Bible Study Guides – Strength for Service

October 28, 2012 – November 3, 2012

The Power of Prayer

Key Text

“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.” Luke 22:27.

Study Help: Christ’s Object Lessons, 139–149; The Ministry of Healing, 497–502.

Introduction

“Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give.” Christ’s Object Lessons, 142.

1 PRAYING TO SERVE

  • How did the longing of Hannah reflect a desire to serve? I Samuel 1:1–11.
  • In what ways are we all to learn and be encouraged by God’s answer to Hannah’s prayer? I Samuel 1:19, 20, 27, 28; 2:18–21, 26.

Note: “During the first three years of the life of Samuel the prophet, his mother carefully taught him to distinguish between good and evil. … Though Samuel’s youth was passed at the tabernacle devoted to the worship of God, he was not free from evil influences or sinful example. The sons of Eli feared not God, nor honored their father; but Samuel did not seek their company nor follow their evil ways. His early training led him to choose to maintain his Christian integrity. What a reward was Hannah’s! and what an encouragement to faithfulness is her example!” The Review and Herald, September 8, 1904.

“When separated from her child, the faithful mother’s solicitude did not cease. He was the subject of her prayers. … She did not ask that he might be great, but earnestly pleaded that he might be good. Her faith and devotion were rewarded. She saw her son, in the simplicity of childhood, walking in the love and fear of God. She saw him growing up to manhood in favor with God and man, humble, reverent, prompt in duty, and earnest in the service of his divine Master.” The Signs of the Times, November 3, 1881.

2 LEARNING FROM SOLOMON

  • Why was Solomon’s desire for wisdom rewarded by God? I Kings 3:5–15.

Note: “Solomon realized that he lacked discernment. It was his great need that led him to seek God for wisdom. In his heart there was no selfish aspiration for a knowledge that would exalt him above his brethren.” The Review and Herald, October 26, 1905.

  • How did Solomon’s attitude contrast with that of the rich young ruler to whom Jesus presented a practical test? Luke 18:18–23.

Note: “The Lord said, because he [Solomon] had not asked for temporal riches or for worldly honor, he should have not only the blessing of wisdom, but riches and honor also. One who has heavenly wisdom is prepared to make a right use of the talents and means which God has given him. All the talents and ability he may possess will not lead him to forget the Giver. There is danger of some … being self-deceived, as was the young man: [Luke 18:18, 21, 22 quoted]. … This practical test unfolded to the deceived young man his supreme selfishness. His deficiency of character spoiled all his virtues.” The Signs of the Times, February 14, 1878.

  • What can all kinds of leaders learn from Solomon? Proverbs 20:28.

Note: “All who occupy responsible positions need to learn the lesson that is taught in Solomon’s humble prayer. They are ever to remember that position will never change the character or render man infallible. The higher the position a man occupies, the greater the responsibility he has to bear, the wider will be the influence he exerts and the greater his need to feel his dependence on the wisdom and strength of God and to cultivate the best and most holy character. Those who accept a position of responsibility in the cause of God should always remember that with the call to this work God has also called them to walk circumspectly before Him and before their fellow men. Instead of considering it their duty to order and dictate and command, they should realize that they are to be learners themselves. When a responsible worker fails to learn this lesson, the sooner he is released from his responsibilities the better it will be for him and for the work of God.” Testimonies, vol. 9, 282, 283.

3 THE EXAMPLE OF CHRIST

  • What was the theme of Christ’s life on earth? Isaiah 50:4; Matthew 20:28.

Note: “Not for Himself, but for others, He [Christ] lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed.” Christ’s Object Lessons, 139.

  • What do we learn from Christ’s aim to maintain a sanctified life? John 17:19.

Note: “Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer. …

“The principle of Christ’s life must be the principle of our lives. … Our mission to the world is not to serve or please ourselves; we are to glorify God by co-operating with Him to save sinners. We are to ask blessings from God that we may communicate to others. The capacity for receiving is preserved only by imparting. We cannot continue to receive heavenly treasure without communicating to those around us.” Christ’s Object Lessons, 142, 143.

“We are engaged in a great work, and there are many opportunities for service in various lines. Let all pray earnestly that God may guide them into the right channels of service. God’s workmen should not neglect any opportunity to help others in every possible way. If they seek God unselfishly for counsel, His word, which bringeth salvation, will lead them.” Testimonies to Ministers and Gospel Workers, 497.

“God’s servants are to stand as minutemen, ready for service at a moment’s notice. My brethren, from hour to hour opportunities to serve God will open before you. These constantly come and go. Be ever ready to make the most of them. That chance to speak in the hearing of some needy soul the word of life may never again offer itself.” Gospel Workers, 195.

4 BREAD OF LIFE TO SHARE

  • With what parable does Christ teach of perseverance in prayer? Luke 11:5–8.

Note: “In the parable [of the friend calling at midnight] the petitioner was again and again repulsed, but he did not relinquish his purpose. So our prayers do not always seem to receive an immediate answer; but Christ teaches that we should not cease to pray. Prayer is not to work any change in God; it is to bring us into harmony with God. When we make request of Him, He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us.” Christ’s Object Lessons, 143.

“Many have not a living faith. This is why they do not see more of the power of God. … They take themselves into their own keeping. They plan and devise, but pray little, and have little real trust in God. They think they have faith, but it is only the impulse of the moment. Failing to realize their own need, or God’s willingness to give, they do not persevere in keeping their requests before the Lord.

“Our prayers are to be as earnest and persistent as was the petition of the needy friend who asked for the loaves at midnight. The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ. We shall receive increased blessings because we have increased faith.” Ibid., 145, 146.

  • How much is promised us when our desire is to serve others? Luke 6:38.

Note: “In the parable, he who asks bread for the stranger, receives ‘as many as he needeth’ [Luke 11:18]. And in what measure will God impart to us that we may impart to others? ‘According to the measure of the gift of Christ.’ Ephesians 4:7. Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. … Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness.

“Personal effort for others should be preceded by much secret prayer; for it requires great wisdom to understand the science of saving souls. Before communicating with men, commune with Christ. At the throne of heavenly grace obtain a preparation for ministering to the people.” Christ’s Object Lessons, 148, 149.

5 ASKING FOR THE BEST

  • What prayer request will bring us the greatest happiness? Luke 11:11–13.

Note: “There is one blessing that all may have who seek for it in the right way. It is the Holy Spirit of God, and this is a blessing that brings all other blessings in its train. If we will come to God as little children, asking for His grace and power and salvation, not for our own uplifting, but that we may bring blessing to those around us, our petitions will not be denied.” In Heavenly Places, 113.

  • As we pray to serve, what are some key points to keep in mind? Acts 5:30–32; Philippians 4:19.

Note: “As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ—the ‘all things’ to supply the need of fallen men—was given to Him as the head and representative of humanity. And ‘whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.’ I John 3:22.” The Desire of Ages, 668.

PERSONAL REVIEW QUESTIONS

1 How do the goals of today’s Christian parents differ from Hannah’s?

2 Why should we consider Solomon’s attitude?

3 How can we be ready and equipped to stand as minutemen for God?

4 Why should we continue to ask for the same things?

5 What might be an example of the most important prayer of our entire day?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Cleansing the Soul Temple

“And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. And the blind and the lame came to Him in the temple; and He healed them.”
Matthew 21:12–14

Notice that it was after Jesus cleansed the temple, declaring it a house of prayer, that the blind and the lame came into the temple to be healed.

In Counsels on Diets and Foods, 25, Ellen White says, “In order to be purified and to remain pure, Seventh-day Adventists must have the Holy Spirit in their hearts and in their homes.” Keep that in mind. It goes on to say, “The Lord has given me light that when the Israel of today humble themselves before Him, and cleanse the soul temple from all defilement, He will hear their prayers in behalf of the sick.” Then, when we pray, He will hear.

Our churches are inundated with folks who are sick. Apparently our prayers are not being heard in behalf of the sick. Inspiration says, “He will hear their prayers in behalf of the sick, and will bless in the use of His remedies for disease. When in faith the human agent does all he can to combat disease, using the simple methods of treatment that God has provided, his efforts will be blessed of God.” Ibid. That promise is fulfilled when “the soul temple is cleansed from all defilement.”

In the very beginning of Christ’s work, He cleansed the temple (Matthew 21:12). At the end of His work, He said, “Your house is left unto you desolate.” Matthew 23:38.

The first chapter in the book The Ministry of Healing is called “Our Example.” If we are going to conduct evangelistic efforts, and if we are going to live a life according to heaven’s plan, we must pattern ourselves after the Great Gospel Medical Missionary. His example is our example. We need not study any other example but His.

Matthew 10 describes the mission of the church. One thing I learned in more than 30 years of evangelism is that many times we put our little placards out and our announcements, and we hope people will come. But I noticed that before Jesus began to do any public evangelism, He set the pathway; He put together a team.

The worst thing that can be done is to start an effort that cannot be finished. It is the worst thing, to get people excited and then not have any workers to work the field. I remember years ago we planted an acre of watermelon, honeydew melons, and cantaloupe on one of the pieces of property where we are living, about 25 miles from the ministry. Looking down from a helicopter I could see how organized and neat the rows were; it was pretty. That was a lot of effort for two families; what were we thinking? I tell you, the deer had a good time! That experience let me know that we planted far more than what we were able to manage and harvest. So, why start something that cannot be finished? It would be best not to start.

In Matthew 10:1, the Bible says, “And when He had called unto Him His twelve disciples, He gave them power.” He gave them what? That word power here means authority. He gave them authority. His own credentials came from God, and He gave this authority to His disciples.

Healing and Religion

Healing and religion are inseparable. My faith, my belief is the very basis of my position in dealing with health, and the two cannot be separated. The State has no right to interfere with that position. The only church that is recognized by the State to practice natural remedies is the Church of Scientology. We are a called people who have been entrusted with the saving truths that this world needs, and part of our religious experience is the ministry of healing. But legally we cannot carry out a health work apart from being licensed as allopathic doctors. Every religion has a healing message, whether it is Hindu, Buddhism or Confucius. Because we have been running a facility for years in the state of Tennessee, I have studied the laws pertaining to that state. The law they call “alternative medicine,” or naturopathy or naturopathic medicine says, “Anyone using sunlight, water, botanical plants, that has not been licensed is subject to a $500.00 fine every time they practice this.” Sunlight, exercise, water—those are part of the eight laws of health! The ministry we operated in Florida had to be closed down in Lake City, because just to talk about or tell a person to eat fruit, grains, nuts, and vegetables was against the law.

