Sermon on the Mount

Seek Righteousness and Be Satisfied

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It is a wonderful feeling to be satisfied. Unfortunately, in this world, many people never experience it. Many, having obtained riches, fame or pleasure, have confessed their lack of satisfaction.

In His Sermon on the Mount, Jesus pronounced a blessing on those who are hungry and thirsty. This is the fourth step in the ladder of spiritual progression. He said, “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). To hunger and thirst after righteousness is the result of the spiritual experience of the first three beatitudes:

  • First the recognition of our spiritual poverty, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (verse 3).
  • This leads to heart sorrow for our spiritual condition because of our sins, “Blessed are those who mourn, for they shall be comforted” (verse 4).
  • And that leads us to an experience of meekness or humbleness; the leanness and nakedness of soul causes a crying out after God and His righteousness, “Blessed are the meek, for they shall inherit the earth” (verse 5).

Jesus said that the soul’s hunger for righteousness will be satisfied. A good appetite is a sign of life and health. If you have ever taken care of someone who is dying, it is very common that they will have no desire for food and will lose their appetite the last few days of their life. Only people who are alive hunger and thirst. A lack of appetite is generally a sign either of sickness or of failing health. Hunger and thirst grow less as life is diminished, but they increase as life increases.

When a person dies, hunger and thirst cease altogether, but a baby who is healthy, has an appetite that seems never to fail because it is growing. A good appetite is a great blessing because it is evidence that you have a normal, healthy body, and that makes life more worthwhile. Those who enjoy their meals have a much more satisfying life than those who eat just because they have to. Hunger and thirst are evidences of growth and development. No person can grow without a good, healthy appetite.

This is true not only in the physical realm, but also in the intellectual realm. It is only those who hunger and thirst for knowledge who continue to grow in wisdom and develop in intellectual power. We owe a great deal in our world today to those with an insatiable appetite for wisdom and knowledge. They have sought out and learned things, invented and discovered things that have changed our world. But many people, if not most, lose their mental appetite early in life, and then they no longer seek wisdom and knowledge; they just go through the motions of living. This is even true of many professional people – ministers, lawyers, teachers, physicians. There are many people who die mentally long before they die physically. This is a great tragedy, but we live in a tragic world.

Matthew 5:6 has a special reference to a person’s spiritual life and appetite. But here you have the very same principles that exist in the physical and intellectual worlds. Hunger and thirst are absolutely essential to spiritual life and growth. The person who has no appetite for spiritual things is spiritually dead and the person who has a poor spiritual appetite is spiritually sick. Only a normal, healthy Christian will have a ravenous appetite for the bread of life and the waters of salvation and will greatly enjoy his spiritual food and drink.

Unfortunately, most professed Christians today suffer from spiritual malnutrition, are spiritually weak and anemic, and it takes but little spiritual food to satisfy them. They are very particular, very picky, about what they eat, when they eat, and who feeds them. Many are kept alive only because they are being spoon-fed, for they do not have appetite and energy enough to feed themselves. This is a pathetic situation, especially when there is a great spiritual banquet spread for all, but this is not only a problem in our time. The apostle Paul addressed this very same situation when he wrote, “By this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil” (Hebrews 5:12–14).

The person who is spiritually proud feels no need. He already feels perfectly satisfied, and therefore, he has no appetite for spiritual things. This was true concerning the Pharisees in the time of Christ. They felt no need, and so they received no benefit from the bread and water of life that Jesus freely offered to anyone who hungered and thirsted for it. Before Jesus was born, Mary, His mother, spoke about this very thing. In Luke 1:53, she said, “He has filled the hungry with good things, and the rich He has sent away empty.”

When Jesus told the Jews that He was the bread of life, and only those who would eat His flesh and drink His blood could have eternal life, many were offended. It says they “walked no more with Him” (John 6:66). It was for this reason that the very first blessing in the beatitudes is pronounced upon those who are poor in spirit. These people feel their need and mourn for their spiritual condition. They will become meek, and lowly and gentle, and as they hunger and thirst for something they don’t have, their need will be fulfilled.

We see the same spiritual condition of the Pharisees in Jesus’ time in the Christian church today. The church feels neither hunger nor thirst because it is not poor in spirit. Almost 2,000 years ago, Jesus predicted the condition of the Christian church in the last days, saying: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit [spew] you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked” (Revelation 3:15–17). The church today does not recognize its spiritual poverty and does not mourn over its sins. It is not meek and humble, but rather proud and boastful of its spiritual wealth. It says it is rich and increased in goods and has need of nothing. Because of this, Jesus Christ, the Dispenser of the bread of life, is unable to feed the modern church; it is spiritually sick, has no appetite and does not realize her condition. Christ offers the church an abundance of food, but it feels well-filled and already satisfied.

The Lord describes His people in the last days as being naked and, at the same time, going about as if in a dress parade. The church has no divine covering for its sins, but through its religious rituals, it has provided for itself a garment. The Lord calls these garments filthy rags. “We are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away. And there is no one who calls on Your name, who stirs himself up to take hold of You” (Isaiah 64:6, 7, first part).

The Laodicean church thinks it is clothed, although the Lord sees their clothing “as filthy rags.” Jesus says, “Come and buy from Me … white raiment that you may be truly clothed” (Revelation 3:18, literal translation). They must be awakened for He offers them the wedding garment, His robe of righteousness, that will prepare them for heaven.

When Adam and Eve sinned, they were ashamed, because the garment of light that had covered their nakedness had left them. They did not want to appear in front of the Lord naked, so they sewed garments of fig leaves together to clothe themselves. But the Lord did not accept those garments. He provided them with garments made possible only by the death of a symbolic lamb.

The Lord wants to do in a spiritual sense for the modern church as He did for our first parents in a physical sense. He wants us to realize our nakedness, and then He wants to provide us with His righteousness that will cover us so that the shame of our nakedness does not appear (see Revelation 16:15).

Of all human cravings, there are none more powerful than the physical cravings of hunger and thirst. Any person or animal who is hungry or thirsty will make every effort to obtain food and drink. Have you read stories of individuals who could not get food or water for a long period of time? I read of a survivor who said, “I cannot even think about it, even to the present day, without rushing out to the kitchen to get a drink of water. To think of that terrible thirst, was just like a fire inside of me.”

People who have become lost in the desert and have been without water for days, will see what they believe is water, but it is just a mirage. The water of life that Jesus offers is not a mirage. It is a well of living water (John 4:14). And this is our great need in the modern generation, a thirst for the water of life. We need a soul-hunger for the bread of life and thirst for the water of life. Those who hunger and thirst for these are promised that they will be satisfied.

If the modern church could be given a good spiritual appetite, she would not long remain in her present spiritual condition. The Bible records the story when Jesus spoke to the Samaritan woman at the well in Sychar: “Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, “Give me a drink,” you would have asked of Him, and He would have given you living water.’ The woman said to Him, ‘Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water?’ … Jesus answered and said to her, ‘Whoever drinks of this water [physical water] will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life’ ” (John 4:10–14).

Jesus said to the Jews in John 6:35, “I am the bread of life. He who comes to Me shall never hunger, and he who believes on Me will never thirst.” But then He spoke the following mournful words in verse 36: “But I said to you that you have seen Me and yet do not believe.” Friend, do you want something you don’t have or are you like the millions of spiritually proud people of all ages who are perfectly satisfied just the way they are? Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out” (verse 37).

You see, complete satisfaction is promised only to those who hunger and thirst after righteousness. The Lord makes the following invitation: “Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully [diligently] to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live” (Isaiah 55:1–3, first part).

Complete satisfaction is still available; it’s still waiting in our modern, wretched, poverty-stricken, naked church as soon as we wake up and want something better than what we have. The blessing is pronounced on those who are hungry and thirsty, “Blessed are those who hunger and thirst after righteousness, for they will be filled.” They will be completely satisfied.

If you feel perfectly satisfied right now, it’s time for you to pray and ask the Lord for a hunger and thirst for that which will bring perfect and lasting satisfaction, spiritually and intellectually; that which eventually will lead to eternal life. Jesus, standing and knocking at the door of the modern church, says to the lukewarm, self-satisfied church, Come, I have something for you. He says, “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see” (Revelation 3:18).

How is it with your life? Jesus says, Obtain gold from Me. Spiritual gold is faith. If you have faith, Jesus said that you can obtain everything you need, everything is possible if you have faith. But also, if you have spiritual gold, you have wealth. Spiritual gold is spiritual wealth. Spiritual wealth is love, which is the bond of perfection (Colossians 3:14). So spiritual gold is faith and love.

We need the white raiment, which is the righteousness of Christ, the righteousness that we must have to enter into the kingdom of heaven; the righteousness that no human being can generate.

We will need eye salve, the spiritual anointing that gives a person the discernment to see the deceptions of Satan, so that he may see sin and hate it and turn from it and have the ability to see the truth and to obey it.

Only Jesus can satisfy the deepest spiritual need of your soul, and He will, if you’ll come to Him. Jesus says these are what you need and you won’t be poor any longer. “Blessed are they that hunger and thirst after righteousness, for they will be filled.” Christ is our righteousness. He says, “If any man thirst, let him come unto Me, and drink” (John 7:37 KJV).

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Journey with Jesus

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An oxymoron is defined as a self-contradictory statement or saying. Many of the greatest truths that Jesus taught seem to be self-contradictory, like the beatitude that says, “Happy are those that mourn.” In other words, happy are the sad.

The second beatitude in the Sermon on the Mount says, “Blessed are those who mourn, for they shall be comforted” (Matthew 5:4). It sounds just as strange and paradoxical as does the first beatitude. It is seemingly contrary to the accepted views of all mankind in every age of human history. It is not our custom to envy those who weep or to congratulate the broken-hearted. We usually pity them and offer them our sympathy. We write them letters of condolence and we are thankful that we have escaped that terrible situation. But Jesus pronounces a blessing on the mourners. He declares them to be happy and sets them apart as a special, privileged class. Now, before we look at that, we need to understand one thing. This beatitude does not have universal application and is not all inclusive. It does not embrace every person in the world who mourns, regardless of the cause, because there is a mourning that will know no comfort. There are burning tears that will never be wiped away and a bitter anguish that will never be appeased.

Jesus was very clear about this when He said, “But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth” (Matthew 8:12). That there will be “weeping and gnashing of teeth” is also mentioned in Matthew 13:42 and again in verse 50. Over and over again Jesus warned that there was coming a time when many would experience a sorrow for which there would be no healing and no consolation. Jesus warned, “The master of that servant will come on a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth” (Matthew 24:50, 51).

Again, in Matthew 25, the same warning is repeated when He said, “Cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth” (verse 30). There is coming a time at the end of the world when, sadly, some people are going to say, “The harvest is past, the summer is ended, and we are not saved” (Jeremiah 8:20)! Those who are finally lost will have a sorrow that has no comfort. There will be no alleviating their bitter anguish. There can be no real, lasting comfort for the person who refuses to separate from sin, who refuses all the overtures of the God of heaven for mercy if you will repent. If you grieve away the Comforter, the Holy Spirit, then there’s no way for you to be comforted.

The apostle Paul talks about a sorrow for which there is no comfort. He says, “Godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death” (2 Corinthians 7:10).

This sort of sorrow does not bring comfort; it brings death. Today, there are millions of people whose sorrow is borne of remorse, not because of their conduct, not because of their sins, but because of the personal loss that has resulted from their conduct. They do not hate the sin; they love the sin. What they hate is the result. Jails, prisons and penitentiaries are filled with mourners of this sort, but their mourning does not lead to any blessed results.

Then there is a large class of pessimistic people who mourn. One Christian writer described them as people who glory in gloom and misery. There are those who are veritable gluttons for wretchedness searching for despair as bees search for honey. They are never so happy as when they feel that they have a perfect right to be miserable and they are never so miserable as when they feel duty-bound to be happy.

We cannot study the beatitudes and understand them until we recognize that they are inseparably connected. Each one is an advanced step on the path that leads to the kingdom of heaven, forming links in a chain of spiritual growth. They constitute the steps of a ladder that lead to the kingdom of blessedness. Blessed mourning is that which comes as a result of a person’s recognition of his spiritual poverty. Remember, the first beatitude is, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3). Those people who recognize their spiritual poverty and see their sinful condition say like the apostle Paul, “O wretched man that I am! Who will deliver me from this body of death” (Romans 7:24)?

