profession

Question – What is an unbelieving, professed believer?

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Question:

What is an unbelieving, professed believer?

Answer:

“Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God” (James 4:4).

To be a friend of the world means to unite with the world, to enjoy what the world enjoys and to love what the world loves. It further means to follow my own inclinations and to seek my own gratification and pleasure, to love and serve myself.

I may go to church each Sabbath and give my tithes and offerings. I may say that I believe the doctrines and tenets of my church. I may read the Bible, but if I do not allow its precepts to affect my life and instead devote my attention and desires to worldly things, then I am not a true believer. I only profess to be a believer and if I choose to do the things of the world while claiming to be a believer, then I show myself to be, in fact, an unbelieving, professed believer.

The Bible teaches that we are to be separate from the world (2 Corinthians 6:17). Our tastes, habits, fashions, customs, and attitudes are to be completely contrary to those of the world, when they conflict with God’s way.

It is not only the outward acts and habits that tell what type of believer we are, but the state of the heart, for from out of the heart the mouth speaks (Matthew 12:34). If our heart loves the world, then the way we look, talk, and act will be like the world.

If my attention is on Christ, if I love Him with all my heart, mind, soul, and spirit (Mark 12:30), then I will have no love for the world or the things of the world. When people see me, they will see Christ; when I speak, it will be His words; when I act it will be in His service.

“Would you grasp the things of the world? The world knoweth not God. Give yourselves to the world, and you will not know God; you cannot know Him. We need to behold Him. We need to purify our souls by obeying the truth.” The Review and Herald, April 30, 1901.

Wanted: An Easy Religion

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The Gospel of Jesus has never been popular. The gospels reveal that Jesus “came to His own, and His own did not receive Him” (John 1:11).

Thus Jesus tells us to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matthew 7:13, 14).

Although there has always been a mass of professors of religion, there have been but few who have been willing to be truly converted thereby, willing to be broken on the Rock and to crucify self.

Religion has never lacked popularity. Throughout history, most people had “religion” and have even been proud of it. But “The religion that is fashionable, that is popular in the world, is not the religion of the meek and lowly Jesus.” The Review and Herald, June 14, 1892. “The religion of Christ permits no compromise, no yielding to the influences of the world.” Ibid. One of Satan’s goals in our church is to make religion fashionable; to lower the standards of truth so that our church may be filled with those who are professors of religion, but not truly converted.

“It has been the continual endeavor of the enemy to introduce into the church persons who assent to much that is truth, but who are not converted. Professed Christians who are false to their trust are channels through whom Satan works. He can use unconverted church members to advance his own ideas and retard the work of God. Their influence is always on the side of wrong.” Notebook Leaflets from the Elmshaven Library, vol. 1, 21.

The book of Revelation reveals that Satan has succeeded in diluting this church with professors of religion who are not converted. In prophecy, this church is pictured: “So then, because you are lukewarm, and neither cold nor hot … and do not know that you are wretched, miserable, poor, blind, and naked” (Revelation 3:16, 17). But because of their profession, Laodiceans viewed themselves as being rich and having need of nothing.

No more fearful delusion can take a people captive, and no more accurate description could depict our church today. We are more intent on maintaining a good name than on living a godly life. We want to feel good about ourselves while maintaining our worldly lifestyle.

We want to be popular as are the churches of the world. Typical is our turning to non-Adventist church-growth experts to teach us how we can become popular and grow like the other churches. In the process, the offense of the cross has ceased. No longer is there persecution from without, only that which comes from within when someone raises his voice calling for reform.

And yet for all the endeavors at popularity, we are not growing, at least not in the Western countries. Why should this be? In all our efforts to learn the secrets of growth employed by the churches from which we as Seventh-day Adventists were called out, is it possible that we have missed something? We have become Laodicean relatively slowly—adopting the ways of the churches which compose mystical Babylon by default rather than by intent.

As Elijah said, “How long halt ye between two opinions? If the Lord be God, follow Him: but if Baal, then follow him” (1 Kings 18:21, KJV). Let us therefore choose to have either pleasing, popular religion, or accept the offense of the cross. And for those who want a pleasing and popular religion, not by default but by intent, here are three ways to have a pleasing religion like the world:

Preach Jesus, Without Requiring Perfect Obedience

Everyone has some besetting sin. From birth, Satan has been cultivating certain sins within each one of us.

I remember in a baptismal class, as we were reading from the Bible about jewelry, one young woman spoke up and said: “If I have to take off my wedding ring to go to heaven, I can’t go.” She had been married just six months and had a new diamond wedding ring. When I visited with her in her home two days later, she had two non-Adventist ministers there helping her to see that a little jewelry was not wrong.

She came to the baptism with all her jewelry on. She asked me to explain again the reasons why wearing it was wrong. We then went into the study and spent the next hour and a half reading again all the texts and discussing their meaning. Finally, with tears, she said, “I surrender!” From that moment on the Lord used her, and within a relatively short period of time she had brought several other people into the church.

But first, she had had to overcome her besetting sin, which probably an evil angel had worked to develop this love in her from the time she was a little girl. Presents of jewelry had probably been given to her. Prideful comments had undoubtedly been made about wearing jewelry, and how good it made one look. Jewelry had become associated with femininity, sex appeal, marriage, wealth, success, and attractiveness.

How easy it would have been to have brought her into the church without counseling her about jewelry! And although she eventually made the decision to take it off, how many do not!

I remember another young woman who had three hundred pairs of earrings, several hundred pairs of shoes, and three mink coats. She was a personal acquaintance of some well-known movie stars. She came to every meeting and accepted every truth—but one. That again, was wearing jewelry. Consequently, she found a church that would accept her with her one besetting sin.

Some are lost when standards are held high. Jesus lost the rich young ruler. How much credit he could have been to the fledgling church. He had money, influence, and leadership. Moreover, he kept all the commandments, and even accepted Jesus in broad daylight and knelt down before Him—more so than Nicodemus.

Judas’ keen perceptions immediately grasped what it would mean to their little group to have this respected leader in their company. If the young man needed any reforms, he felt these could come later.

“When Jesus presented to the rich young ruler the condition of discipleship, Judas was displeased. He thought that a mistake had been made. If such men as this ruler could be connected with the believers, they would help sustain Christ’s cause. If Judas were only received as a counselor, he thought, he could suggest many plans for the advantage of the little church.” The Desire of Ages, 719.

If Jesus had listened to Judas, the small group of disciples would not have lost the rich young ruler, nor the crowd of 5,000 when “many of His disciples went back and walked with Him no more” (John 6:66). Jesus seemed to lose more disciples than He kept. Somehow, He had never been taught the secrets of church growth. His standards were too high, in Judas’ estimation.

Numerically, Jesus could have had much more success, and we can, too, if we will just be content to preach more of “Jesus” and not concern ourselves with obedience. As long as a person will accept Jesus as his Saviour and accept “most” of the standards of the church, surely the other points of godly living will come along as he sits in church Sabbath after Sabbath.

The only trouble is that as long as there is even one point not fully surrendered to the Lord, Satan has control of the life. Because conversion “requires an entire transformation, a renewing of our whole nature, we must yield ourselves wholly to Him.” Steps to Christ, 43.

“We are not God’s children unless we are such entirely.” Ibid., 44. The more areas of godly living displayed in the life, while one sin is being cherished, the more deceptive is the Christian experience. As long as one point is unsurrendered, all the preaching in the world will not avail. Judas was not converted by his association with Jesus.

“Even one wrong trait of character, one sinful desire, persistently cherished, will eventually neutralize all the power of the gospel. Every sinful indulgence strengthens the soul’s aversion to God.” Ibid., 34.

Sin is like a cancer. Either it is completely eradicated, or it completely eradicates Christ. There are only two roads we can travel: one is the road of total victory, the other is the road of total defeat. All we have to do is take one step down, and the next one becomes easier. “After every advance step in the downward road, Satan has some special temptation to lead them [professed Christians] still further on the wrong track.” Testimonies, vol. 2, 287.

But here is the problem: We do not know when we have been totally defeated. “When sin has deadened the moral perceptions, the wrongdoer does not discern the defects of his character.” Steps to Christ, 40. Sin blinds the perceptions. The Jewish leaders in Jesus’ day came under Satan’s complete control, but thought they were the guardians of the faith.

All Satan needs is for us to reject one standard. “The removal of one safeguard from the conscience, the failure to do the very thing that the Lord has marked out, one step in the path of wrong principle, often leads to an entire change of the life and action.” Mind, Character, and Personality, vol. 1, 320.

And so, if we want to be popular like the other churches, just preach “Jesus.” Call it “Christ our righteousness.” Make the people active, happy Christians but allow them to retain their one cherished sin.

Tell People to Wait for Jesus to Overcome Their Sins for Them

If the lie that perfect obedience is unnecessary doesn’t work and Satan cannot deceive us into thinking we can be saved while still cherishing sin, then he has another scheme that is just as effective. Preach Jesus, preach perfect obedience and sanctification, but tell them that Jesus will do the perfecting for them. Teach them to read the Bible and pray, and Jesus will do the rest.

This is a most deceptive, alluring philosophy. I remember talking with a leader in the church who was addicted to a certain caffeinated drink. She drank it all day long. She said she knew it was wrong, but could not quit. I asked her why she bought it and she said she was waiting for God to take the sin away from her. She even suggested that it would be wrong for her to quit unless God took it away.

It is true that we have no power to overcome sin in our own strength. But God has called us, with His power, to put sin out of our lives. Jesus gives the power, but we must do the overcoming.

“In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom he will serve. In the change that takes place when the soul surrenders to Christ, there is the highest sense of freedom. The expulsion of sin is the act of the soul itself. True, we have no power to free ourselves from Satan’s control; but when we desire to be set free from sin, and in our great need cry out for a power out of and above ourselves, the powers of the soul are imbued with the divine energy of the Holy Spirit, and they obey the dictates of the will in fulfilling the will of God.” The Desire of Ages, 466.

When Judas came to Jesus, he thought that if he just associated with Him, that all his sinful traits would be washed away. How wrong he was!

“He [Judas] felt in his own person the evidence of Christ’s power. … He loved the Great Teacher, and desired to be with Him. He felt a desire to be changed in character and life, and he hoped to experience this through connecting himself with Jesus. … [Christ] endowed him with power to heal the sick and to cast out devils. But Judas did not come to the point of surrendering himself fully to Christ. He did not give up his worldly ambition or his love of money.” Ibid., 717.

Judas wanted to be changed. He thought that by associating with Jesus he would be changed. He heard the words of Jesus day after day and talked with Him face to face. But because he himself did not give up his sins, his life was not changed as he hoped it would be. How many are going through a Judas experience today because of the Judas philosophy? They have accepted the idea of just spending time with Jesus and letting Him change the life apart from their own endeavors.

“Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. … Desires for goodness and holiness are right as far as they go; but if you stop here, they will avail nothing. Many will be lost while hoping and desiring to be Christians. They do not come to the point of yielding the will to God. They do not now choose to be Christians.” Steps to Christ, 47, 48.

There is a work for man to do in overcoming sin that God will not do for him. God gave Samson superhuman strength, but he had to exercise every ounce of energy; he had to lift those gates off the city wall. He had no power to do it himself. But neither could he merely kneel beside those gates and wait for them to move. He had to exercise the power that God had given him.  Likewise, we must exert effort in the expulsion of sin from the soul.

“There must be an earnest effort to conquer through the grace freely given of God.” The Review and Herald, January 24, 1893.

“The pleasing fable that all there is to do is to believe, has destroyed thousands and tens of thousands, because many have called that faith which is not faith, but simply a dogma. Man is an intelligent, accountable being; he is not to be carried as a passive burden by the Lord, but is to work in harmony with Christ. Man is to take up his appointed work in striving for glory, honor, and immortality. God calls upon men for the use of every talent He has lent them, the exercise of every power He has given; for man can never be saved in disobedience and indolence.” Ibid., April 1, 1890.

“Divine help is to be combined with human effort, aspiration, and energy. But we cannot reach the battlements of Heaven without climbing for ourselves. … Not even divine power can lift one soul to Heaven that is unwilling to put forth efforts in his own behalf.” The Signs of the Times, August 14, 1884.

“God will work for His children, but not without their co-operation. They must have indomitable energy.” The Review and Herald, April 8, 1890.

“God will never deliver those who will not strive to free themselves [from temptation].” The Signs of the Times, October 8, 1885.

The counsel is clear. We must overcome as Jesus did, first by uniting our weakness to His strength, our human frailties to His divine omnipotence, our nature to His, and then, thus empowered, we must overcome sin by refusing to do evil and choosing to do right.

“If by the Spirit you put to death the deeds of the body, you will live” (Romans 8:13).

But this work requires the crucifixion of self, not pleasing to the natural heart. It will not make for a large, popular church. If we want to have a pleasing doctrine that will gain more adherents, preach victory through Jesus, call it “righteousness by faith,” but teach that Jesus will do the overcoming for us.

Lead People to Worship the System

In all ages, worshiping the system has worked effectively. Get people to transfer their allegiance from the Creator to the created. In ages past, men worshiped the works of creation in the sun, moon, and stars, all in the name of religion.

However, in the New Testament era, Satan has found something new—the church. Throughout the Dark Ages, the idol and opiate of mankind was the church. People looked to the church to interpret the Scriptures, to set guidelines for their daily lives, and to fulfill the vacuum existing in the heart of every man and woman. They worked and sacrificed for the church. God was their Father, but the church became their mother, and their final allegiance was to their mother.

Do we have the same danger? In Laodicea, Jesus is pictured as standing outside the door, while the church within continues to function as though it needs nothing. The church has replaced Jesus.

We need the church, just as we need the sun, moon, and stars. But the church must never take the place of God. There must never be a creed to take the place of the Bible. There must never be a system to take the place of personal obedience. There must never be an official interpretation to take the place of personal conviction. This concern was one of Ellen White’s great burdens for the church, especially following 1888.

“The Jewish nation were not brought suddenly into their condition of thought and practice. From generation to generation they were working on false theories, carrying out principles opposed to the truth, and combining with their religion thoughts and plans that were the product of human minds. Human inventions were made supreme. …

“Let no plans or methods be adopted in any of our institutions that will bind mind or talent under the control of human judgment. …

“The high-handed power that has been developed, as though position has made men gods, makes me afraid, and ought to cause fear. It is a curse wherever and by whomsoever it is exercised. …

“We are not to bargain away our stewardship.” Testimonies to Ministers and Gospel Workers, 359–362.

Ellen White’s great fear following 1888 was that we would do as did the Jewish nation in putting the system where God should be. She therefore warned: “Battle Creek is not to be the center of God’s work. God alone can fill this place. When our people in the different places have their special convocations, teach them, for Christ’s sake and for their own soul’s sake, not to make flesh their arm. … To place men where God should be placed does not honor or glorify God. Is the president of the General Conference to be the God of the people? … When the Lord shall work upon human hearts and human intellects, principles and practices different from this will be set before the people. ‘Cease ye from man’ (Isaiah 2:22).

“The Lord has a controversy with His people over this matter. …

“Just as soon as man is placed where God should be, he loses his purity, his vigor, his confidence in God’s power.” Ibid., 375, 376.

Ellen White counseled us to teach our people, in all their important convocations, not to put confidence in human leaders, but in God. “Our churches are weak because the members are educated to look to and depend upon human resources.” Ibid., 380.

“For many years an education has been given to the people which places God second, and man first. The people have been taught that everything must be brought before the council of a few men in Battle Creek.” Ibid., 325.

“Men have assumed authority, but the people should not depend upon poor, finite, erring men. … The Lord alone is to be exalted.” Ibid., 319.

But it is easy to turn our power of thought over to a committee and it is easy to work for something more tangible than God. Moreover, it seems so much more rewarding to work for man than for God. We can climb the system of human organization, but we cannot climb into prominence in God’s vineyard. He said, “Whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:27, 28).

Organizational worship and service is easier, more pleasing, and more rewarding to the carnal heart than doing all for the Master. It is particularly deceptive because God has ordained organization. God is not leading discordant elements into the kingdom, but a well-disciplined army. But when we give allegiance to the army instead of to the King, then organization becomes a curse instead of a blessing. Because of this problem, organization in the New Testament was kept very simple and unassuming. There was enough organization to propel the church into all the world, united by the cords of love for God and humbleness of service to mankind. All were servants of the One who had given His life for them. All were students of the Word. All were looked upon as brethren. As Jesus said, “all ye are brethren” (Matthew 23:8 KJV).