God has given the church the mission; notice what the Bible says: “He gave them power [authority] against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Matthew 10:1. The same God that called those twelve is the same God living today. “These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach [that is the gospel], saying, The kingdom of heaven is at hand, Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Verses 5–8.

Jesus said to preach the gospel and heal the sick. The mission of the church is to carry out the gospel connected with the health message. The health message is not the gospel, but it is the right arm. The arm is useless without a body! God has given this church spiritual gifts, as listed in I Corinthians 12:1–11, and specifically the gift of healing (verse 9). But most of us don’t believe those gifts; we have been falsely educated believing that this work is entrusted only to those who have been qualified as a physician.

Everyone should understand this house that God has built, your body, and the natural laws that govern it. The health message breaks down prejudices. At Missionary Education and Evangelistic Training (M.E.E.T.) Ministry, Huntingdon, Tennessee, we talk about movements. When you don’t have a movement, biologically, you become constipated. We belong to a movement, and all who are not moving are going to become spiritually constipated, which creates an environment for bacteria to grow. The Adventist Church is not only a church, not just another denomination, but we are also a movement. We have to be about God’s business.

There is going to be trouble in the land, much more than there is today, so pray. God has given the church the tools, the gift of healing, to preach the gospel with the medical missionary work. This is true healing based on faith, not to be mistaken by a false faith healing practiced by some popular churches today.

“And it came to pass on a certain day, as He was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before Him. And when they could not find by what way they might bring him in because of the multitude.” Luke 5:17–19

There was such a crowd of people that the man’s friends were blocked from bringing him in to Jesus. We too sometimes can crowd people out by our attitudes, with our thinking, with our lifestyle and other things that can prevent people from coming to Jesus. But this man’s friends did not give up, and they took the palsied man to the rooftop where they tore the roof open so they could let him down to Jesus. The Bible says Jesus looked up and saw their faith (verses 19, 20). This means I can bear up my own family, my community, my church, my wife or whoever, in the arms of my faith, and I can present them to Jesus and give Him the prerogative to divinely intervene in their lives.

I am here today as the result of my own mother bearing me up in the arms of her faith. And I remember one of my former workers that had been with us 14 years, and she prayed for her mother for 30 years to come into this message. She finally accepted the truth a little while before she died. Do not give up! If you have the faith of Jesus Christ, do not get anxious or sick over those folk, but bear them up in arms of faith, especially if they are old and you cannot preach to them anymore. Live the life yourself, bearing them up in your arms of faith, and watch God do something miraculous. Like my mother used to pray, “God, save the boy. Whatever it takes, save the boy.” And God sure did a work on me. My knees got weak, old arthritis moved in and stopped me cold. Did God answer my mother’s prayer? Yes He did, when He saw her faith.

“And when He saw their faith, He said unto him, ‘Man, thy sins are forgiven thee.’ ” Verse 20. Now understand this, healing and forgiveness go hand in hand, because sickness is the result of sin. This is not to say that you might have committed an act of injustice to bring it about. If there was no sin, there would be no cancer and no diabetes. So my focus as a medical missionary is to see people get well, but what good does it do for man to be free from sickness, and go to hell? God is not in the business of making healthy sinners. He wants to save people.

Now notice this in verse 21: “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” Now remember, the presence of God was there to heal, and here are leaders reasoning in their heart, questioning Jesus’ authority. They are about ready to impede the healing process. “But when Jesus perceived their thoughts, He answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?” Verses 22, 23.

I ask the same question to you. Which is easier for Jesus to do? To say, “Thy sins be forgiven thee,” or “pick up thy bed and walk”? Sin, healing and forgiveness are all tied together. There is nothing too hard for God. In order to have healing, there has to be forgiveness. So the Pharisees began to reason in their heart, because they were not in the same place that Jesus was. They were trying to prevent the healing, and that’s what takes place in the church. There are those who question the authority of God, and that often prevents the healing.

We have people who simply do not believe, who question, or who say, “That does not work,” or “God did not say that. You cannot use this; that is not of God.” No Scripture reasons are offered, just opinions. But we do not base our moves on opinions. It must be, “Thus saith the Lord.” It is not, “Thus saith the church” or “Thus saith the state.” It is only “Thus saith the Lord.”

Jesus Casts out the Evil Spirit

In Mark 9:17–25 it says, “And one of the multitude answered and said, Master, I have brought unto Thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to Thy disciples that they should cast him out; and they could not. He answereth him and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto Me. And they brought him unto Him: and when he saw Him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. And He asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if Thou canst do any thing, have compassion on us, and help us.’ ” Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with tears, Lord, I believe; help Thou mine unbelief. When Jesus saw that the people came running together, He rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.” And we understand the story how it ended.

In verses 28, 29 it says, “And when He was come into the house, His disciples asked Him privately, Why could not we cast him out? And He said unto them, This kind can come forth by nothing, but prayer and fasting.” Prayer and fasting. Healing crisis. We are holding on to known sin in our lives; we are not communing with God; we are sinners. The power of God is in every occasion such as this present to heal. God said in Matthew that, “My house shall be called the house of prayer.” He was quoting Isaiah 56:7. There is power in prayer. We need to become men and women of prayer. Less talking and more prayer and we will find there is healing power.

“Confess your faults one to another, and pray one for another, that ye might be healed.” Now notice what the Bible says: “The effectual fervent prayer of a righteous man availeth much.” James 5:16. What kind of man? When we think of a righteous man, we think about a person who is living up to the light. We are not talking about a person who is holding on to known sins.

In the work that we are called to do, we cannot afford to have our prayers not heard in behalf of the people with whom we are dealing. I must take inventory of my own life. Lord, search my heart and see if there is any sin in me. Know my thoughts; Father, I do not want my prayers to be hindered. (See Psalm 139:24; I Peter 3:7.)

“Satan is enraged at the sound of fervent prayer, for he knows that he will suffer loss.” Testimonies, vol. 1, 295. If we want to shake Satan’s kingdom, let us be men and women of fervent prayer. When God flooded the earth with water, the devil feared for his life. By fervent prayer we will transfer our anxiety from us to Him.

God Restores

“God is just as willing to restore the sick to health now as when the Holy Spirit spoke these words [Psalm 107:17–20] through the psalmist. And Christ is the same compassionate physician now that He was during His earthly ministry. In Him there is healing balm for every disease, restoring power for every infirmity. His disciples in this time are to pray for the sick as verily as the disciples of old prayed. And recoveries will follow; for ‘the prayer of faith shall save the sick’ [James 5:15]. We have the Holy Spirit’s power, the calm assurance of faith, that can claim God’s promises. The Lord’s promise, ‘They shall lay hands on the sick, and they shall recover’ (Mark 16:18), is just as trustworthy now as in the days of the apostles.” The Ministry of Healing, 226.

We are still living in the days of the apostles. We are His people, and there needs to be power in God’s church. We should become the head and not the tail. And once again, we can bear them up in the arms of our faith.

“It presents the privilege of God’s children, and our faith should lay hold of all that it embraces. Christ’s servants are the channel of His working, and through them He desires to exercise His healing power.” Through whom? Through us! He didn’t say through just certain people, He said, “Through them He desires to exercise His healing power. It is our work to present the sick and suffering to God in the arms of our faith. We should teach them to believe in the Great Healer.

“The Saviour would have us encourage the sick, the hopeless, the afflicted, to take hold upon His strength. Through faith and prayer the sickroom may be transformed into a Bethel.” Ibid.

Keep it Simple and Live It

I tell our staff at our little lifestyle center that’s why we keep it small and simple. I tell them it is not just about the herbs, it is not about the fever bath, it is not about all that we cleanse. As soon as clients walk on these grounds, they should know that they are in the presence of God. And when you walk into that room, they should sense the presence of God with you. It is not your herbs, it is not your vitamins, it is the Spirit that empowers you, and we have seen results of that, whether they are Jehovah’s Witnesses, whether they are atheists, they come out of that place serving God.

That is the key. Every facility should become a Bethel, and those people who minister are the ones that make it that way. You can have all the experience, all the medical techniques, and all the herbs, but if the spirit of God is not working, it avails nothing. “The prayer of faith will move the arm of God.” The Signs of the Times, September 4, 1879. When God’s arm moves, all heaven and earth have got to shake; then you tell me, if my prayer can move the arm of God, nothing is impossible.

Prayer the Key

The prayer life of Jesus was in constant communing with God. He could not function without communing with His Father. It was not two-minute prayers. He agonized; He stayed there; it was a dialog with God, and He was embraced. That is the prayer life that we all need, an intense prayer life. And you know what hinders our prayers? If we regard iniquity in our heart, if we have ought against a brother over anything, God will not hear our prayers (Psalm 66:18).

We need to be cleansed, for judgment first begins at the house of God. God wants to remove every encumbrance. We are living in the great Day of Atonement when our sins are by confession and repentance to go beforehand to judgment. God does not now accept a tame spiritless testimony from His ministers, for such a testimony would not be present truth. The message for this time must be meat in due season to feed the church of God. But Satan has been seeking gradually to rob this message of its power that the people may not be prepared to stand in the Day of the Lord.

At this time, while we are living in the antitypical day of atonement, Christ has come into His temple; He wants to cleanse the temple from all that separates us from God—our sins, jealousy, murmuring—so we can be one with Him. He will purify the sons of Levi as silver (Malachi 3:1–3). It takes fire and water to purify silver. God says He wants to purify you, He wants to see a reflection of Himself in you.

“When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69. Christ is looking for the picture of Himself in you. He’s not looking so much for many more buildings to be erected, but for a portrait of Himself in you.

Leper Cleansed

“And it came to pass, when He was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought Him, saying, Lord, if thou wilt, thou canst make me clean.” Luke 5:12. When the leper said to Jesus, “If thou wilt,” he said, “Jesus, You can choose to make me clean, if You want to.” He didn’t ask, “Is it possible?” He said, “Lord, You can make me clean.” So we need to understand that God can make us clean, and we know it is His will.

I want you to notice something in verse 13: “And He put forth His hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.” How long did it take for Jesus to cleanse the leper? He did it immediately. I hope we can get this point.

Of all the diseases to which mankind is heir, there is none more loathsome than leprosy. I remember seeing a documentary on a leper colony. We saw a leper smoking his cigarette and fire was burning his finger, but the man could not feel the fire. Leprosy gets to the very nerves and desensitizes. The individual lives for years with this dread disease slowly eating away portions of his body until he longs for death as a relief. The trials we experience are nothing compared to that. From the earliest times, leprosy has been a type of sin. It is a very fitting type. It is of that loathsome spiritual disease which destroys the soul.

