel purposed in his heart. The devil thought that impotency would stop God’s plan, but God is not bound by biology. God is not bound by circumstances. God said to Abraham, “You shall have a child.” God said to Peter, “When you are converted,”—not if but when! Luke 22:32. Jesus will put a positive emphasis on our lives. God will give us power.

At the pool of Bethesda, there were impotent, powerless people. They were people controlled by such things as appetite, sensual desire, pornography, and lying. Does that sound similar to today?

There is not one habit, inherited or cultivated, that God’s power cannot break. Whatever our past may be, if we cry to Him and say, “Lord, I want to be freed,” He will free us quicker than He will heal our physical infirmities.

God does not delay when it comes to delivering us from sin. However, if we pray, “Lord, take this tumor out of my body,” He might say, “I give you grace and power to endure it.”

To be continued . . .

Thomas Jackson is a health evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by e-mail at: gods-plan@meetministry.org or by telephone at: 731-986-3518.

Bible Study Guides – Power From Above

February 4, 2007 – February 10, 2007

Key Text

“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” Romans 1:16.

Study Help: Fundamentals of Christian Education, 196–200; The Acts of the Apostles, 557–567.

Introduction

“The gospel is the power of God unto salvation when it is interwoven with the practical life, when it is lived and practiced.” My Life Today, 224.

1 How does the Bible define sin? 1 John 3:4; James 4:17. Why do we struggle with sin, and how can we gain the victory over it? Romans 7:14–24; John 8:34, 36; 15:5.

note: “Enslaved by sin, the moral powers are under the tyranny of Satan. The soul is made the sport of his temptations; and unless some mighty arm is stretched out to rescue him, man goes where the arch-rebel leads the way.” Testimonies, vol. 7, 42.

“The nearer we come to Jesus, and the more clearly we discern the purity of His character, the more clearly shall we see the exceeding sinfulness of sin, and the less shall we feel like exalting ourselves. There will be a continual reaching out of the soul after God, a continual, earnest, heartbreaking confession of sin and humbling of the heart before Him. At every advance step in our Christian experience our repentance will deepen. We shall know that our sufficiency is in Christ alone and shall make the apostle’s confession our own: ‘I know that in me (that is, in my flesh,) dwelleth no good thing.’ ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.’ Romans 7:18; Galatians 6:14.” The Acts of the Apostles, 561.

2 What should we realize in seeking Christ’s strength? Hebrews 4:15, 16; 7:25; 12:2.

note: “Many have a feeble religious experience because, instead of seeking the Lord for the efficiency of the Holy Spirit, they make flesh their arm.” Testimonies to Ministers and Gospel Workers, 381.

“Our faith must pierce beyond the veil, seeing things that are invisible. No one else can look for you.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 930.

3 What happens when we come to Christ? Ephesians 2:8; Romans 2:4; 5:1, 2.

note: “The very first step to Christ is taken through the drawing of the Spirit of God; as man responds to this drawing, he advances toward Christ in order that he may repent. . . .

“If we are drawn to Christ, it is through His power and virtue. The grace of contrition comes through Him, and from Him comes justification.” Selected Messages, Book 1, 390, 391.

4 When we accept Christ as our personal Saviour, how are we benefited by the work that Christ has done for us? Romans 5:18, 19; 11 Corinthians 5:21.

note: “Justification is a full, complete pardon of sin. The moment a sinner accepts Christ by faith, that moment he is pardoned. The righteousness of Christ is imputed [credited] to him.” The Signs of the Times, May 19, 1898.

“By faith he [the repentant sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.” Review and Herald, November 4, 1890.

5 What work does Christ do in us through the Holy Spirit, with our consent and cooperation? John 3:7, 8; 11 Corinthians 5:17; 7:1.

note: “It is the grace that Christ implants in the soul which creates in man enmity against Satan. Without this converting grace and renewing power, man would continue the captive of Satan, a servant ever ready to do his bidding. But the new principle in the soul creates conflict where hitherto had been peace. The power which Christ imparts enables man to resist the tyrant and usurper. Whoever is seen to abhor sin instead of loving it, whoever resists and conquers those passions that have held sway within, displays the operation of a principle wholly from above.” The Great Controversy, 506.