Thus, though this list does not claim to be exhaustive, there are three leading ways, all equally successful, of making the church popular and Laodicean:

    • Preach Jesus, but do not require perfect obedience.
    • Tell people to wait for Jesus to overcome their sins for them.
    • Lead people to worship the system.

How is it with you?

All Bible texts NKJV, unless otherwise noted.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

Your Name Will Not Save You

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Are you concerned about your personal salvation? Where will your personal destiny be? Jesus said that if we deny Him before men then He will deny us in heaven; but if we confess Him before men then He will confess us in heaven. (See Matthew 10.) Sometimes this confession has a big price but, salvation is either worth everything or it is not worth anything.

Standing Firm

“Even life itself should not be purchased with the price of falsehood. By a word or a nod the martyrs might have denied the truth and saved their lives. By consenting to cast a single grain of incense upon the idol altar they might have been saved from the rack, the scaffold, or the cross. But they refused to be false in word or deed, though life was the boon they would receive by so doing. Imprisonment, torture, and death, with a clear conscience, were welcomed by them, rather than deliverance on condition of deception, falsehood, and apostasy. By fidelity and faith in Christ they earned spotless robes and jeweled crowns. Their lives were ennobled and elevated in the sight of God because they stood firmly for the truth under the most aggravated circumstances.” Testimonies, vol. 4, 336.

While we are never to deny the truth, we must not put our trust in anything external such as profession of faith or being a professed Christian. We will let the Prophet speak for us. The following statements bear this out. (Emphasis is supplied)

“We are not saved as a sect; no denominational name has any virtue to bring us into favor with God. We are saved individually as believers in the Lord Jesus Christ. And ‘by grace are ye saved through faith; and that not of yourselves; it is the gift of God.’ We may have our names recorded on the books of the most spiritual of the churches, and yet we may not belong to Christ, and our names may not be written on the Lamb’s Book of Life. Christ said, ‘I am the way, the truth, and the life: no man cometh unto the Father, but by Me.’ If we could reach heaven through our own merits and efforts, then Christ need not have come to the world, to endure suffering, reproach, and shame, to be subjected to humiliation, mockery, insult, and death. He made an infinite sacrifice, because it was the only way whereby man could be saved. Those who believe in Christ will reveal it in their life and character. By beholding Christ they will be changed into His image, and Christ will be represented to the world by His followers. If we are branches of the True Vine, precious clusters of rich fruit will appear in the life as the natural result. Practical faith in Christ will result in the doing of His words; the believer in Jesus will work the works of God. ‘We are laborers together with God.’ ‘Without Me,’ says Christ, ‘ye can do nothing.’ In and through the grace of Christ we can do all things.” Review and Herald, February 10, 1891.

Profession Does Not Save

The question in the judgment will not be primarily the name, because in this world many of God’s followers have been stigmatized as children of the devil. The question will not be the name, but the fruit of the life.

“’And now also,’ said the prophet, ‘the ax is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.’ Not by its name, but by its fruit, is the value of a tree determined. If the fruit is worthless, the name cannot save the tree from destruction. John declared to the Jews that their standing before God was to be decided by their character and life. Profession was worthless. If their life and character were not in harmony with God’s law, they were not His people.” Desire of Ages, 107.

“It is not profession, pharisaism, that God values, but moral worth. A Christian character unspotted by avarice, and possessing the grace of humility, is more precious in the sight of God than fine gold, even than the golden wedge of Ophir. Lazarus, though in so mean a condition, possessed true worth, and God regarded him of such value that He lifted him from his despised and suffering condition to exaltation and honor, while the wealthy, ease-loving man, who was devoid of the grace of Christ, was plunged into misery and woe unutterable. All the wealth of the rich man was unable to draw upon him the favor of God; for his character was worthless. And so Christ desires His followers to estimate character. They are not, like the Pharisees, to value men by their worldly possessions; for a man may possess both riches and worldly honor, and yet be worthless in the sight of God. The poor man, despised by his fellows, and loathsome to the sight, was of value with God because he possessed moral soundness; and these elements fitted him for the society of the holy angels, to be an heir of God and joint heir with Christ.” Review and Herald, December 19, 1899.

“Those who follow in the light need have no anxiety lest that in the outpouring of the latter rain they will not be baptized with the Holy Spirit. If we would receive the light of the glorious angel that shall lighten the earth with his glory, let us see to it that our hearts are cleansed, emptied of self, and turned toward heaven, that they may be ready for the latter rain. Let us be obtaining a fitting up to join in the proclamation of the angel who shall lighten the earth with his glory. Let us be co-laborers with Christ. Now is the time for us to let self die, to crucify the flesh, with the affections and lusts, to deny the cravings of appetite and passion. The minds of many are channels for impure thoughts. They do not have a realizing sense of the offensive character of sin. I call upon you to clear the King’s highway. Weighty responsibilities are resting upon you; for you are to represent the character of your Lord to the world. Faith without works is dead. There must be corresponding works, or the faith is worthless, a mere pretension, an empty profession. You are to manifest your faith by a life of integrity, making it evident that Christ is abiding in the heart, and that you are able to show forth what is the hope of His calling.” Signs of the Times, August 1, 1892.

“Your profession of Christianity is true if you follow Christ; worthless if you do not follow Him.” Manuscript Releases, vol. 16,49.

The Name that Will Save

“The name of Jesus is all powerful. It is accepted of the Father, always. No other name will He honor. It is through faith in His name that we are saved. We are complete in Him. Jesus will not sanction sectarianism or a legal religion, which is so prevalent even among those who claim to believe present truth. Christ and His righteousness is our only hope. Christ is our only hope, and He is everything to us. Self must die. Jesus must be to us all and in all. Let self be put out of sight. Let Jesus abide in our hearts by faith, and we will be strong in His strength.” 1888 Materials, 453.

Sectarianism is the idea that a person must belong to a certain religious organization or sect to be saved. It is forbidden and not allowed by Christ. (See Mark 9:38-41.)

“Only through faith in Christ’s name can the sinner be saved….Faith in Christ is not the work of nature, but the work of God on human minds, wrought in the very soul by the Holy Spirit, who reveals Christ, as Christ revealed the Father. Faith is the substance of things hoped for, the evidence of things not seen. With its justifying, sanctifying power, it is above what men call science. It is the science of eternal realities. Human science is often deceptive and misleading, but this heavenly science never misleads. It is so simple that a child may understand it, and yet the most learned men cannot explain it. It is unexplainable and immeasurable, beyond all human expression.” In His Presence, 51.

“Families must be divided, in order that all who call upon the name of the Lord may be saved. All who refuse His infinite love, will find Christianity a sword, a disturber of their peace. The light of Christ will cut away the darkness that covers their evil doings; and their corruption, their fraud, their cruelty will be exposed. Christianity unmasks the hypocrisies of Satan, and it is this unmasking of his designs that stirs his bitter hatred against Christ and His followers.” Bible Echo and Signs of the Times, March 26, 1894; Review and Herald, July 24, 1894.

“The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. It should be understood whether those who profess to be converted are simply taking the name of Seventh-day Adventist, or whether they are taking their stand on the Lord’s side, to come out of the world and be separate and touch not the unclean thing. When they give evidence that they fully understand their position, they are to be accepted. But when they show that they are following the customs and fashions and sentiments of the world, they are to be faithfully dealt with. If they feel no burden to change their course of action, they should not be accepted as members of the church. The Lord wants those who compose His church to be true, faithful stewards of the grace of Christ.” Manuscript Releases, vol. 5, 329.

Our Banner, Which We are Not to Cast Down

“God has placed in our hands a banner on which is inscribed the words ‘The commandments of God and the faith of Jesus.’ ‘Here are they that keep the commandments of God, and have the testimony of Jesus Christ,’ he declares. At all times and in all places we are to hold the banner firmly aloft. God’s denominated people are to take a firm stand under the banner of truth.” Manuscript Releases, vol. 4, 246.

“As the fourth commandment and those who observe it are ignored and despised, the faithful feel that it is the time not to hide their faith but to exalt the law of Jehovah by unfurling the banner on which is inscribed the message of the Third Angel, the commandments of God and the faith of Jesus.” Maranatha, 239.

“Our work now is to enlighten the world, in the place of bearing a peace-and-safety message. A banner has been placed in our hands, upon which is inscribed, ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.’ This is a distinct, separating message—a message that is to give no uncertain sound. It is to lead the people away from the broken cisterns that contain no water, to the fountain of living waters.” Letter 60, 1898. Counsels to Writers and Editors, 102, 103.

“Stand firmly for God’s truth. Exalt before the people the banner bearing the inscription, ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus’ (Rev. 14:12)” Selected Messages, vol. 2, 226.

“This distinctive banner, described in the words, ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus,’ is to be borne through the world to the close of probation.” Testimonies, vol. 6, 144.

“Let the world go into spiritualism, into theosophy, into pantheism, if they choose. We are to have nothing to do with this deceptive branch of Satan’s work. The pleasing sentiments of pantheism will lead many souls into forbidden paths. God forbids His servants to leave their fields of labor to enter into a discussion of these sentiments. The last testimony published, opens to our people the danger of these theories, and the testimonies published in the future will urge still more strongly the necessity of lifting up and carrying high the banner on which are inscribed the words, ‘The commandments of God and the faith of Jesus.’ God’s people are to let no one take this banner from their hands. I am instructed that false theories will be presented, and that some in the medical missionary work, who have been wavering, will yield up the faith, and give heed to seducing spirits and doctrines of devils.” Special Testimonies, Series B.

Magnify the Law

“The Third Angel’s Message, embracing the messages of the First and Second Angels, is the message for this time. We are to raise aloft the banner on which is inscribed, ‘The commandments of God, and the faith of Jesus.’ The world is soon to meet the great Lawgiver over His broken law. This is not the time to put out of sight the great issues before us. God calls upon His people to magnify the law and make it honorable.” Counsels on Health, 357.

“The passing of the time in 1844 was a period of great events, opening to our astonished eyes the cleansing of the sanctuary transpiring in heaven, and having decided relation to God’s people upon the earth, [also] the First and Second Angels’ Messages and the Third, unfurling the banner on which was inscribed, ‘The commandments of God and the faith of Jesus.’ One of the landmarks under this message was the temple of God, seen by His truth-loving people in heaven, and the ark containing the law of God. The light of the Sabbath of the fourth commandment flashed its strong rays in the pathway of the transgressors of God’s law. The non-immortality of the wicked is an old landmark. I can call to mind nothing more that can come under the head of the old landmarks. All this cry about changing the old landmarks is all imaginary.” Counsels to Writers and Editors, 30, 31.

“I call upon my brethren who are appointed to educate, to change their course of action. It is a mistake for you to link your interests with any political party, to cast your vote with them or for them. Those who stand as educators, as ministers, as laborers together with God in any line, have no battles to fight in the political world. Their citizenship is in heaven. The Lord calls upon them to stand as separate and peculiar people. He would have no schisms in the body of believers. His people are to possess the elements of reconciliation. Is it their work to make enemies in the political world? No, no. They are to stand as subjects of Christ’s kingdom, bearing the banner on which is inscribed, ‘The commandments of God, and the faith of Jesus.’ They are to carry the burden of a special work, a special message. We have a personal responsibility, and this is to be revealed before the heavenly universe, before angels, and before men. God does not call upon us to enlarge our influence by mingling with society, by linking up with men on political questions, but by standing as individual parts of His great whole, with Christ as our head. Christ is our Prince, and as His subjects we are to do the work appointed us by God.” Fundamentals of Christian Education, 478, 479.

“Pretenders will arise with theories that have no foundation in the word of God. We are to hold aloft the banner bearing the inscription, ‘The commandments of God, and the faith of Jesus.’ We are to hold the beginning of our confidence firm unto the end. Let no one attempt to dilute truth with a mixture of sophistry. Let no one attempt to tear down the foundation of our faith, or to spoil the pattern by bringing into the web threads of human devising. Not one thread of pantheism is to be drawn into the web. Sensuality, ruinous to soul and body, is always the result of drawing these threads into the web.” Letter 249, 1903. Medical Ministry, 97, 98.

Bear God’s Sign Before the World

“Every medical institution established by Seventh-day Adventists is to bear God’s sign before the world prominently, without disguising the facts in any way. We are to voice the message of the Third Angel flying in the midst of heaven with the everlasting gospel to proclaim to the world. We are to bear aloft the banner on which is inscribed, ‘The Commandments of God and the faith of Jesus.’” Medical Ministry, 164.

“In the name of God lift your banner for truth and righteousness—‘the commandments of God and the faith of Jesus.’” My Life Today, 315.

“In the name of the Lord we are to go forward, unfurling His banner, advocating His word. When the authorities command us not to do this work, when they forbid us to proclaim the commandments of God and the faith of Jesus, then it will be necessary for us to say as did the apostles: ‘Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.’ Acts 4:19, 20.” Testimonies, vol. 6, 395.

“Christ is our example. The determination of antichrist to carry out the rebellion he began in heaven will continue to work in the children of disobedience. Their envy and hatred against those who obey the fourth commandment will wax more and more bitter. But the people of God are not to hide their banner. They are not to ignore the commandments of God and, in order to have an easy time, go with the multitude to do evil.” Testimonies, vol. 9, 230.

“We are to raise the banner on which is inscribed, ‘The commandments of God and the faith of Jesus.’ This is the great issue. Let it not be put out of sight. We must strive to arouse church members and those who make no profession, to see and obey the claims of the law of heaven. We are to magnify this law and make it honorable. We are to arouse those who are sunk in spiritual slumber.” Letter 138, December 12, 1910. This Day with God, 355.

“I am sure Satan with his hellish agencies, is striving his best to dishearten and discourage; but we must not be discouraged, neither must we fail. We must suffer loss and be spoken against; and have false witness borne against us, and take it patiently for Christ’s sake. One thing is sure, God is true. We may lean heavily upon Him, and we shall not become confused amid the babble of voices. We must put the armor on, and keep it on. Then what? Fight manfully the battles of the Lord, and having done all, stand ready for another conflict. We must keep in harmony, taking the whole armor of God. We must have increased faith and move forward, carrying this banner of truth—the commandments of God and the faith of Jesus. We must not think that we are the generals, but that we are under the mighty General of armies. Oh, let us pray as never before. Let us believe with heart and soul the words of John, ‘Behold, the Lamb of God which taketh away the sins of the world.’ It is a poor time, when in the fierce conflict, to show one particle of cowardice. We have a General who never lost a battle. Have faith in God and we shall gain the victory.” Bible Training School, March 1, 1909.

“This is the work now to be done on earth. Those who are living in transgression of the holy law of God will not find the truth palatable. When it is made plain that Sunday is a spurious Sabbath, founded in the power of the man of sin, they will say in language too plain to be misunderstood, ‘We want not a knowledge of thy ways, O Lord.’ Others will say as did Pharaoh, ‘Who is the Lord, that I should obey His voice?’ But in the face of all opposition we must hold aloft the banner of the commandments of God and the faith of Jesus. It takes both of these to make up the burden of the message to be given to the world.” Review and Herald, February 7, 1893.

“Those who make light of the Third Angel’s Message do so because they know little of Daniel or the Revelation. They have not read these prophecies with a determination to find out the meaning by prayer, by study, and by fasting. If they had the experience of Daniel or of John, they would know that the Third Angel’s Message will go forth unto perfect victory. Those who proclaim that message because they see and believe it, will understand that very much is comprehended by it. The Third Angel is represented as flying through the heavens with a banner on which is inscribed, ‘The commandments of God, and the faith of Jesus.’ All who will gather warmth from the coldness of others, courage from their defections, and loyalty from their treason, will triumph with the Third Angel’s Message.” Review and Herald, June 8, 1897.

A Chosen Generation

“’Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him Who hath called you out of darkness into His marvelous light.’ The time when God is especially dishonored by those who make void His law is the time when every loyal subject should unfurl the banner inscribed ‘The commandments of God and the faith of Jesus.’ Signs of the Times, June 12, 1893.