Realizing their condition and mourning with true heart sorrow that they are wretched, miserable, poor, blind and naked, and in need of divine help will open the way for them to be comforted. The apostle Paul describes this sorrow that brings comfort and happiness. He says, “Even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing” (2 Corinthians 7:8, 9). “For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter” (verse 11).

Godly sorrow is sorrow for the sins that have destroyed our peace and which have caused the indescribable sufferings of the One who paid the redemption price. Comfort is needed only where there has been grief. There can be no comfort if there has not first been discomfort. There can be no healing until a person recognizes that they have been wounded. Heart sorrow is the essential spiritual preparation for pardon. And pardon is the prerequisite for comfort and happiness. Whom Christ pardons, He first makes penitent. And penitence is a heart sorrow for sin, a brokenness of spirit because of conscious failure.

The Bible gives many examples of godly and ungodly sorrow. For instance, the patriarch Job, when he ceased trying to justify himself and began to recognize his sins and to mourn over them, his captivity was turned around and he was blessed above anything he had before experienced.

The same is true in regard to Isaiah the prophet. In his agony of soul over the sins of his life, he speaks of himself as being a man of unclean lips, dwelling in the midst of a people of unclean lips (Isaiah 6:5).

Recognizing this condition, it brought him to the dawn of a new day, the doorway to happiness. He was anointed as a messenger of the Lord.

There also is the example of King Saul who did not repent of his sin of rebellion, but mourned because the sin cost him his throne. He only made a forced confession when there was no other course open to him. But a forced confession does not bring forgiveness. His mourning over his rejection as king brought him no comfort. His was not a sorrow for sin, but like many who have broken the law, he was only sorry for the consequences of his sin.

David, Saul’s successor, also committed sins. Comparing their lives, it appears that David committed sins just as great as did Saul. The difference was that David was truly sorry, not just for what he had done, but he realized that he was totally wretched and in need of a recreated heart. He knew that without it he could never be saved. David feared that he had committed the unpardonable sin.  He pled, “Deliver me from the guilt of bloodshed, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness” (Psalm 51:14). “Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me” (verses 10, 11). He recognized his condition. He was wretched, miserable and undone, and unless the Lord created within him a new heart, a new spirit, he was lost. His repentance was accepted. The consciousness of the enormity of his sin caused him to suffer very keenly and in brokenness of heart he cried out, “O Lord, give me a new heart.”

Jesus said to Nicodemus, a leader of the Jews, “Unless one is born again, he cannot see the kingdom of God” (John 3:3). “Unless one is born of water and the Spirit, he cannot enter the kingdom of God” (verse 5). In other words, unless you have a new heart, a new spirit, you cannot be saved.

Judas was another mourner. Judas mourned over the great sin of betraying his Lord and Master. His remorse was so terrible that it drove him to murder himself. However, it was not of the godly sort that brings comfort. He was sorry for the consequences of what he had done, but he never repented for the sin itself.

Peter sinned almost as grievously as did Judas. He betrayed Jesus Christ on the same night, but his remorse was great, and his grief led to genuine repentance, repentance not just for the consequences, but for the sin itself. The result was that he was comforted and blessed. Jesus is the only source of true comfort, and if you want to experience that comfort you must go to Him, asking for the gift of repentance and a desire to be born again. True repentance and sorrow for sin can only come as a gift of the Holy Spirit. The Bible says that the Holy Spirit gives us the gift of repentance (Acts 5).

It is sorrow for our sinful condition that will be comforted. Jesus is the only source of comfort, and therefore all mourning should lead us to Him. In fact, Jesus has given an invitation to people who are mourning because of a bereavement. Maybe you have lost your father or your mother or your wife or your husband or a child, and you are bereaved and mourning. Jesus invites us to come to Him and receive comfort.

In Isaiah 61 there is a prophecy of the work of the Messiah, the Christ. Messiah from the Hebrew, Christ from the Greek, both mean the Anointed One. Jesus applied this prophecy to Himself. It says, “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garments of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified” (verses 1–3).

Notice, the work of the Messiah was to bind up the brokenhearted, to comfort all that mourn, to give them that mourn in Zion beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. He still wants to do this same work today, but this world has a problem. It seems we lack a consciousness of sin which can only be brought about by a vision of the character of Christ. Recognition of sin is a result of recognition of God and this must be followed by genuine heart sorrow and repentance. This present generation is but little disturbed or concerned over sin. Multitudes of people have so far lost their sense of right and wrong and are virtually amoral or non-moral. Moral and spiritual standards have been trampled underfoot until, to the majority of people, nothing is considered sinful or wrong anymore. Such an attitude always produces a spirit of pride and self-appreciation which makes its possessors feel that they are rich and in need of nothing.

Today’s world is actually similar to the world in which Jesus lived, in that there are few people who feel their poverty of spirit enough to mourn over it. There are many who feel that somehow, they lack something, but a mere recognition of that lack is not enough. The blessing is only promised for the convicted sinner who takes the matter seriously, grieving over the situation until the remedy is applied. His godly sorrow must turn his footsteps toward Him who is anxiously awaiting to supply all of his needs. The knowledge of our need is valueless unless it leads us to the One who can provide the solution. There is comfortless sorrow rampant in the world today, because godly sorrow over sin has almost disappeared from among men, yet comfort in sorrow of any kind and for any cause is awaiting those who renounce sin. The heavenly blessing embraces all the sorrows that afflict mankind as long as it comes as a result of mourning over sin, which must be experienced first.

The ultimate fulfillment of comfort will come in that blessed realm where sin and all of its results are no more. Jesus came to redeem His people and take them to a better land as described in Isaiah 35, verse 10. It says, “And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads. They shall obtain joy and gladness, and sorrow and sighing shall flee away.”

We look forward to that time when there will be no more sorrow. Revelation 21:4 says, “And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” For sin, the cause of suffering, will at last be done away (Revelation 20).

The time is coming soon when sin and sinners will be no more and when that time comes, everything will be clean in God’s universe. If you want to see it, you must be cleansed from your sins, not only forgiven, but cleansed from all unrighteousness (1 John 1:9). For concerning it, “There shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life” (Revelation 21:27).

Then the saved will experience the ultimate fulfillment of the promise that the mourners will be comforted, for they will be in that better land where peace and joy will reign forever.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Principles of True Righteousness

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Those who put their trust and hope in Jesus will find that, day by day, their walk with Him will become closer and less in the world.

Jesus’ Sermon on the Mount, recorded in Matthew 5, is one of the most misunderstood messages that He gave. Some believe that it summarizes God’s plan of salvation, that those desiring to be in heaven must obey the rules. Others believe it has no significance today, but that it will apply at some future time during religious trial and persecution.

The key is found in verse 20: “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” The theme is righteousness.

The Pharisees taught a superficial, external righteousness based on law, but Jesus described a righteousness that comes from within, in the heart. Where the Pharisees were so concerned about minute details of conduct, tithing, fasting, and presenting themselves in holy robes, they neglected the major issues of character.

The lessons that Jesus taught to His followers and recorded in the Gospels were foreign to the rules they had come to believe necessary to be saved.

In the Beatitudes and the pictures of the believer, if you do not fix the inside, it does not matter what you do to the outside; it is not going to work. The crowd’s attention was fixed upon Jesus as He spoke the first word: “Blessed” Matthew 5:3. This was a powerful word to those who heard that day, one they had never heard from the Pharisees. To them it meant divine joy and perfect happiness. It was not a word used for humans; it described the kind of joy experienced only by the gods or the dead. “Blessed” implied an inner satisfaction and sufficiency that did not depend on outward circumstances for happiness. Jesus presented to them a message that would enter their hearts.

There are four attitudes described in Matthew 5 that are common among men and women today.

  1. Attitude toward self

“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” Verse 3. To be poor in spirit means to be humble, to have a correct estimate of self.

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” Romans 12:3. It is not for anyone to consider himself any better than others, as all are equal in God’s sight. Jesus died for all. Attitude makes the difference; we must look at others with the sympathy and love with which God sees us. This does not mean to be without a backbone or have false humility saying, “I am not worth anything!” To be “poor in spirit” exhibits honesty and acceptance of self, putting into practice the best of one’s ability to the glory of God without self-praise and self-assertion that is common in the world.

  1. Attitude toward sin

“Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Verses 4–6.

Meekness is not weakness, for both Moses and Jesus were meek men. The word translated “meek” was used by the Greeks to describe a horse that had been broken. It refers to power under control.

In Numbers 12:3 describing Moses, it says, “Now the man Moses was very meek, above all the men which were upon the face of the earth.” Moses surrendered his faculties to God, which enabled him to complete the assignments that God gave him. We also can become conquers over our own problems by surrendering our powers to God.

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:29. This is the rest and contentment that Jesus had as He surrendered totally to His Father. This is available to all today. We struggle with the righteousness issue because we are not able to totally surrender. We mourn over our sins and think we need to have some control, but rest comes only after total submission and being under the control of God.

While the Pharisees claimed to be defenders of the law of Moses, they forced people to comply with those laws, demonstrating that they did not reflect the character of Jesus.

  1. Attitude toward the Lord

“Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God.” Matthew 5:7–9. We experience God’s mercy when we trust Christ. “But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” Ephesians 2:4–9.

In very simple words that means that no matter how hard you try you will not achieve righteousness. No matter how hard you work or how dedicated you are to work, or how much you volunteer for work, you just do not have what it takes and never will—only Jesus has it. It is only through Him that we can reach that righteousness. It is only through Jesus Christ and Him in us that we can do anything. His righteousness is a free gift, His life in us. It is through Christ that we attain to eternal life.

  1. Attitude toward the world

“Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Luke 18:10–14.

Sadly, this experience is often repeated in our church today. Many say, How dare these people come in here to worship; he is a tax collector. I am better; I fast twice a week; I pay tithe; I pray; what are they doing here? This is an attitude problem. In the story it was the man who humbled himself who went home justified, rejoicing with peace in his heart.

All need the infilling of Christ in the heart to have peace. It is in Christ that all become equal.

“Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:10–16.

It is not easy to be a dedicated Christian. Our society is not friendly to Christianity. If it is not friendly to God, it will not be friendly to God’s people either. There is a conflict between the principles of Christianity and the world—conflicting attitudes.

The amusements and fashions of the world do not reflect Christ’s righteousness. There is no Christianity in these things. As your plans for each day are consecrated to God to be carried out or given up as His providence indicates, your life will be molded more and more after the life of Christ. [See Steps to Christ, 70.] The Beatitudes represent an outlook radically different from that presented by the world. The world praises pride and not humility. Where the world endorses sin, especially if you can “get away with it,” God seeks to reconcile His enemies and make them His children. The world is at war with God so it must be expected that those living godly will be persecuted (II Timothy 3:12). But be sure that suffering is not due to personal foolishness or disobedience.

We are told: “All who serve God with purity of soul will know that He is jealous that His honor should be preserved. Many of the most glorious revelations recorded in the Bible were made by the Lord in the darkest days of the church’s history. The Lord has given these revelations of His glory in order that men may be deeply impressed regarding the sacredness of His service. Impressions have been made that should bear with solemn force on the mind, showing that God is God, and that He has not lost His glory. He requires the utmost fidelity in His service today. The impression must be left on human minds that the Lord God is holy, and that He will vindicate His glory.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 4, 1160.

“Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:31–33.

Note, seek first the kingdom of heaven and righteousness, the righteousness of Jesus, will be provided. There is absolutely nothing we can do to earn righteousness; we simply do not have what it takes to gain righteousness.

“Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.” Isaiah 51:7.

“And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.” Deuteronomy 6:25.

This instruction applies to you and me. We need to be willing to submit to Him. We must be willing to give all to Jesus in order to receive His righteousness. We have none of our own.

Christ’s righteousness, the wedding garment (Matthew 22:11, 12), the robe of righteousness (Isaiah 61:10), is the covering necessary to inherit the mansions that Christ is preparing in heaven. He went to prepare a place for us, and when He comes again He has promised to take us home with Him.

The indwelling of Christ transforms sinful man into humble, obedient and faithful people.

“Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

“Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

“For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” Matthew 5:17–20.