When God’s voice speaks to us, or when the word of God convicts us, and we say, “Not now, Lord,” every time we violate our conscience it becomes dead, dead, dead. Sin eats us away while we do not even feel it. It is not safe to ignore the voice of God. Leprosy is a very contagious disease and everything the leper touches is contaminated. Sin is also a dreadful disease and the earth, the air, and the water are all cursed by its touch. It affects our flesh, our garments, and our home. Leprosy affects every aspect of our lives. In the book of Jude 23, it says that we have spots in our flesh—selfishness, pride; flesh deals with our character, who we are. Therefore, this leprosy of sin, affects our moral disposition. It contaminates our whole life.

Leprosy a Type of Jealousy

We read in Numbers 12:1–15 the story of Miriam the sister of Moses. The illustration here is of her complaining and murmuring that caused her to become leprous. So, leprosy is a type of jealousy and murmuring. God will not hear our prayers in behalf of the sick while ever we suffer with the leprosy of sin. He wants to cleanse us first and then use us to help others.

Leprosy a Type of Covetousness

We find in II Kings 5:1–27 the story of Naaman who was a leper. The prophet Elisha told him to go and dip in the Jordan seven times, and he came out whole. Elisha refused the payment that Naaman offered him, but not Elisha’s covetous servant who caught up with Naaman, lied and accepted gifts on Elisha’s behalf. The gifts did him no good. Leprosy is a type of covetousness. If we are holding on to covetousness desiring something that does not belong to us, we have leprosy.

In Leviticus 13:45, the leper had to go around and put his hand over his mouth, meaning that the very breath that he breathed was contaminated. Our words, if we are not careful how we speak, can hurt somebody, because life and death is in the tongue.

It is our tongue, our words, our influence that are contagious. They affect the whole person. Our tongues and our whole lives need to be cleansed. God wants to remove the leprosy out of our characters, move into our body temples and bring healing so He can hear our prayers.

Jesus said, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” I John 1:9. Do not continue to hold on to known sin, such as pride, selfishness, self-exaltation, or any resentment but pray, “Father turn the tables; please, cleanse this temple so I can become a house of prayer. I want my life to be a dwelling place.”

Cleansing the Leper

Two birds were to be taken to the priest. One was to be killed in an earthen vessel over water and the other was to be dipped in the blood before being set free. (See Leviticus 14:4–7). The bird that was set free represents you and me, dipped in the blood of that dead bird which represents Jesus. The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was full of leprosy, and the deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him, for he who touched a leper became unclean himself. But in laying His hands upon the leper, Jesus received no defilement. His touch imparted life-giving power, and the leper was cleansed.

Thus it is with the leprosy of sin which is deep-rooted and deadly and impossible to be cleansed by human power. “The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores.” Isaiah 1:5, 6.

Now notice this: “But Jesus, coming to dwell in humanity, receives no pollution. His presence has healing virtue for the sinner. Whoever will fall at His feet, saying in faith, ‘Lord, if Thou wilt, Thou canst make me clean,’ shall hear the answer, ‘I will; be thou made clean’ [Matthew 8:2, 3].” The Desire of Ages, 266.

This statement is so dear to my heart. It says, “In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin.” Ibid.

You can pray for a car, for a van, for a house, and God may say, “Wait,” but when it comes down to sin in our life, God does not wait. He is ready to answer instantly.

“It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ ‘gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.’ [Galatians 1:4].” Ibid.

We can be made whole. God will hear our prayers.

Thomas Jackson is a health evangelist and Director of Missionary Education and Evangelistic Training (M.E.E.T.) Ministry in Huntingdon, Tennessee. He may be contacted by email at: godsplan@meetministry.org or by telephone at: 731-986-3518.

Bible Study Guides – The Final Remnant

December 23, 2012 – December 29, 2012

Key Text

“The end of all things is at hand: be ye therefore sober, and watch unto prayer.” I Peter 4:7.

Study Help: Testimonies, vol. 5, 711–718; The Great Controversy, 613–634.

Introduction

“We need to pray as we never have prayed before for the baptism of the Holy Spirit, for if there was ever a time when we needed this baptism, it is now.” The Upward Look, 346.

1 A SUBJECT OF PRAYER

  • What is truly our most pressing need at the present hour? I Peter 4:7; Zechariah 10:1.

Note: “It is a part of God’s plan to grant us, in answer to the prayer of faith, that which He would not bestow did we not thus ask.” The Great Controversy, 525.

“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work. There must be earnest effort to obtain the blessing of the Lord, not because God is not willing to bestow His blessing upon us, but because we are unprepared to receive it. Our heavenly Father is more willing to give His Holy Spirit to them that ask Him, than are earthly parents to give good gifts to their children. But it is our work, by confession, humiliation, repentance, and earnest prayer, to fulfill the conditions upon which God has promised to grant us His blessing. A revival need be expected only in answer to prayer. While the people are so destitute of God’s Holy Spirit, they cannot appreciate the preaching of the Word; but when the Spirit’s power touches their hearts, then the discourses given will not be without effect. Guided by the teachings of God’s Word, with the manifestation of His Spirit, in the exercise of sound discretion, those who attend our meetings will gain a precious experience, and returning home, will be prepared to exert a healthful influence.” Selected Messages, Book 1, 121.

2 PERILS OF TODAY

  • As we near the end, why must we pray for ourselves and others to be fortified against the deadly deceptions of spiritualism? Revelation 13:11–14; 18:21–23.

Note: “There are few who have any just conception of the deceptive power of Spiritualism and the danger of coming under its influence. Many tamper with it merely to gratify their curiosity. They have no real faith in it and would be filled with horror at the thought of yielding themselves to the spirits’ control. But they venture upon the forbidden ground, and the mighty destroyer exercises his power upon them against their will. Let them once be induced to submit their minds to his direction, and he holds them captive. It is impossible, in their own strength, to break away from the bewitching, alluring spell. Nothing but the power of God, granted in answer to the earnest prayer of faith, can deliver these ensnared souls.” The Great Controversy, 558.

  • How are we to escape today’s intense dangers? II Corinthians 3:18; 11:3, 4.

Note: “We are in continual danger of getting above the simplicity of the gospel. There is an intense desire on the part of many to startle the world with something original, that shall lift the people into a state of spiritual ecstasy, and change the present order of experience. There is certainly great need of a change in the present order of experience; for the sacredness of present truth is not realized as it should be, but the change we need is a change of heart, and can only be obtained by seeking God individually for His blessing, by pleading with Him for His power, by fervently praying that His grace may come upon us, and that our characters may be transformed. This is the change we need today, and for the attainment of this experience we should exercise persevering energy and manifest heartfelt earnestness. We should ask with true sincerity, ‘What shall I do to be saved?’ We should know just what steps we are taking heavenward.” Selected Messages, Book 1, 187, 188.

  • How does God illustrate His help to us? Exodus 19:4; Deuteronomy 32:11, 12.

3 OPPRESSION SOON TO COME

  • How are we to prepare for the coming crisis? Revelation 7:1–3; 13:11, 13–17.

Note: “We are not ready for the issue to which the enforcement of the Sunday law will bring us. It is our duty, as we see the signs of approaching peril, to arouse to action. Let none sit in calm expectation of the evil, comforting themselves with the belief that this work must go on because prophecy has foretold it, and that the Lord will shelter His people. We are not doing the will of God if we sit in quietude, doing nothing to preserve liberty of conscience. Fervent, effectual prayer should be ascending to heaven that this calamity may be deferred until we can accomplish the work which has so long been neglected. Let there be most earnest prayer, and then let us work in harmony with our prayers. It may appear that Satan is triumphant and that truth is overborne with falsehood and error; the people over whom God has spread His shield, and the country which has been an asylum for the conscience-oppressed servants of God and defenders of His truth, may be placed in jeopardy. But God would have us recall His dealings with His people in the past to save them from their enemies. He has always chosen extremities, when there seemed no possible chance for deliverance from Satan’s workings, for the manifestation of His power. Man’s necessity is God’s opportunity. It may be that a respite may yet be granted for God’s people to awake and let their light shine. If the presence of ten righteous persons would have saved the wicked cities of the plain, is it not possible that God will yet, in answer to the prayers of His people, hold in check the workings of those who are making void His law? Shall we not humble our hearts greatly before God, flee to the mercy seat, and plead with Him to reveal His mighty power?” Testimonies, vol. 5, 713, 714.

“Especially should we, with unwavering faith, seek God for grace and power to be given to His people now. We do not believe that the time has fully come when He would have our liberties restricted. … [Revelation 7:1, 3 quoted.] This points out the work we have now to do. A vast responsibility is devolving upon men and women of prayer throughout the land to petition that God will sweep back the cloud of evil and give a few more years of grace in which to work for the Master. Let us cry to God that the angels may hold the four winds until missionaries shall be sent to all parts of the world and shall proclaim the warning against disobeying the law of Jehovah.” Ibid., 717, 718.

4 THE TIME OF TROUBLE

  • How will God’s people experience the time of trouble? Jeremiah 30:5–7.

Note: “The season of distress and anguish before us will require a faith that can endure weariness, delay, and hunger—a faith that will not faint though severely tried. The period of probation is granted to all to prepare for that time. Jacob prevailed because he was persevering and determined. His victory is an evidence of the power of importunate prayer. All who will lay hold of God’s promises, as he did, and be as earnest and persevering as he was, will succeed as he succeeded. Those who are unwilling to deny self, to agonize before God, to pray long and earnestly for His blessing, will not obtain it. Wrestling with God—how few know what it is! How few have ever had their souls drawn out after God with intensity of desire until every power is on the stretch. When waves of despair which no language can express sweep over the suppliant, how few cling with unyielding faith to the promises of God.” The Great Controversy, 621.

“Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I ‘will keep thee from the hour of temptation, which shall come upon all the world.’ Revelation 3:10. If they could have the assurance of pardon they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.

“On every hand they hear the plottings of treason and see the active working of rebellion; and there is aroused within them an intense desire, an earnest yearning of soul, that this great apostasy may be terminated and the wickedness of the wicked may come to an end. But while they plead with God to stay the work of rebellion, it is with a keen sense of self-reproach that they themselves have no more power to resist and urge back the mighty tide of evil. They feel that had they always employed all their ability in the service of Christ, going forward from strength to strength, Satan’s forces would have less power to prevail against them.

“They afflict their souls before God, pointing to their past repentance of their many sins, and pleading the Saviour’s promise: [Isaiah 27:5 quoted]. Their faith does not fail because their prayers are not immediately answered.” Ibid., 619, 620.

5 POINTS TO REMEMBER

  • When will prayer no longer be needed? I Corinthians 13:12. Until then, what should we always keep in mind? John 15:14–16; II Thessalonians 3:1–5.