“But though the attitude of the churches is discouraging, yet there is no need of being disheartened; for God has a people who will preserve their fidelity to His truth, who will make the Bible, and the Bible alone, their rule of faith and doctrine; who will elevate the standard, and hold aloft the banner on which is inscribed, ‘The commandments of God and the faith of Jesus.’ They will value a pure gospel, and make the Bible the foundation of their faith and doctrine.” Signs of the Times, February 19, 1894.

“Pray on, church of God, pray on; for the General of the heavenly army, with angels that excel in strength, is with His people on the field of battle. In the hour of peril, be steadfast. The adversary of souls is determined to oppose all who plant their feet on the platform of eternal truth, who would uplift the banner on which is inscribed, ‘The commandments of God and the faith of Jesus.’ They are the objects of Satan’s deadly hatred. But rest assured that Christ fights with His army. He Himself leads His followers, and He will renew the strength of every faithful soldier.” Signs of the Times, September 15, 1898.

“Who will now understand these things that I write? There are men who have known the truth, who have feasted upon the truth, who are now divided between infidel sentiments. There is only a step between them and the precipice of eternal ruin. The Lord is coming; but those who venture to resist the light that God gave in rich measure at Minneapolis, who have not humbled their hearts before God, will follow on in the path of resistance, saying, ‘Who is the Lord that I should obey His voice?’ The banner all will bear who voice the message of the Third Angel, is being covered with another color that virtually kills it. This is being done. Will our people now hold fast to the truth? ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.’ This is our standard. Hold it aloft; for it is truth.” Special Testimony, Series A, 26.

Banner to be Borne until the Close of Probation

“A company was presented before me under the name of Seventh-day Adventists, who were advising that the banner or sign which makes us a distinctive people should not be held out so strikingly; for they claimed it was not the best policy in securing success to our institutions. This distinctive banner is to be borne through the world to the close of probation. In describing the remnant people of God, John says, ‘Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.’ [Revelation 14:12.] This is the law and the gospel. The world and the churches are uniting in harmony in transgressing the law of God, in tearing away God’s memorial, and in exalting a sabbath that bears the signature of the man of sin. But the Sabbath of the Lord thy God is to be a sign to show the difference between the obedient and the disobedient. I saw some reaching out their hands to remove the banner, and to obscure its significance.” Manuscript Releases, vol. 13, 69.

“While we inscribe on our banner the words, ‘The commandments of God and the faith of Jesus,’ we must not forget to cleanse the heart, that it may be a fit dwelling place for the Holy Spirit. By your words and your works, show that you love God supremely and your neighbor as yourself. The members of Christ’s flock are the objects of His constant favor. In holy love to their Saviour and to one another, they are to be hid with Christ in God. Discord and strife testify that the union with Christ is imperfect. God desires us to be bound heart to heart by His Spirit. He will save those who are imbued with His grace, for in dealing with one another they reveal His love and tenderness. They deal generously with one another.” Ibid., 223.

“Your voice is working against the success and triumph of the truth in these last days. Our God has a message for His people represented by an angel flying through heaven proclaiming the last message to a fallen world. What is the angel proclaiming? The commandments of God and the faith of Jesus. This represents that God’s messengers are to hold this banner high, and with no feeble voice proclaim to a perishing world the commandments of God and the faith of Jesus.” Manuscript Releases, vol. 4, 432.

“To every soul will come the searching test, Shall I obey God rather than men? The decisive hour is even now at hand. Satan is putting forth his utmost efforts in the rage of a last despairing struggle against Christ and His followers. False teachers are employing every device possible to stimulate the hardened sinner in his rebellious daring, to confirm the questioning, the doubting, the unbelieving, and, by misrepresentation and falsehood, to deceive, if it were possible, the very elect. Who are prepared to stand firmly under the banner on which is inscribed, ‘The commandments of God and the faith of Jesus’? Signs of the Times, November 8, 1899.

“At last the victory was gained. The army following the banner with the inscription, ‘The commandments of God, and the faith of Jesus,’ was gloriously triumphant. Testimonies, vol. 8, 41.

No King, but Caesar

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In the Scriptures, our robe, or our clothing, is used as a symbol of our character. We see this in the experience of Adam and Eve. They had a robe of light, representing a righteous character. When they sinned and lost that covering, they made some fig-leaf garments to replace it. These artificial garments have become synonymous with righteousness by works, but they are not acceptable.

In place of the garment of leaves, the Lord prepared a garment for them from the skin of an animal. This garment, which cost the life of the innocent animal, was symbolic of the garment of Christ’s righteousness, which cost the life of His own Son and which all who will be saved must wear.

In Revelation 19:7–8, we find our clothing referred to as our works: “Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready. And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” As acts are repeated, they become habits, and those habits become character.

You can read in Ephesians 5 concerning the church, that the church will be arrayed in linen, a garment of character that will be without spot or wrinkle, without blemish. Speaking of Armageddon, we read: “Behold, I am coming as a thief. Blessed is he who watches, and keeps his garments, lest he walk naked and they see his shame.” Revelation 16:15. If your garment is torn or becomes spotted or wrinkled, you will not be ready for Armageddon.

Consecrated Robes

The Old Testament speaks of one robe that was a special symbol, and that was the robe worn by the high priest. “The pattern of the priestly robes was made known to Moses in the mount. Every article the high priest was to wear, and the way it should be made, were specified. These garments were consecrated to a most solemn purpose. By them was represented the character of the great antitype, Jesus Christ.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

Because it represented Christ’s character, under no condition was this robe to be torn or rent. The penalty for failing to comply with this requirement was death. The Jews, however, had gotten together and had written a church manual that contained rules differing from those in the Bible. According to their church manual, there was one exception to God’s rule. In the case of blasphemy, in order to show his horror; the high priest was allowed to tear his robe. It is quite obvious that Caiaphas placed a higher value on the church manual than on the Bible. (See Matthew 26:57-65.) By the way, in those days you could not even be a high priest unless you were willing to go along with the church manual. That was a prerequisite.

So when Caiaphas tore his robe, though his action was approved of by the church manual, according to God’s Word he was deserving of death. Of course, nothing like this could ever happen again, could it?

“We want to understand the time in which we live. We do not half understand it. We do not half take it in. My heart trembles in me when I think of what a foe we have to meet, and how poorly we are prepared to meet him. The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the Second Coming of Christ.…” Selected Messages, Book 1, 406.

The condition of Israel then, according to Ellen White, was representative of our experience just before the Second Coming of Jesus. Jesus told the people of His day, “…you have made the commandment of God of no effect by your tradition.” Matthew 15:6.

Properly Constituted Church Authority

Have you ever heard of a “duly appointed leader”? Or have you ever head the phrase, “properly constituted church authority”? Was Caiaphas a duly appointed leader? Well, who is a duly appointed leader? This is something that we need to understand.

“For thus rending his garment in pretended zeal, the high priest might have been arraigned before the Sanhedrin. He had done the very thing that the Lord had commanded should not be done. Standing under the condemnation of God, he pronounced sentence on Christ as a blasphemer. He performed all his action toward Christ as a priestly judge, as an officiating high priest, but he was not this by the appointment of God. The priestly robe he rent in order to impress the people with his horror of the sin of blasphemy covered a heart full of wickedness. He was acting under the inspiration of Satan.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105.

Was he duly appointed? No! He was not appointed by God. Who was directing his actions? Satan. Do God and the devil ever work in partnership? No! Never! The Bible is very clear on that. “You cannot drink the cup of the Lord and the cup of demons.” 1 Corinthians 10:21. It does not say you should not; it says you cannot. You can have it one way or the other, but not both.

“…Under a gorgeous priestly dress, he was fulfilling the work of the enemy of God.” Seventh-day Adventist Bible Commentary, vol. 5, 1106.

Is it properly constituted church authority to do the work of the devil? No! Now notice the next sentence. “This has been done again and again.…” Ibid.

By Whose Authority?

Let me ask you this question. How much authority did Caiaphas have?

“With Caiaphas the Jewish high priesthood ended. This proud, overbearing, wicked man proved his unworthiness ever to have worn the garments of the high priest. He had neither capacity, nor authority from heaven.…” Manuscript Releases, vol. 12, 387.

How much authority did he have? Though he had what they called properly constituted church authority; he had no authority from heaven.

“He had not one ray of light from heaven to show him what the work of the priest was, or for what the office had been instituted. Such ministration could make nothing perfect, for in itself it was utterly corrupt. The priests were tyrannous and deceptive, and full of ambitious schemes. The grace of God had nought to do with this.” Ibid. 388.

Profession vs Reality

“Oh,” but someone says, “he was the high priest.” Well, let us just look at that for a moment. Was he the high priest? Now remember, it was several years before a.d. 34. Was Caiaphas the leader of God’s people? No! No, he was not. “Virtually Caiaphas was no high priest.” The Seventh-day Adventist Bible Commentary, vol. 5, 1101.

Was he the high priest or was he not the high priest? He was not the high priest, though he may have been so by profession. Do you see why we say that there is a difference between the professed church and the true church? There is a difference, and in a time of apostasy, there is a great difference. We have been trying to teach people this for a few years now, but it is so ingrained in them, that unless the Holy Spirit works on their minds, they never understand the point. Profession and reality are not necessarily the same thing.

How is it with you today? Is your character in harmony with your profession? If it is not, your profession is telling a lie, and you can never go to heaven, although you call yourself a Seventh-day Adventist. If the things you profess to believe are not a reality in your life, your life is a lie, because your character is not in harmony with your profession.

“He [Caiaphas] was uncircumcised in heart. With the other priests he instructed the people to choose Barabbas instead of Christ.” Manuscript Releases, vol. 12, 388.

Rending the Robe

When Caiaphas asked Jesus if He was really the Christ and Jesus replied that He was, Caiaphas tore his robe. Why did Caiaphas tear his garment? He did it deliberately, and he did it for a reason. It was a custom among the Jews that whenever one of their relatives had died, they would tear their clothes as a way of expressing extreme sorrow and grief. The Lord had prohibited the priests from doing this, but, as was pointed out earlier, they had found a way around God’s clear command.

The experience Christ was subjected to was repeated many times during the Protestant Reformation. First, the Protestant Reformers were excommunicated, or disfellowshipped, from their churches. When this did not stop the Reformation, they were placed in prison. Finally, when other measures had failed to suppress their activities, it was determined that they must die. The men who were responsible for the deaths would maintain that they hated to treat them so, but that they were left with no choice. This is what Caiaphas was telling Jesus. In essence, he was saying, “I am going to have to kill you because of your theological errors, and I am so sorry about it.” The trouble with such a statement was that Caiaphas was not really sorry at all. Ellen White makes this very clear.

“So perverted had the priesthood become that when Christ declared Himself the Son of God, Caiaphas, in pretended horror, rent his robe, and accused the Holy One of Israel of blasphemy.” The Seventh-day Adventist Bible Commentary, vol. 5, 1104.

It is wrong to pretend under any circumstance, but the worse kind of pretense is when you pretend to be pious. That is the kind of pretension this was—he was pretending to be in terrible sorrow and shock, and it was not even so. This made the act even more wicked than it would have been otherwise.

We Will Not Have This Man

By the way, have any of you ever noticed any letters that begin something like, “I am so sorry to have to inform you,” and then go on to explain the unpleasant action they have been forced to take? Friend, you had better never tell someone you are sorry if it is not really the truth, because God hates pretense.

Caiaphas also showed that he did not realize, if he ever knew, what his robe represented. It represented the character of the One standing before him. It was terrible blasphemy for him to tear his robe, because Christ’s character had not been torn; it had never been defiled.

When he tore his robe, he said, in effect, “We will not have this Man to rule over us.” What had he done? He separated himself from God. Remember now, he was a representative of the whole Jewish nation, but he separated himself from God.

God has given to you and to me the power of choice, and I want to tell you, He honors our power of choice. People say, “Well, the church is going through.” Do you believe that we have the power of choice? Did Caiaphas have the power of choice? Certainly, he did. He made a choice, and God honored his choice. I want to tell you, friends, God honors people’s choices.

An Unchurched People

“In Christ the shadow reached its substance, the type its antitype. Well might Caiaphas rend his clothes in horror for himself and for the nation; for they were separating themselves from God, and were fast becoming a people unchurched by Jehovah. Surely the candlestick was being removed out of its place.” Ibid., 1109.

What were they doing? They were becoming an unchurched people. Do you want a synonym for that? That means they were disfellowshipping themselves. By this act, Caiaphas was separating, or divorcing, himself from God; and everyone who followed his example, yielding to his influence, was doing the same thing.

By the way, they still went to church; they went to the building; they said the same prayers; they went through the same service. They still had the same organization; they still had the same bank account; they still had the same name; but they were disfellowshipped, and they did not even know it.

If they had been striving to be in harmony with God’s will and to obey Him, Caiaphas would have been killed for the crime he had committed, but they decided instead to follow him.

God Accepts Our Choice

What was God’s response?

“When Caiaphas rent his garment, his act was significant of the place that the Jewish nation as a nation would thereafter occupy toward God. The once favored people of God were separating themselves from Him, and were fast becoming a people disowned by Jehovah.” The Desire of Ages, 709.

God accepted the choice that Caiaphas made; and God is watching the choices that you and I are making, the choices that every minister is making and the choices that every church is making. God is going to respond in keeping with the decision of each person.

Here is what happened when Jesus died on the cross: “It was not the hand of the priest that rent from top to bottom the gorgeous veil that divided the holy from the most holy place. It was the hand of God. When Christ cried out, ‘It is finished,’ the Holy Watcher that was an unseen guest at Belshazzar’s feast pronounced the Jewish nation to be a nation unchurched.” The Seventh-day Adventist Bible Commentary, vol. 5, 1109.

Do you realize that this was some time before a.d. 34?

When Caiaphas rent his garment, there was more than one rending that took place. We have been looking at the outward rending of the garment of the high priest and its spiritual significance. It was a symbolic act of the separation, the divorcing of God’s people from Himself. When was this act completed? It was completed when the priest said, “…We have no king but Caesar.” John 19:15.

The church is to be the bride, the wife of Christ; but if that church chooses to depart from the Lord and to form an alliance with the state, it has said, in effect, “We will no longer have the Lord to be our ruler.” You cannot have two masters; it is impossible. No church or religious group can go to the state for the enforcement of their religious teachings without having left the Lord, and God will recognize that choice.

Divorced by God

Are you aware that the Spirit of Prophecy says that there are three things the Lord will do when the church goes to the state for assistance in enforcing her decrees?

  1. He will not hear their prayers. If that was the only thing to happen, that would be so serious that it should shake us to the bottom of our foundation.
  2. He will take the Holy Spirit away from them. Without the Holy Spirit, you are lost.
  3. They will be written in the book of heaven as unbelievers. (See Selected Messages, Book 3, 299–302.) If you are written in heaven as unbelievers, you are not even part of the church. You have torn the garment; you have separated yourself from the Lord.

There is a true rending of the garment, however.

“Christ mourned for the transgression of every human being. He bore even the guiltiness of Caiaphas, knowing the hypocrisy that dwelt in his soul, while for pretense he rent his robe. Christ did not rend His robe, but His soul was rent. His garment of human flesh was rent as He hung on the cross, the sin–bearer of the race. By His suffering and death a new and living way was opened.” The Seventh-day Adventist Bible Commentary, vol. 5, 1105.

Jesus had an inner rending of His soul, and friend, you and I must enter into that experience if we are going to be saved.

“Blow ye the trumpet in Zion, and sound an alarm in My holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;…Therefore also now, saith the LORD, turn ye even to Me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for He is gracious and merciful, slow to anger, and of great kindness, and repenteth Him of the evil.” Joel 2: 1, 12, 13. KJV.

“And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son.…” Zechariah 12:10. NKJV.

Who Killed Jesus?

What are these verses talking about? Oh, friend. When Jesus hung on the cross, it was your sin that pierced Him and it was my sin that pierced Him. The past, present and future are all alike to God. God saw you, and that is why Jesus came and died on the cross. When He hung on that cross, His heart was pierced; it was torn for you. The tearing of His flesh, His hands and His feet is just a symbol, or a type, of the real pain that was in His heart. The pain in His heart was so great, Ellen White says, that the physical pain was hardly felt. (See Desire of Ages, 753.)

We do not realize how bad sin is until we come to Calvary, and even then we cannot fully comprehend it.

Have you ever met parents who had only one child and that child died? The Lord says that is the way His people are going to mourn in the last days. They are going to mourn as parents mourn who have lost their only child and grieve for Him as one grieves for a firstborn.