In the law of Moses, God revealed His standard for holy living. The Pharisees defended it and sought to obey it, but Jesus said that the true righteousness that pleases God must exceed that of the scribes and Pharisees. To the common people, the scribes and Pharisees were the holiest men in the community! If they had not attained, what hope was there for anybody else?

Jesus made it clear that He had come to honor the law and help God’s people to love it, learn it, and live it but He would not accept the artificial righteousness of the religious leaders that was merely an external masquerade. Their religion was a dead ritual, not a living relationship. It was artificial and did not reproduce itself in others in a living way but promoted pride instead of humility and led to bondage instead of liberty.

We can fulfill the Law by yielding to the Holy Spirit and allowing Him to work in our lives. The Holy Spirit enables us to daily experience the “righteousness of the law.” This does not mean we live sinlessly perfect lives, but it does mean that Christ lives out His life through us by the power of His Spirit (Galatians 2:20).

Within the Beatitudes, we see the perfect character of Jesus Christ. While Jesus never had to mourn over His own sins, He was still a “man of sorrows and acquainted with grief.” Isaiah 53:3. He never had to hunger and thirst after righteousness since He was the holy Son of God, but He did delight in the Father’s will and find His satisfaction in doing it (John 4:34). The only way we can experience the righteousness of the Beatitudes is through the power of Christ.

How do we get victory? By allowing Jesus to purify the desires of the heart and bring into subjection the actions of the body. “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” Matthew 5:30.

Obviously, this is not talking about literal surgery; for this would not solve the problem in the heart. Concerning sin, the eye and the hand are usually the two “culprits.” Jesus said, “Deal immediately and decisively with sin! Don’t taper off—cut off!” Spiritual surgery is more important than physical surgery, for the sins of the body can lead to eternal judgment. We think of passages like, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: For which things’ sake the wrath of God cometh on the children of disobedience.” Colossians 3:5, 6.

“Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” Romans 6:13.

We are never to retaliate. Jesus replaced a law with an attitude: be willing to suffer loss yourself rather than cause another to suffer. Of course, He applied this to personal insults, not to groups or nations. The person who retaliates only makes himself and the offender feel worse; and the result is a settled war and not peace.

In order to “turn the other cheek” (Matthew 5:39), we must stay where we are and not run away. This demands both faith and love. It also means that we will be hurt, but it is better to be hurt on the outside than to be harmed on the inside. It further means that we should try to help the sinner. We are vulnerable, because he may attack us anew; but we are also victorious, because Jesus is on our side, helping us and building our characters. Psychologists tell us that violence is born of weakness, not strength. It is the strong man who can love and suffer hurt; it is the weak man who thinks only of himself and hurts others to protect himself. He hurts others; then runs away to protect himself.

We are to love our enemies. Nowhere did the law teach hatred for one’s enemies. Passages like Exodus 23:4, 5 indicate just the opposite! Jesus defined our enemies as those who curse us, hate us, and exploit us selfishly. Since Christian love is an act of the will, and not simply an emotion, He has the right to command us to love our enemies. After all, He loved us when we were His enemies (Romans 5:10). We may show this love by blessing those who curse us, doing good to them, and praying for them. Praying for our enemies makes it easier to love them. It takes the “poison” out of our attitude.

There are several reasons given for Jesus’ admonition:

This love is a mark of maturity, proving that we are sons of the Father, and not just little children.

It is Godlike. The Father shares His good things with those who oppose Him. Matthew 5:45 suggests that our love “creates a climate” of blessings that makes it easy to win our enemies and make them our friends. Love is like the sunshine and rain that the Father sends so graciously.

It is a testimony to others. “What do ye more than others” (Matthew 5:47)? is a good question. God expects us to live on a much higher plane than the lost people of the world who return good for good and evil for evil. As Christians, we must return good for evil as an investment of love. We must remember that God is holy and we must do all we can to preserve His glory.

We rob ourselves of today’s joys when we worry about tomorrow. Worrying about tomorrow does not help either tomorrow or today. If anything, it robs us of our effectiveness today—which means we will be even less effective tomorrow. Someone has said that the average person is crucifying himself between two thieves: the regrets of yesterday and the worries about tomorrow. It is right to plan for the future and even to save for the future. In II Corinthians 12:14 it states, “Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.” There is also counsel in 1 Timothy 5:8, which says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” It is a sin to worry about the future and permit tomorrow to rob today of its blessings.

There are three things that point the way to victory:

Having faith in God to meet our needs. “Wherefore, if God so clothe the grass of the field, which today is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?” Matthew 6:30.

Trust in our heavenly Father, knowing that He cares for His children. “(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.” Matthew 6:32.

Putting God first. “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” Matthew 6:33. We must put God’s will first in our lives so that He might be glorified. If we have faith in our Father and put Him first, He will meet our needs.

All hypocrisy and anxiety must be put away. Hypocrisy and anxiety are sins. If we practice the true righteousness of the kingdom, we will avoid these sins and everything that goes against God’s word and allow the righteousness of Christ to be totally reproduced in us. The Lord said that without Him, no one can see the Father.

The number one priority in life is to have the righteousness of Christ. We each need to surrender all of our ways into the hands of our Redeemer right now while time lasts.

Pastor Domingo Nuñez is director of Outreach Ministry for Steps to Life. He is involved in the coordination of world mission projects and he travels extensively, encouraging the many home churches supported by Steps to Life. He may be contacted at: 316-788-5559 or by email at: domingonunez@stepstolife.org.

Inspiration – The Poor in Spirit

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“Blessed are the poor in spirit: for theirs is the kingdom of heaven.”

Matthew 5:2, 3

As something strange and new, these words fall upon the ears of the wondering multitude. Such teaching is contrary to all they have ever heard from priest or rabbi. They see in it nothing to flatter their pride or to feed their ambitious hopes. But there is about this new Teacher a power that holds them spellbound. The sweetness of divine love flows from His very presence as the fragrance from a flower. His words fall like “rain upon the mown grass: as showers that water the earth” (Psalm 72:6). All feel instinctively that here is One who reads the secrets of the soul, yet who comes near to them with tender compassion. Their hearts open to Him, and, as they listen, the Holy Spirit unfolds to them something of the meaning of that lesson which humanity in all ages so needs to learn.

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11 RV), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation” (Titus 2:11). In these souls, Christ’s words of greeting awakened hope; they saw that their lives were under the benediction of God.

Jesus had presented the cup of blessing to those who felt that they were “rich, and increased with goods” (Revelation 3:17), and had need of nothing, and they had turned with scorn from the gracious gift. He who feels whole, who thinks that he is reasonably good, and is contented with his condition, does not seek to become a partaker of the grace and righteousness of Christ. Pride feels no need, and so it closes the heart against Christ and the infinite blessings He came to give. There is no room for Jesus in the heart of such a person. Those who are rich and honorable in their own eyes do not ask in faith, and receive the blessing of God. They feel that they are full, therefore they go away empty. Those who know that they cannot possibly save themselves, or of themselves do any righteous action, are the ones who appreciate the help that Christ can bestow. They are the poor in spirit, whom He declares to be blessed.

Whom Christ pardons, He first makes penitent, and it is the office of the Holy Spirit to convince of sin. Those whose hearts have been moved by the convicting Spirit of God see that there is nothing good in themselves. They see that all they have ever done is mingled with self and sin. Like the poor publican, they stand afar off, not daring to lift up so much as their eyes to heaven, and cry, “God, be merciful to me the sinner” (Luke 18:13 RV, margin). And they are blessed. There is forgiveness for the penitent; for Christ is “the Lamb of God, which taketh away the sin of the world” (John 1:29). God’s promise is: “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” “A new heart also will I give you. … And I will put My Spirit within you” (Isaiah 1:18; Ezekiel 36:26, 27). Of the poor in spirit Jesus says, “Theirs is the kingdom of heaven” (Matthew 5:3). This kingdom is not, as Christ’s hearers had hoped, a temporal and earthly dominion. Christ was opening to men the spiritual kingdom of His love, His grace, His righteousness. The ensign of the Messiah’s reign is distinguished by the likeness of the Son of man. His subjects are the poor in spirit, the meek, the persecuted for righteousness’ sake. The kingdom of heaven is theirs. Though not yet fully accomplished, the work is begun in them which will make them “meet to be partakers of the inheritance of the saints in light” (Colossians 1:12).

All who have a sense of their deep soul poverty, who feel that they have nothing good in themselves, may find righteousness and strength by looking unto Jesus. He says, “Come unto Me, all ye that labor and are heavy-laden” (Matthew 11:28). He bids you exchange your poverty for the riches of His grace. We are not worthy of God’s love, but Christ, our surety, is worthy, and is abundantly able to save all who shall come unto Him. Whatever may have been your past experience, however discouraging your present circumstances, if you will come to Jesus just as you are, weak, helpless, and despairing, our compassionate Saviour will meet you a great way off, and will throw about you His arms of love and His robe of righteousness. He presents us to the Father clothed in the white raiment of His own character. He pleads before God in our behalf, saying: I have taken the sinner’s place. Look not upon this wayward child, but look on Me. Does Satan plead loudly against our souls, accusing of sin, and claiming us as his prey, the blood of Christ pleads with greater power.

“Surely, shall one say, in the Lord have I righteousness and strength. … In the Lord shall all the seed of Israel be justified, and shall glory” (Isaiah 45:24, 25).

Thoughts from the Mount of Blessing, 6–9.

Sermon on the Mount Series – The Way of Holiness

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Most people who have read the first two books of the Bible know of a famous mountain called Mount Sinai where the law of God, the Ten Commandments were spoken by God and written with His finger on tables of stone. But have you heard of what is called the Sinai of the New Testament?

In the Old Testament it is predicted concerning the Messiah that “He will magnify the law, and make it honorable.” Isaiah 42:21 KJV. To magnify means to look at it under a magnifying glass. Jesus did that very thing when He spoke the Sermon on the Mount. He expounded on the law, making it honorable. This sermon has been called the Decalogue of the New Testament, or the Mount Sinai of the New Testament, because in it we take a look at the law of God under the magnifying glass of the Lawgiver to understand in detail what really is the spirit and nature of God’s law.

In His sermon, Jesus restated and explained the law for everyday living in practical terms that children can understand. So, the thunders of Mount Sinai reecho in the beatitudes of Him who is living the law. Not only did Jesus give to His disciples a model prayer, He preached before them a model sermon, which was the greatest sermon that had ever been listened to by mortal man. It was the master sermon by the master Preacher.

In Matthew 5, 6, and 7, eternal truths were spoken by Him Who is the truth and therefore the author of all truth. It is a proclamation of the eternal realities of the kingdom of heaven. This sermon has been studied because of its matchless beauty. More important than this, however, are the basic fundamental principles that it contains. The Sermon on the Mount is an unabridged edition of the law—a summary of all truth—and has been called a miniature Bible because it is made up of quotations from the Old Testament or restatements of its truths. It seems that Jesus selected the most priceless gems out of the writings of all the prophets and set them down in a way that even children can understand.

This sermon has also been appropriately called Christ’s inaugural address because in it He enunciated the principles which are to control the administration of His eternal kingdom, the kingdom of grace, and spells out the qualifications for heavenly citizenship. The conditions by which we can expect to enter the kingdom of heaven are clearly pointed out, as well as who will be there and who will not be there. All the citizens of the heavenly kingdom will live in harmony with the eternal principles that have been set out within God’s law.

Because of the significance of this occasion, let us examine the setting of Jesus’ sermon. Jesus had spent the entire night before in prayer, and in the morning He had selected and ordained the twelve apostles, who were to constitute a cabinet to help Him administer the affairs of this spiritual kingdom. They were to be His special ministers or ambassadors. In fact, Jesus said in Matthew 19:27, 28 that the twelve apostles would later be crowned as kings. Their office was the most important to which human beings have ever been called, second only to Christ Himself.

In fact, the twelve apostles are so important that the Bible records in Revelation 21:14, that throughout eternal ages, their names will be written, emblazoned, inscribed, on the twelve foundations of the New Jerusalem, the capital city of the universe.

This Sermon on the Mount was not only the greatest of all sermons, but it was preached to a very large and interesting audience that was composed of people from Galilee, Decapolis, Jerusalem, Judea, and from beyond Jordan. See Matthew 4:25.