Note: “Those who, through faith in the merits of the blood of Christ, have clean hands and a pure heart, will receive the white robe, the crown of righteousness, and the life that will run parallel with the life of God. There is no limit to the blessings that we may receive in answer to sincere, fervent prayer. The love of God to fallen man is measureless, and if our Father sees that we will not be lifted up with the blessings He has power to bestow upon us, but will receive them with humble and grateful hearts, He will abundantly grant unto us our requests. He says: ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you; for everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened’ [Matthew 7:7, 8].” The Signs of the Times, December 23, 1889.

“We are sometimes tempted to think that the promise, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you,’ is not fulfilled unless the answer comes immediately when the request is made. It is our privilege to ask for special blessings, and to believe that they will be given us. But if the blessings asked for are not immediately granted, we are not to think that our prayers are not heard. We shall receive, even if the answer is delayed for a time. In carrying out the plan of redemption, Christ sees enough in humanity to discourage Him. But He does not become discouraged. In mercy and love He continues to offer us opportunities and privileges. So we are to rest in the Lord, and wait patiently for Him.” The Youth’s Instructor, April 6, 1899.

PERSONAL REVIEW QUESTIONS

1 What is necessary in order to receive the promised Holy Spirit in fullness?

2 Why do we need to pray about some dangers intensifying in these last days?

3 How can prayer make a difference with regard to the inevitable Sunday crisis?

4 What do the remnant’s prayers in the time of trouble reveal about priorities?

5 Is there a time when prayer is not necessary?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Early Church

December 16, 2012 – December 22, 2012

Key Text

“Rejoicing in hope; patient in tribulation; continuing instant in prayer.” Romans 12:12.

Study Help: Testimonies, vol. 8, 9–29; The Acts of the Apostles, 9–16.

Introduction

“We are to find our strength just where the early disciples found their strength: ‘These all continued with one accord in prayer and supplication.’ Acts 1:14.” Testimonies, vol. 6, 140.

1 THE UPPER ROOM EXPERIENCE

  • What was the last thing Jesus promised His disciples before ascending to heaven? Acts 1:6–9.
  • What, then, was the first thing the disciples did before starting their mission? Acts 1:10–14. Describe the results. Acts 2:1–4, 41.

Note: “In obedience to the word of their Master the disciples assembled in Jerusalem to wait for the fulfillment of God’s promise. Here they spent ten days, days of deep heart searching. They put away all differences and drew close together in Christian fellowship. … At the end of ten days the Lord fulfilled His promise by a wonderful outpouring of His Spirit.” Testimonies, vol. 8, 15.

“Would it not be well for you to seek the Lord as the disciples sought Him before the day of Pentecost? After Christ’s ascension, His disciples—men of varied talents and capabilities—assembled in an upper chamber to pray for the gift of the Holy Spirit. In this room ‘all continued with one accord in prayer and supplication’ [Acts 1:14]. They made thorough work of repentance by confessing their own sins. Upon them was laid no burden to confess one another’s sins. Settling all differences and alienations, they were of one accord, and prayed with unity of purpose for ten days.” Manuscript Releases, vol. 5, 368.

2 UNCTION FROM ON HIGH

  • What can we learn from the disciples’ action when the chief priests and rulers threatened Peter and John because of their powerful witness for Christ? Acts 4:24–33.

Note: “By the grace of Christ the apostles were made what they were. It was sincere devotion and humble, earnest prayer that brought them into close communion with Him. They sat together with Him in heavenly places. They realized the greatness of their debt to Him. By earnest, persevering prayer they obtained the endowment of the Holy Spirit, and then they went forth, weighted with the burden of saving souls, filled with zeal to extend the triumphs of the cross. And under their labors many souls were brought from darkness to light, and many churches were raised up.

“Shall we be less earnest than were the apostles? Shall we not by living faith claim the promises that moved them to the depths of their being to call upon the Lord Jesus for the fulfillment of His word: ‘Ask, and ye shall receive’? John 16:24. Is not the Spirit of God to come today in answer to earnest, persevering prayer, and fill men with power? Is not God saying today to His praying, trusting, believing workers, who are opening the Scriptures to those ignorant of the precious truth they contain: ‘Lo, I am with you alway, even unto the end of the world’? Matthew 28:20. Why, then, is the church so weak and spiritless?

“As the disciples, filled with the power of the Spirit, went forth to proclaim the gospel, so God’s servants are to go forth today. Filled with an unselfish desire to give the message of mercy to those who are in the darkness of error and unbelief, we are to take up the Lord’s work. He gives us our part to do in co-operation with Him, and He will also move on the hearts of unbelievers to carry forward His work in the regions beyond. Already many are receiving the Holy Spirit, and no longer will the way be blocked by listless indifference.” Testimonies, vol. 7, 32, 33.

  • How did the early church cooperate with God’s plan to miraculously keep His messengers of truth on active duty? Acts 12:1–17.

Note: “Only the sense of God’s presence can banish the fear that, for the timid child, would make life a burden. … Let him read how to Peter, in prison and condemned to death, God’s angel appeared; how, past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety.” Education, 255, 256.

3 THANKFULNESS AND REVERENCE

  • With what kind of attitude did Paul and Silas pray when rudely cast into prison at Philippi, and how did this touch the heart of the jailer? Acts 16:16–34.

Note: “Paul and Silas suffered the loss of all things. They suffered scourging, and were in no gentle manner thrown upon the cold floor of a dungeon in a most painful position, their feet elevated and fastened in the stocks. Did repinings and complaints then reach the ear of the jailer? Oh, no! From the inner prison, voices broke the silence of midnight with songs of joy and praise to God. These disciples were cheered by a deep and earnest love for the cause of their Redeemer, for which they suffered.” Testimonies, vol. 3, 406.

  • How did Peter’s attitude promote God’s glory in Joppa? Acts 9:36–42.

Note: “Directing that the weeping friends be sent from the room, he [the apostle] kneeled down and prayed fervently to God to restore Dorcas to life and health.” The Acts of the Apostles, 132.

What did God impress Ellen White to state regarding our attitude in prayer?

Note: “Where have our brethren obtained the idea that they should stand upon their feet when praying to God? One who has been educated for about five years in Battle Creek was asked to lead in prayer before Sister White should speak to the people. But as I beheld him standing upright upon his feet while his lips were about to open in prayer to God, my soul was stirred within me to give him an open rebuke. Calling him by name, I said, ‘Get down upon your knees.’ This is the proper position always.” Selected Messages, Book 2, 311.

  1. Of what did the apostle Paul see fit to remind us, and why? Hebrews 12:28, 29.

Note: “Some think it a mark of humility to pray to God in a common manner, as if talking with a human being. They profane His name by needlessly and irreverently mingling with their prayers the words, ‘God Almighty’—awful, sacred words, which should never pass the lips except in subdued tones and with a feeling of awe.” Gospel Workers, 176.

4 THAT TRUTH MAY BE SPREAD

  • How far-reaching were the answers to the prayers of Cornelius and Peter? Acts 10:1, 2, 9–16, 25–35.

Note: “From the case of Cornelius we may learn a lesson that we would do well to understand. The God of heaven sends His messengers to this earth to set in operation a train of circumstances which will bring Peter into connection with Cornelius, that Cornelius may learn the truth. Through angel ministration Peter is brought into cooperation with the inquiring souls who have all things in readiness to hear the truth and receive advanced light. …

“The conversion of Cornelius and his household was only the first fruits of a harvest to be gathered in from the world. From this household a widespread work of grace was carried on in a heathen city.” Evangelism, 558.

  • What did the apostles in Jerusalem do when they heard that God’s word had been received in Samaria? Acts 8:14–17.

Note: “We are no more secure from false teachers now than they were in the apostles’ days; and, if we do no more, we should take as special measures as they did to secure the peace, harmony, and union of the flock. We have their example, and should follow it. Brethren of experience and of sound minds should assemble, and following the Word of God and the sanction of the Holy Spirit, should, with fervent prayer, lay hands upon those who have given full proof that they have received their commission of God, and set them apart to devote themselves entirely to His work. This act would show the sanction of the church to their going forth as messengers to carry the most solemn message ever given to men.” Early Writings, 101.

  • What specific duty do we all have toward our ministers, evangelists, and Bible workers who labor in the Lord’s vineyard? Ephesians 6:18–20.

Note: “Those who do not go from place to place to labor, can take hold of the arm of God by living faith. They can pray that the God of heaven will help those who are carrying the truth to others.” The Review and Herald, June 29, 1886.

5 KEEPING THE CONNECTION

  • What sums up the prayer life of the early church, and how is this to encourage us? Romans 12:12.

Note: “When we read the lives of men who have been eminent for their piety we often regard their experiences and attainments as far beyond our reach. But this is not the case. Christ died for all; and we are assured in His word that He is more willing to give His Holy Spirit to them that ask Him than are earthly parents to give good gifts to their children. The prophets and apostles did not perfect Christian character by a miracle. They used the means which God had placed within their reach; and all who will put forth the same effort will secure the same results.” The Sanctified Life, 84.

  • What does Peter imply as a hindrance to men’s prayers? I Peter 3:7. How else are we warned of prayers hindered? Psalm 66:18; Proverbs 28:9; Isaiah 58:1–5.

Note: “[Isaiah 58:1–3 quoted.]

“A people are here addressed who make high profession, who are in the habit of praying, and who delight in religious exercises; yet there is a lack. They realize that their prayers are not answered; their zealous, earnest efforts are not observed in heaven, and they earnestly inquire why the Lord makes them no returns. It is not because there is any neglect on the part of God. The difficulty is with the people. While professing godliness, they do not bear fruit to the glory of God; their works are not what they should be. They are living in neglect of positive duties. Unless these are performed, God cannot answer their prayers according to His glory. In the case of offering prayer for Sister F, there was confusion of sentiment. Some were fanatical and moved from impulse. They possessed a zeal, but not according to knowledge.” Testimonies, vol. 2, 147.

PERSONAL REVIEW QUESTIONS

1 What should be the first thing we do before going to witness?

2 How did John and Peter become so powerful in Christ?

3 Are you thankful in all things?

4 How can we help our ministers in their work?

5 What elements in the prayers of the early believers are still lacking in our own?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Prayers of Christ

December 9, 2012 – December 15, 2012

Key Text

“Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto Him that was able to save him from death, and was heard in that he feared.” Hebrews 5:7.

Study Help: Thoughts from the Mount of Blessing, 102–122; The Desire of Ages, 419–425, 685–697; Testimonies, vol. 4, 528–530.