“Many today who claim to be Christians are in danger of rending their garments, making an outward show of repentance, when their hearts are not softened nor subdued. This is why so many continue to make failures in the Christian life. An outward appearance of sorrow is shown for wrong, but their repentance is not that which needs not to be repented of. [See 2 Corinthians 7:10]. May God grant to His church true contrition for sin. Oh that we might feel the necessity of revealing true sorrow for wrong-doing!” Review and Herald, June 12, 1900.

Unity, at What Cost?

Did you know that there was one garment that was not torn that day? Jesus had on an outer garment that the Bible says was without seam. As it had no seam, the soldiers decided not to tear it. Prophecy said that it would not be torn; it said they would cast lots for it. Do you realize the significance of this?

“Christ’s seamless garment is a representation of the unity that should exist in the church.” Manuscript Releases, vol. 5, 371.

You are never going to have unity with just profession, but if you have a group of people who have had the true rending of the heart and not the garment, you are going to have a true unity. One of the most exciting things that I am finding as I travel all over the world is that God is drawing together faithful, historic Seventh-day Adventists—just little groups here and there—and they are having the most marvelous experience of unity that I have ever seen. There is no question that God is going to have a united movement at the end. The only question is, am I going to be part of it?

Satan is determined that this unity will never happen, but it is going to happen anyway. I would consider it the greatest privilege of my life if I could just have a little part in it. How about you?

That seamless robe represents the unity that is to exist among Christ’s true believers, and it must never be torn. We must always think of that seamless robe in all of our dealings with each other. We are not to tear it. The body of Christ is one body, and when one part suffers, all of the body suffers.

Christ’s seamless robe represents the unity that is to exist among His true followers until the end of time. Do you want to be part of it?

Bible Study Guides – Consecration

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January 20 – 26, 2002

MEMORY VERSE: “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33.

STUDY HELP: Steps to Christ, 43–48.

THOUGHT TO REMEMBER: “God does not require us to give up anything that it is for our best interest to retain.” Steps to Christ, 46.

INTRODUCTION: “We are now living in the closing scenes of this world’s history. Let men tremble with the sense of the responsibility of knowing the truth. The ends of the world are come. Proper consideration of these things will lead all to make an entire consecration of all that they have and are to their God.…” Evangelism, 16.

Christ Gave All

1 What did Jesus say He had come to give? Matthew 20:28.

NOTE: “What a theme for meditation is the sacrifice that Jesus made for lost sinners! ‘He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.’ How shall we estimate the blessings thus brought within our reach? Could Jesus have suffered more? Could He have purchased for us richer blessings? Should it not melt the hardest heart when we remember that for our sakes He left the happiness and glory of heaven and suffered poverty and shame, cruel affliction and a terrible death? Had He not by His death and resurrection opened for us the door of hope, we should have known nothing but the horrors of darkness and the miseries of despair.” Testimonies, vol. 5, 316.

“Wonderful—almost too wonderful for man to comprehend—is the Saviour’s sacrifice in our behalf, shadowed forth in all the sacrifices of the past, in all the services of the typical sanctuary.” Selected Messages, Book 1, 309.

2 What does the Bible say Jesus’ sacrifice is to us? 1 Peter 2:21.

NOTE: “Do you feel that it is too great a sacrifice to yield all to Christ? Ask yourself the question, ‘What has Christ given for me?’ The Son of God gave all—life and love and suffering—for our redemption. And can it be that we, the unworthy objects of so great love, will withhold our hearts from Him?” Steps to Christ, 45.

“Christ came to do His Father’s will. Are we following in His steps? All who have named the name of Christ should be constantly seeking for a more intimate acquaintance with Him, that they may walk even as He walked, and do the works of Christ. We should appropriate the lessons of His life to our lives. Christ ‘gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.’” Testimonies, vol. 3, 538.

“Strive to Enter In”

3 How many ways does the Bible say a man can go in this life? Matthew 7:13-14.

NOTE: “These roads are distinct, separate, in opposite directions. One leads to eternal life, the other to eternal death. I saw the distinction between these roads, also the distinction between the companies traveling them. The roads are opposite; one is broad and smooth, the other narrow and rugged. So the parties that travel them are opposite in character, in life, in dress, and in conversation.” Testimonies, vol. 1, 127.

“In the broad road all are occupied with their persons, their dress, and the pleasures in the way. They indulge freely in hilarity and glee, and think not of their journey’s end, of the certain destruction at the end of the path. Every day they approach nearer their destruction; yet they madly rush on faster and faster. Oh, how dreadful this looked to me!” Ibid., 128.

4 What must we do to seek entrance to the narrow way? Luke 13:24.

NOTE: “I have stated before them that, from what was shown me, but a small number of those now professing to believe the truth would eventually be saved—not because they could not be saved, but because they would not be saved in God’s own appointed way. The way marked out by our divine Lord is too narrow and the gate too strait to admit them while grasping the world or while cherishing selfishness or sin of any kind. There is no room for these things; and yet there are but few who will consent to part with them, that they may pass the narrow way and enter the strait gate.” Testimonies, vol. 2, 445, 446.

“Many ‘will seek to enter in, and shall not be able.’ Luke 13:24. They desire the good, they make some effort to obtain it; but they do not choose it; they have not a settled purpose to secure it at the cost of all things.” Thoughts from the Mount of Blessing, 143.

I Die Daily

5 To follow Jesus, what does He say we must do? Luke 9:23.

NOTE: “The yoke and the cross are symbols representing the same thing,—the giving up of the will to God. Wearing the yoke unites finite man in companionship with the dearly beloved Son of God. Lifting the cross cuts away self from the soul, and places man where he learns how to bear Christ’s burdens. We cannot follow Christ without wearing His yoke, without lifting the cross and bearing it after Him. If our will is not in accord with the divine requirements, we are to deny our inclinations, give up our darling desires, and step in Christ’s footsteps.” Ellen G. White Comments, SDA Bible Commentary, vol. 5, 1090, 1091.

“Self-surrender is the substance of the teachings of Christ.” The Desire of Ages, 523.

6 What did the apostle Paul do daily? 1 Corinthians 15:31.

NOTE: “The Lord requires us to be submissive to His will, subdued by His Spirit, and sanctified to His service. Selfishness must be put away, and we must overcome every defect in our characters as Christ overcame. In order to accomplish this work, we must die daily to self. Said Paul: ‘I die daily.’ He had a new conversion every day, took an advance step toward heaven. To gain daily victories in the divine life is the only course that God approves. The Lord is gracious, of tender pity, and plenteous in mercy. He knows our needs and weaknesses, and He will help our infirmities if we only trust in Him and believe that He will bless us and do great things for us.” Testimonies, vol. 4, 66, 67. See also Thoughts from the Mount of Blessing, 143, “The only hope…”.

Separation

7 What does God command us to do as a part of the process of becoming His sons and daughters? 2 Corinthians 6:17, 18; 7:1.

NOTE: “The first thirty years of Christ’s life were passed in retirement. Ministering angels waited upon the Lord of life as He walked side by side with the peasants and laborers among the hills of Nazareth, unrecognized and unhonored. These noble examples should teach us to avoid evil influences and to shun the society of those who do not live aright. We should not flatter ourselves that we are too strong for any such influences to affect us, but we should in humility guard ourselves from danger.” Testimonies, vol. 4, 109.

“It is soon to be known who is on the Lord’s side, who will not be ashamed of Jesus. Those who have not moral courage to conscientiously take their position in the face of unbelievers, leave the fashions of the world, and imitate the self-denying life of Christ, are ashamed of Him, and do not love His example.” Testimonies, vol. 1, 287.

8 What startling statement does Jesus give to any who are thinking about becoming His disciple? Luke 14:33.

NOTE: “But what do we give up, when we give all? A sin-polluted heart, for Jesus to purify, to cleanse by His own blood, and to save by His matchless love. And yet men think it hard to give up all! I am ashamed to hear it spoken of, ashamed to write it. God does not require us to give up anything that it is for our best interest to retain. In all that He does, He has the well-being of His children in view. Would that all who have not chosen Christ might realize that He has something vastly better to offer them than they are seeking for themselves.” Steps to Christ, 46.

“Whatever shall divert the affections from God must be given up. Mammon is the idol of many. Its golden chain binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. These are Satan’s snares, set for unwary feet. But these slavish bands must be broken; the flesh must be crucified with the affections and lusts. We cannot be half the Lord’s and half the world’s. We are not God’s people unless we are such entirely.” Testimonies, vol. 5, 83.

Profession versus Possession

9 What danger did God say would come to the professed church of God in the last days? 2 Timothy 3:1, 4, 5.

NOTE: “Divine truth exerts little influence upon the world, when it should exert much influence through our practice. The mere profession of religion abounds, but it has little weight. We may claim to be followers of Christ, we may claim to believe every truth in the word of God; but this will do our neighbor no good unless our belief is carried into our daily life. Our profession may be as high as heaven, but it will save neither ourselves nor our fellow men unless we are Christians. A right example will do more to benefit the world than all our profession.” Christ’s Object Lessons, 383.

“This is the word of the living God. The law is God’s great moral looking glass. Man is to compare his words, his spirit, his actions with the Word of God.…True religion means living the Word in your practical life. Your profession is not of any value without the practical doing of the Word.” Ellen G. White Comments, SDA Bible Commentary, vol. 7, 935. See also Christ’s Object Lessons, 159, “No outward observances…”.

10 Profession versus possession is markedly illustrated by Jesus in what parable? Matthew 25:7–12.

NOTE: “As Christ sat looking upon the party that waited for the bridegroom, He told His disciples the story of the ten virgins, by their experience illustrating the experience of the church that shall live just before His second coming. The two classes of watchers represent the two classes who profess to be waiting for their Lord.” Christ’s Object Lessons, 406.

“The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit’s working.” Ibid., 411.

“The ten virgins are watching in the evening of this earth’s history. All claim to be Christians. All have a call, a name, a lamp, and all profess to be doing God’s service. All apparently wait for Christ’s appearing. But five are unready. Five will be found surprised, dismayed, outside the banquet hall.” Ibid., 412.

Abiding in Him

11 What illustration does Jesus use to represent a consecrated Christian life? John 15:4, 5.

NOTE: “There is a wide difference between a pretended union and a real connection with Christ by faith. A profession of the truth places men in the church, but this does not prove that they have a vital connection with the living Vine. A rule is given by which the true disciple may be distinguished from those who claim to follow Christ but have not faith in Him. The one class are fruit bearing, the other, fruitless. The one are often subjected to the pruning knife of God that they may bring forth more fruit; the other, as withered branches, are erelong to be severed from the living Vine.” Testimonies, vol. 5, 228, 229. See also Steps to Christ, 69, “Many have an idea…”.

12 What will be the experience of one who chooses to be a consecrated branch connected to the Vine? 2 Corinthians 5:17.

NOTE: “Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is ‘Christ in you, the hope of glory.’” Acts of the Apostles, 476.

“Consecrate yourself to God in the morning; make this your very first work. Let your prayer be, ‘Take me, O Lord, as wholly Thine. I lay all my plans at Thy feet. Use me today in Thy service. Abide with me, and let all my work be wrought in Thee.’ This is a daily matter. Each morning consecrate yourself to God for that day. Surrender all your plans to Him, to be carried out or given up as His providence shall indicate. Thus day by day you may be giving your life into the hands of God, and thus your life will be molded more and more after the life of Christ.” Steps to Christ, 70.

By Craig Meeker

Commitment to the Church Triumphant

by

Week of Prayer for Sunday

As people, we think in pictures. When you hear someone say the word church, what image or picture comes into your mind? Is it a building? Is it a people? Is it a congregation? Is it an organization? Is it a denomination? What is the church?

When the Bible refers to the church, what does it really mean? To answer this question, we will explore the Bible—the Word of God—and the testimonies of God’s messenger to His last day people.

The word church is a New Testament word. It is never used in the Old Testament, although God had a church in Old Testament times. This is confirmed by the fact that Stephen refers to the period when the children of Israel were in the wilderness as, “the church in the wilderness.” Acts 7:38. It is also confirmed by the following statement from the Spirit of Prophecy: “God had a church when Adam and Eve and Abel accepted and hailed with joy the good news that Jesus was their Redeemer. These realized as fully then as we realize now the promise of the presence of God in their midst. Wherever Enoch found one or two who were willing to hear the message he had for them, Jesus joined with them in their worship of God. In Enoch’s day there were some among the wicked inhabitants of earth who believed. The Lord never yet has left His faithful few without His presence nor the world without a witness.” The Upward Look, 228.

Called Out

The Bible word from which the English word church is translated is derived from a verbal root that means “to call out,” or, in other words, the noun refers to those who are called out. They have been called out from one place to another place. From where have they been called out and to where are they called?

We are called out of darkness, unto fellowship with God’s Son, and unto holiness. (1 Peter 2:9; 1 Corin-thians 1:9; 1 Thessalonians 4:7.) It is a holy calling, a high calling. The very nature of the word translated church shows clearly that the church can never be catholic. If the church are those who are called out, and those not in the church are those not called out (see Ephesians 2:1–3), then the church can never be catholic, because that word means “according to the whole,” and the church never refers to the whole but rather to those who are called out from the rest of the population into fellowship with God’s Son. This fact is emphasized over and over again in the Book of Revelation. (See, for example, Revelation 12:9; 13:3, 8; 15:2, 3; and the list could be greatly lengthened.)

In fact, in the Scriptures, the word church does not refer to everyone who has been called out, because a testing takes place after the calling out, and each individual must be chosen or elected and then be found faithful. (See Revelation 17:14; Hebrews 12:21–28.)

God’s Elect

How does a person become one of God’s elect? Here are the conditions upon which every soul will be elected to eternal life: “Your obedience to God’s commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of his requirement, will have an abundant entrance into the kingdom of glory. All who would reach this standard of character, will have to employ the means that God has provided to this end. If you would inherit the rest that remaineth for the children of God, you must become a co-laborer with God. You are elected to wear the yoke of Christ,—to bear his burden, to lift his cross. You are to be diligent ‘to make your calling and election sure.’ [11 Peter 1:10.] Search the Scriptures, and you will see that not a son or a daughter of Adam is elected to be saved in disobedience to God’s law. The world makes void the law of God; but Christians are chosen to sanctification through obedience to the truth. They are elected to bear the cross, if they would wear the crown.” Christian Education, 118.

“There is an election of individuals and a people, the only election found in the word of God, where man is elected to be saved. Many have looked at the end, thinking they were surely elected to have heavenly bliss; but this is not the election the Bible reveals. Man is elected to work out his own salvation with fear and trembling. He is elected to put on the armor, to fight the good fight of faith. He is elected to use the means God has placed within his reach to war against every unholy lust, while Satan is playing the game of life for his soul. He is elected to watch unto prayer, to search the Scriptures, and to avoid entering into temptation. He is elected to have faith continually. He is elected to be obedient to every word that proceedeth out of the mouth of God, that he may be, not a hearer only, but a doer of the word. This is Bible election.” Testimonies to Ministers and Gospel Workers, 453, 454.

“Those who humbly and prayerfully search the Scriptures, to know and to do God’s will, will not be in doubt of their obligations to God. For ‘if any man will do his will, he shall know of the doctrine.’ [John 7:17.] If you would know the mystery of godliness, you must follow the plain word of truth,—feeling or no feeling, emotion or no emotion. Obedience must be rendered from a sense of principle, and the right must be pursued under all circumstances. This is the character that is elected of God unto salvation. The test of a genuine Christian is given in the word of God. Says Jesus, ‘If ye love me, keep my commandments.’ ‘He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him and will manifest myself to him. . . . If a man love me he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.’ [John 14:15, 21, 23, 24.]

“Here are the conditions upon which every soul will be elected to eternal life. Your obedience to God’s commandments will prove your right to an inheritance with the saints in light. God has elected a certain excellence of character; and every one who, through the grace of Christ, shall reach the standard of his requirement, will have an abundant entrance into the kingdom of glory. All who would reach this standard of character, will have to employ the means that God has provided to this end. If you would inherit the rest that remaineth for the children of God, you must become a co-laborer with God. You are elected to wear the yoke of Christ,—to bear his burden, to lift his cross. You are to be diligent ‘to make your calling and election sure.’ [11 Peter 1:10.] Search the Scriptures, and you will see that not a son or a daughter of Adam is elected to be saved in disobedience to God’s law. The world makes void the law of God; but Christians are chosen to sanctification through obedience to the truth. They are elected to bear the cross, if they would wear the crown.” Review and Herald, July 17, 1888.