6 In what way does the process of sanctification involve daily choices on our part? Romans 8:1, 5, 13; Galatians 5:16; Ephesians 5:8–11.

note: “To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, ‘I am a child of God.’ Are you beholding Jesus, and, by beholding, becoming changed into His likeness? To walk in the light means advancement and progress in spiritual attainments.” Manuscript Releases, vol. 4, 273.

7 How do justification and sanctification operate together in our salvation? 1 John 1:9; Romans 6:1, 2, 7, 22. Give examples. 1 Corinthians 6:9–11; Colossians 3:8–10.

note: “Justification means the saving of a soul from perdition, that he may obtain sanctification, and through sanctification, the life of heaven. Justification means that the conscience, purged from dead works, is placed where it can receive the blessings of sanctification.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 908.

“The Christian will feel the promptings of sin, but he will maintain a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims: ‘Thanks be to God, which giveth us the victory through our Lord Jesus Christ.’ 1 Corinthians 15:57.” The Great Controversy, 469, 470.

8 In what sense do we have to cooperate with Christ to become holy? Colossians 1:21–23, 29. For what purpose do we receive power through the gospel? Romans 1:16; Ephesians 3:16–20.

note: “The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.” The Acts of the Apostles, 482.

9 What changes does God bring forth in giving us His grace? Titus 2:11–14; 3:5. How does the leaven in the parable illustrate the radical change? Matthew 13:33.

note: “As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life.” Christ’s Object Lessons, 97.

“The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering.

“The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love.

“The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous. By it the impure are cleansed, washed in the blood of the Lamb. Through its life-giving power it brings all there is of mind and soul and strength into harmony with the divine life. Man with his human nature becomes a partaker of divinity.” Ibid., 102.

10 On what condition can we receive the power of God’s grace? What kind of faith do we need? Matthew 17:20; Jude 20.

note: “The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To everyone engaged in this work Christ says, I am at your right hand to help you.

“As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.” Christ’s Object Lessons, 332, 333.

The World by Wisdom Knew Not God

“The truth of God is infinite, capable of measureless expansion, and the more we contemplate it, the more will its glory appear. The truth has been opened before us, and yet the words of Paul to the Galatians are applicable to us. . . . [Galatians 3:1–4 quoted.]

“ ‘Without Me,’ Christ says, ‘ye can do nothing.’ [John 15:5.] Those who undertake to carry forward the work in their own strength will certainly fail. Education alone will not fit a man for a place in the work, will not enable him to obtain a knowledge of God. Hear what Paul has to say on this matter: [1 Corinthians 1:17–21 quoted].

“Through successive ages of darkness, in the midnight of heathenism, God permitted men to try the experiment of finding out God by their own wisdom, not to demonstrate their inability to His satisfaction, but that men themselves might see that they could not obtain a knowledge of God and of Jesus Christ His Son, save through the revelation of His word by the Holy Spirit. When Christ came to the world, the experiment had been fully tried, and the result made it evident that the world by wisdom knew not God. Even in the church God has allowed men to test their own wisdom in this matter, but when a crisis has been brought about through human fallibility, God has risen mightily to defend His people. When the church has been brought low, when trial and oppression have come upon His people, He more abundantly exalted them by signal deliverance. When unfaithful teachers came among the people, weakness followed, and the faith of God’s people seemed to wane; but God arose and purged His floor, and the tried and true were lifted up.

“There are times when apostasy comes into the ranks, when piety is left out of the heart by those who should have kept step with their divine Leader. The people of God separate from the source of their strength, and pride, vanity, extravagance, and display follow. There are idols within and idols without; but God sends the Comforter as a reprover of sin, that His people may be warned of their apostasy and rebuked for their backsliding. When the more precious manifestations of His love shall be gratefully acknowledged and appreciated, the Lord will pour in the balm of comfort and the oil of joy.

“When men are led to realize that their human calculations come far short, and are convinced that their wisdom is but foolishness, then it is that they turn to the Lord to seek Him with all the heart, that they may find Him. . . .