The congregation that listened to Christ was made up of all classes of men, women, and children, representing every condition of life. There were proud Pharisees, poor fishermen, and rich rulers from the palace. There were poor peasants along with the wise and those who were uneducated and ignorant. There were those who were believers and those who were doubters. Many races of men and various religious creeds were represented in the audience. It was a cross section of humanity who had gathered to listen to Jesus’ words because they had feelings of great expectancy. What were they expecting? This gathering had a political aspect because Jesus’s fame had filled the people with new hopes and aspirations.

They hoped that He was the Messiah and they expected Him on this occasion to proclaim His mission as such and to make an announcement regarding the setting up of His kingdom. They were looking for the least excuse to proclaim and crown Him king. The disciples of Jesus also shared these feelings of expectancy. Their thoughts were filled with visions of future glory, and power, and wealth, when they believed that the nation of Israel would become the central power of the world and that they would be the center of a worldwide kingdom.

These were the ambitions, the expectations that had brought together this great company of people. The expectation of His audience gave Jesus the subject or the theme for His sermon, which was the kingdom of heaven. It was His purpose to correct the popular misconception concerning the nature of His kingdom that He had come to establish, for their expectations had completely unfitted them to receive Him and His teachings. The only kingdom that the Jews seemed to know anything about was an earthly temporal kingdom. The disciples were no different. They never lost this conception during the whole time Jesus was on earth until after Pentecost when they finally got their thinking partially straightened out.

There is danger today that modern Israel, the Christians of today, will make the same mistake. By becoming so thrilled over the prospects of the coming kingdom of glory that is clearly predicted in the Bible and to be established at the Second Advent of Christ, there is danger that in anticipating this, we will lose sight of the spiritual phase of His kingdom, which must be first established in the individual’s heart.

None of us will ever enter the kingdom of glory until the kingdom of grace has entered our heart. Until the first phase of the kingdom of heaven has been accomplished in our lives, we can never enter into the second phase. The first phase of God’s kingdom is the kingdom of grace that Jesus established by dying on the cross. The second phase of God’s kingdom will be the kingdom of glory that will be established when He comes again.

Jesus’ sermon is a summary of the Bible, and like the Ten Commandments or the Lord’s Prayer, it is of universal application. It appeals and applies to all races and to all ages.

One time in India, there was a large crowd which had gathered at a railway station to hear Mahatma Ghandi speak. After greeting the people, he opened a New Testament and read to them the beatitudes and then he said, “This is my message to you. Act upon it.” That was all the speech he made on that occasion, but that was enough.

The eight beatitudes constitute a ladder, an advancing road of Christian experience. They contain natural and logical steps in spiritual growth and development that take us into the kingdom of God. The word beatitude comes from a Latin word which means blessed or happy. So the beatitude ladder is a blessed ladder or happy experience. It is similar or synonymous with the words consecrated, hallowed, happy, sacred, or holy. Only a consecrated, holy people can enter the kingdom of heaven. And the journey must be made by way of the beatitude ladder. You start on the first rung, and you advance up the road. Each beatitude takes you to an advanced step. It is called the way of holiness in the Bible and it leads eventually to Zion (Isaiah 35:8). The result is that those who travel this ladder will obtain joy and gladness, they will return to Zion with songs and everlasting joy upon their heads, and sorrow and sighing will flee away (Isaiah 35:10).

This way, however, as Jesus pointed out, is a narrow way. In fact, Jesus said that there will be few people in this world who find it. The great majority of the world will go down a broad way which leads to destruction. Jesus said that the way that leads to life is a narrow way, and only a few compared to the world population will find it (Matthew 7:14).

It is a narrow way that leads to eternal life and Jesus points out exactly what that way is. He said that it is so narrow that it excludes all evil and all evildoers. It is a path, a narrow way for the righteous or the just and it has ever increasing illumination until those who walk in it reach the perfect day of spiritual light and experience.

Blessed is a word that was used by Jesus, not to refer alone to joy and happiness, but to that higher joy which is the result of divine favor. What Jesus came to give to us is infinitely greater and better than that which we had been seeking for ourselves.

One of the first things that we notice when we read the beatitudes in Matthew 5, is that true happiness is the result of a holy character rather than that of outward conditions or circumstances. Remember the word translated “blessed” could be translated “happy.” It says in Matthew 5:2, “Then He opened His mouth and taught them, saying: ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven.’ ” God has always had a special regard for the poor in this world. Notice what the mother of Jesus, the virgin Mary said in Luke 1:46–48: “ ‘My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant.’ ”

The mother of Jesus and also his earthly father were poor people. Jesus said, “Blessed are the poor in spirit.” Why is that? Until we recognize our need, we will never come to the Lord for help. In the same song of Mary, in Luke 1:52 and 53, she said, “He has put down the mighty from their thrones, and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away empty.”

Why has He “sent away” the rich “empty”? Because they didn’t feel a need of anything. One of the first requirements to be saved is that you need to feel your need of salvation. As long as you are proud and self-sufficient, there is not very much that God can do for you. But when you feel your need and ask for His help, the Holy Spirit will come into your life and start to recreate within you a new heart and a new spirit.

In the second beatitude Jesus said, “Blessed are those who mourn” (Matthew 5:4). How can you be happy if you are mourning?

Notice what Paul says in 2 Corinthians 7:8, 9: “… even if I made you sorry with my letter, I do not regret it; though I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance.” Repentance occurs when you are sorry enough for your sin to turn away from it. This is misunderstood today. If you are not sorry enough for your sins to quit them, you have not really repented of them.

Paul says, “… I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing.” He continues in verse 10: “For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”

What is the difference? The people in this world are sorry when they get caught in their sins, but godly sorrow occurs when you are sorry because you have committed the sin, because you realize that you have done something against your heavenly Father and you have done something that caused Jesus Christ to go to the cross. The Bible says that Jesus Christ died on the cross for our sins. When you understand the consequence of sin and the price that Jesus Christ paid for them, you will never be able to enjoy sin again. You will then have godly sorrow for sin. You will not want to have anything to do with it. You will not just be sorry that you got caught.

“For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourself to be clear in this matter (verse 11).” There are many people today who have never been sorry for their sins. They have never really mourned for their sins or repented for their sins, and yet, they somehow think they are going to the kingdom of heaven.

However, this is a second step in the plan of salvation. If you are going to walk up the narrow road, not only must you feel your need, but you must also come to the place where you mourn for and repent of your sins. But that is not enough; there’s something that comes after that. In the third beatitude Jesus said, “Blessed are the meek, for they shall inherit the earth” (Matthew 5:5).

Now the meek do not inherit the earth as it is today. We live in a world that is controlled by force. The strongest become the richest and the most powerful. But the time is coming when the proud will not be living in the world anymore. Notice what it says in Malachi 4:1: “ ‘Behold, the day is coming, burning like an oven, and all the proud, yes, all who do wickedly will be stubble. And the day which is coming shall burn them up,’ says the Lord of hosts.”

The day is coming when there will not be any proud people living in the world. The Bible says that the meek people will inherit the earth. A meek person is one who is gentle and humble. The time is coming when the only people on the face of the earth will be the meek—the gentle and humble.

Jesus does not ask of us anything that He has not demonstrated in His own life. Concerning Himself, He said in Matthew 11:28–30, “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Jesus wants to deliver you from all your pride, from all your self-importance. He wants to help you become a meek person. Through His Holy Spirit He wants to recreate within you a new heart and a new spirit so that you will be gentle, meek, humble. Then you will be in a spiritual condition, where, when the world is made again, when the kingdom of glory is set up, you will be one who can inhabit the earth.

Then He says, “Blessed are those who hunger and thirst for righteousness” (Matthew 5:6). Do you hunger and thirst for righteousness? The apostle John talks about how righteousness defines and demonstrates which people are really children of God and which people are children of the devil. It is not your profession that makes the determination; it’s the life you live. Notice what he says in I John 3:4–10: “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him.

“Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.

“In this [or by this] the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother.”

However wicked you may have been, if you would like to be righteous, and if you say, “Lord, I am hungering and thirsting for righteousness,” the Lord says, “Your desire is going to be filled. You are going to be satisfied.”

If you are hungering and thirsting for righteousness, if you realize that you are a wicked person but you do not want to be that way, you need to be recreated and born again. The Lord Jesus promises that, if you hunger and thirst for righteousness, your hunger and thirst will be satisfied.

Jesus then said, “Blessed are the merciful, for they shall obtain mercy” (Matthew 5:7), James says in James 2:13 that there will be no mercy for the person that does not show mercy. Are you a merciful person? That is the next step in the road that leads to heaven. These beatitudes take you up a narrow road that leads to the kingdom of heaven. Are you willing to walk that road? If you are willing to walk that narrow road, when Jesus comes back, you will wind up in the kingdom of heaven. If that is what you want, if that is what you choose, if you act accordingly, that will be your destiny.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – The Riches of Glory

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Many poor people today believe that they would be happy if they were financially secure. And many who are already financially secure believe they would have fewer worries if they had more money. The Jones wish they were the Ritz’s, and the Ritz’s wish they were the Vanderbilt’s. So, Jesus’ teaching is a great paradox to what we tend to think. What did Jesus mean when He said, “Happy are the poor”?

Through the prophet Isaiah, the Lord revealed the following information to the human race several hundred years before the birth of Christ. Notice what it says in Isaiah 57:15: “For thus says the High and Lofty One Who inhabits eternity, Whose name is Holy: I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

The Lord says to the one who inhabits eternity that He will dwell with the humble, the one who has a humble spirit. In Isaiah 66:2, He says, “ ‘… all those things My hand has made, and all those things exist,’ says the Lord. ‘But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word.’ ”

There are many texts in the Bible in which the Lord says that He pays attention to the person who is humble and who has a contrite spirit. Here is one more. This is the song of Mary, the mother of Jesus, after she was informed by the angel Gabriel that she would become the mother of the Messiah. “My spirit has rejoiced in God my Savior, for He has regarded the lowly state of His maidservant.” Notice that she was a poor person. “… For behold, henceforth all generations will call me blessed.” Luke 1:47, 48.

In verse 53 it says, “He has filled the hungry with good things, and the rich He has sent away empty.” So, God has promised to be with the humble and He has promised to help those that are poor, those that are of a contrite and poor spirit. But the rich are sent away because they don’t feel any need. The person who is proud is not acknowledged by the Lord.

In Revelation the 3rd chapter, there is found a description of the Christian church in the last days. Notice the problem that was prophesied to exist in Christendom, in the church, in the last days: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked … .” Revelation 3:15–17.

The problem with these people is that they are rich in material things, but spiritually they are “poor, miserable, wretched, poor, blind, and naked,” Jesus says. You can read in the Old Testament from the book of Job that after he obtained a vision of his spiritual poverty, and he stopped trying to justify himself, his misery and wretchedness came to an end. The Lord delivered him from the condition that the devil had brought upon him. His captivity was turned into victory and he experienced happiness again in his life.

We see the same thing in the life of the prophet Isaiah. When he recognized his spiritual poverty, he cried out, “Woe is me because I am undone!” Isaiah 6:5 literal translation. He sensed his spiritual imperfection which now appeared to him in a new and hideous light. This changed attitude made it possible for God to cleanse him from his sin and then to use him as a spokesman to others.

Something similar happened to the proud-spirited Simon Peter when he fell at Jesus’ feet. “When Simon Peter saw it, He fell down at Jesus’ knees, saying, ‘Depart from me, for I am a sinful man, O Lord!’ For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, ‘Do not be afraid. From now on you will catch men.’ So when they had brought their boats to land, they forsook all and followed Him.” Luke 5:8–11. Immediately when he acknowledged his condition, Jesus commissioned him to be a fisher of men.

The apostle Paul was once a proud and haughty Pharisee, but he changed so that he acknowledged himself to be “the chief of sinners.” 1 Timothy 1:15. When stopped in his tracks on the road to Damascus and acknowledged his sinful condition, he was elevated to become the chief of the apostles. So, recognition of our real spiritual condition and need is the first step in the beatitude ladder of spiritual progress that leads to the kingdom of heaven. Jesus said, “Blessed (happy) are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).