(There is such a thing as the “elect church.” It was not the Jewish church in the days of Christ, even though they were the chosen people and it was not yet a.d. 34. See The Desire of Ages, 680.)

The Elect Must be Faithful

The elect must be faithful. This should need no explanation, but let us read a few inspired descriptions of the faithful.

“You can prove yourself elected of Christ by being faithful; you can prove yourself the chosen of Christ by abiding in the vine.” Our High Calling, 77.

“The work is soon to close. The members of the church militant who have proved faithful will become the church triumphant.—Letter 32, 1892.” Evangelism, 707.

“ ‘The Lord is very good to us,’ she [Ellen White] declared; ‘and if we follow on to know the Lord, we shall know that His going forth is prepared as the morning. If there is any question in your minds in regard to what is right, look to the Lord Jesus, and He will guide you. We should bring every plan to the Lord, to see if He approves it. . . . Remember that the Lord will carry us through. I am guarding every moment, so that nothing may come between me and the Lord. I hope there will not. God grant that we may all prove faithful. There will be a glorious meeting soon.’ ” Life Sketches of Ellen G. White, 447, 448.

“The Lord is still testing us to see whether we will prove faithful servants. He is calling upon his people to consider his goodness, to respond to his mercy, and to give proof of their loyalty by bringing all the tithes into his storehouse. ‘Prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.’ [Malachi 3:10.]” Review and Herald, November 10, 1896.

“Fathers and mothers, a sacred trust has been committed to you. You are to be godly, firm, temperate. Let no one find you smoking or drinking. Remember that you transmit these depraved appetites to your children. God wants you to keep before them the fact that there is a heaven to win, a hell to shun. He wants you to keep them pure from the vicious, vile habits of the world. Keep your children at their home, and if people say to you, ‘Your children will not know how to conduct themselves in the world,’ tell your friends that you are not so concerned about that matter, but that you do want to take them to the Master for his blessing, even as the mothers of old took their children to Jesus. Say to your advisers: ‘Children are the heritage of the Lord, and I want to prove faithful to my trust. The presence of God must be in my household, in order that as a family we shall present to the world evidences of his divine power. My children must be brought up in such a way that they shall not be swayed by the influences of the world, but where, when tempted to sin, they may be able to say a square, hearty no. [Emphasis in original.] They must be trained in such a way as to be able to say, “I will cling to the promises of God.” ’ ‘Blessed are they that do his commandments, that they may have a right to the tree of life, and may enter in through the gates into the city.’ [Revelation 22:14.] Tell your friends and neighbors that you want to see your family inside the gates of the beautiful city. Teach your children to know God; teach them that eternal life is of more value to them than the fleeting pleasures and honors of the world. Train them, mothers, from their earliest years in the principles of Christianity, in love, in truth, in genuine Christian politeness.” The Signs of the Times, April 23, 1894.

“There will be colored people there in heaven. Do you think that Christ has a separate apartment for them? Not at all. Heaven is broad, and they come right in. They have labored to overcome their difficulties, they have proved faithful to the end. We must labor diligently to bring them to the position where they will recognize and accept the truth for this time; and then we must labor and plan to fit them up to work for others of their own race. . . .

“By and by it is going to be much harder than it is today, to reach the colored people. Now is our opportunity to labor among them. By and by there will be combinations of circumstances that will make it impossible for us to labor as we can now; and so we should try to improve every moment of our time in seeking to bring to a knowledge of the truth, souls that are ready to perish, that they may at last have the crown of life with us.—Manuscript 15, 1909, pp. 6, 7, 10, 15, 16. (Talk to Madison teachers and students, April 26, 1909.)” Manuscript Releases, vol. 4, 34, 35.

“At the eleventh hour, when the work grows harder and the people are more hardened, there will be a variety of talent brought in. These workers will prove faithful and receive their penny. Sacrificing men will step into the places made vacant by those who would not be fitted for a place in the heavenly temple. These resources will continue to come in. The Lord will provide openings and facilities. He will call upon the youth to fill up the places made vacant by deaths and apostasies. He will give young men and women, as well as those who are older, the cooperation of the heavenly intelligences. They will have converted characters, converted minds, converted hands, converted feet, and converted tongues. Their lips will be touched with a living coal from the divine altar. If they will learn the lesson of walking humbly before God, if they will not seek to invent new plans, but will do that which the Lord has appointed them to do, they will be enabled to carry God’s plan onward and upward without narrowing it. . . .” Ibid., vol. 10, 170.

“The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of the church is treachery to Him who has bought mankind with the blood of His only-begotten Son. From the beginning, faithful souls have constituted the church on earth. In every age the Lord has had His watchmen, who have borne a faithful testimony to the generation in which they lived. These sentinels gave the message of warning; and when they were called to lay off their armor, others took up the work. God brought these witnesses into covenant relation with Himself, uniting the church on earth with the church in heaven. He has sent forth His angels to minister to His church, and the gates of hell have not been able to prevail against His people.” The Acts of the Apostles, 11.

“The church is God’s fortress, His city of refuge, which He holds in a revolted world. Any betrayal of her sacred trust is treachery to Him who has bought her with the precious blood of His only begotten Son. All down through the history of the world, faithful souls have constituted the church on earth. . . .” Our High Calling, 172.

“The church is God’s fortress, his city of refuge, which he holds in a revolted world. Any betrayal of her sacred trust is treachery to him who has bought her with the precious blood of his only begotten Son. In the past, faithful souls have constituted the church on earth, and God has taken them into covenant relation with himself, uniting the church on earth with the church in heaven. He has sent forth his holy angels to minister to his church, and the gates of hell have not been able to prevail against it.” Review and Herald, December 4, 1900.

Other Uses of the Word Church

The word church is sometimes used in the Spirit of Prophecy to refer to all those who call themselves a church (those who profess Christ and certain doctrines) or to that which is recognized by men as “the church.” Of course, this church is not the true church, as can be determined by looking at the contexts. A few examples:

“In the seventeenth century thousands of pastors were expelled from their positions. The people were forbidden, on pain of heavy fines, imprisonment, and banishment, to attend any religious meetings except such as were sanctioned by the church. Those faithful souls who could not refrain from gathering to worship God were compelled to meet in dark alleys, in obscure garrets, and at some seasons in the woods at midnight. In the sheltering depths of the forest, a temple of God’s own building, those scattered and persecuted children of the Lord assembled to pour out their souls in prayer and praise. But despite all their precautions, many suffered for their faith. The jails were crowded. Families were broken up. Many were banished to foreign lands. Yet God was with His people, and persecution could not prevail to silence their testimony. Many were driven across the ocean to America and here laid the foundations of civil and religious liberty which have been the bulwark and glory of this country.” The Great Controversy, 252.

“Even the church, which should be the pillar and ground of the truth, is found encouraging the selfish love of pleasure. When money is to be raised for religious purposes, to what means do many churches resort? To bazaars, suppers, fancy fairs, even to lotteries, and like devices. Often the place set apart for God’s worship is desecrated by feasting and drinking, buying, selling, and merrymaking.” Christ’s Object Lessons, 54.

“See Martin Luther withstanding that mighty church which is the masterpiece of the world’s wisdom. See him holding fast God’s word against emperor and pope, declaring, ‘Here I take my stand; I can not do otherwise. God be my help.’ ” Ibid., 78.

“The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is being converted to the world.” Ibid., 315, 316.

All Who Profess Not True Church

When we study the Spirit of Prophecy, we find that not all those who profess to be the church are actually part of the true church. A few statements will verify this:

“The professed church of Christ is full of the spurious article, and one distinct feature of it is, the more one drinks into the spirit of popular sanctification, the less he prizes the present truth. Many of those who are the open opponents of God’s Sabbath, the third angel’s message, and the health reform, are among the sanctified ones. Some of them have even reached the almost hopeless position that they cannot sin. These, of course, have no further use for the Lord’s prayer, which teaches us to pray that our sins may be forgiven, and but very little use for the Bible, as they profess to be led by the Spirit.” Review and Herald, June 6, 1878.

“The professed church of Christ has wandered from her privilege, her duty, and her God. Like ancient Israel, she has forsaken the covenant, and joined herself in harmony with the world. Pride, luxury, and pleasure are invited into the sanctuary, and her holy places are defiled. Those who have pledged their allegiance to God, enjoy the company and spirit of his avowed enemies. Their choice determines their character. Strong is the Lord God who judgeth them.” The Signs of the Times, October 4, 1883.

“The professed church of God may be possessed of wealth, education, and knowledge of doctrine, and may say by her attitude, ‘I am rich and increased with goods, and have need of nothing’ [Revelation 3:17]; but if its members are devoid of inward holiness, they cannot be the light of the world. The church is to reflect light into the moral darkness of the world, as the stars reflect light into the darkness of the night. These who have a form of godliness, but deny the power thereof, do not reflect light into the world, and will not have power to reach the hearts of the unsaved. Without vital connection with Christ the value of truth cannot be made to appear in good fruit in the world; but if Christ is formed within, the hope of glory, his saving grace will be manifested in sympathy and love for perishing souls.” Ibid., September 11, 1893.

“The Lord hath a controversy with his people, and, although in his great mercy he bear long with them, yet if they persist in living in transgression of his law, they will not stand in the day of his rebuke. He has seen the backsliding and iniquity of his professed people. He has noted the unbelief, the hypocrisy, the pride, the selfishness, the disobedience to his law, and he will punish for these things. God cannot be in harmony with the people who will not obey his commandments who are wickedly departing from his precepts and by their example of disobedience at leading their children and their neighbor in the way of transgression. The professed church of Christ is strengthening the hand of sinners in their evil work by making void through their traditions, the commandment of Jehovah.” Ibid., March 12, 1894.

“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns. The beasts preceding it had risen from the sea, but this came up out of the earth, representing the peaceful rise of the nation which is symbolized. The ‘two horns like a lamb’ [Revelation 13:11] well represent the character of the United States Government, as expressed in its two fundamental principles, Republicanism and Protestantism. These principles are the secret of our power and prosperity as a nation. Those who first found an asylum on the shores of America rejoiced that they had reached a country free from the arrogant claims of popery and the tyranny of kingly rule. They determined to establish a government upon the broad foundation of civil and religious liberty.” Ibid., November 1, 1899.

“Notwithstanding all the persecution of the saints, living witnesses for God’s truth were raised up on every hand. Angels of the Lord were doing the work committed to their trust. They were searching in the darkest places and selecting out of the darkness men who were honest in heart. These were all buried up in error, yet God called them, as He did Saul, to be chosen vessels to bear His truth and raise their voices against the sins of His professed people. Angels of God moved upon the hearts of Martin Luther, Melanchthon, and others in different places, and caused them to thirst for the living testimony of the Word of God. The enemy had come in like a flood, and the standard must be raised against him. Luther was the one chosen to breast the storm, stand up against the ire of a fallen church, and strengthen the few who were faithful to their holy profession. He was ever fearful of offending God. He tried through works to obtain His favor, but was not satisfied until a gleam of light from heaven drove the darkness from his mind and led him to trust, not in works, but in the merits of the blood of Christ. He could then come to God for himself, not through popes or confessors, but through Jesus Christ alone.” Early Writings, 222, 223.

“When the professed people of God are uniting with the world, living as they live, and joining with them in forbidden pleasures; when the luxury of the world becomes the luxury of the church; when the marriage bells are chiming, and all are looking forward to many years of worldly prosperity—then, suddenly as the lightning flashes from the heavens, will come the end of their bright visions and delusive hopes.” The Great Controversy, 338.

“There is the same dislike of reproof and correction among the professed people of God to-day as in the days of our Saviour. There is the same disposition to lean toward the world and to follow its mocking shadows. The presence of ambitious, selfish, time-serving members is imperiling the church, whose greatest danger is from worldly conformity. Such members are constantly exerting an influence to unite the church more closely with the world. They are doing the work of Satan. When God sends his servants with words of warning or counsel, these traitors to their holy trust reject the Heaven-sent message, and thus not only slight the grace of Christ themselves, but lead others also to smother their convictions and lose the proffered blessing.” Sketches from the Life of Paul, 233.

“The true people of God, who have the spirit of the work of the Lord and the salvation of souls at heart, will ever view sin in its real, sinful character. They will always be on the side of faithful and plain dealing with sins which easily beset the people of God. Especially in the closing work for the church, in the sealing time of the one hundred and forty-four thousand who are to stand without fault before the throne of God, will they feel most deeply the wrongs of God’s professed people. This is forcibly set forth by the prophet’s illustration of the last work under the figure of the men each having a slaughter weapon in his hand. One man among them was clothed with linen, with a writer’s inkhorn by his side. ‘And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.’ [Ezekiel 9:4.]

“Who are standing in the counsel of God at this time? Is it those who virtually excuse wrongs among the professed people of God and who murmur in their hearts, if not openly, against those who would reprove sin? Is it those who take their stand against them and sympathize with those who commit wrong? No, indeed! Unless they repent, and leave the work of Satan in oppressing those who have the burden of the work and in holding up the hands of sinners in Zion, they will never receive the mark of God’s sealing approval. They will fall in the general destruction of the wicked, represented by the work of the five men bearing slaughter weapons. Mark this point with care: Those who receive the pure mark of truth, wrought in them by the power of the Holy Ghost, represented by a mark by the man in linen, are those ‘that sigh and that cry for all the abominations that be done’ in the church. Their love for purity and the honor and glory of God is such, and they have so clear a view of the exceeding sinfulness of sin, that they are represented as being in agony, even sighing and crying. Read the ninth chapter of Ezekiel.” Testimonies, vol. 3, 266, 267.

“Says the prophet, ‘The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.’ [Revelation 12:17.] We can see from this scripture that it is not the true church of God that makes war with those who keep the commandments of God and have the testimony of Jesus Christ. It is the people who make void the law, who place themselves on the side of the dragon, and persecute those who vindicate God’s precepts.” The Signs of the Times, April 22, 1889.

Church Triumphant

Unfortunately, the vast majority of those who consider themselves Seventh-day Adventists will never be a part of the church triumphant.

“We are living in a most solemn time. In the last vision given me [Ellen White], I was shown the startling fact that but a small portion of those who now profess the truth will be sanctified by it and be saved. Many will get above the simplicity of the work. They will conform to the world, cherish idols, and become spiritually dead. The humble, self-sacrificing followers of Jesus will pass on to perfection, leaving behind the indifferent and lovers of the world.

“I was pointed back to ancient Israel. But two of the adults of the vast army that left Egypt entered the land of Canaan. Their dead bodies were strewn in the wilderness because of their transgressions. Modern Israel are in greater danger of forgetting God and being led into idolatry than were His ancient people. Many idols are worshiped, even by professed Sabbathkeepers. God especially charged His ancient people to guard against idolatry, for if they should be led away from serving the living God, His curse would rest upon them, while if they would love Him with all their heart, with all their soul, and with all their might, He would abundantly bless them in basket and in store, and would remove sickness from the midst of them.

“A blessing or a curse is now before the people of God—a blessing if they come out from the world and are separate, and walk in the path of humble obedience; and a curse if they unite with the idolatrous, who trample upon the high claims of heaven. The sins and iniquities of rebellious Israel are recorded and the picture presented before us as a warning that if we imitate their example of transgression and depart from God we shall fall as surely as did they. ‘Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.’ [1 Corinthians 10:11.]” Testimonies, vol. 1, 608, 609.

Part of God’s Family

As we draw near the end, there are going to be great shifts—many whom we have thought were in the church will prove that, although they were in the church by profession, they were never really a part of it—they were just “pretended believers,” actually only “false brethren.” (Christ’s Object Lessons, 72.)

If you have been baptized, if you are a member of the church because of your profession of faith, you need to consider whether you are really part of the family of God or whether your experience is only one of profession. Remember that those who do not have the Spirit of Christ are not His. (Romans 8:9.)