“Every church among us needs the deep movings of the Spirit of God. O we would point men to the cross of Calvary. We would bid them look upon Him whom their sins have pierced. We would bid them to behold the Redeemer of the world suffering the penalty of their transgression of the law of God. The verdict is that ‘the soul that sinneth it shall die.’ [Ezekiel 18:20.] But on the cross the sinner sees the only-begotten of the Father, dying in his stead, and giving the transgressor life. All the intelligences in earth and heaven are called upon to behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God. Every sinner may look and live. Do not survey that scene of Calvary with careless, thoughtless mind. Can it be that angels shall look down upon us, the recipients of God’s love, and see us cold, indifferent, unimpressible, when heaven in amazement beholds the stupendous work of redemption to save a fallen world, and desires to look into the mystery of Calvary’s love and woe? Angels in wonder and amazement look upon those for whom so great salvation has been provided, and marvel that the love of God does not awaken them, and lead them to pour forth melodious strains of gratitude and adoration. But the result which all heaven looks to behold is not seen among those who profess to be followers of Christ. How readily do we speak in endearing words of our friends and relatives, and yet how slow we are to speak of Him whose love has no parallel, set forth in Christ crucified among you.

“The love of our heavenly Father in the gift of His only-begotten Son to the world, is enough to inspire every soul, to melt every hard, loveless heart into contrition and tenderness; and yet shall heavenly intelligences see in those for whom Christ died, insensibility to His love, hardness of heart, and no response of gratitude and affection to the Giver of all good things? Shall affairs of minor importance absorb the whole power of the being, and the love of God meet no return? Shall the Sun of R ighteousness shine in vain? In view of what God has done, could His claims be less upon you? Have we hearts that can be touched, that can be impressed with divine love? Are we willing to be chosen vessels? Has not God His eye upon us, and has He not bidden us to send forth His message of light? We need an increase of faith. We must wait, we must watch, we must pray, we must work, pleading that the Holy Ghost may be poured out upon us abundantly, that we may be lights in the world. . . .

“The converted soul lives in Christ. His darkness passes away, and a new and heavenly light shines into his soul. [Proverbs 11:30, last part; Daniel 12:3 quoted.] What is done through the co-operation of men with God is a work that shall never perish, but endure through the eternal ages. He that makes God his wisdom, that grows up into the full stature of a man in Christ Jesus, will stand before kings, before the so-called great men of the world, and show forth the praises of Him who hath called him out of darkness into His marvelous light.” Fundamentals of Christian Education, 196–199.

Reprinted with permission, Reformation Herald Publishing Association, Roanoke Virginia, 2003.

Bible Study Guides – The Mission of Jesus

April 15, 2007 – April 21, 2007

Key Text

“For the Son of man is come to seek and to save that which was lost.” Luke 19:10.

Study Help: God’s Amazing Grace, 257.

Introduction

“Christ came to bring salvation within the reach of all. Upon the cross of Calvary He paid the infinite redemption price for a lost world. His self-denial and self-sacrifice, His unselfish labor, His humiliation, above all, the offering up of His life, testifies to the depth of His love for fallen man. It was to seek and to save the lost that He came to earth. His mission was to sinners, sinners of every grade, of every tongue and nation. He paid the price for all, to ransom them and bring them into union and sympathy with Himself. The most erring, the most sinful, were not passed by; His labors were especially for those who most needed the salvation He came to bring. The greater their need of reform, the deeper was His interest, the greater His sympathy, and the more earnest His labors. His great heart of love was stirred to its depths for the ones whose condition was most hopeless and who most needed His transforming grace.” Testimonies, vol. 5, 603.

1 What was the mission of Jesus to this world? Matthew 1:21; Luke 19:10.

note: “From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency.” The Desire of Ages, 22.

“While Christ opens heaven to man, the life which He imparts opens the heart of man to heaven. Sin not only shuts us away from God, but destroys in the human soul both the desire and the capacity for knowing Him. All this work of evil it is Christ’s mission to undo. The faculties of the soul, paralyzed by sin, the darkened mind, the perverted will, He has power to invigorate and to restore.” Education, 28, 29.

2 By what name did a prophet say the infant Saviour should be called? Matthew 1:23.

note: “ ‘Emmanuel, God with us.’ This means everything to us. What a broad foundation does it lay for our faith. What a hope big with immortality does it place before the believing soul. God with us in Christ Jesus to accompany us every step of the journey to heaven. The Holy Spirit with us as a comforter, a guide in our perplexities, to soothe our sorrows, and shield us in temptation.” Manuscript Releases, vol. 3, 18.