The person who is proud in his heart has not taken the first step yet toward the heavenly kingdom. Recognition of sin, the crying out for pardon and cleansing from guilt are the beginning of the pathway to Zion and to happiness. There can be no blessed happy state where there is unconfessed and unforgiven sin because the Lord says in Isaiah 48:22, “ ‘There is no peace,’ says the Lord, ‘for the wicked.’ ”

So, a contrite, a humble, a penitent spirit is the first qualification for citizenship in the kingdom of God and for service in the cause of righteousness. Jesus, our Saviour, was this way Himself. He says in Matthew 11:29: “I am gentle [or meek], and lowly in heart.” The apostle Paul described the unparalleled humility of Jesus as an example that no human being could ever match. Jesus was the majesty of heaven, the king of the universe. Paul said, “Let this mind be in you which was also in Christ Jesus, Who, being in the form of God, did not consider it to be robbery [or a thing to be grasped] to be equal with God, but made Himself of no reputation, taking the form of a servant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.” Philippians 2:5–8.

Jesus said, “I am lowly in heart.” Instead of saying, “Blessed are the poor in spirit,” He could have said instead, “Unhappy are the proud in spirit.” It would have been true. Of all people, the poor in spirit are the happiest, and the proud-spirited end up being the most miserable. The proud in spirit are exceedingly sensitive to every little slight or wrong, either real or imagined, often finding that the least little thing causes pain and discomfort. The proud in spirit are touchy and easily offended. They are miserable night and day because of hurt feelings, being too selfish to be happy. The only remedy for spiritual pride is to crucify the proud, selfish flesh. Those who are dead to sin do not become offended. The apostle Paul wrote about this in Romans. “How shall we who died to sin live any longer in it?” “Reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.” Romans 6:2, 11. Dead people are not sensitive.

The Psalmist wrote, “Great peace have they which love Thy law: and nothing shall offend them.” Psalm 119:165 KJV. Offense naturally thrives where sin abounds. It was a proud and sensitive angel who committed the first sin, and the more he sinned, the more sensitive he became. We live in a world where the whole world is suffering with proud flesh. Sinful flesh is always proud. It was impossible for Jesus to avoid offending His hearers because of their sensitive proud spirit. At the close of one of his sermons, almost everybody fled from Him. (See John 6.) The Pharisees were always offended at His teachings. In fact, even the disciples were often grieved. Truth always offends those who are in error and sinners resent their shortcomings being pointed out. But a person who is poor in spirit can be corrected. If you are willing to be corrected, then you are in a position where you can be blessed.

Jesus illustrated the contrast between the poor in spirit and the proud in spirit in a story He told about two worshipers who went up to the temple to pray. Luke 18:9–14 says, “He spoke this parable to some who trusted in themselves that they were righteous, and despised others: ‘Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, “God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.” And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, “God, be merciful to me a sinner!” I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be abased, and he who humbles himself will be exalted.’ ”

The Pharisee did not pray to God; Jesus made it very clear that he prayed to himself. He gave a boasting speech to himself that was not a prayer at all but a boast of his inbred and acquired righteousness. He made no request, but simply thanked God that he was everything that he should be and grateful that he was different from others, and especially different from this poor publican.

The publican, however, recognized his spiritual poverty. He cried out, “God be merciful to me, a sinner.” He alone was justified and justification leads to happiness, because the Bible says that when we are justified by faith, then we have peace with God. Often when we read this story we don’t realize that the same spirit of Phariseeism that this Pharisee had is the common spirit in Christendom today.

The first beatitude of Matthew 5:3 is more relevant to the modern Christian world because of prevailing spiritual pride and self-sufficiency, which is more prevalent today than ever before. Phariseeism is very common in the Christian world. In fact, Jesus speaks of the condition of the Christian church in the last or remnant phase of its existence, describing it as a church with a Pharisaical attitude. In Revelation 3:15–17, Jesus says, “ ‘I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew you out of My mouth [or more literally, vomit you out of My mouth]. Because you say, ‘I am rich, have become wealthy, and have need of nothing’— and do not know that you are wretched, miserable, poor, blind, and naked … .’ ”

The spirit of Phariseeism is the natural spirit of human nature and it is just as prevalent now as in the days when Jesus was among men. The church in its present condition is proud in spirit. Its members do not recognize their spiritual condition; in fact, they even boast of their spiritual wealth. In their own estimation, they are rich and increased in goods. They have need of nothing. They believe they are ready to go to heaven, when in reality they are wretched, miserable, poor, and blind, and naked, spiritually, and the Lord says that He is about to vomit them out of His mouth. In other words, you are about to commit the unpardonable sin.

The message that describes the spiritual pride of the last-day church also provides a complete remedy. Notice what Jesus goes on to say to the church of the last days: “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white raiments [or white garments], that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.” Revelation 3:18. Jesus here speaks about spiritual gold and spiritual clothing, and spiritual eye salve. What do these symbols represent? The spiritual gold represents the amount of faith and love a person has. Gold enables people to get whatever they want. In the spiritual world, faith enables you to get whatever you need. In the physical world gold represents wealth. In the spiritual world, if you have love, you are wealthy. The Bible says that love is the bond of perfection (Colossians 3:14).

Jesus also says, “Buy from me white garments (Revelation 3:18).” In Revelation 19:8, the white garment is the righteousness of the saints that is imparted to them by Jesus Christ.

The modern church in its own attitude and condition shows that it is in desperate need of eye salve, the ability to discern the difference between good and evil. The solution to our situation is to see and behold the character of Jesus Christ. The more we see in Him, the less we will see to esteem in ourselves. Just as soon as the modern church changes its attitude toward its own condition and needs, Jesus will abundantly supply His people with the pure gold of faith and love. He will clothe the members with the robe of His spotless righteousness, and provide the anointing with the spiritual eye salve that will restore spiritual vision to tell the difference between good and evil.

There is a poverty that makes rich. There was another church described in Revelation that was a very poor church. Everybody thought that they were poor, but notice what Jesus says about them. Revelation 2:9 says, “I know your works, tribulation, and poverty (but you are rich); and I know the blasphemy of those who say they are Jews and are not, but are a synagogue of Satan.”

Spiritual wealth awaits those who feel poverty-stricken in spirit. Many of the poorest people in this world are rich spiritually. In the same way, many of the richest people in this world are moral paupers and spiritually bankrupt. True riches, the riches that the Lord wants to give you, are the heritage of those only who recognize their spiritual need. The Bible says, “Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?” James 2:5.

You see, whom Christ pardons, He first makes penitent. If you have a sense of your deep soul poverty, if you know that you don’t have anything good in yourself, the apostle Paul says, “I know that in me, that is in my flesh, there dwells no good thing.” If you know that you have no goodness of your own, you may find righteousness and strength by looking to Jesus. Notice what He promised to the poor in spirit in Matthew 11:28–30: “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Do you recognize your spiritual poverty, and would you like to exchange it for the riches of His grace? No matter what your past experience has been, however discouraging your present circumstances might be, if you will come to Jesus just the way you are, weak, helpless, and despairing, you will find that He will take you in. He said, “He that comes to Me, I will in no case cast out.” John 6:37 literal translation. While you are a great way off, He will come to you and impart to you His righteousness that will change everything in your life.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – Inconsolable Sorrow

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If a saying is self-contradictory, we often say it is an oxymoron. However, many of the greatest truths that Jesus taught seem to be self-contradictory, like the beatitude that says, “Happy are those that mourn.” In other words, happy are the sad!

The second beatitude says, “Blessed are they that mourn: for they shall be comforted” (Matthew 5:4). It sounds just as strange and paradoxical as does the first beatitude that says, “Blessed are the poor in spirit” (Matthew 5:3). It is seemingly contrary to the accepted views of all mankind in every age of human history, for it is not our custom to envy those who weep or to congratulate the broken-hearted. We usually pity them and offer them our sympathy. We write them letters of condolence and are thankful that we have escaped their terrible situation. But Jesus pronounces a blessing on the mourners. He declares them to be happy and sets them apart as a special, privileged class. This beatitude does not have universal application or is it all-inclusive. It does not embrace every person in the world who mourns, regardless of the cause, because there is a mourning that will know no comfort. There are burning tears that will never be wiped away and there is a bitter anguish that will never be appeased.

Jesus was very, very clear about this. Notice what He said in Matthew 8:12: “But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” In Matthew 13:42 He says the very same thing: “There will be wailing and gnashing of teeth.” Again in verse 50 He says there is going to be wailing and gnashing of teeth. Over and over again Jesus warned that there was coming a time when there would be a sorrow for which there would be no healing. There would be a sorrow that would have no consolation. Notice what He says in Matthew 24:50: “The master of that servant who will come in a day when he is not looking for him and at an hour that he is not aware of, and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.”

In Matthew 25:30 the same warning is repeated: “Cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.” It is predicted in Jeremiah that there is coming a time when some people in the world will make this comment: “The harvest is past, the summer is ended, and we are not saved” (Jeremiah 8:20)! Those who are finally lost will have a sorrow that has no comfort. There will be no alleviation for their bitter anguish. There can be no real, lasting comfort for the person who refuses to separate from sin by refusing all the overtures of the God of heaven for mercy if they would repent. If you grieve away the Comforter, the Holy Spirit, there is no way for you to be comforted.

Notice what the apostle Paul says in 2 Corinthians 7:10 concerning a sorrow for which there is no comfort: “… godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”

So, there is a sorrow of this world for which there is no comfort. This sort of sorrow does not bring comfort; it brings death. And there are millions of people, today in our world whose sorrow is borne of remorse, not because of their conduct, not because of their sins, but because of the personal loss that has resulted from their conduct. They do not hate the sin but instead they love the sin and just hate the results. Our jails, prisons, and penitentiaries are filled with mourners of this sort. But this mourning does not lead to any blessed results.

There is a large class of pessimistic people who mourn. One Christian writer describing them said there are people who glory in gloom and misery. There are those who are veritable gluttons for wretchedness. They search for despair as bees search for honey. They are never so happy as when they feel that they have a perfect right to be miserable. They are never so miserable as when they feel duty-bound to be happy. The Bible is very clear; we read it from the words of Jesus about the wailing and weeping that there will be in the last days. The apostle Paul says the same things.

If there is a sorrow that won’t produce any good result, then what kind of sorrow will produce a good result? What kind of mourning is Jesus talking about that brings comfort and happiness? You cannot study the beatitudes and understand them until you understand that they are inseparably connected. Each one is an advanced step on the path that leads to the kingdom of heaven. They form links in a chain of spiritual growth. They constitute the steps of a ladder that lead to the kingdom of blessedness. Blessed mourning is that which comes as a result of a person’s recognition of his spiritual poverty. Remember, the first beatitude says, “Blessed are the poor in spirit for theirs is the kingdom of heaven.” It is to those people who recognize their spiritual poverty and see their sinful condition, and say like the apostle Paul said one time in Romans 7:24 literal translation, “… wretched man that I am! Who is going to deliver me from this body of death?”

If you realize your condition and have true heart sorrow for the condition that you are in, if you are poor in spirit and you recognize that in a spiritual sense you are wretched, miserable, poor, blind, and naked, and mourn over this condition, the Lord says, you are going to be comforted. The apostle Paul also describes this sorrow that brings comfort and happiness in 2 Corinthians 7:8–12: “… even if I made you sorry with my letter, I do not regret it; although I did regret it. For I perceive that the same epistle made you sorry, though only for a while. Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death. For observe this very thing, that you sorrowed in a godly manner. What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.”

Godly sorrow is sorrow for the sins that have destroyed our peace and which have caused the indescribable sufferings of the One Who paid the redemption price. Comfort is needed only where there has been grief. There can be no comfort if there has not first been discomfort. There can be no healing until a person recognizes that he or she has been wounded. Heart sorrow is the essential spiritual preparation for pardon. And pardon is the prerequisite for comfort and happiness. Whom Christ pardons He first makes penitent, and penitence is a heart sorrow for sin, a brokenness of spirit because of conscious failure.

The Bible gives many examples of godly and ungodly sorrow. For instance, the patriarch Job, when he ceased trying to justify himself and began to recognize his sins and to mourn over them, his captivity was turned and he was blessed above anything he had ever experienced before. The same is true in regard to Isaiah the prophet. In his agony of soul, over the sins of his life, he talks of himself as being a man of unclean lips, dwelling in the midst of a people of unclean lips (Isaiah 6:5).