Introduction

“As a man He [Jesus] supplicated the throne of God, till His humanity was charged with a heavenly current that connected humanity with divinity. Receiving life from God, He imparted life to men.” Education, 80, 81.

1 THE EXAMPLE OF CHRIST

  • What should we realize about Christ’s life on earth, and how can it encourage and strengthen us in our daily struggles? Hebrews 5:1–10; 4:14–16.

Note: “The Majesty of heaven, while engaged in His mission, was often in earnest prayer. He did not always visit Olivet, for His disciples had learned His favorite retreat, and often followed Him. He chose the stillness of night, when there would be no interruption. Jesus could heal the sick and raise the dead. He was Himself a source of blessing and strength. He commanded even the tempests, and they obeyed Him. He was unsullied with corruption, a stranger to sin; yet He prayed, and that often with strong crying and tears. He prayed for His disciples and for Himself, thus identifying Himself with our needs, our weaknesses, and our failings, which are so common with humanity. He was a mighty petitioner, not possessing the passions of our human, fallen natures, but compassed with like infirmities, tempted in all points even as we are. Jesus endured agony which required help and support from His Father.” Testimonies, vol. 2, 508, 509.

“The groves and mountains were His [the Redeemer’s] places of retreat for prayer, and frequently whole nights were spent in communion with His Father.” Lift Him Up, 32.

2 THE LORD’S PRAYER

  • What deep spiritual mystery were the disciples eager to understand more fully, and how did Jesus gratify their request? Matthew 6:5–13; Luke 11:1–4.

Note: “[Luke 11:1 quoted.] The prayer that Christ gave to His disciples in answer to this request is not made in high-flown language, but expresses in simple words the necessities of the soul. It is short and deals directly with the daily needs.” Testimonies, vol. 9, 278.

“Christ impressed upon His disciples the idea that their prayers should be short, expressing just what they wanted, and no more. He gives the length and substance of their prayers, expressing their desires for temporal and spiritual blessings, and their gratitude for the same. How comprehensive this sample prayer! It covers the actual need of all. One or two minutes is long enough for any ordinary prayer. There may be instances where prayer is in a special manner indited by the Spirit of God, where supplication is made in the Spirit. The yearning soul becomes agonized and groans after God. The spirit wrestles as did Jacob and will not be at rest without special manifestations of the power of God. This is as God would have it.” Ibid., vol. 2, 581.

  • With what illustration does God want us to view His tender regard for us, even in our sinful, erring condition? Matthew 7:7–11.

Note: “God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him?

“Christ’s lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer.” Christ’s Object Lessons, 142.

3 PRAYERS IN SOLITUDE

  • Why did Christ pray after feeding the five thousand? Matthew 14:21–23.

Note: “The Saviour knew that His days of personal ministry on earth were nearly ended, and that few would receive Him as their Redeemer. In travail and conflict of soul He prayed for His disciples. They were to be grievously tried. Their long-cherished hopes, based on a popular delusion, were to be disappointed in a most painful and humiliating manner. In the place of His exaltation to the throne of David they were to witness His crucifixion. This was to be indeed His true coronation. But they did not discern this, and in consequence strong temptations would come to them, which it would be difficult for them to recognize as temptations. Without the Holy Spirit to enlighten the mind and enlarge the comprehension the faith of the disciples would fail. It was painful to Jesus that their conceptions of His kingdom were, to so great a degree, limited to worldly aggrandizement and honor. For them the burden was heavy upon His heart, and He poured out His supplications with bitter agony and tears.” The Desire of Ages, 379.

  • For what did Jesus pray at the mount of transfiguration? Mark 9:1–9.

Note: “Stepping a little aside from them [the disciples], the Man of Sorrows pours out His supplications with strong crying and tears. He prays for strength to endure the test in behalf of humanity. He must Himself gain a fresh hold on Omnipotence, for only thus can He contemplate the future. And He pours out His heart longings for His disciples, that in the hour of the power of darkness their faith may not fail. … Now the burden of His prayer is that they may be given a manifestation of the glory He had with the Father before the world was, that His kingdom may be revealed to human eyes, and that His disciples may be strengthened to behold it. He pleads that they may witness a manifestation of His divinity that will comfort them in the hour of His supreme agony with the knowledge that He is of a surety the Son of God and that His shameful death is a part of the plan of redemption.

“His prayer is heard. While He is bowed in lowliness upon the stony ground, suddenly the heavens open, the golden gates of the city of God are thrown wide, and holy radiance descends upon the mount, enshrouding the Saviour’s form.” The Desire of Ages, 419–421.

4 PRAYERS MOST POIGNANT

  • For what does our Saviour continually plead in our behalf, and why must we cultivate a deep appreciation of it? Luke 22:31; John 17:1–26.

Note: “Think of Christ, the adored of angels, in the attitude of a suppliant. He was a mighty petitioner, seeking at the hands of the Father fresh supplies of grace, and coming forth invigorated and refreshed, to impart His lessons of assurance and hope. … His prayer rises to all heaven in our behalf. …

“The disciples often witnessed Christ kneeling in prayer, their hearts broken and humbled. As their Lord and Saviour arose from His knees, what did they read in His countenance and bearing? That He was braced for duty and prepared for trial. Prayer was a necessity of His humanity, and His petitions were often accompanied with strong crying and with agony of soul as He saw the necessities of His disciples, who, not understanding their own dangers, were often, under Satan’s temptations, led away from duty into wrongdoing.

“Christ’s life was pure and undefiled. He refused to yield to the temptations of the enemy. Had He yielded on one point, the human family would have been lost. Who can tell the agony that He endures as He sees Satan playing the game of life for the souls of those who claim to be His disciples, and sees them yielding point after point, allowing the soul’s defenses to be broken down? We can form no conception of the agony that He endures at this sight. One soul lost, one soul given up to Satan’s power, means more to Him than the whole world.” In Heavenly Places, 76.

“The hosts of God are interested in the humble, praying man, who dares not make a move without first coming in prayer into the presence of God to counsel with the Omnipotent. True missionary work can be done only in the spirit of the first Missionary who visited our world. He was often in prayer to His Father, and at times presented His petitions with strong crying and tears, pleading that the power of God might save those who knew not that they needed salvation. We must have the spirit that actuated Christ, that led Him to entreat and persuade the rebellious to come unto Him. Even when men turn away from us in hardness of heart, refusing the gift of eternal life, we are to imitate the example of Christ. He did not look with indifference upon those who slighted and rejected Him.” The Review and Herald, July 4, 1893.

5 GETHSEMANE AND THE CROSS

  • What decisive prayers near the end of Jesus’ life should deeply influence our life, and why? Matthew 26:36–46; Luke 22:39–46; 23:33, 34.

Note: “How often was He [Christ] alone in fervent prayer, on the mountainside or in the retirement of the garden, pouring out His supplications with strong crying and tears. How perseveringly He urged His petitions in behalf of sinners! Even on the cross He forgot His own sufferings in His deep love for those whom He came to save. How cold our love, how feeble our interest, when compared with the love and interest manifested by our Saviour! Jesus gave Himself to redeem our race; and yet how ready are we to excuse ourselves from giving all that we have for Jesus. Our Saviour submitted to wearing labor, ignominy, and suffering. He was repulsed, mocked, derided, while engaged in the great work which He came to earth to do.” Testimonies, vol. 5, 385.

“With strong crying and tears He [Christ] sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, ‘I have given you an example, that ye should do as I have done.’ John 13:15.” The Ministry of Healing, 500.

“The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, ‘My God, My God, why hast Thou forsaken Me?’ Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul.” Christ’s Object Lessons, 196.

PERSONAL REVIEW QUESTIONS

1 What example did Christ give us while on earth?

2 What fresh thoughts can we gain from re-examining the Lord’s Prayer?

3 What were the main themes of the prayers which our Saviour uttered?

4 What continual petition does Christ plead for us?

5 How can we cultivate greater earnestness at the foot of the cross?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In Times of Sickness

December 2, 2012 – December 8, 2012

Key Text

“And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” James 5:15.

Study Help: Testimonies, vol. 2, 145–150; The Ministry of Healing, 225–233; Selected Messages, Book 2, 53–61.

Introduction

“When you neglect to offer prayer for the sick, you deprive them of great blessings; for angels of God are waiting to minister to these souls in response to your petitions.” Medical Ministry, 195.

1 LOOKING TO THE MASTER HEALER

  • What should we learn from the main difference between the cases of Hezekiah and Asa when they were sick? II Kings 20:1–7; II Chronicles 16:12, 13.
  • Name one important element in full restoration to good health. James 5:14, 15; Matthew 9:2–8. What was Ellen White’s overall experience in helping the sick?

Note: “You can speak often to the sick of the Great Physician who can heal the diseases of the body as verily as He heals the sickness of the soul. Pray with the sick, and try to lead them to see in Christ their Healer. Tell them that if they will look to Him in faith, He will say to them, ‘Thy sins be forgiven thee’ [Matthew 9:2]. It means very much to the sick to learn this lesson.” Medical Ministry, 196, 197.

“Multitudes have heard me speak, and have read my writings, but no one has ever heard me claim to work miracles. I have at times been called upon to pray for the sick, and the word of the Lord has been verified. [James 5:14, 15 quoted.] Christ is the great miracle worker. To Him be all the glory.” Selected Messages, Book 2, 54.

  • What interesting example shows that even when Christ lived on earth, He did not always heal people instantly, in only one step? Mark 8:22–25.

2 AVOIDING A REAL TEMPTATION

  • Of what must we be aware when praying about disease? Matthew 7:15–23; 24:23–25; Proverbs 28:9.

Note: “Men under the influence of evil spirits will work miracles. They will make people sick by casting their spell upon them, and will then remove the spell, leading others to say that those who were sick have been miraculously healed. This Satan has done again and again.” Selected Messages, Book 2, 53.

“The apostles of nearly all forms of spiritism claim to have power to heal. They attribute this power to electricity, magnetism, the so-called ‘sympathetic remedies,’ or to latent forces within the mind of man. And there are not a few, even in this Christian age, who go to these healers, instead of trusting in the power of the living God and the skill of well-qualified physicians. The mother, watching by the sickbed of her child, exclaims, ‘I can do no more. Is there no physician who has power to restore my child?’ She is told of the wonderful cures performed by some clairvoyant or magnetic healer, and she trusts her dear one to his charge, placing it as verily in the hand of Satan as if he were standing by her side. In many instances the future life of the child is controlled by a satanic power which it seems impossible to break.” Prophets and Kings, 211.