3 Whose nature did Jesus take upon Himself? Why did He do this? Hebrews 2:14–18.

note: “It was Satan’s purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. . . . God gave His only-begotten Son to become one of the human family, forever to retain His human nature. . . . God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the ‘Son of man’ who shares the throne of the universe. It is the ‘Son of man’ whose name shall be called, ‘Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.’ Isaiah 9:6. . . . In Christ the family of earth and the family of heaven are bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love.” The Desire of Ages, 25, 26.

“Christ, who knew not the least taint of sin or defilement, took our nature in its deteriorated condition. This was humiliation greater than finite man can comprehend. God was manifest in the flesh. He humbled Himself. What a subject for thought, for deep, earnest contemplation! So infinitely great that He was the Majesty of heaven, and yet He stooped so low, without losing one atom of His dignity and glory! He stooped to poverty and to the deepest abasement among men. For our sake He became poor, that we through His poverty might be made rich.” Selected Messages, Book 1, 253.

4 What testimony is borne concerning Jesus’ life? 1 Peter 2:22; John 19:4.

note: “Before the believer is held out the wonderful possibility of being like Christ, obedient to all the principles of the law. But of himself man is utterly unable to reach this condition. The holiness that God’s Word declares he must have before he can be saved, is the result of the working of divine grace, as he bows in submission to the discipline and restraining influences of the Spirit of truth. Man’s obedience can be made perfect only by the incense of Christ’s righteousness, which fills with divine fragrance every act of obedience. The part of the Christian is to persevere in overcoming every fault. Constantly he is to pray to the Saviour to heal the disorders of his sinsick soul. He has not the wisdom nor the strength to overcome; these belong to the Lord, and he bestows them on those who in humiliation and contrition seek him for help.” Review and Herald, September 19, 1912.

5 For whom did Jesus die? Romans 5:6–8.

note: “Jesus did not seek you and me because we were his friends; for we were estranged from him, and unreconciled to God. It was while we were yet sinners that Christ died for us. But he has promised to give us his Holy Spirit, that we might become assimilated to his nature, changed into his image. Therefore we must put away everything like passion, impatience, murmuring, and unrest, and find a place for Jesus in the heart. We must have the buyers and the sellers cleared out of the soul-temple, that Jesus may take up his abode within us.” Bible Echo and Signs of the Times, January 15, 1892.

6 To whom are we to look for salvation? Isaiah 45:22–25; Hebrews 12:1, 2. Compare 11 Corinthians 3:18. How did Jesus illustrate this in His night talk with Nicodemus? John 3:14, 15. Compare Numbers 21:5–9.

note: “Many make a serious mistake in their religious life by keeping the attention fixed upon their feelings and thus judging of their advancement or decline. Feelings are not a safe criterion. We are not to look within for evidence of our acceptance with God. We shall find there nothing but that which will discourage us. Our only hope is in ‘looking unto Jesus the Author and Finisher of our faith.’ [Hebrews 12:2.] There is everything in Him to inspire with hope, with faith, and with courage. He is our righteousness, our consolation and rejoicing. . . .

“As we rely upon His merits we shall find rest and peace and joy. He saves to the uttermost all who come unto God by Him.” Testimonies, vol. 5, 199, 200.

7 Upon whom has help for salvation been laid? Psalm 89:18, 19. Compare Isaiah 63:1–3. How many are within the reach of this great salvation? John 3:16; Isaiah 1:18.

note: “Your salvation depends on your acting from principle—serving God from principle, not from feeling, not from impulse. God will help you when you feel your need of help and set about the work with resolution, trusting in Him with all your heart. You are often discouraged without sufficient reason. You indulge feelings akin to hatred. Your likes and dislikes are strong. These you must restrain. Control the tongue. . . . Help has been laid upon One that is mighty. He will be your strength and support, your front guard and rearward.” Testimonies, vol. 1, 698.

“Whatever molding and fashioning needs to be wrought in the soul, Christ can best do. The conviction may not be deep, but if the sinner comes to Christ, viewing Him upon the cross, the just dying for the unjust, the sight will break every barrier down. Christ has undertaken the work of saving all who trust in Him for salvation. He sees the wrongs that need to be righted, the evils that need to be repressed. He came to seek and save that which was lost.” Selected Messages, Book 1, 178.