When he recognized his condition and said that he was undone, that brought to him the dawn of a new day, the doorway to happiness. He was anointed as a messenger of the Lord. Then there is the example of King Saul. King Saul mourned over his sin of rebellion, not because he repented because of his sin, but because it cost him his throne. So, he made a forced confession when there wasn’t any other course open to him. But a forced confession does not bring forgiveness. His mourning over his rejection as King brought him no comfort. His was not a sorrow for sin, but like many who have broken the law, he was only sorry for the results of his sin. Saul had a successor, David, who also committed sins. Looking at their two lives, it appears that David committed sins just as great as Saul did, but with a difference. David was sorry, not just for what he had done, but he realized his total wretchedness, and that there had to be a re-creation or he could never be saved. He was afraid he had committed the unpardonable sin, and this is what he said about it in Psalm 51:

“Deliver me from bloodguiltiness, O God, the God of my salvation, and my tongue shall sing aloud of Your righteousness” (verse 14). “Create in me a clean heart, O God, and renew a steadfast spirit within me. Do not cast me away from Your presence, and do not take Your Holy Spirit from me” (verses 10, 11). David recognized that he was all wretched, miserable, undone and unless the Lord created within him a new heart, a new spirit, he was lost. His repentance was accepted. The consciousness of the enormity of his sin caused him to suffer very keenly and in brokenness of heart he cried out, “O Lord, give me a new heart.”

That’s what Jesus talked about with Nicodemus. He said to the man who was one of the leaders of the Jews in those days that unless you are born of the Holy Spirit, there is no chance for you to enter the kingdom of heaven. In other words, unless you have a new heart, a new spirit, you cannot be saved. (See John 3:3, 5.)

Judas was another mourner. Judas’ mourning was over the great sin of betraying his Lord and Master. His remorse was so terrible that it drove him to murder himself. However, it was not of the godly sort that brings comfort. It was the sorrow of the world that ends in death. He was sorry for the consequences of what he had done. He never repented for the sin himself. True repentance for sins, sorrow for sin, can come only as a gift of the Holy Spirit. (See Acts 5.)

Peter sinned almost as grievously as did Judas. He betrayed Jesus Christ the same night, but his remorse was great and his grief led to genuine repentance, repentance not just for the consequences, but repentance for the sin itself and he was comforted and blessed. Jesus is the only Source of true comfort. If you want to really be comforted, you must go to Him with repentance, and ask for the gift of repentance. Ask that the Holy Spirit will give your heart repentance and a desire to be born again.

It is sorrow for our sinful condition that will be comforted. Jesus is the only Source of comfort, and therefore all mourning should lead us to Him. In fact, Jesus has given an invitation to people who are mourning because of bereavement over the loss of a loved one. Maybe you have lost your father or your mother or your wife or your husband or a child, and you are bereaved and mourning. Jesus wants to relieve your mourning.

In Isaiah there is a prophecy of the work of the Messiah, the Christ. Messiah is a Hebrew word, Christ is from the same Greek word, meaning the Anointed One. Jesus applied this prophecy to Himself. Notice what it says the work of the Messiah would be. Isaiah 61:1–3 says, “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all who mourn, to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the Lord, that He may be glorified.”

Notice, the work of the Messiah was to bind up the broken-hearted, to comfort all that mourn, to give them that mourn in Zion beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness. That is what Jesus still wants to give to the world today. The problem is that there is a lack of consciousness of sin. This healing can only be brought about by a consciousness of sin and a vision of the character of Christ. Recognition of sin is a result of recognition of God. But this must be followed by genuine heart-sorrow and repentance. The present generation is but little disturbed or concerned over sin. Multitudes of people have so far lost their sense of right and wrong that they are virtually amoral or non-moral. They have trampled all moral and spiritual standards under foot until, to them, nothing is wrong anymore. Such an attitude always produces a spirit of pride and self-appreciation, making its possessors feel they are rich and in need of nothing.

Today we are living in a world that is actually similar to the world that Jesus lived in, in that there are few people who feel their poverty of spirit enough to mourn over it. There are many who feel that somehow they lack something. But a mere recognition of a lack is not enough. The blessing is for the person only who is a convicted sinner and who takes the matter seriously and grieves over the situation until the remedy is applied. His godly sorrow must turn his footsteps toward Him who is anxiously awaiting to supply all of his needs. The knowledge of our need is valueless unless it leads us to the One Who can provide the solution. There is comfortless sorrow rampant in the world today, because godly sorrow over sin has almost disappeared from among men. Comfort in sorrow of any kind and for any cause is awaiting those who renounce sin. The heavenly blessing embraces all the sorrows that afflict mankind, provided that the comfort comes as a result of mourning over sin, which must be first experienced.

Those who realize their spiritual poverty are in a condition that if they mourn over it and are sorry and come to the Lord, He said, “I am willing to heal you. I am willing to provide comfort for your sorrow.”

The ultimate fulfillment of the comfort to mourners will come in that blessed realm where sin and all of its results are no more. We read in the Bible about what Jesus came to do. The purpose, the reason that He came, was so that He could redeem His people and take them to a better land that is described in Isaiah 35, verse 10: “And the ransomed of the Lord shall return, and come to Zion with singing, with everlasting joy on their heads, they shall obtain joy and gladness, and sorrow and sighing shall flee away.”

We read also about that land in the book of Revelation. There will come a time when there is no more sorrow at all. Notice what it says in Revelation 21:4 literal translation: “And God shall wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying, and there shall be no more pain, for the former things have passed away.”

Why is it that in the future there will come a time when there will be no more sorrow, no pain, no suffering, no crying out and no funerals? It is because at that time, sin has been done away. You can read about how sin will finally be totally abolished from our universe in Revelation the 20th chapter.

The time is coming when sin and sinners will be no more. And when that time comes, then in God’s universe, everything will be clean. There will be no more pain, no more suffering, and no more sorrow. But if you are going to be in that place, you must be cleansed from your sins, not only forgiven, but you must be cleansed from all unrighteousness as you read in I John 1:9. It says in Revelation 21:27, concerning that place, “There shall by no means enter it anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”

The ultimate fulfillment of that promise that the mourners will be comforted will be in that better land when all sorrow will be done away. In order for sorrow to be completely done away, sin has to be completely done away. And if you are sorry for the situation you are in, and want to be cleansed from your sins, the Lord says there is comfort for you.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – To Satisfy the Hungry

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It is a wonderful feeling to be satisfied. Unfortunately, in this world, this is not the experience of many people. Many having obtained riches have confessed that they are not satisfied and still others who have obtained fame or pleasure are still dissatisfied. Thus one wonders what is it that can produce perfect and lasting mental and spiritual satisfaction.

In His Sermon on the Mount Jesus pronounced a blessing on those who were hungry. “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). The hunger and thirst after righteousness is the result of the spiritual experience of the three things Jesus had before mentioned. First there must be a recognition of spiritual poverty. He said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (verse 3). That leads to heart sorrow because of the sins that have been committed, which in turn leads to an experience of meekness or humbleness. The leanness and nakedness of soul causes a crying out after God and His righteousness. This soul hunger, Jesus said, is going to be satisfied. A good appetite is a sign of life and health. It is a very common experience for a person who is dying to lose his/her appetite and have no desire for food during the last few days of his/her life.

Only people who are alive hunger and thirst, while lack of appetite is generally a sign of failing health. Hunger and thirst lessen as life is diminished, but increase as life increases.

When a person dies, his or her emotions and passion for hunger and thirst cease altogether, while a healthy baby will have an appetite that seems never to fail. In fact, it often seems to be insatiable. This is not a bad thing; a good appetite is a great blessing, giving evidence of a normal, healthy body. Those who enjoy their meals have a much more satisfying life than those who eat only because they have to. A healthy baby is continually hungry and thirsty because it is growing.

Hunger and thirst are evidence of growth and development. No person can grow and increase in stature without food and water. Now this is true not only in the physical realm, but also in the intellectual realm. It is only those who hunger and thirst for knowledge who continue to grow in wisdom and develop in intellectual power. We owe a great deal in our world today to those people who have had an insatiable appetite for wisdom and knowledge. They have sought knowledge and invented and discovered things that have changed our world. But many people, if not most, lose their mental appetite early in life and then for the rest of their lives coast on what they have learned in their younger years, ceasing to seek to increase their knowledge.

Unfortunately, this is even true of many professional people—ministers, lawyers, teachers, physicians—people who you would expect above all others to be growing intellectually as long as life would last. But many die mentally long before they die physically. This is a great tragedy, but we live in a tragic world. Matthew 5:6 has a special reference to a person’s spiritual life and appetite but the same principles that exist in the physical also apply to the intellect. Hunger and thirst are absolutely essential to spiritual life and growth. The person who has no appetite for spiritual things is spiritually dead. The person with a poor spiritual appetite is spiritually sick. It is only the person who has a ravenous appetite for the bread of life and the waters of salvation and who greatly enjoys his spiritual food and drink who is a normal, healthy Christian.

Unfortunately, most professed Christians today are subnormal; suffering from spiritual malnutrition, they are spiritually weak and anemic. It takes but little spiritual food to satisfy them. They are particular and very picky about what they eat, when they eat, and who feeds them. Many are kept alive only because they are being spoon-fed, for they do not have appetite and energy enough to feed themselves. This is a pathetic situation, especially when there is a great spiritual banquet spread for all. This is not a problem only occurring in our time. The apostle Paul addressed this same situation to the Jews. He said, “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.” Hebrews 5:12–14.

Those who are spiritually proud do not hunger and thirst for spiritual food, for they are already perfectly satisfied. They feel full and therefore have no appetite for more. This was true concerning the Pharisees in the time of Christ. They felt no need and did not receive any benefit from the bread and water of life that Jesus freely offered to anyone who hungered and thirsted for it. Before Jesus was born, the virgin Mary spoke about this very thing. She said, “He has filled the hungry with good things, and the rich He has sent away empty” (Luke 1:53).

When Jesus referred to Himself as the bread of life and that only those who would eat His flesh and drink His blood would have eternal life, many were offended. It says in John 6:66 KJV that “they walked no more with Him.” It is for this reason that the first blessing pronounced in Jesus’ sermon is upon those who are poor in spirit, the ones who feel their need. They mourn over their spiritual condition. They are meek, hungering and thirsting for something they don’t have. Jesus said that their need will be fulfilled.

The condition of the Christian church today was predicted almost 2,000 years ago. The angel said, “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” (Revelation 3:15, 16). The church does not recognize its spiritual poverty; it does not mourn over its sins. It is not meek or humble, but proud and boasts of its spiritual wealth, even claiming to be rich and increased in goods and having need of nothing (verse 17). It is in a similar spiritual condition to the Pharisees in Jesus’ time.

Jesus Christ, the dispenser of the bread of life, is unable to feed the modern church because she has no appetite. Though she does not realize her condition, she is spiritually sick. Her condition is similar to that of the Jews in the days of Christ. He came to give them spiritual food and drink but found only a few who were hungry and thirsty. The spirit of the Laodicean church, Revelation 3:14–22, is the same spirit as that of Phariseeism. There is an abundance of food, but the church feels well-filled and already satisfied. So Christ knocks at the door of this church-temple in vain. He is not in the church; He is standing on the outside trying to get in. Revelation 3:20 says, “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”

Can you hear the Lord’s knocking at the door of your heart? He describes His people in the last days as being naked, yet at the same time going about as if on a dress parade. How can that be? The church has no divine covering for her sins, but she has provided for herself a garment made up of religious rituals. The Lord calls these garments “filthy rags.” Isaiah 64:6, 7 says, “But we are all like an unclean thing, and all our righteousnesses are like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away. And there is no one who calls on Your name, who stirs himself up to take hold of You.”

It could only be a person who is mentally unbalanced or who is drunk that could ever go about naked and not know it. But the Laodicean church thinks it is clothed. However, the filthy garments are unacceptable. Jesus says, “Come and buy from Me, white raiment that you may be truly clothed” (see Revelation 3:18). If they could only be awakened and be clothed with the garments of Christ’s righteousness, the wedding garment that prepares them to go to heaven, then they would be in a different condition. In the Garden of Eden when Adam and Eve sinned, the guilty pair were ashamed of their nakedness because their garment of light had left them. Because they did not want to appear in front of the Lord naked, they sewed garments of fig leaves to clothe themselves, but the Lord did not accept those garments. Though Adam was wearing his fig leaf garment, he told the Lord that he was naked. The Lord then provided them with garments only made possible by the death of a symbolic lamb.