“Satan gives his power to those who are aiding him in his deceptions; therefore those who claim to have the great power of God can only be discerned by the great detector, the law of Jehovah. The Lord tells us if it were possible they would deceive the very elect. The sheep’s clothing seems so real, so genuine, that the wolf cannot be discerned only as we go to God’s great moral standard and there find that they are transgressors of the law of Jehovah.” The Review and Herald, August 25, 1885.

“The way in which Christ worked was to preach the Word, and to relieve suffering by miraculous works of healing. But I am instructed that we cannot now work in this way, for Satan will exercise his power by working miracles. God’s servants today could not work by means of miracles, because spurious works of healing, claiming to be divine, will be wrought.

“For this reason the Lord has marked out a way in which His people are to carry forward a work of physical healing, combined with the teaching of the Word. Sanitariums are to be established, and with these institutions are to be connected workers who will carry forward genuine medical missionary work. Thus a guarding influence is thrown around those who come to the sanitariums for treatment.” Selected Messages, Book 2, 54.

3 CONDITIONS TO FULFILL

  • What conditions are attached to God’s promises of healing? Isaiah 58:6–11.

Note: “In the case of Sister F, there needed to be a great work accomplished. Those who united in praying for her needed a work done for them. Had God answered their prayers, it would have proved their ruin. In such cases of affliction, where Satan has control of the mind, before engaging in prayer there should be the closest self examination to discover if there are not sins which need to be repented of, confessed, and forsaken. Deep humility of soul before God is necessary, and firm, humble reliance upon the merits of the blood of Christ alone. Fasting and prayer will accomplish nothing while the heart is estranged from God by a wrong course of action. [Isaiah 58:6, 7, 9–11 quoted.]” Testimonies, vol. 2, 145, 146.

  • What factors are essential in praying for the sick? James 5:16.

Note: “In the word of God we have instruction relative to special prayer for the recovery of the sick. But the offering of such prayer is a most solemn act, and should not be entered upon without careful consideration. In many cases of prayer for the healing of the sick, that which is called faith is nothing less than presumption.

“Many persons bring disease upon themselves by their self-indulgence. They have not lived in accordance with natural law or the principles of strict purity. Others have disregarded the laws of health in their habits of eating and drinking, dressing or working. Often some form of vice is the cause of feebleness of mind or body. Should these persons gain the blessing of health, many of them would continue to pursue the same course of heedless transgression of God’s natural and spiritual laws, reasoning that if God heals them in answer to prayer, they are at liberty to continue their unhealthful practices and to indulge perverted appetite without restraint. If God were to work a miracle in restoring these persons to health, He would be encouraging sin.

“It is labor lost to teach people to look to God as a healer of their infirmities, unless they are taught also to lay aside unhealthful practices. In order to receive His blessing in answer to prayer, they must cease to do evil and learn to do well. Their surroundings must be sanitary, their habits of life correct. They must live in harmony with the law of God, both natural and spiritual.” Gospel Workers, 215, 216.

4 A WISE AND JUST LIFEGIVER

  • What must be considered by all who are blessed with health? Luke 12:47, 48.

Note: “If, after so much light has been given, God’s people will cherish wrong habits, indulging self and refusing to reform, they will suffer the sure consequences of transgression. If they are determined to gratify perverted appetite at any cost, God will not miraculously save them from the consequences of their indulgence. They ‘shall lie down in sorrow.’ Isaiah 50:11.

“Those who choose to be presumptuous, saying, ‘The Lord has healed me, and I need not restrict my diet; I can eat and drink as I please,’ will erelong need, in body and soul, the restoring power of God. Because the Lord has graciously healed you, you must not think you can link yourselves up with the self-indulgent practices of the world. Do as Christ commanded after His work of healing—‘go, and sin no more.’ John 8:11. Appetite must not be your god.” Testimonies, vol. 9, 164.

  • What should we keep in mind even when death is imminent? Revelation 14:13.

Note: “We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.

“There are cases where God works decidedly by His divine power in the restoration of health. But not all the sick are healed. Many are laid away to sleep in Jesus. … [Revelation 14:13 quoted]. From this we see that if persons are not raised to health, they should not, on this account be judged as wanting in faith.” The Ministry of Healing, 230.

“I was shown that in case of sickness, where the way is clear for the offering up of prayer for the sick, the case should be committed to the Lord in calm faith, not with a storm of excitement. He alone is acquainted with the past life of the individual and knows what his future will be. He who is acquainted with the hearts of all men knows whether the person, if raised up, would glorify His name or dishonor Him by backsliding and apostasy. All that we are required to do is to ask God to raise the sick up if in accordance with His will, believing that He hears the reasons which we present and the fervent prayers offered. If the Lord sees it will best honor Him, He will answer our prayers. But to urge recovery without submission to His will is not right.” Testimonies, vol. 2, 147, 148.

5 ESSENTIAL POINTS WHEN PRAYING

  • What key thoughts should be always remembered in our prayers for the sick? I John 2:1; Lamentations 3:33; Psalm 103:13, 14.

Note: “Present these thoughts to the persons who come asking for your prayers: We are human; we cannot read the heart or know the secrets of your life. These are known only to yourself and God. If you now repent of your sin, if any of you can see that in any instance you have walked contrary to the light given you of God and have neglected to give honor to the body, the temple of God, but by wrong habits have degraded the body which is Christ’s property, make confession of these things to God. Unless you are wrought upon by the Holy Spirit in special manner to confess your sins of private nature to man, do not breathe them to any soul.

“Christ is your Redeemer; He will take no advantage of your humiliating confessions. If you have sin of a private character, confess it to Christ, who is the only Mediator between God and man. [I John 2:1 quoted.] If you have sinned by withholding from God His own in tithes and offerings, confess your guilt to God and to the church, and heed the injunction that He has given you: ‘Bring ye all the tithes into the storehouse.’ Malachi 3:10. …

“Praying for the sick is a most solemn thing, and we should not enter into this work in any careless, hasty way. Examination should be made as to whether those who would be blessed with health have indulged in evilspeaking, alienation, and dissension. Have they sowed discord among the brethren and sisters of the church? If these things have been committed they should be confessed before God and the church. When wrongs have been confessed the subjects for prayer may be presented before God in earnestness and faith, as the Spirit of God may move upon you.” Counsels on Health, 373, 374.

PERSONAL REVIEW QUESTIONS

1 Where should we direct the thoughts of the sick?

2 Are all healings from God?

3 What are the conditions for healing?

4 How can we maintain health?

5 Name some essential points in prayer for the sick.

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Spiritual Light and Strength

November 25, 2012 – December 1, 2012

Power of Prayer

Key Text

“I will declare Thy name unto my brethren: in the midst of the congregation will I praise Thee.” Psalm 22:22.

Study Help: Testimonies, vol. 4, 523–537; Ibid., vol. 2, 577–582; Counsels on Diet and Foods, 185–191.

Introduction

“Prayer gives strength to renew the conflict with the powers of darkness, to bear trials patiently, and to endure hardness as good soldiers of Christ.” Testimonies, vol. 3, 323.

1 OPENING THE HEART IN SINCERITY

  • What invitation does God extend to each of us? Jeremiah 29:11–13. How are we warned against accepting this offer in an artificial manner? Hosea 7:13–16.

Note: “Prayer is the opening of the heart to God as to a friend. The eye of faith will discern God very near, and the suppliant may obtain precious evidence of the divine love and care for him. But why is it that so many prayers are never answered? Says David: ‘I cried unto Him with my mouth, and He was extolled with my tongue. If I regard iniquity in my heart, the Lord will not hear me’ [Psalm 66:17, 18]. By another prophet the Lord gives us the promise: ‘Ye shall seek Me, and find Me, when ye shall search for Me with all your heart’ [Jeremiah 29:13]. Again, he speaks of some who ‘have not cried unto Me with their heart’ [Hosea 7:14]. Such petitions are prayers of form, lip service only, which the Lord does not accept.

“The prayer which Nathanael offered while he was under the fig tree came from a sincere heart, and it was heard and answered by the Master. Christ said of him: ‘Behold an Israelite indeed, in whom is no guile!’ [John 1:47.] The Lord reads the hearts of all and understands their motives and purposes. ‘The prayer of the upright is His delight’ [Proverbs 15:8]. He will not be slow to hear those who open their hearts to Him, not exalting self, but sincerely feeling their great weakness and unworthiness.” Testimonies, vol. 4, 533, 534.

2 NATHANAEL’S PRAYER

  • How are we ourselves—as well as those with whom we labor—often like Nathanael? John 1:45–50.

Note: “He [Nathanael] was one of the number who heard John proclaim, ‘Behold the Lamb of God, which taketh away the sin of the world’ [John 1:29]. He felt deeply convicted, and retired to a grove, concealed from every human eye, and there meditated upon the announcement of John. … He bowed before God and prayed that if the person whom John had declared to be the Redeemer of the world was indeed the promised deliverer, that it might be made known to him.” The Review and Herald, January 21, 1873.

“Philip knew that his friend was searching the prophecies, and while Nathanael was praying under a fig tree, Philip discovered his retreat. They had often prayed together in this secluded spot hidden by the foliage.

“The message, ‘We have found Him, of whom Moses in the law, and the prophets, did write,’ seemed to Nathanael a direct answer to his prayer. But Philip had yet a trembling faith. He added doubtfully, ‘Jesus of Nazareth, the son of Joseph.’ Again prejudice arose in Nathanael’s heart. He exclaimed, ‘Can there any good thing come out of Nazareth?’

“Philip entered into no controversy. He said, ‘Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile!’ In surprise Nathanael exclaimed, ‘Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee’ [John 1:45–48].

“It was enough. The divine Spirit that had borne witness to Nathanael in his solitary prayer under the fig tree now spoke to him in the words of Jesus. Though in doubt, and yielding somewhat to prejudice, Nathanael had come to Christ with an honest desire for truth, and now his desire was met. His faith went beyond that of the one who had brought him to Jesus.” The Desire of Ages, 140.

  • What assurance is given to all those who cherish the prayerful spirit of Nathanael? Psalm 91:1.

3 HONEST SEEKERS REWARDED

  • What assurances are given to all who genuinely, wholeheartedly seek after truth and righteousness? John 7:17; Matthew 5:6.

Note: “Do not entertain the thought that because you have made mistakes, because your life has been darkened by errors, your heavenly Father does not love you and will not hear you when you pray. He says, ‘Him that cometh to Me I will in no wise cast out’ [John 6:37]. ‘The Lord is very pitiful, and of tender mercy’ [James 5:11]. His heart of love is touched by our sorrows, and even by our utterance of them. Take to Him everything that perplexes the mind. Nothing is too great for Him to bear; for He holds up worlds, He rules over the affairs of the universe. Nothing that in any way concerns our peace is too small for Him to notice. There is no chapter in our experience too dark for Him to read; there is no perplexity too difficult for Him to unravel. None have fallen so low, none are so vile, that they can not find deliverance in Christ. The demoniacs of Gadara, in the place of prayer could utter only the words of Satan; but yet the heart’s unspoken appeal was heard. No cry from a soul in need is unheeded.” The Signs of the Times, June 18, 1902.