“There are two kinds of connection between the branches and the vine stock. One is visible, but superficial. The other is invisible and vital. So there is an apparent union, a membership with the church, and a profession of religion, which, though in itself good, is too often unaccompanied by saving faith in Jesus or living obedience to the commandments of God. The branches that are connected with Christ, the living vine, will make it manifest by bearing much fruit in good works to the glory of God. But the branches which have nothing but an apparent union, will be fruitless. As the branch cannot possibly bring forth fruit without a vital connection with the parent stock, so the Christian can be fruitful in good works only as union with Christ is made and preserved. The ruin of those who are not connected with Christ, is as complete as though they had no name to live; for they are dead. Christ compares them to lifeless branches that are gathered and burned in the fire.” The Signs of the Times, July 27, 1888.

The Church as We Draw Near the End

“All society is ranging into two great classes, the obedient and the disobedient. Among which class shall we be found?

“Those who keep God’s commandments, those who live not by bread alone, but by every word that proceedeth out of the mouth of God, compose the church of the living God. Those who choose to follow antichrist are subjects of the great apostate. Ranged under the banner of Satan, they break God’s law and lead others to break it. They endeavor so to frame the laws of nations that men shall show their loyalty to earthly governments by trampling upon the laws of God’s kingdom.” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 7, 949.

“God has a church. It is not the great cathedral, neither is it the national establishment, neither is it the various denominations; it is the people who love God and keep His commandments. ‘Where two or three are gathered together in my name, there am I in the midst of them’ (Matthew 18:20). Where Christ is even among the humble few, this is Christ’s church, for the presence of the High and Holy One who inhabiteth eternity can alone constitute a church.

“Where two or three are present who love and obey the commandments of God, Jesus there presides, let it be in the desolate place of the earth, in the wilderness, in the city enclosed in prison walls. The glory of God has penetrated the prison walls, flooding with glorious beams of heavenly light the darkest dungeon. His saints may suffer, but their sufferings will, like the apostles of old, spread their faith and win souls to Christ and glorify His holy name. The bitterest opposition expressed by those who hate God’s great moral standard of righteousness should not and will not shake the steadfast soul who trusts fully in God. . . .

“They that will be doers of the word are building securely, and the tempest and storm of persecution will not shake their foundation, because their souls are rooted to the eternal Rock.—Letter 108, October 28, 1886.” The Upward Look, 315.

[All emphasis supplied unless otherwise noted.]

Jerry Stewart is a Bible Worker at Steps to Life.

The Black and White Christian, Part II

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Is the work you are doing authorized by God? If you do not know whether or not God has been leading you in the past, then there is no point in looking at the present. To become more than black and white in your thinking, to be able to reason through things that are a little more difficult than two plus two, you must learn to understand the providence of God and how it has led in certain movements up to this present time.

Do you understand how the providence of God has been working in the last 150 years to finish the mystery of godliness in this world? Have you studied it? At one time, Ellen White said, “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.” Selected Messages, Book 3, 162.

How is it with you today? Have you forgotten how God has led you in the past? If you have forgotten, you will be all mixed up about the present. You will not know what is what. If you have forgotten, I appeal to you to go to your own closet or wherever you do your studying, and say, “Lord, help me to understand what Your providence from past history shows me about where I am today and how I reached this point. Help me to understand where I should be and what I should be doing.”

Cornered

Throughout His ministry, the Pharisees attempted to trick Jesus by asking Him impossible questions that no one could answer and about which they argued all the time. On one occasion, they were certain they had cornered Him. They were going to ask Him a question, and they figured that no matter how He answered it, they would have Him. They were going to get Him into trouble either with the Jewish people or with the Roman people.

The story is recorded in Matthew 22: “Then the Pharisees go into counsel how they might trap Him in His talk. And they sent to Him their disciples, the Herodians, saying, ‘Teacher, we know that You are true, and the way of God You teach in truth, and it is not a concern to You concerning anyone, for You see not the face of man. Therefore, tell us, what do You think? Is it permitted to give tribute [pay taxes] to Caesar or not?’ ” Verses 15–17.

If Jesus answered, “Yes,” to this question, they immediately could discredit Him to the Jews, because Caesar was an idolater. In fact, the Roman Caesar was the personification of the sun god and was worshipped as the sun god. The rabbis believed that if you were supporting Caesar with your taxes, you were supporting idolatry. Surely, they reasoned with Jesus, “You know what happened to the Jews because of idolatry throughout the Old Testament. Are you not aware of all the warnings in the Scriptures against idolatry? Do you not know the second commandment? If you support this system, you are supporting idolatry.”

By the way, this was true. The pagan Roman government was a union of church and state. The church, of course, was an idolatrous, pagan church, so some of the taxes supported idolatrous worship. If you have studied the worship of idolatry, you know the awful things that were involved in such worship; more than the second commandment was broken.

The Pharisees believed that the Jews should not support a government that participated in idolatry. They reasoned that the head of the government was practicing and teaching idolatry; thus some of their taxes were supporting this idolatrous worship.

Many, many Christians were later martyred, on this account. The authorities would force the people to come into the town square where an altar had been placed. A fire would be burning on the altar, and beside it there would be a box of incense. The people were required to take just a pinch of incense, throw it on the fire, and say, “Caesar is Lord.” A Christian would not say this. We will never know until the Day of Judgment how many Christians lost their lives because they would not say, “Caesar is Lord.” They said, “Christ is Lord.”

If Jesus answered, “No, you should not support this idolatrous government by paying taxes,” immediately the Pharisees would report Him to the Romans, and He would be in trouble with the government. This is one of those black and white questions by people who are black and white in their thinking.

Peace and Harmony

The story continues, “And Jesus, knowing their wickedness, said, ‘Why do you tempt Me, hypocrites? Show Me the tribute money.’ And they brought to Him a denarius. And He said to them, ‘Whose is this image and this superscription?’ They say to Him, ‘Caesar’s.’ Then He said to them, ‘Therefore render to Caesar the things that are Caesar’s and to God the things that are God’s.’ And hearing, they were astonished and left Him; they went away.” Verses 18–22.

How interesting! The question which none of the rabbis could answer, about which they were constantly arguing, Jesus answered in one sentence. He also gave to the world a profound truth, which has changed it entirely. It is one of the reasons for a country today that we call the United States of America.

Jesus taught, in this brief response, that people with diverse persuasions, who worshipped different gods in different temples, could still get along together in the marketplace. They could still live together in peace and harmony.

The early Christian evangelists did not go out and try to force the people in the various countries in which they lived to stop worshipping idols and begin worshipping the true God. This is not the way it happened. The Christian religion was introduced as leaven into society, and it worked to influence society, not to control society. The Christian religion is not a religion of control but rather a religion of influence, so people have a choice of whom they will worship and of what they will do.

Jesus said, “Render to Caesar the things that are Caesar’s.” He drew a sharp line of distinction between that which is civil and that which is religious. Paul drew the line even sharper in Romans 13 and 14, showing that the state (he is speaking of the pagan state) has the authority from God to enforce the last six commandments in the law. He shows, in Romans 14, that the state does not have authority to enforce the first four commandments of the law, which is man’s relationship between himself and God.

Where do you suppose you would have been if you had been living back in that time? This black and white thinking, which the Pharisees repeatedly displayed, is not uncommon to the human race.

Ellen White described Phariseeism as the religion of human nature: “Christ ever rebuked the Pharisees for their self-righteousness. They extolled themselves. They came forth from their religious services, not humbled with a sense of their own weakness, not feeling gratitude for the great privileges that God had given them. They were exalted to heaven in point of opportunity, in having the Scriptures, in knowing the true God, but their hearts were not filled with thankfulness to God for his great goodness toward them. They came forth filled with spiritual pride, and their theme was self—‘myself, my feelings, my knowledge, my ways.’ Their own attainments became the standard by which they measured others. Putting on the robes of self-dignity, they mounted the judgment seat to criticise and to condemn. But no human being has been authorized of God to do this work. It is the very essence of Phariseeism. It is gathering about the soul the very shadows of darkness so that the light of life cannot penetrate the darkness. Satan deluded the Jews with a natural or legal religion, which was full of selfishness and hypocrisy, and thus were light and knowledge perverted; but this exalting of self, this self-righteousness, is nothing short of deception and self-destruction.” The Signs of the Times, December 17, 1894.

We could look at several more examples in the Bible of attempts to entrap Jesus. There is the question, in Matthew 22:23–33, about the resurrection that the Sadducees posed. Then, in John 8, is the story of a woman who was taken in the very act of adultery. This, again, was a trick case; the trick was simply this: When the scribes and Pharisees brought this woman in, they planned to defend what they thought Jesus would answer by appealing to Moses. They said, “Moses taught that such a person should be stoned; what do you say about it?” Verse 5. This was a trick.

If Jesus would say, “This woman should be stoned,” immediately they could get Him into trouble with the Romans, because the Romans had made a very strict law that people of other nations, such as the Jewish nation, were not allowed to practice capital punishment. The Jewish leaders were not going to bribe the Romans to keep Jesus out of trouble. They were going to have Him arrested by the Romans.

But if Jesus should say, “This woman should not be stoned,” if He was going to exercise mercy upon her, then they were going to say to the Jews, “This man does not believe in the law of Moses.” They were going to discredit Him in front of all the Jews.

This was a black and white situation. Either way Jesus answered the question could get Him into trouble. He responded, “The one that is without sin among you, let him first pick up a stone and cast it.” Verse 7. Then He began to write on the ground, and when they looked at what He was writing, they left, which was what He had in mind.

God’s Writings

There are only three recorded events in the Bible when God wrote something. The first was the Ten Commandments; He wrote it on tables of stone. The second is given in Daniel 5, when a bloodless hand appeared and wrote Hebrew characters—mene, mene, tekel, upharsin—on the wall. Any time God writes something, it is very significant.

This situation is the third time that God wrote. The difference between this time and the others is that we do not know specifically what He wrote. We know from the writings of Ellen White that the people who brought this woman to Jesus were the ones responsible for getting her into the situation so they could trap her and, ultimately, trick Jesus. It was a setup from beginning to end. (See The Ministry of Healing, 86–89.)

Someday you are going to see the verdict that God has written by your name through the recording angel. When you see the secrets of your life revealed, are you going to want to stand there before the Lord, or will you want to slink away? These men left.

Continuing in John 8:11, we read, “Then Jesus said, ‘Neither do I condemn you. Go, and from now on, no longer sin.’ ” This was the beginning of one of the most vehement controversies between Jesus and the Pharisees that is recorded in the gospels.

Who is Your Father?

Let us look at one last example of the Pharisees’ black and white thinking as this controversy proceeded. The controversy is over who is the father of the Jews, and in verse 37, the situation really becomes heated. The Jews say, “Abraham is our father.” This is equivalent to saying, “I am a Seventh-day Adventist, and I belong to a conference church.” If you could say that Abraham was your father, that was equivalent to having all the qualifications of God’s people.

In the conversation with Jesus, the Jews declared, in verse 33, “We are Abraham’s descendants.” Jesus denied this. He told them that they were Abraham’s descendants according to the flesh, but, He continued, “If Abraham was your father, then you would do the works of Abraham. But now you seek to kill me, a man that has told you the truth, which I have heard from God. Abraham did not do anything like this.” Verses 39, 40. Jesus denied that Abraham was their spiritual father.

It would be amusing, if it were not so serious. Have you ever heard people argue about whether or not an individual is a Seventh-day Adventist? Yes, he or she is a Seventh-day Adventist; no, he or she is not, because if they were, they would not be doing . . . . God has a book up in heaven in which He keeps records. In God’s record book in heaven, are you a Seventh-day Adventist, or what are you?

These people could not stand being told that Abraham was not their father, just as people today cannot stand it if they are told, “If you truly were a Seventh-day Adventist, you would not be doing this and this and this.” They cannot stand it if you tell them that! This is what Jesus was saying.

The people said, “We are the children of Abraham. We are the true church.” But Jesus said, “No, you are not. If you were, you would be doing the works of Abraham; you would have a character like Abraham.” This, more than anything else, reveals their black and white thinking. They said, “We are not born of fornication; we have one Father, even God.” What they were saying was, “We know how You came into the world. We know that Your mother was not married until a short time before You were born. We know how babies come into the world. You do not have to tell us. We know how that works.”

Character, not Profession

This is what happens when you have black and white thinking. Because of your knowledge base, you know how something has to be. Black and white thinking is dangerous, friends, and when you read this story, you will come to understand that we are all guilty of it. We will never escape it except through the Holy Spirit.

The Jews thought that, from a human point of view, there was no other way a baby could come into the world. So they said, “We are not born of fornication ourselves; we have one Father, even God.” Jesus’ reply to this was: “If God was your Father, you would love Me. You would not be trying to kill Me, if God was your Father. If God was your Father, you would love Me, because I proceeded forth and came from God.” Verses 41, 42, first part. Notice that He again denies that God is their Father. He tells them from where He came; He did not come from fornication. “Neither did I come for Myself, but He sent Me. Why can you not understand My speech? Because you are not able to endure My word. You are of your father, the devil.” Verses 42–44.

These were the leaders of God’s professed people. Jesus said, “Not only are you not God’s people, not only are you not the true church, but you are of your father, the devil. The devil is your father. You belong to the synagogue of Satan.”

If you want to do an interesting study, and if you have access to an Ellen G. White CD-ROM, search on the phrase, “synagogue of Satan.” You will find some very interesting statements. This was not the last generation in which there were people who thought that God was their Father, that they were the children of God, and that they were the true church when, actually, they were part of the synagogue of Satan.

How did Jesus prove that these leaders were children of the devil? In verse 44, we read, “Because the lusts of your father you wish to do. He was a murderer from the beginning, and did not remain in the truth. When he speaks a lie, he speaks of his own, because he is a liar and the father of it.” He is the father of lies, and he is also the father of murder.

In other words, it is your character and not your profession that determines whether or not you are a genuine Seventh-day Adventist. It is your character and not your profession that determines whether God is your Father or whether the devil is your father. In the great controversy, it is your character and not your profession that determines on whose side you are.

Black and White Conclusions

  1. A black and white thinker interprets Scripture in the context of his own culture, and this becomes for him absolute truth. This is dangerous, friend. Be careful that you do not read your own culture into what the Scripture says, and then say that it says a certain thing, when it actually does not say that at all. You are just putting your own cultural meaning into it.
  2. A black and white thinker interprets Scripture in the context of his own feelings and attitudes, and this becomes for him absolute truth. This is what the Pharisees did with the divorce issue. (Matthew 19:3, discussed in Part 1.) They were interpreting the Scripture in the context of their own emotions, attitudes, and feelings, and that became, for them, absolute truth, but it was wrong.
  3. A black and white thinker interprets Scripture according to his own knowledge base, and, for him, this becomes absolute truth. This is why the Pharisees said to Jesus, “We are not born according to fornication.” They interpreted events according to their total knowledge base, and they said, “It cannot be any other way but this.” Be careful, friend. This is why the Scripture says that the “natural man does not receive the things of the Spirit of God; they are foolishness to him,” because they are outside his knowledge base. 1 Corinthians 2:14. There is more involved than just your knowledge base. This is where faith should be applied.
  4. A black and white thinker uses the words of Scripture to support his preconceived opinions or ideas. Here is an issue over which Adventists have repeatedly stumbled. It is not the words of Scripture that were inspired, but the men who wrote the Scripture were inspired. Their thoughts were inspired, and they used the best human language at their command to convey these thoughts. For this very reason, if a person is going to understand Scripture, he must study it sufficiently, so he grasps the thought being conveyed that the prophet or apostle had in mind, and is not just depending on the interpretation, which he may be wresting from the words. It is for this very reason that it becomes essential to study how the words of Scripture were used by the people of that time. We need to know what the words meant to those people in the culture to which the apostle or prophet was speaking or writing and not simply read into them our own cultural meanings, which may make them say something completely opposite from what the apostle or prophet had in mind.

A powerful text, if you understand what it means, is 1 John 2:21: “I have not written to you because you do not know the truth, but because you do know it, and that no lie is of the truth.” Ellen White also wrote a comment on this idea: “All truth, whether in nature or in revelation, is consistent with itself in all its manifestations.” Patriarchs and Prophets, 114. The truth, whether in nature or revelation, is always consistent with itself. The truth never contradicts itself. If we think we know something, but there is even one text in Scripture that seems to say something different, we had better be careful. The truth is consistent with itself in all its manifestations. This is why we need to ask, whenever there are any new teachings, Do all the texts of Scripture and do all the Spirit of Prophecy statements point clearly, explicitly in this direction? If we do not do this, friend, we are liable to get into the same trap that the Pharisees got into.