The Lord wants to do the same for the modern church as He did for our first parents. He wants us to realize our spiritual nakedness and then He wants to provide us with the righteousness of Christ that will cover us so that the shame of our nakedness does not appear (see Revelation 16:15).

Of all human cravings, there are none that are more powerful than hunger and thirst. Any person or animal who is hungry or thirsty will make every effort to obtain food and drink. Sometimes when people are thirsty and are lost in the desert they see what they think is water only to find it is just a mirage. But the water of life that Jesus offers is not a mirage. It is a well of living water as Jesus described in John 4:14. This is our great need in this modern generation—the water of life. We need a soul-hunger for the bread of life and thirst for the water of life, which is Christ and His righteousness because it is only the hungry and the thirsty that are promised to be satisfied.

If the modern church could be given a good spiritual appetite, she would not long remain in her present condition. The promise of Jesus is that if you are hungry and thirsty for righteousness, you will be filled and completely satisfied. The Bible records the story of Jesus Who spoke to a woman at a well in Sychar. He said, “If you knew the gift of God, and Who it is Who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water. The woman said to Him, ‘Sir, You have nothing to draw with, and the well is deep.’ … Jesus answered and said to her, ‘Whoever drinks of this water [this physical water] will thirst again, but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life’ ” (John 4:10, 11, 13, 14).

“Jesus said to them, ‘I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst’ ” (John 6:35). But after He said this to them, He spoke the following mournful words, “But I said to you that you have seen Me and yet do not believe” (verse 36). How is it with you? Do you want something you don’t have or are you like the spiritually proud people of all ages, perfectly satisfied just the way you are? There are millions of people that will never have eternal life because they’re satisfied just the way they are. Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out” (John 6:37).

Complete satisfaction is promised only to those who hunger and thirst after righteousness. The Lord makes the following invitation: “Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price. Why do you spend money for what is not bread, and your wages for what does not satisfy? Listen carefully to Me, and eat what is good, and let your soul delight itself in abundance. Incline your ear, and come to Me. Hear, and your soul shall live” (Isaiah 55:1–3).

Complete satisfaction is still available; it is still waiting in our modern, wretched, poverty-stricken, naked church as soon as we awaken and develop an appetite to be revived and as soon as we want something better than what we have. Remember, the blessing is pronounced on the hungry: “Blessed are those who hunger and thirst for righteousness, for they shall be filled” (Matthew 5:6). They will be completely satisfied. If you feel perfectly satisfied right now, it is time for you to pray and ask the Lord for a hunger and thirst like never before for something that you don’t have, something that will bring perfect and lasting satisfaction, spiritually, intellectually, and that will eventually result in eternal life. Jesus is standing at the door of the heart. He is knocking at the door of the modern church. He calls to the lukewarm, self-satisfied church, Come and get something from Me.

Revelation 3:18 says, “I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see.” How is it with your life? Are you a Laodicean Christian and just lukewarm? Are you satisfied with your condition like the Pharisees in Jesus’ day? They refused His teachings; they refused His salvation, being satisfied with their own perverted religious system.

Jesus said, Obtain gold from Me. He’s talking, of course, about spiritual gold, not literal gold. With gold being so valuable, having it enables you to get anything you need in this world. Spiritual gold represents faith. Jesus said that if you have faith and believe in Him and trust in Him, everything is possible (Matthew 17:20). Also, if you have gold, you already have wealth. Gold equals wealth. Spiritual gold is spiritual wealth – the bond of perfection which the apostle Paul said is charity or love (Colossians 3:14). So spiritual gold is faith and love. Jesus says that is what is needed so you will not be so poor. The white raiment, which is the righteousness of Christ, is righteousness that no human being can generate. However, it is the righteousness required for entry into the kingdom of heaven, and, it is a free gift.

The eye salve is the spiritual anointing, the discernment that enables a person to see the wiles and deceptions of Satan and the ability to shun them, to detect sin and to abhor it, to see the truth and obey it. Do you have the eye salve? Can you actually see what’s happening in the spiritual world today? This is the great need of present-day Christianity. Jesus said, “Blessed are they that hunger and thirst after righteousness, for they will be filled.” Christ is our righteousness. He says, “If any man thirst, let him come unto Me, and drink” (John 7:37 KJV).

There is no other source of supply, friend. Jesus is the bread and the water of life. He is the only One Who can satisfy the deepest spiritual need of your soul, and He will, if you’ll open the door and let Him in.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – Mercy Triumphs

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The Bible makes it abundantly clear that a time is coming when the world will be judged and the mercy that has been offered for many centuries will no longer be available.

In Matthew 5 is described a ladder of spiritual progression that will lead a person to the kingdom of heaven. Jesus said in verse 7, “Blessed are the merciful, for they shall obtain mercy.” Another translation puts it like this: “Blessed are the compassionate, for they shall receive compassion.” Of all the beatitudes, this one on the fifth wrung of the ladder, is the one that causes us to search our hearts and examine ourselves. How many times have I said too much and made cutting criticisms of someone? How many times have I passed prejudiced judgments before having all the facts? Have my impetuous words resulted in wounding somebody else? When we really think about how we may have affected others, the prayer of the publican in the synagogue seems very appropriate. He said in Luke 18:13, “O God, be merciful to me a sinner!”

It is impossible for us to be merciful unless we have first experienced the other steps in our spiritual growth. It is impossible to be compassionate in our dealings with others until we have a recognition of our own spiritual destitution, mourned over our past sins and become meek and humble in heart, hungering and thirsting for a righteousness outside of self which we cannot generate. When we have had that experience, then we will be compassionate and merciful to others who may be stumbling and making similar mistakes.

Those who are spiritually blind have no understanding of their own condition and as a result tend to become more unforgiving and more unmerciful to those they are dealing with day-to-day. The Pharisees in Jesus’ time were a prime example. They were destitute of mercy and sympathy because of their proud spirit. Remember, Jesus began His sermon with the declaration, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).

Having never been humbled in themselves by a recognition of their own spiritual poverty, the Pharisees looked with contempt and disdain upon the weaknesses of others. They believed that they were perfect, as you can read in the Pharisee’s prayer in Luke 18, and were harsh and even cruel in dealing with the imperfections of others. This harsh, cruel spirit is sure evidence of and an absolute guarantee that that person has a carnal and fleshly mind, an unregenerate heart, and has never been converted.

This spirit is characteristic of people who have not been born again, for the spirit of Phariseeism is not something foreign to us; it is the natural spirit of human nature. In fact, this same spirit controls everyone who has not been made a new creature and been made a partaker of the divine nature. In 2 Peter 1:3, 4, we are reminded that we have been given promises, “… exceedingly great and precious promises …” so that we might be partakers of the divine nature.

If we are unconverted, if we have the spirit that the Pharisees had in the days of Christ, then we will tend to erect human standards based on our own ideas and attainments. We will become the standard of morality and subsequently judge all who fail to come up to the standard that we have made. This spirit creates an atmosphere of selfish and narrow criticism and causes men to become self-centered judges and petty spies.

If we are unmerciful, then we cannot obtain mercy ourselves. Jesus said, “Blessed are the merciful, for they shall obtain mercy.” In this beatitude, there is restated by Jesus, not something new, but an old truth, an eternal and unchanging law that is everywhere and always operative in nature and in human society. It has been called the self-acting law of retribution, or putting it into simple language, “We get what we give.” What we give to others eventually comes back in full measure to us. Jesus stated this truth to Peter on the night of His betrayal. “Then Jesus said to him, ‘Put your sword in its place, for all who take the sword will perish with the sword’ ” (Matthew 26:52, literal translation).

If you deal the sword to others, you are going to receive the sword from others. How accurately this has been fulfilled in history. The great kingdoms of the past have perished by the very weapons they used against others. Those who showed no mercy, received no mercy. The Bible talks about this principle in the book of Proverbs: “A man who has friends must himself be friendly. But there is a friend that sticks closer than a brother” (Proverbs 18:24).

If I am friendly to others, I will have friends in return. But if I give out enmity to others, I will receive enmity in return. Friendship bestowed upon others brings a reward in friendship. But if I deal out captivity, the sword, death to others, the same will return to myself. It’s restated again in Revelation 13:10: “He who leads into captivity; shall go into captivity, he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.”

Concerning the liberal person, the person who has a giving spirit, Proverbs 11:25 KJV tells us: “The liberal soul shall be made fat: and he that watereth shall be watered also himself.” As Jesus said, even if you only give a cup of cold water to someone, you are not going to lose a reward. What you give to somebody else will eventually come back to you.

The penurious, the stingy person, is going to eventually receive in the same measure that they give. Jesus stated this principle even further: “Give, and it will be given unto you; good measure, pressed down, and shaken together, and running over, will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38, literal translation).

A natural, self-operating law is that the same measure that you give out will be measured back to you, even in this life; it the law by which God will measure the reward that He will give to His servants. “And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Revelation 22:12).

When Jesus was here on earth, He stated in Matthew 16:27 that you are going to be rewarded according to whatever you do in this life, whether good or bad. The apostle Paul also stated the same thing in 2 Corinthians 5:10. What we give out, will be received by us again.

Jesus further developed the principles of this 5th beatitude, “Blessed are the merciful, for they shall obtain mercy,” in Matthew 7. This verse of Scripture has been called the golden rule and it is the greatest of all codes of ethics and the basic principle of all true courtesy and genuine culture. Matthew 7:12 states, “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” This is another way of saying that what we give to others will be given back to us. If we are merciful to others, we will receive mercy. If we retaliate, we will receive retaliation. If we are unjust with others, we will receive injustice ourselves. If we impart evil to others, that evil will return to us again.

Jesus said in Luke 6:38, last part, “For with the same measure that you use, it will be measured back to you.” The same measure that you give out will be given back to you again. In Matthew 7:1, 2, this golden rule was also stated in the negative: “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the same measure that you use, it will be measured back to you.”

To be merciful is to show a person compassion, forgiveness, and forbearance. The merciful person does not nurse grudges. He does not brood over wrongs or show a revengeful spirit. He does not go about with a microscope hunting to find the mistake or the flaw in somebody else’s character when he knows he has flaws in his own character. If we render judgment before evidence, then we can be sure that we will receive the same kind of judgment in return. In fact, prejudice is simply an abbreviated form for pre-judgment. Pre-judgment is the result of prejudice. That this instruction regarding judgment might be further unfolded, in the principles of this beatitude, is evident when we read from Luke 6:36, 37: “Therefore be merciful, just as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven.”

Mercy includes having a spirit of forgiveness. In fact, this is so important that Jesus said if we do not forgive others who have trespassed against us, then our heavenly Father will not forgive us. Matthew 6:14, 15 says, “For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.”

If I want to receive the mercy and forgiveness of God, then whether I will receive it or not is determined by whether I have the same spirit toward those who have injured me or done something against me. This law of reciprocity is stated in different ways in several places in the Bible. Romans 2:1–3 says, “Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God?”

Paul says that if you’re passing judgment on others, do you think that you will escape being judged yourself? Will you escape the judgment of God yourself? So, what we give to others is what we will receive. Jesus illustrated this in a very striking parable that is hard for many people to read and accept.

Jesus instructed His disciples how to deal with a sinning brother. In Matthew 18:15–20, He said, “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them.”

Here He gave them explicit instructions about how they were to deal with someone who was sinning against them. They were not to go and talk to the neighbors or any third party about it but go directly to the person who had sinned against them. If after following the prescribed method the person still refused to be corrected, he or she was to be left alone outside to live as they pleased. As Peter listening to this instruction, he thought, how often should I do this? If my brother sins against me, how many times should I forgive him?

The Jewish leaders in those days had some rules about how many times you needed to forgive somebody. Some thought that three times was plenty. Peter thought that he would be very liberal and very forgiving in spirit and he said this to the Lord: “Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times’ ” (Matthew 18:21)? Surely, if my brother hasn’t reformed and quit His sinning against me by the time he’s done it seven times, that should be enough. I shouldn’t forgive him anymore, should I?