  • Why is it sometimes helpful to fast as well as to pray? Mark 9:17–29.

Note: “For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.” Counsels on Diet and Foods, 187, 188.

  • What do the prayers of the Ethiopian eunuch and Philip teach? Acts 8:26–39.

Note: “If the Lord desires us to bear a message to Nineveh, it will not be as pleasing to Him for us to go to Joppa or to Capernaum. He has reasons for sending us to the place toward which our feet have been directed. At that very place there may be someone in need of the help we can give. He who sent Philip to the Ethiopian councilor, Peter to the Roman centurion, and the little Israelitish maiden to the help of Naaman, the Syrian captain, sends men and women and youth today as His representatives to those in need of divine help and guidance.” The Ministry of Healing, 473.

4 PUBLIC PRAYER

  • What instructions are we given with regard to praying in public? Psalms 22:22–25; 35:18; 40:10.

Note: “Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him.” Prophets and Kings, 48.

“Do not fall into the habit of praying so indistinctly and in such a low tone that your prayers need an interpreter. Pray simply, but clearly and distinctly. To let the voice sink so low that it cannot be heard is no evidence of humility.” Testimonies, vol. 6, 383.

“All should feel it a Christian duty to pray short. Tell the Lord just what you want, without going all over the world. In private prayer all have the privilege of praying as long as they desire and of being as explicit as they please. They can pray for all their relatives and friends. The closet is the place to tell all their private difficulties, and trials, and temptations. A common meeting to worship God is not the place to open the privacies of the heart.

“What is the object of assembling together? Is it to inform God, to instruct Him by telling Him all we know in prayer? We meet together to edify one another by an interchange of thoughts and feelings, to gather strength, and light, and courage by becoming acquainted with one another’s hopes and aspirations; and by our earnest, heartfelt prayers, offered up in faith, we receive refreshment and vigor from the Source of our strength. These meetings should be most precious seasons and should be made interesting to all who have any relish for religious things.

“There are some, I fear, who do not take their troubles to God in private prayer, but reserve them for the prayer meeting, and there do up their praying for several days. Such may be named conference and prayer meeting killers. They emit no light; they edify no one. Their cold, frozen prayers and long, backslidden testimonies cast a shadow. All are glad when they get through, and it is almost impossible to throw off the chill and darkness which their prayers and exhortations bring into the meeting. From the light which I have received, our meetings should be spiritual and social, and not too long. Reserve, pride, vanity, and fear of man should be left at home. Little differences and prejudices should not be taken with us to these meetings. As in a united family, simplicity, meekness, confidence, and love should exist in the hearts of brethren and sisters who meet to be refreshed and invigorated by bringing their lights together.” Ibid., vol. 2, 578, 579.

5 A KEY ELEMENT

  • How did Jesus emphasize our need of earnest faith? Matthew 21:18–22.

Note: “There is no excuse for anyone growing weak, inefficient, and faithless. The promise is to us: ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering’ [James 1:5]. Are there not some of us too much like the man who came to the minister, complaining that he had not been blessed, that he felt no joy; God did not answer his prayers although he had prayed again and again for a blessing. ‘Well,’ said the minister, ‘let us kneel right down here and tell the Lord just how the matter stands.’ After both had prayed, the minister asked him if he felt better. The man answered, ‘I feel no better than I did before I prayed. I did not expect to be blessed, and I am not blessed.’ He had made a mockery of prayer. He did not believe the Lord would answer him, and he received just what his faith had claimed. Is it any wonder that such prayers are not answered? ‘Whatsoever is not of faith is sin.’ Do you consider this, when you offer up your faithless petitions? Do you stop to consider how you are dishonoring God, and impoverishing your own soul? If you could but realize the wrong you are doing, you would cease to make mockery by meaningless devotions.

“Come to God in faith and humility. Plead with Him till the break of day, if necessary, till your soul is brought into such close relationship with Jesus, that you can lay your burden at His feet, and say, ‘I know whom I have believed’ [II Timothy 1:12]. The Lord is ‘able to do exceeding abundantly above all that we ask or think’ [Ephesians 3:20]. Our cold, faithless hearts may be quickened into sensibility and life, till we can pray in faith, preach in faith, and say, ‘The life which I now live in the flesh I live by the faith of the Son of God’ [Galatians 2:20]. Let us seek for the fullness of the salvation of Christ. Follow in the footsteps of the Son of God, for His promise is, ‘He that followeth me shall not walk in darkness, but shall have the light of life’ [John 8:12].” The Signs of the Times, February 24, 1888.

PERSONAL REVIEW QUESTIONS

1 Do you open your heart to God as a friend?

2 Why is the experience of Nathanael recorded for our instruction?

3 What is the promise to the earnest seeker?

4 How has fasting proven beneficial when it accompanies prayer?

5 How can our prayer meetings be more effective?

© 2003 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Why Some Prayers are Not Answered

The English Puritan Theologian Thomas Brooks (1608–80), made reference to the attitude human beings should possess as it pertains to getting our prayers answered. He states, “God looks not at the oratory of your prayers, how elegant they may be; nor at the geometry of your prayers, how long they may be; nor at the arithmetic of your prayers, how many they may be; not at logic of your prayers, how methodical they may be; but the sincerity of them He looks at.”

He also agrees that, “If you would have God hear you when you pray, you must hear Him when He speaks. He stops His ears against the prayers of those who stop their ears against His laws.

God hears no more than the heart speaks; and if the heart be dumb, God will certainly be deaf.”

I believe Thomas Fuller, the English Theologian contemporary to Thomas Brooks was in full agreement with him when he wrote, “Leave not off praying to God: for either praying will make thee leave off sinning; or continuing in sin will make thee desist from praying.”

I am therefore in agreement with the Scottish Poet Robert Burns (1759–96), who wrote, “They never sought in vain that sought the Lord aright.”

It is certainly true that Satan continues to cause us not to receive answers to our prayers by making us do things which he knows will directly place us out of harmony with God. In his assault on the Christian he not only makes us become preoccupied with things of minor importance to the neglect of prayer, but he further leads us to become involved in sinful and ungodly practices, of which he is fully aware will prevent our prayers from being answered. In this way our Christian profession is a mockery, for we are no different in character from the sinner who knows not Jesus! Indeed we are but the Devil’s children using the Lord’s name.

It is necessary to identify some of the things Satan leads us to do, which will ultimately prevent us from enjoying a growing, victorious prayer life with God.

Why Some Christian Prayers are Not Answered

1 Lack of faith – “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.” Hebrews 11:6.

“Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.” Matthew 21:21, 22.

“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24.

We are reminded by God’s servant, “Learn to believe, as you pray to God for help.” Selected Messages, Book 1, 88. Also, we are told that, “The prayer of faith is the great strength of the Christian and will assuredly prevail against Satan.” Testimonies, vol. 1, 296.

It is evident therefore that the Devil understands the importance of faith in the prayer life of the Christian, thus he leads many to become unbelievers, for in this way he is sure of his prey.

2 Prayers will not be answered if people deliberately disobey God or who purpose to do so – The Scripture states, “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18.

“The Lord is far from the wicked: but He heareth the prayer of the righteous.” Proverbs 15:29.

“He that turneth away his ear from hearing the law, even his prayer shall be abomination.” Proverbs 28:9.

“And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.” I John 3:22.

In order for prayer to be acceptable to God, it must be coupled with a purpose to forsake all known sins. So what we need to understand most seriously is that sin allowed in the heart becomes a fatal hindrance to prayers being answered. Now please remember that prayer is the Christian’s strength and Satan knows this fact very well. It is no wonder he causes us to devalue prayer, then engages us in all kinds of sins that we find difficult to give up. When this is our experience we are left totally vulnerable to his attacks.

The servant of the Lord says, “If we live according to His word, every precious promise He has given will be fulfilled to us. We are undeserving of His mercy, but as we give ourselves to Him, He receives us. He will work for and through those who follow Him.

“But only as we live in obedience to His word can we claim the fulfillment of His promises. The psalmist says, ‘If I regard iniquity in my heart, the Lord will not hear me’ (Psalm 66:18). If we render to Him only a partial, halfhearted obedience, His promises will not be fulfilled to us.” The Ministry of Healing, 226, 227.

3 Our prayers will not be answered if they are “form or lip” service – “And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. … But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.” Matthew 6:5, 7, 8.

The Lord, through the prophet Hosea, talks about those who cry to Him in a halfhearted manner. “And they have not cried unto Me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against Me.” Hosea 7:14. “Such petitions are prayers of form, lip service only, which the Lord does not accept.” In Heavenly Places, 73.

4 God will not hear our prayers if our home relationship is not right –The word of God, as stated by the apostle Peter, reveals this fact. “Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.” I Peter 3:7. Note carefully, the husband who does not treat his wife with Christian respect need not expect God to answer his prayers. This principle forms the bedrock for answered prayers within the family circle, understanding clearly that the husband and father is the one responsible to God for the spiritual direction of the household. This also is true; the wife and children must be aware that their mistreatment of the husband and father will most assuredly prevent their prayers from being answered as well!

Could this be the reason why so many Christian homes are severely affected by Satan’s assaults, because prayers are not being answered as a consequence of the fact that things are not right at home?

5 An unforgiving spirit and an unwilling attitude to reconcile will no doubt hinder our prayers from being answered – Matthew 6:14 tells us, “For if ye forgive men their trespasses, your heavenly Father will also forgive you.” Also, in chapter 5:23, 24 the following is recorded: “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.”

“When our duty is so plainly marked out, why do so many church members go contrary to a plain ‘Thus saith the Lord,’ and speak of their difficulties to those who know nothing in regard to them or in regard to those whom these difficulties concern? Jesus the great Teacher, has told us what our duty is. Our gifts, our prayers are not acceptable to God while we leave this duty undone, and let the poison of envy, evil-surmising, and jealousy, take possession of our souls, and spoil our union and happiness. …

“A few words of explanation might change entirely the views of those who have been at variance, cherishing bitter feelings. We cannot be obedient to the law of God until we put out of the mind all differences, until we allow our hearts to be softened and subdued by the Spirit of Christ. Our prayers are hindered by our pride of heart, by our refusal to confess faults and to remove wrong impressions.” This Day With God, 19.