I hope you will pray about what we have studied and say, “Lord, help me to study and search to find the weight of evidence and not just be a black and white thinker, as is so common today.”

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

How Readest Thou? Part II

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The title of this article comes from the reply Jesus gave to a certain lawyer when he queried: “What shall I do to inherit eternal life?” Luke 10:25. Jesus responded: “How readest thou?” Verse 26. The same can be asked of each of us. Do we study just to gain knowledge to settle theological questions or win arguments? Or do we study to be truly converted, having our eyes on Jesus? We must focus on specific things that are necessary to be converted and saved as individuals and as a people. We need to be focused on Jesus and learn of Him.

Our Greatest Need

Our greatest need is to get en-rolled in the school of Christ, to study His life as we have never before studied it.

“Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school.

“ ‘Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.’ 1 Corinthians 2:9. Only through His word can a knowledge of these things be gained; and even this affords but a partial revelation.” Education, 301.

“The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall.

“But such a character is not the result of accident; it is not due to special favors or endowments of Providence. A noble character is the result of self-discipline, of the subjection of the lower to the higher nature—the surrender of self for the service of love to God and man.” Ibid., 57.

Brothers and sisters, the highest and greatest education that man can obtain will be found in the Bible—Genesis to Revelation—and in the little books written by Ellen White. These are the greatest textbooks that have ever been written, yet they are the books that are collecting the most dust. They contain information for eternal life.

Steps of Repentance

“Christ must be revealed to the sinner as the Saviour dying for the sins of the world; and as we behold the Lamb of God upon the cross of Calvary, the mystery of redemption begins to unfold to our minds and the goodness of God leads us to repentance. In dying for sinners, Christ manifested a love that is incomprehensible; and as the sinner beholds this love, it softens the heart, impresses the mind, and inspires contrition in the soul.” Steps to Christ, 26, 27.

“Repentance includes sorrow for sin and a turning away from it. We shall not renounce sin unless we see its sinfulness; until we turn away from it in heart, there will be no real change in the life.” Ibid., 23.

We Own Not Ourselves

Somehow Satan has given us the idea that we are complete owners of ourselves, that we can think, do, act, and worship the way we want. But consider this food for thought: “Ye are bought with a price; be not ye the servants of men.” 1 Corinthians 7:23.

“How natural it is to regard ourselves as complete owners of ourselves! But the Inspired Word declares, ‘Ye are not your own.’ ‘Ye are bought with a price.’ 1 Corinthians 6:19, 20. . . . In our relation to our fellow men we are owners of our entrusted mental and physical capabilities. In our relation to God, we are borrowers, stewards of His grace. . . .

“It is your privilege to obey the living Word of God as a truly converted and transformed soul, to perform the highest service as a free, heaven-born spirit, to give evidence that you are worthy of the sacred trust that God has given you by sending His only begotten Son to die for you. If you believe in Christ as your personal Saviour, you receive every grace, every spiritual endowment, necessary for the perfecting of the Christian character.” Our High Calling, 40.

Hunger and Thirst

Have you and I come to that real hunger and thirst for righteousness?

“[God] has promised, ‘I will pour water upon him that is thirsty, and floods upon the dry ground.’ Isaiah 44:3. Those who hunger and thirst after righteousness, who long after God, may be sure that they will be filled. The heart must be open to the Spirit’s influence, or God’s blessing cannot be received.” Steps to Christ, 95. That quote should not be too difficult to understand, should it?

Let me ask you a question, Which has more faith, birds or man? Mrs. White explains this: “The swallow and the crane observe the changes of the seasons. They migrate from one country to another to find a climate suitable to their convenience and happiness, as the Lord designed they should. But God’s people sacrifice life and health by seeking to gratify appetite. In their desire to accumulate treasure, they forget the Giver of all their blessings. Their health is abused, and their God-given powers are used to carry out their unsanctified, ambitious projects. Their days are filled with pain of body and disquietude of mind because they are determined to follow wrong habits and practices. They will not reason from cause to effect, and they sacrifice health, peace, and happiness to their ignorance.” Manuscript Releases, vol. 13, 335, 336.

Rejection of Truth

“Rejection of truth has produced [the] present condition. ‘The prevalence of sin is alarming; the world is being filled with violence as in the days of Noah. Would the world be in its present condition if those who claim to be the people of God had reverenced and obeyed the law of the Lord? It is the rejection of the truth, man’s dispensing with the commandments of God, that has produced the condition of things which now exists. God’s Word is made of none effect by false shepherds. The decided opposition of the shepherds of the flock to the law of the Lord reveals that they have rejected the Word of the Lord, and have put their own words in its place. In their interpretation of the Scriptures they teach for doctrines the commandments of men. In their apostasy from the truth they have encouraged wickedness, saying, “We are wise, and the law of the Lord is with us.” [Jeremiah 8:8.] The words of Christ to the Pharisees are applicable to them. Christ said to these teachers, Ye are both ignorant of the Scriptures and of the power of God. [See Matthew 22:29.] . . .

“ ‘The condition of our world today is just as the prophet has represented that it would be near the close of this earth’s history.’ ” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 4, 1155.

A Skeptic’s Understanding

“How readest thou?” A choice example of the knowledge of the Bible possessed by skeptics is here related: Once a skeptic was at a dinner and sat next to a Bible teacher who engaged him in conversation and opened to him the subject of faith in Christ. The skeptic said that he had once been a reader of the Bible. He related, “I came across the story of Noah and the ark. I am a lumberman, and it interested me. I began to figure out its dimensions and how many feet of lumber went into it. I was astonished and impressed at its size. A few days later, I opened the Bible again and saw that the Levites took the ark on their shoulders and carried it around the wilderness. Such foolishness made me angry. I have never looked inside the Bible again.”

This is a sample of some people’s understanding of the Bible and the arguments used against authenticity of the Bible! The Bible needs to be studied prayerfully and earnestly to find the gospel plan of salvation. Oh, friend, how do you study the Bible?

“It is not by looking away from Him that we imitate the life of Jesus, but by talking of Him, by dwelling upon His perfections, by seeking to refine the taste and elevate the character, by trying, through faith and love, and by earnest, persevering effort, to approach the perfect Pattern. By having a knowledge of Christ—His words, His habits and His lessons of instruction—we borrow the virtues of the character we have so closely studied, and become imbued with the spirit we have so much admired. Jesus becomes to us ‘the chiefest among ten thousand,’ the One ‘altogether lovely.’ [The Song of Solomon 5:1, 16.]” Our High Calling, 58.

“The character of Christ was one of unexampled excellence, embracing everything pure, true, lovely, and of good report. . . . Not one of His hours from childhood to manhood was misspent, none were misappropriated. . . .

“Jesus was sinless and had no dread of the consequences of sin. With this exception His condition was as yours. You have not a difficulty that did not press with equal weight upon Him, not a sorrow that His heart has not experienced. His feelings could be hurt with neglect, with indifference of professed friends, as easily as yours. Is your path thorny? Christ’s was so in a tenfold sense. . . .

“Take Jesus as your standard. Imitate His life. Fall in love with His character. Walk as Christ walked.” Ibid., 59.

“For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens.” Hebrews 7:26.

“How readest thou?”

Would You Deny Christ?

Would we even think of denying (crucifying) Christ today? Hastily we might respond with a definite “No way!” But let us take a serious look at this question.

“He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them. And ‘whosoever shall deny Me before men,’ He says, ‘him will I also deny before My Father which is in heaven.’ [Matthew 10:33.]” The Desire of Ages, 357.

“True, saving faith is a precious treasure of inestimable value. It is not superficial. The just lives by faith a truly spiritual, Christlike life. It is through faith that the steps are taken one at a time up the ladder of progress. Faith must be cultivated. . . .

“The life of obedience to all of God’s commandments is a life of progression, a life of constant advancement. . . .

“ ‘Grace and peace’ will be multiplied ‘through the knowledge of God and of Jesus our Lord.’ [11 Peter 1:2.] Here is the Source of all spiritual power, and faith must be in constant exercise, for all spiritual life is from Christ.” Our High Calling, 67.

Ladder to Heaven

How are you and I going to get to heaven? The only way is by the ladder that we must climb. You may ask what ladder that may be. Genesis 28:12 says, “And he [Jacob] dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.”

“Let us consider this ladder which was presented to Jacob. . . . The sin of Adam cut off all intercourse between heaven and earth. Up to the moment of man’s transgression of God’s law there had been free communion between earth and heaven. They were connected by a path which Deity could traverse. But the transgression of God’s law broke up this path and man was separated from God. . . .

“Every link which bound earth to heaven and man to the infinite God seemed broken. Man might look to heaven, but how could he attain it? But joy to the world! The Son of God, the Sinless One, the One perfect in obedience, becomes the channel through which the lost communion may be renewed, the way through which the lost paradise may be regained. Through Christ, man’s substitute and surety, man may keep the commandments of God. He may return to his allegiance and God will accept him. Christ is the ladder. ‘By me if any man enter in, he shall be saved, and shall go in and out and find pasture.’ John 10:9. . . .

“The ladder is the medium of communication between God and man. Through the mystic ladder the gospel was preached to Jacob. As the ladder stretched from earth, reaching to the highest heavens, and the glory of God was seen above the ladder, so Christ in His divine nature reached immensity and was one with the Father. As the ladder, though its top penetrated into heaven, had its base upon the earth, so Christ, though God, clothed His divinity with humanity and was in the world ‘found in fashion as a man’ (Philippians 2:8). The ladder would be useless if it rested not on the earth or if it reached not to the heavens.

“God appeared in glory above the ladder, looking down with compassion on erring, sinful Jacob. . . . It is through Christ that the Father beholds sinful man. . . . The broken links have been repaired. A highway has been thrown up along which the weary and heavy laden may pass. They may enter heaven and find rest.” Our High Calling, 66.

Thank God that ladder, Jesus Christ, has been provided for mankind to have an escape to a better land through obedience to His Word.

“Lead me in thy truth, and teach me: for thou [art] the God of my salvation; on thee do I wait all the day.” Psalm 25:5.

Are You Enrolled?

Are you getting your education? Are you getting the right education? Are you enrolled in the preparatory school?

“Those who in this earth become sons of God sit together with Christ in the preparatory school, getting ready to be received into the higher school. Day by day we are to make an individual preparation; for in the courts above no one will be represented by proxy. Each one must heed for himself the call, ‘Come unto me, . . . and I will give you rest. . . .’ [Matthew 11:28.]

“The Lord Jesus has paid your tuition fees. All that you have to do is to learn of Him. The Christlike politeness practiced in the higher school is to be practiced in this lower school, by both old and young believers. All who learn in Christ’s school are under the training of heavenly agencies; and they are never to forget that they are a spectacle to the world, to angels, and to men.

“They are to represent Christ. They are to help one another to become worthy of admission into the higher school. They are to help one another to be pure and noble, and to cherish a true idea of what it means to be a child of God. They are to speak encouraging words. They are to lift up the feeble hands and strengthen the feeble knees. Upon every heart there is to be inscribed the words, as with the point of a diamond, ‘There is nothing that I fear, save that I shall not know my duty, or shall fail to do it.’ . . .

“A self-controlled spirit, words of love and tenderness, honor the Saviour. Those who speak kind, loving words, words that make for peace, will be richly rewarded. . . . We are to let His spirit shine forth in the meekness and lowliness learned of Him.

“Jesus is the great Teacher. . . . He is so willing, so ready to take you into a closer fellowship with Himself. He is willing to teach you how to pray with the believing confidence and assurance of a little child. . . . Enroll your name anew as a student in His school. Learn to pray in faith. Receive the knowledge of Jesus. . . .

“Will you not sit at the feet of Jesus and learn of Him?” Our High Calling, 102.

“How readest thou?” Are you learning of Christ? Are you making sure you are not denying or crucifying Christ afresh? What is your answer today?

[All emphasis supplied.]

An ordained minister of the gospel, Howard Anderson, now retired, lives in Zellwood Station, Florida. He may be contacted by telephone at: 407-886-1951.

“How Readest Thou?” Part I

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As you read and study this article, I encourage you to ask yourself the question, How do I read God’s Word? Do you read to be able to win a biblical argument or to really know and understand what truth is? Do you let the Word of God speak for itself that you may be saved when Jesus comes?

We are saved individually, not in groups. Not understanding real truth can cost us eternal life.

The Question

The question was asked by a certain lawyer years ago, “What shall I do to inherit eternal life?” The answer came by way of a question, “How readest thou?”

“And, behold, a certain lawyer stood up, and tempted him [Jesus], saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shall love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.” Luke 10:25–27.

We need to ask the question again: “What must I do to have eternal life?” The answer to the question is the same: “How readest thou?”

Do we just study the Word of God to gain knowledge of the Bible and Spirit of Prophecy until we develop an “Excedrin headache”? Do we study to settle a theological question or to win an argument? On the other hand, do we study to have a converted knowledge of the saving power of God and Jesus Christ? Have we come to the point that we know Jesus personally? Have we come to know that, as The Song of Solomon 2:1 states, Jesus is “the rose of Sharon, [and] the lily of the valleys”?

In Revelation 22:16, Jesus states that He is “the root and the offspring of David, [and] the bright and morning star.” Jesus is King of kings, Lord of lords, Creator, Redeemer, Saviour, Intercessor, and Friend—our only Hope. Jesus is “the way, the truth, and the life.” John 14:6. This same Saviour who ascended to heaven and is now sitting on the right hand of God, making intercession for us and preparing a place for you and me, is coming back soon! (Mark 16:19; Romans 8:34; John 14:1–3.) Oh! how we need to take a new look at the cross and fall in love with the wonderful Saviour.

Stop Playing Religion

We need to have a Damascus road experience, as did Saul, who had an experience with Jesus and became a true, converted worker for God. Saul became totally God’s man. We, as individuals, need the scales lifted from our eyes, so we can really see the lovely Jesus, our precious Redeemer.

“The Lord requires of all who profess to be his people, far more than they give him. He expects believers in Christ Jesus to reveal to the world, in word and deed, the Christianity that was exemplified in the life and character of the Redeemer. If the word of God is enshrined in their hearts, they will give a practical demonstration of the power and purity of the gospel. The testimony thus borne to the world is of much more value than sermons, or professions of godliness that do not reveal good works. Let those who name the name of Christ remember that individually they are making an impression favorable or unfavorable to Bible religion, on the minds of all with whom they come in contact.” The Southern Watchman, January 17, 1905.

“In this age, just prior to the second coming of Christ in the clouds of heaven, God calls for men who will prepare a people to stand in the great day of the Lord. Just such a work as that which John did, is to be carried on in these last days. The Lord is giving messages to his people, through the instruments he has chosen, and he would have all heed the admonitions and warnings he sends. The message preceding the public ministry of Christ was, Repent, publicans and sinners; repent, Pharisees and Sadducees; ‘for the kingdom of heaven is at hand.’ Our message is not to be one of peace and safety. As a people who believe in Christ’s soon appearing, we have a definite message to bear,—‘Prepare to meet thy God.’ ” Ibid., March 21, 1905.

Our message must be as direct as was that of John. He rebuked kings for their iniquity. Notwithstanding the peril his life was in, he never allowed truth to languish on his lips. Our work in this age must be as faithfully done.

It is time to stop playing religion, time to stop having merely a form or profession. Rather, we need to have a genuine, Damascus road, converted experience. It is time to get rid of pride, selfishness, and every other sin.

Our Need

“It is written, Man”—each person individually—“shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matthew 4:4.

What the world needs is Jesus; and we, as Seventh-day Adventists, need Him more than ever. Satan is, and will be, attacking you and me—the church—more than ever to get us to join his camp. We need to look at and study the cross. Jesus loved you and me so much He died for us. If we would just take time to capture the scene of the cross and understand the suffering He went through for each of us, we would see a revival and reformation, and our characters would be developed into the image of Christ. Oh, friend, let us become children of God.

A New Creature

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we [him] no more. Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.” 11 Corinthians 5:14– 17.

Now, what does that mean?

“The love of Christ in the heart is what is needed. Self is in need of being crucified. When self is submerged in Christ, true love springs forth spontaneously. It is not an emotion or an impulse, but a decision of a sanctified will. It consists not in feeling, but in the transformation of the whole heart, soul, and character, which is dead to self and alive unto God. Our Lord and Saviour asks us to give ourselves to Him. Surrendering self to God is all He requires, giving ourselves to Him to be employed as He sees fit. Until we come to this point of surrender, we shall not work happily, usefully, or successfully anywhere (Letter 97, 1898).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 6, 1100, 1101.