In response to Peter’s request, should I forgive my brother seven times before I decide he’s gone too far and reached the limit, Jesus said in Matthew 18:22–24: “… I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents.” Jesus doesn’t say whether it was talents of silver or talents of gold. Either way, even if it was just 10,000 talents of silver, it would be worth many millions of dollars, today.

This person did not have enough to pay. It says in verses 25, 26, “But as he was not able to pay, his master commanded that he be sold,” that is, sold into slavery “with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ ” The master knew that there was no possible way he was ever going to be able to pay that big a debt, even though he promised that he would if only his master would have patience with him.

It says, in verses 27–30: “Then the master of that servant was moved with compassion, released him, and forgave him the debt. But that servant went out and found one of his fellow servants who owed him a hundred denarii (equivalent to just a few dollars); and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison.”

This man was thrown into debtor’s prison because he couldn’t pay the debt. “So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses” (verses 31–35).

Those who do not forgive others cannot be forgiven by God. A good question to ask yourself is, How much have I been forgiven? The Bible is very clear. As a result of my sins, Jesus Christ went to the cross of Calvary. That was the price to pay, to cancel, my debt and your debt of sin.

That was the price that we cannot pay. The only way that you could pay it since the wages of sin is death, is if you were to die eternally and never wake up. But to make it possible for you to enter the gates of paradise, Jesus Christ went to the cross of Calvary to forgive you the debt, to pay the price in your behalf.

After He has done that, if I will not forgive, if I will not exercise mercy upon my fellow servant, then Jesus said, your heavenly Father will not have mercy upon you, either. The Bible’s very clear that the Lord is very merciful, even to His enemies. You can read in Micah 7:18 that He delights in mercy. In James 5:11 it says that the Lord is very pitiful and of tender mercy.

O friend, if you and I want to be forgiven, we must become merciful people ourselves, because the Bible says in James 2:13, that “… judgment will be without mercy upon him who has shown no mercy.”

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Sermon on the Mount Series – The Peacemakers

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We live in a world of troublemakers. And not only that, but the nations of our world glorify their fighters, and the makers of war receive from their countries honor and praise. But who is the prince of strife? Who really is the author of war and what is it that blocks the way to peace?

In Jesus’ Sermon on the Mount, found in Matthew 5, it reads: “Blessed are the peacemakers: for they shall be called the children of God” (verse 9 KJV). Every step up the spiritual ladder described in this sermon lifts the believer up to a loftier realm of spiritual blessedness. The highway of holiness is a pathway of continually increasing joy and peace. In the Old Testament it is spoken of this way: “But the path of the just is like the shining sun, that shines ever brighter unto the perfect day” (Proverbs 4:18). Jesus shows what can happen to the person who at first was poor in spirit; that is, they realized their spiritual poverty and mourned over their spiritual condition. Seeing the gentleness and meekness of Christ they began to hunger and thirst after righteousness, and became merciful, and then became pure in heart.

The next step is to become a peacemaker. The previous six steps (see previous 2016 issues of LandMarks) that were reviewed were about the condition of character, being poor in spirit, recognizing your spiritual poverty, mourning over your spiritual condition, being meek, or gentle, or humble, hungering and thirsting after righteousness, being merciful in heart, and being pure in heart. However, this beatitude is one where Jesus pronounces a blessing upon good works. It is a spiritual experience that is produced by the first six steps that then qualify us for missionary work as peacemakers among our friends and neighbors.

How utterly different, how utterly contrary are these beatitudes that we have been studying from the maxims, the philosophy of the world in which we live. Since the entrance of sin into our world, when Adam and Eve, our first parents, fell, the worldly benedictions and blessings have been given to those that are warlike, to those who are good soldiers, good fighters. In fact, human history is composed largely of biographies of warriors who are eulogized and spoken of highly. So in this world, the makers of war, and not the makers of peace, have received the blessings and praise from the country in which they live. It has been this way for thousands of years. From a worldly point of view, the blessings do not go to the peacemakers, but to the peace breakers, the troublemakers, the makers of strife and those that foment war. The nations of the earth have almost deified and glorified its warriors and their fights.

Often times, the lovers and makers of peace have been held in derision. They are considered weaklings or cowards and if they strive to promote peace, they are sometimes considered disloyal or even treasonous to their country. But, the world today is ruled largely, not by Christ, but by antichrist. The principle intelligence that stands in the place of Christ is the devil himself. He has agents, of course, human agents, but he is the prince of strife. He is called in the Bible by the apostle Paul the god of this world (2 Corinthians 4:4). He is the prince of strife and he is the world’s great troublemaker and war lord. He is the author of war.

Satan has made war his chief occupation since his fall. He is the one that is constantly attempting to stir up the nations of the world to engage in war. There has been a war of one kind or another almost constantly in the world since World War II. Satan is the one that sowed the seeds of discord that broke up the peace and harmony that formerly existed in the universe. His very religion is termed by God “Babylon the great,” or confusion the great (Revelation 17:5). His children are all peace-breakers and fomenters of strife. There can be no peace, of course, where there is sin. The Bible is very clear about this. In Isaiah 57:21 it says, “ ‘There is no peace,’ says my God, ‘for the wicked.’ ”

No matter how much we negotiate and no matter how much we try to create peace, as long as there is sin, there will be none. Governments make agreements and think they have made peace and even at times have signed documents, then right away there are preparations for war. Isaiah 48:22 says, “ ‘There is no peace,’ says the Lord, ‘for the wicked.’ ” Why is there no peace? It is because of sin, for sinners cannot truly be peacemakers.

Notice the characteristic of a sinner, a person who has not been converted by the gospel, recorded by the apostle Paul. It says, “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God” (Galatians 5:19–21 NIV).

So, as long as there is sin there will be strife. There will be outbursts of war. There will not be peace. In James 3:17, it says, “But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.” However, in the verse before that James says, “For where envy and self-seeking exist, confusion and every evil thing are there” (verse 16).

He goes on to say in James 4, verses 1 and 2, that wars and fightings among us are the result of the lusts and sinful cravings that are in our members. Satan is the prince of strife and the author of all war, and as long as there is sin, of which he is the first sinner, there will be strife and war. But on the other hand, Jesus is called in Isaiah 9:6, the Prince of Peace. He is the great Mediator between those who have been alienated. In I Timothy 2:5 He is called the “… one Mediator between God and man” (literal translation). Jesus is the great peacemaker to bring about reconciliation to those who have been at war with God and man.

Paul said in Ephesians 2:14, “He is our peace, Who has made both one, and has broken down the middle wall of partition between us” (literal translation). Christ alone is the only One that can break down the barriers – in the home, in society, and among the nations. Where Jesus rules there is peace, whether it be in the kingdom of glory or in the kingdom of grace, whether it be in heaven above or in the human heart. Concerning the peace that He will bring, the Bible says it will become greater and greater.

In Isaiah chapter 9, verses 6 and 7, it says, “For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end.” So, where Jesus rules, there is peace. This promise includes His rule in the individual heart as well as His rule over the nations. Jesus said, “Blessed are the peacemakers, for they shall be called the children of God.” Do you know, understand, what qualification a person has to have before he can even start to be a peacemaker?

The preeminent qualification for a person to be a peacemaker is first of all to have peace himself in his own mind and heart. How can you help somebody else experience something you do not know? Jesus Christ was the supreme peacemaker because He possessed perfect peace inside. “And you know that He was manifested to take away our sins, and in Him there is no sin” (I John 3:5). Because He knew no sin, had no sin, He had perfect peace. He therefore knew no strife and was able to say, “The prince of this world (Satan) comes and has nothing in Me” (John 14:30, literal translation). Because Jesus was in perfect harmony with God, He was also at peace with man. It was for this reason that He was able to love and bless His enemies. He knew His identity—Son of God—and was never fretful or irritated. In fact, nothing ever disturbed His peace.

Jesus promised, “Blessed are the peacemakers, for they shall be called the children of God,” Actually, nobody but a son of God can be called a peacemaker. The supreme essential to becoming a peacemaker is to become Christ-like. If we enthrone Jesus Christ in our heart, then we will have, as Paul says in Romans 5:1, peace with God, and then we will have a peace that can never be explained.

Notice how the apostle Paul described it in Philippians 4, verses 6 and 7. It says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Jesus Christ.” Notice, this peace cannot be explained. You will then have the wisdom that comes down from above, as James described it, that is first pure and then peaceable (James 3:17).

The fruits of righteousness are not our own product, but they are the fruit of the spirit. The fruits of the Spirit are love, joy, and peace (Galatians 5:22, first part).

Never has there been a time in world history when we needed peace more than we need it today. But peace does not come all by itself. There is something that must be done in order to achieve it. It is hard enough to keep the peace, and still more difficult to bring peace where it is not. But friend, that is the very work of the children of God. They are to bring forth the peaceable fruits of righteousness. This is a very delicate task, often requiring divine tact, skill, and patience.

Human beings, by themselves, can never manufacture peace. We can never get it by negotiations, because human plans for peace do not change hearts, and it is from the heart of man where the trouble comes. The Bible is very clear on this. The heart of the sinner is like a troubled sea when it cannot rest (Isaiah 57:20). So, a man-made peace between individuals is no more permanent than a peace between nations. When nations become angry, their peace treaties are no more binding than pieces of paper. Only the grace of Christ can create and perpetuate peace. When this is implanted in the heart, then the evil passions that produce strife and dissention are cast out.

Our peace is destroyed by disobedience, disobedience to human law and especially disobedience to divine law. If people could understand this, they could get a completely different view of the ten commandments. Isaiah 48:18 says, “Oh, that you had heeded My commandments! Then your peace would have been like a river.”

The steps represented in the first six beatitudes are the price we must pay to become peacemakers. It takes these experiences in the development of character to qualify us to bring peace to others. First of all, the peace of God must come into our own hearts. Then we will no longer break it by being whisperers, backbiters, busybodies, or news carriers. Instead of that, the fruits of the Spirit will become manifest in our life. The first four fruits of the Holy Spirit are love, joy, peace, and longsuffering. The reward for being a peacemaker is the highest of all privileges. Jesus said that those people will be called the children of God. They are so named because they are like the Son of God, the ultimate Peacemaker. They have become like their Saviour in life and character. They also become princes of peace and they carry on the work of peacemaking that the Prince of Peace began.

This is what the Christian life is supposed to be about. “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, Who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God” (2 Corinthians 5:17–20).

You see, you must be reconciled to God before you can experience the peace inside that passes all understanding. Only then can you help somebody else to find it. Peacemaking was described here by Jesus as the price of sonship. “Blessed are the peacemakers, for they shall be called the sons of God.”

Jesus was the great Peacemaker and concerning Him, His Father said, “This is My beloved Son, in Whom I am well pleased” (Matthew 17:5). And the Father is also well-pleased with those who, becoming His sons through the new birth, act as did His only begotten Son, their elder brother. When we become peacemakers, we then are called by Jesus sons, the children of God. This places us in the kingdom of heaven and places the kingdom of heaven in us. It makes us, as the Bible says, “meet to be partakers of the inheritance of the saints in light” (Colossians 1:12 KJV).

The blessedness of this experience of being a peacemaker has been beautifully described by a number of Christian writers. Here is what one said about it. “By the life we live through the grace of Christ, the character is formed. The original loveliness begins to be restored to the soul. The attributes of the character of Christ are imparted and the image of the Divine begins to shine forth. The faces of men and women who walk and work with God express the peace of heaven. They are surrounded with the atmosphere of heaven. For these souls, the kingdom of God has begun.” The Adventist Home, 535. As through Jesus we enter into rest, heaven begins here. We respond to His invitation, “Come, learn of Me.” The more we know of God, the more intense will be our happiness. As we walk with Jesus in this life, we may be filled with His love, satisfied with His presence. All that human nature can bear, we may receive here. However, this is nothing to be compared with what will be given to the saints of God in the hereafter.

O, friend, would you like to break connection with the prince of strife and the author of war and become connected with the Prince of Peace? Would you like to be a child of God truly, not just by profession? If you are truly going to be considered in heaven a child of God, you must take the seventh step. You must become a peacemaker. Jesus said, “Come unto Me, all you that labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matthew 11:28–30).

When you accept that yoke, then you will receive the blessing that comes to the peacemaker.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church of Free Seventh-day Adventists in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.