8 Through whom are we washed from our sins? Revelation 1:5. To what extent is Jesus able to save? Hebrews 7:25.

note: “God is approached through Jesus Christ, the Mediator, the only way through which He forgives sins. God cannot forgive sins at the expense of His justice, His holiness, and His truth. But He does forgive sins and that fully. There are no sins He will not forgive in and through the Lord Jesus Christ. This is the sinner’s only hope, and if he rests here in sincere faith, he is sure of pardon and that full and free. There is only one channel and that is accessible to all, and through that channel a rich and abundant forgiveness awaits the penitent, contrite soul and the darkest sins are forgiven.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 912, 913.

9 What assurance have we that the Lord remembers His people? Psalm 40:17; Exodus 28:29.

note: “[Exodus 28:29 quoted.] What a beautiful and expressive figure this is of the unchanging love of Christ for His church! Our great High Priest, of whom Aaron was a type, bears His people upon His heart.” Gospel Workers, 34.

“Christ, the great High Priest, pleading His blood before the Father in the sinner’s behalf, bears upon His heart the name of every repentant, believing soul.” Patriarchs and Prophets, 351.

10 What is Christ made to every believer? 1 Corinthians 1:30; 11 Corinthians 5:21.

note: “If there is anything upon the earth that should inspire men with sanctified zeal, it is the truth as it is in Jesus. It is the grand, great work of redemption. It is Christ, made unto us wisdom, and righteousness, and sanctification, and redemption.

“The Lord has often made manifest in His providence that nothing less than revealed truth, the word of God, can reclaim man from sin or keep him from transgression. That word which reveals the guilt of sin has a power upon the human heart to make man right and keep him so. The Lord has said that His word is to be studied and obeyed; it is to be brought into the practical life; that word is as inflexible as the character of God—the same yesterday, today, and forever.” Testimonies to Ministers and Gospel Workers, 80, 81.

11 How is man’s helplessness to save himself expressed? John 15:5; Jeremiah 13:23. By what illustration does the Saviour show wherein the strength of the believer lies? John 15:2–4, 7.

note: “The connection of the branch with the vine, He said, represents the relation you are to sustain to Me. The scion is engrafted into the living vine, and fiber by fiber, vein by vein, it grows into the vine stock. The life of the vine becomes the life of the branch. So the soul dead in trespasses and sins receives life through connection with Christ. By faith in Him as a personal Saviour the union is formed. The sinner unites his weakness to Christ’s strength, his emptiness to Christ’s fullness, his frailty to Christ’s enduring might. Then he has the mind of Christ. The humanity of Christ has touched our humanity, and our humanity has touched divinity. Thus through the agency of the Holy Spirit man becomes a partaker of the divine nature. He is accepted in the Beloved. . . .

“The branch becomes a part of the living vine. The communication of life, strength, and fruitfulness from the root to the branches is unobstructed and constant.” The Desire of Ages, 675, 676.

12 To whom will the redeemed through all eternity ascribe praise? Revelation 5:9, 10; 19:1, 5–7.

note: “Before entering the City of God, the Saviour bestows upon His followers the emblems of victory and invests them with the insignia of their royal state. The glittering ranks are drawn up in the form of a hollow square about their King, whose form rises in majesty high above saint and angel, whose countenance beams upon them full of benignant love. Throughout the unnumbered host of the redeemed every glance is fixed upon Him, every eye beholds His glory whose ‘visage was so marred more than any man, and His form more than the sons of men.’ [Isaiah 52:14.] Upon the heads of the overcomers, Jesus with His own right hand places the crown of glory. For each there is a crown, bearing his own ‘new name’ (Revelation 2:17), and the inscription, ‘Holiness to the Lord.’ In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the harp strings with skillful touch, awaking sweet music in rich, melodious strains. Rapture unutterable thrills every heart, and each voice is raised in grateful praise: ‘Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever.’ Revelation 1:5, 6.” The Great Controversy, 645, 646.

Adapted from “The Victorious Life,” Sabbath School Lesson Quarterly, Pacific Press Publishing Association, Mountain View, California, 1924.