“The Lord Jesus has given special directions as to what each of His ‘little children’ is to do. When we pray, ‘Forgive us our trespasses, as we forgive those that trespass against us’ (Matthew 6:12), do we do our part to answer this prayer? … If our brother has ought against us, we are to leave on the altar the gift we have brought to God, and be reconciled to our brother. Then we are to come and offer our gift. This is the only way in which we can keep in our hearts the peace of God.” Ibid. This is one of the most successful ways that the devil utilizes in destroying the Christian! He sets church members against each other and then hardens them in an unforgiving spirit and irreconcilable attitude knowing very well that such disposition will cause their prayers not to be heard.

This matter is so important that I hope you will feel the weight of the matter. In an article entitled, “Instruction to Church Members,” The Advent Review and Sabbath Herald, April 8, 1902, the following is recorded: “Christ sees that little heed is paid to His instruction. His people come to Him in prayer, asking favors of Him, while at the same time they are cherishing hatred against their brethren, not only thinking, but speaking evil of them. God cannot bless them; for they refuse to put out of the way that which causes discord and variance. They would not appreciate the blessing of God should He give it to them as they desire. …

“It is impossible for their prayers to reach His throne, because the rebellion of disobedience is the substance of their petitions.” [Emphasis supplied.]

6 Failure to humble ourselves leads to unanswered prayer – “Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Luke 18:10, 11.

7 Prayer motivated by selfishness cannot be answered – The apostle James states, “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” James 4:3.

8 Failure to pray in the name of Jesus will lead to unanswered prayer – John 14:13, 14 says, “And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in My name, I will do it.”

Ask yourself, Are you under the devil’s assaults with any, if not all of these? Satan knows that prayer is the life of the Christian, the strength and stronghold of every believer, and this is why he is doing everything to cut off our communication with heaven. This is why he works overtime to lock us in these areas whereby our prayers will never be heard. As long as this is the case with us we will never gain victory over sin and the devil, and for certain we will lose Heaven. Well, Jesus says to you and me today, “Come unto me!” Amen!

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.

More Reasons for Unanswered Prayers

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.”

Luke 22:31, 32

We have been counseled time and time again concerning Satan’s machination—crafty schemes, his malignity—malice against the Christian; he will not abate his efforts to overthrow you and me. The following two statements should begin to help us to understand how our archenemy feels about us:

“It is Satan’s studied plan to make the workers weak in prayer, weak in power, and weak in influence, because of their defects of character.” Testimonies, vol. 5, 592.

Also, “As soon as Satan can separate the soul from God, the only Source of strength, he will seek to arouse the unholy desires of man’s carnal nature. The work of the enemy is not abrupt; it is not, at the outset, sudden and startling; it is a secret undermining of the strongholds of principle.” Conflict and Courage, 177.

The devil is so desperate to destroy the Christian that he leads us to do things that are offensive to God, whereby our connection with Jesus is totally severed. Such life practices make it difficult for God to answer the Christian’s prayers.

We have previously looked at eight reasons (“Why Some Prayers are Not Answered,” Landmarks, May 2013) that certainly prevent the Christian’s prayers from being answered, namely: 1. Lack of faith; 2. Deliberate disobedience; 3. Form or lip service prayer; 4. If home relationship is not right; 5. An unforgiving spirit or an unwilling attitude to reconcile; 6. Failure to humble ourselves; 7. A disregard for the health laws; 8. Failure to pray in the name of Jesus.

We will now look at eleven more reasons why God will not answer prayers, especially if they are uttered by Christians. As a reminder, it is Satan’s effort to lead us to commit these offenses so that our communication with God may be severed. Consequently we will be completely powerless to resist his assaults.

  1. Selfish Prayer – The prayer of the Pharisee was not only based on pride, but it was also rooted in selfishness. “The Pharisee stood and prayed thus with himself, God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.” Luke 18:11, 12. In the book Our High Calling, 147, the following is recorded: “There are selfish prayers, proceeding from a heart that is cherishing idols.”
  2. Petulant or Impatient, Fretful Prayer – The servant of the Lord states, “There are petulant, fretful prayers, murmuring because of the burdens and cares of life, instead of humbly seeking grace to lighten them. Those who offer such petitions are not abiding in Christ. They have not submitted their will to the will of God. They do not comply with the condition of the promise, and it is not fulfilled to them.” Ibid.
  3. Presumptuous Prayer – “And saith unto Him, If Thou be the Son of God, cast Thyself down: for it is written, He shall give His angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.” Matthew 4:6. “Only he who has true faith is secure against presumption. For presumption is Satan’s counterfeit of faith. Faith claims God’s promises, and brings forth fruit in obedience. Presumption also claims the promises, but uses them as Satan did, to excuse transgression. Faith would have led our first parents to trust the love of God, and to obey His commands. Presumption led them to transgress His law, believing that His great love would save them from the consequence of their sin. It is not faith that claims the favor of Heaven without complying with the conditions on which mercy is to be granted. Genuine faith has its foundation in the promises and provisions of the Scriptures.” The Desire of Ages, 126.
  4. Abominable Prayers – “I [Ellen White] saw that since Jesus left the holy place of the heavenly sanctuary and entered within the second veil, the churches have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches; yet their members profess to be Christians. Their profession, their prayers, and their exhortations are an abomination in the sight of God. Said the angel, ‘God will not smell in their assemblies. Selfishness, fraud, and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion.’ ” Early Writings, 274.

“Selfishness, pride, envy, malice, evil surmising, backbiting, gossiping, and tattling have been cherished among them, until the Spirit of God has but little to do with them. While some who profess to know God remain in their present state, their prayers are an abomination in His sight.” Testimonies, vol. 3, 52.

  1. Prayer not According to God’s Will – “Saying, Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.” Luke 22:42. “And He went a little farther, and fell on His face, and prayed, saying, O My Father, if it be possible, let this cup pass from Me: nevertheless not as I will, but as Thou wilt.” Matthew 26:39.

“We know that God hears us if we ask according to His will. But to press our petitions without a submissive spirit is not right; our prayers must take the form, not of command, but of intercession.” The Faith I Live By, 315.

  1. God Does not Hear the Prayers of Those Who Take Their Brothers and Sisters to Worldly Court – We are taught and instructed from the word of God that we are not to take each other to civil courts; such actions will prevent our prayers from being answered. The apostle Paul told the Corinthian Christians, “Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?” I Corinthians 6:1.

In an address given to some brethren, Ellen White reminded them of the principle the apostle Paul established and told that if they disobeyed, their names would be recorded in heaven as unbelievers. Furthermore, she stated, “Let these men know that God does not hear their prayers. They insult His holy name, and He will leave them to the buffetings of Satan until they shall see their folly and seek the Lord by confession of their sin.

“Matters connected with the church are to be kept within its own borders. If a Christian is abused, he is to take it patiently; if defrauded, he is not to appeal to courts of justice. Rather let him suffer loss and wrong.

“God will deal with the unworthy church member who defrauds his brother or the cause of God; the Christian need not contend for his rights.” Selected Messages, Book 3, 299. Satan has been very successful with this point of attack because so many Christians have disregarded this injunction and are now Christians only in name.

  1. God Will Never Answer the Prayers of Those Who Oppress the Poor, the Hireling and the Needy – The Prophet Isaiah confronts God’s people with their existing conditions as to why their prayers are not answered: “Wherefore have we fasted, say they, and Thou seest not? wherefore have we afflicted our soul, and Thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.” Isaiah 58:3.

The servant of the Lord, speaking to a church brother, explains to him how his actions are causing his prayers from being answered: “God has given reasons why your prayers were not answered. … You have oppressed the destitute and have benefited yourself by taking advantage of their necessities. In regard to means, you have been close and dealt unjustly. You have not possessed that kind, noble, and generous spirit which should ever characterize the life of a follower of Christ. You have oppressed the hireling in her wages.” Testimonies, vol. 2, 156, 157.

  1. Prayers Without Praise and Thanksgiving Will Not be Answered – The Psalmist mingles his request to God with much praise and thanksgiving: “I will worship toward Thy holy temple, and praise Thy name for Thy lovingkindness and for Thy truth: for Thou hast magnified Thy word above all Thy name. In the day when I cried Thou answeredst me, and strengthenedst me with strength in my soul.” Psalm 138: 2, 3.

“But as for me, my prayer is unto Thee, O Lord, in an acceptable time: O God, in the multitude of Thy mercy hear me, in the truth of Thy salvation.” Psalm 69:13.

“You who complain that God does not hear your prayers, change your present order and mingle praise with your petitions. When you consider His goodness and mercies you will find that He will consider your wants.

“Pray, pray earnestly and without ceasing, but do not forget to praise.” Testimonies, vol. 5, 317.

  1. God Will Not Acknowledge the Prayer of the Indifferent – “To those who are indifferent at this time Christ’s warning is: ‘Because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth’ (Revelation 3:16). The figure of spewing out of His mouth means that He cannot offer up your prayers or your expressions of love to God.” Ibid., vol. 6, 408.
  2. Those Who Rob God’s Tithes and Offerings will not Have Their Prayers Answered – Reading from the prophet the words of the Lord, “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:8–10.

The servant of the Lord, commenting on this matter, states: “Some who profess to be Christians need a genuine conversion. They desire to be accepted of God; they pray in a casual way that they may be accepted, and yet through their desire for gain, their worldliness and selfishness, their robbery of God, they shut themselves away from Him. His curse is hanging over them for their selfishness and worldly lusts. Their prayers will be wholly in vain unless they comply with the condition specified in the Word of God.” The Upward Look, 22.

Also, Ellen White further points out: “There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? …

“As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. … It may be that here is the secret of unanswered prayer.” Christ’s Object Lessons, 144.

  1. The Use of Unsanctified Words Prevent Prayers From Being Answered – Jesus shows the importance of our words in our Christian experience, for He clearly taught, “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Matthew 12:37. From the book, The Voice In Speech and Song, 127, we see this most sobering statement: “The counterworking power of unsanctified, faithless, cheap words is the great hindrance to our prayers. God will draw nigh to every soul that will draw nigh to Him. But the Spirit of God will depart from those who leave the presence of God, and enter into vain conversation, speaking many words that are of no weight or purpose. The spiritual experience of such will stop abruptly.” This is exactly what Satan wants for you and me, that we become comfortable practicing and rationalizing away these sins until we are totally defeated by him!

It is therefore critical that we heed the counsel of one who speaks by experience, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” I Peter 5:8.

“And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” Luke 22:31, 32.

Pastor Ivan Plummer ministers through the Emmanuel Seventh Day Church Ministries in Bronx, New York. He may be contacted by telephone at: 718-882-3900.