“When the soul is brought into close relationship with the great Author of light and truth, impressions are made upon it revealing its true position before God. Then self will die, pride will be laid low, and Christ will draw His own image in deeper lines upon the soul (MS 1a, 1890).” Ibid., 1099.

What Should We Do?

“How readest thou?” Do you read and study to be obedient overcomers, grateful for what Christ has done, so you can inherit a place in heaven? Or do you read to gain knowledge to establish opinionated, religious theologies or to win an argument?

Oh, how we need to look to the cross of Calvary and listen for the echoes of those who hated him and cried out, “Crucify Him; Crucify Him!”

In Matthew 22:29, we read, “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.” And Colossians 2:6–10 tells us, “As ye have therefore received Christ Jesus the Lord, [so] walk ye in him: Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him, which is the head of all principality and power.”

We need to note the meaning of verse 9 as explained by Ellen White: “ ‘In him dwelleth all the fulness of the Godhead bodily.’ Men need to understand that Deity suffered and sank under the agonies of Calvary. Yet Jesus Christ whom God gave for the ransom of the world purchased the church with His own blood. The Majesty of heaven was made to suffer at the hands of religious zealots, who claimed to be the most enlightened people upon the face of the earth (MS 153, 1898).” Ibid., vol. 7, 907.

“Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.” Colossians 4:6. Mrs. White gives a very good explanation of this verse: “As you arose from the watery grave at the time of your baptism, you professed to be dead, and declared that your life was changed—hid with Christ in God. You claimed to be dead to sin, and cleansed from your hereditary and cultivated traits of evil. In going forward in the rite of baptism, you pledged yourselves before God to remain dead to sin. Your mouth was to remain a sanctified mouth, your tongue a converted tongue. You were to speak of God’s goodness, and to praise His holy name. Thus you were to be a great help and blessing to the church (MS 95, 1906).” Ibid., 908.

“We are to lift the cross, and follow the steps of Christ. Those who lift the cross will find that as they do this, the cross lifts them, giving them fortitude and courage, and pointing them to the Lamb of God, who taketh away the sin of the world.” Review and Herald, July 13, 1905.

Jesus “said to [them] all, If any [man] will come after me, let him deny himself, and take up his cross daily, and follow me.” Luke 9:23. “These words are spoken to every one who desires to be a Christian. He who shuns the cross shuns the reward promised to the faithful (Letter 144, 1901).” “Ellen G. White Comments,” Seventh-day Adventist Bible Commentary, vol. 5, 1120.

Beware of False Doctrine

The following quote from Mrs. White is especially powerful: “Satan has wrought with deceiving power, bringing in a multiplicity of errors that obscure truth. Error could not stand alone, and would soon become extinct, if it did not fasten itself like a parasite upon the tree of truth. Error draws its life from the truth of God. The traditions of men, like floating germs, attach themselves to the truth of God, and men regard them as a part of the truth. Through false doctrines Satan gains a foothold, and captivates the minds of men, causing them to hold theories that have no foundation in truth. Men boldly teach for doctrines the commandments of men, and as traditions pass on from age to age, they acquire a power over the human mind. But age does not make error truth, neither does its burdensome weight cause the plant of truth to become a parasite. The tree of truth bears its own genuine fruit, showing its true origin and nature. The parasite of error also bears its own fruit, and makes manifest that its character is diverse from the plant of heavenly origin (Letter 43, 1895).” Ibid., 1094, 1095.

“For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:26.

Converted, Christ-based Religion

To only develop a form of religion is very dangerous, when we need a converted, Christ-based religion. Consider the following statements penned by Ellen White:

“The young man [the rich young ruler; see Matthew 19:16–22] . . . had cherished an idol in the soul; the world was his god. He professed to have kept the commandments, but he was destitute of the principle which is the very spirit and life of them all. He did not possess true love for God or man.” Christ’s Object Lessons, 392.

“He chose his riches before Jesus. He wanted eternal life, but would not receive into the soul that unselfish love which alone is life, and with sorrowful heart he turned away from Christ.” Ibid., 393.

“In the parable [Matthew 25:1–13], all the ten virgins went out to meet the bridegroom. All had lamps and vessels for oil. For a time there was seen no difference between them. So with the church that lives just before Christ’s second coming. All have a knowledge of the Scriptures. All have heard the message of Christ’s near approach, and confidently expect His appearing. But as in the parable, so it is now. A time of waiting intervenes, faith is tried; and when the cry is heard, ‘Behold, the Bridegroom cometh; go ye out to meet Him,’ [verse 6] many are unready. They have no oil in their vessels with their lamps. They are destitute of the Holy Spirit.” Ibid., 408.

“The class represented by the foolish virgins are not hypocrites. They have a regard for the truth, they have advocated the truth, they are attracted to those who believe the truth; but they have not yielded themselves to the Holy Spirit’s working. They . . . have been content with a superficial work. They do not know God. They have not studied His character; they have not held communion with Him; therefore they do not know how to trust, how to look and live. Their service to God degenerates into a form. . . . The apostle Paul points out that this will be the special characteristic of those who live just before Christ’s second coming.” Ibid., 411.

“Saddest of all words that ever fell on mortal ear are those words of doom, ‘I know you not.’ [Matthew 25:12.]” Ibid., 413.

The Bottom Line

“Why cannot those who claim to understand the Scriptures, see that God’s requirement under grace is just the same he made in Eden,—perfect obedience to his law. In the Judgment, God will ask those who profess to be Christians, Why did you claim to believe in my Son, and continue to transgress my law? Who required this at your hands—to trample upon my rules of righteousness?” Review and Herald, September 21, 1886.

“How readest thou?” Are you sure where you will spend eternity? Have you made your election sure? What is the bottom line to be ready for Jesus’ soon return? We need a new spiritual vision. We need a new converted goal. We need a new conviction. We need a full conversion. We need a true, personal relationship with Jesus. We need to get ready for His soon coming.

I do not know of a better quote with which to close this study than the following:

“Many who profess sanctification are entirely ignorant of the work of grace upon the heart. When proved and tested, they are found to be like the self-righteous Pharisee. They will bear no contradiction. They lay aside reason and judgment, and depend wholly upon their feelings, basing their claims to sanctification upon emotions which they have at some time experienced. They are stubborn and perverse in urging their tenacious claims of holiness, giving many words, but bearing no precious fruit as proof. These professedly sanctified persons are not only deluding their own souls by their pretensions, but are exerting an influence to lead astray many who earnestly desire to conform to the will of God. They may be heard to reiterate again and again, ‘God leads me! God teaches me! I am living without sin!’ Many who come in contact with this spirit encounter a dark, mysterious something which they cannot comprehend. But it is that which is altogether unlike Christ, the only true pattern.

“Bible sanctification does not consist in strong emotion. Here is where many are led into error. They make feelings their criterion.” The Sanctified Life, 9, 10.

The Center of My Hope

“But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.

“Remove the cross from the Christian and it is like blotting out the sun which illumines the day, and dropping the moon and the stars out of the firmament of the heavens at night. The cross of Christ brings us nigh to God, reconciling man to God, and God to man. The Father looks upon the cross, upon the suffering He has given His Son to endure in order to save the race from hopeless misery and to draw man to Himself. He looks upon it with the relenting compassion of a Father’s love. The cross has been almost lost sight of, but without the cross there is no connection with the Father, no unity with the Lamb in the midst of the throne in heaven, no welcome reception of the wandering who would return to the forsaken path of righteousness and truth, no hope for the transgressor in the day of judgment. Without the cross there is no means provided for overcoming the power of our strong foe. Every hope of the race hangs upon the cross. . . .

“Through the cross we learn that our heavenly Father loves us with an infinite and everlasting love, and draws us to Him with more than a mother’s yearning sympathy for a wayward child. Can we wonder that Paul exclaimed, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’? It is our privilege also to glory in the cross of Calvary, our privilege to give ourselves wholly to Him who gave Himself for us. Then with the light of love that shines from His face on ours, we shall go forth to reflect it to those in darkness.” Our High Calling, 46.

To be continued . . .

[All emphasis supplied.]

An ordained minister of the gospel, Howard Anderson, now retired, lives in Zellwood Station, Florida. He may be contacted by telephone at: 407-886-1951.

Bible Study Guides – Denominational Dangers

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January 9, 2011 – January 15, 2011

Key Text

“Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” Ephesians 5:6.

Study Help: Early Writings, 107–110; Patriarchs and Prophets, 117–124.

Introduction

“If in defiance of God’s arrangements the world be allowed to influence our decisions or our actions, the purpose of God is defeated.” Testimonies to Ministers and Gospel Workers, 16, 17.

1 What was the greatest denominational deception in the days of Christ? Matthew 23:1–3. How are many professed Christians caught in the same snare today?

Note: “The greatest deception of the human mind in Christ’s day was that a mere assent to the truth constitutes righteousness. In all human experience a theoretical knowledge of the truth has been proved to be insufficient for the saving of the soul. It does not bring forth the fruits of righteousness. A jealous regard for what is termed theological truth often accompanies a hatred of genuine truth as made manifest in life. …

“The same danger still exists. Many take it for granted that they are Christians, simply because they subscribe to certain theological tenets. But they have not brought the truth into practical life. They have not believed and loved it, therefore they have not received the power and grace that come through sanctification of the truth. Men may profess faith in the truth; but if it does not make them sincere, kind, patient, forbearing, heavenly-minded, it is a curse to its possessors, and through their influence it is a curse to the world.” The Desire of Ages, 309, 310.

“Oh, it is a great deception, a fascinating delusion, that takes possession of minds when men who have once known the truth, mistake the form of godliness for the spirit and power thereof.” Testimonies, vol. 8, 249.

2 In what danger are those who profess the present truth but are not sanctified by obeying it? Ezekiel 33:31.

Note: “Instead of leading the world to render obedience to God’s law, the church is uniting more and more closely with the world in transgression. Daily the church is becoming converted to the world.” Testimonies, vol. 8, 119.

“If some who profess to believe present truth could understand their true position, they would despair of the mercy of God. They have been exerting all their influence against the truth, against the voice of warning, against the people of God. They have been doing the work of Satan.” Ibid., vol. 5, 103.

“These transgressors of the law claim everything that is promised to the children of God; but this is presumption on their part, for John tells us that true love for God will be revealed in obedience to all His commandments.” The Acts of the Apostles, 563.

3 How serious is our condition if our works do not correspond to the truth that we profess? Matthew 11:23, 24; 23:12.

Note: “The Redeemer of the world declares that there are greater sins than that for which Sodom and Gomorrah were destroyed. Those who hear the gospel invitation calling sinners to repentance, and heed it not, are more guilty before God than were the dwellers in the vale of Siddim. And still greater sin is theirs who profess to know God and to keep His commandments, yet who deny Christ in their character and their daily life. In the light of the Saviour’s warning, the fate of Sodom is a solemn admonition, not merely to those who are guilty of outbreaking sin, but to all who are trifling with Heaven-sent light and privileges.” Patriarchs and Prophets, 165.

“ ‘When they shall say, Peace and safety; then sudden destruction cometh upon them.’ 1 Thessalonians 5:3. Not all, however, would be ensnared by the enemy’s devices. As the end of all things earthly should approach, there would be faithful ones able to discern the signs of the times. While a large number of professing believers would deny their faith by their works, there would be a remnant who would endure to the end.” The Acts of the Apostles, 535, 536.

4 Through what types of religious leaders can Satan work most efficiently? Ephesians 5:6; Titus 1:16.

Note: “Satan has many agents, and they are ready to present any and every kind of theory to deceive souls—heresies prepared to suit the varied tastes and capacities of those whom he would ruin. There are cheap fallacies for those who are easily led into error, and who desire something new, odd, or fanciful, which they cannot explain intelligently, or even understand themselves. A mysterious, disconnected set of ideas is more in accordance with their minds than the plain truth, which has a ‘Thus saith the Lord’ for its foundation. …

“Those who belittle their profession of faith by conformity to the world, show that they despise the riches of the grace of Christ. They cry, ‘The grace of Christ! we are not saved by works, but by Christ;’ but they continue in sin—continue to transgress the law of God. They act as though they considered it their privilege to live in sin that grace may abound. But every indulgence in sin weakens the soul; it welcomes Satan to come in and control the mind, making the individual his effectual servant. …

“Some profess Christianity year after year, and in some things appear to serve God, and yet they are far from him. They give loose rein to appetite and passion, and follow their own unsanctified inclinations, loving pleasure and the applause of men more than God or His truth. But God reads the secrets of the heart. Base thoughts lead to base actions. Self-righteousness, pride, and licentiousness are far-reaching, deep, and almost universal. These are the sins for which God destroyed the inhabitants of the old world by a flood of water, and they are corrupting the churches in these last days.” The Signs of the Times, March 27, 1884.

5 How can the true character of religious leaders be determined? I John 2:3, 4.

Note: “If men do not feel the weight of the moral law; if they make light of God’s precepts; if they break one of the least of His commandments, and teach men so, they shall be of no esteem in the sight of heaven. We may know that their claims are without foundation. They are doing the very work that originated with the prince of darkness, the enemy of God.” Thoughts from the Mount of Blessing, 145.

6 Examples—In many points some who profess to be commandment keepers are actually commandment breakers. Here are some examples. Please take time to study each one in more detail:

  • Health Reform (I Corinthians 9:25–27)

“Men and women cannot violate natural law by indulging depraved appetite and lustful passions, and not violate the law of God. Therefore He has permitted the light of health reform to shine upon us, that we may see our sin in violating the laws which He has established in our being. All our enjoyment or suffering may be traced to obedience or transgression of natural law.” Testimonies, vol. 3, 161.

  • Dress Reform (I Timothy 2:9)

“When we see them [Christian sisters] using God’s time and money in needless display of dress we cannot but warn them that they are breaking not only the first four, but the last six commandments.” Testimonies, vol. 4, 632.

  • Labor Unions (Isaiah 8:9–12)

“These [trade] unions are one of the signs of the last days. Men are binding up in bundles ready to be burned. They may be church members, but while they belong to these unions, they cannot possibly keep the commandments of God; for to belong to these unions means to disregard the entire Decalogue.” Selected Messages, Book 2, 143.

  • War and Bloodshed (Matthew 26:52)

“War and bloodshed are carried on by nations claiming to be Christian. A disregard for the law of God has brought its sure result.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 7, 974.

“In the army they [God’s people] cannot obey the truth and at the same time obey the requirements of their officers. There would be a continual violation of conscience. Worldly men are governed by worldly principles. They can appreciate no other. Worldly policy and public opinion comprise the principle of action that governs them and leads them to practice the form of rightdoing. But God’s people cannot be governed by these motives.” Testimonies, vol. 1, 361.

7 How does Satan try to keep us from obeying God’s law? James 2:10.

Note: “From the very beginning of the great controversy in heaven it has been Satan’s purpose to overthrow the law of God. It was to accomplish this that he entered upon his rebellion against the Creator, and though he was cast out of heaven he has continued the same warfare upon the earth. To deceive men, and thus lead them to transgress God’s law, is the object which he has steadfastly pursued. Whether this be accomplished by casting aside the law altogether, or by rejecting one of its precepts, the result will be ultimately the same.” The Great Controversy, 582.

8 How does God see unfaithfulness in the church? Hosea 2:2.

Note: “His [God’s] authority should be kept distinct and plain before the world, and no laws are to be acknowledged that come in collision with the laws of Jehovah. If in defiance of God’s arrangements the world be allowed to influence our decisions or our actions, the purpose of God is defeated. However specious the pretext, if the church waver here, there is written against her in the books of heaven a betrayal of the most sacred trusts, and treachery to the kingdom of Christ.” Testimonies to Ministers and Gospel Workers, 16, 17.

Review and Thought Questions

1 What lamentable confusion do professed believers in the threefold message make? Why cannot God accept their work?

2 How can we become presumptuous in our knowledge of the truth?

3 What should we know of those who take a lax stand toward the law of God and/or ignore the writings of the Spirit of Prophecy?

4 In which fields of human behavior and activity is the law of God often violated?

5 What object is Satan steadfastly pursuing? How? What are the consequences?

©2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.