seven churches

Bible Study Guides – And knowest not

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December 5 – 11, 1999

MEMORY VERSE: ‘I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.’ Revelation 3: 18.

STUDY HELP: Testimonies Volume 4, pages 87 – 90.

Introduction

‘I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people. I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.’ Early Writings, page 270.

 ‘The Faithful and True Witness’

  •  Who is the One who addresses the church of the Laodiceans? Revelation 3: 14.

NOTE: ‘The names of the seven churches are symbolic of the church in different periods of the Christian Era. The number indicates completeness, and is symbolic of the fact that the messages extend to the end of time, while the symbols used reveal the condition of the church at different periods in the history of the world.’ Acts of the Apostles, page 585.

‘The Holy Spirit… comes to the world as Christ’s representative. He is not only the faithful and true witness to the Word of God, but He is the searcher of the thoughts and purposes of the heart. He is the source to which we must look for efficiency in the restoration of the moral image of God in man… His transforming influence was to bring even the thoughts into harmony with the will of God, and establish a living connection between earth and heaven.’ Advent Review & Sabbath Herald, October 8th, 1908.

  • What solemn statement does the faithful and true Witness make to the Laodiceans, and all the churches? Revelation 3: 15, first part. (Compare Revelation 2: 2, 9, 13, 19; 3: 1, 8.)

NOTE: ‘“I know thy works”(not thy profession), says the True Witness. God is now sifting His people, testing their purposes and their motives. Many will be but as chaff, no wheat, no value in them.’ Testimonies Volume 4, page 51.

‘It will be found in the day of final settlement that God was acquainted with everyone by name. There is an unseen Witness to every action of the life. “I know thy works,” says He that “walketh in the midst of the seven golden candlesticks.” It is known what opportunities have been slighted, how untiring have been the efforts of the Good Shepherd to search out those who were wandering in crooked ways, and to bring them back to the path of safety and peace.’ Testimonies Volume 5, page 435.

‘Neither cold nor hot’

  •  How does the faithful and true Witness describe the spiritual state of the Laodicean church? Revelation 3: 15.

NOTE: ‘Satan is willing that you should be Christians in name, for you can suit his purpose better. If you have a form and not true Godliness, he can use you to decoy others into the same self-deceived way. Some poor souls will look to you, instead of looking to the Bible standard, and will come up no higher. They are as good as you, and are satisfied.’ Testimonies Volume 1, page 162.

‘Were you cold, there would be some hope that you would be converted; but where self-righteousness girds one about, instead of the righteousness of Christ, the deception is so difficult to be seen, and the self-righteousness so hard to be put away, that the case is the most difficult to reach. An unconverted, godless sinner stands in a more favourable condition than such.’ Testimonies Volume 2, page 175.

  • How does the faithful and true Witness describe His reaction to those who are spiritually lukewarm? Revelation 3: 16.

NOTE: ‘The True Witness hates this lukewarmness. He loathes the indifference of this class of persons. Said He: “I would thou wert cold or hot.” Like lukewarm water, they are nauseous to His taste. They are neither unconcerned nor selfishly stubborn. They do not engage thoroughly and heartily in the work of God, identifying themselves with its interests; but they hold aloof and are ready to leave their posts when their worldly personal interests demand it. The internal work of grace is wanting in their hearts.’ Testimonies Volume 4, page 87.

‘This record is made for the special benefit of those who are living in these last days. Many who have had great light have not appreciated and improved it, as it was their privilege to do. They have not practised the truth. And because of this the Lord will bring in those who have lived up to all the light they have had. Those who have been privileged with opportunities to understand the truth, and who have not obeyed its principles, will be swayed by Satan’s temptations for self-advancement. They will deny the principles of truth in practice and bring reproach upon the cause of God. Christ declares that He will spew these out of His mouth, and leave them to follow their own course of action to distinguish themselves. This course of action does indeed make them prominent as men that are unfaithful householders. The Lord will give His message to those who have walked in accordance with the light they have had, and will recognise them as true and faithful, according to the measurement of God. These men will take the place of those who, having light and knowledge, have walked not in the way of the Lord, but in the imagination of their own unsanctified hearts.’ Spalding-Magan Collection of Unpublished Testimonies, page 207.

‘And knowest not…’

  •  How does the Laodicean church regard itself? Revelation 3: 17, first part.

NOTE: ‘What greater deception can come upon human minds than a confidence that they are right when they are all wrong! The message of the True Witness finds the people of God in a sad deception, yet honest in that deception. They know not that their condition is deplorable in the sight of God. While those addressed are flattering themselves that they are in an exalted spiritual condition, the message of the True Witness breaks their security by the startling denunciation of their true condition of spiritual blindness, poverty, and wretchedness. The testimony, so cutting and severe, cannot be a mistake, for it is the True Witness who speaks, and His testimony must be correct. It is difficult for those who feel secure in their attainments, and who believe themselves to be rich in spiritual knowledge, to receive the message which declares that they are deceived and in need of every spiritual grace. The unsanctified heart is “deceitful above all things, and desperately wicked.” I was shown that many are flattering themselves that they are good Christians, who have not a ray of light from Jesus. They have not a living experience for themselves in the divine life.’ Testimonies Volume 3, page 252.

‘Especially should our ministers beware of indolence and pride, which are apt to grow out of a consciousness that we have the truth and strong arguments which our opponents cannot meet; and while the truths which we handle are mighty to the pulling down of the strongholds of the powers of darkness, there is danger of neglecting personal piety, purity of heart, and entire consecration to God. There is danger of their feeling that they are rich and increased with goods, while they lack the essential qualifications of Christians.’ Testimonies Volume 3, page 210.

  • How does the faithful and true Witness view the Laodicean church? Revelation 3: 17, last part.

NOTE: ‘I have been shown that unbelief in the testimonies of warning, encouragement, and reproof is shutting away the light from God’s people. Unbelief is closing their eyes so that they are ignorant of their true condition. The True Witness thus describes their blindness: “And knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Faith in the soon coming of Christ is waning. “My Lord delayeth His coming” is not only said in the heart, but expressed in words and most decidedly in works. Stupidity in this watching time is sealing the senses of God’s people as to the signs of the times. The terrible iniquity which abounds calls for the greatest diligence and for the living testimony, to keep sin out of the church. Faith has been decreasing to a fearful degree, and it is only by exercise that it can increase.’ Testimonies Volume 3, page 255 – 256.

‘I counsel thee…’

  •  To restore the Laodicean church, what precious counsel does the faithful and true Witness give? Revelation 3: 18.

NOTE: ‘The True Witness counsels us to buy of Him gold tried in the fire, white raiment, and eyesalve. The gold here recommended as having been tried in the fire is faith and love. It makes the heart rich; for it has been purged until it is pure, and the more it is tested, the more brilliant is its lustre. The white raiment is purity of character, the righteousness of Christ imparted to the sinner. This is indeed a garment of heavenly texture, that can be bought only of Christ for a life of willing obedience. The eyesalve is that wisdom and grace which enables us to discern between the evil and the good, and to detect sin under any guise. God has given His church eyes which He requires them to anoint with wisdom, that they may see clearly; but many would put out the eyes of the church if they could; for they would not have their deeds come to the light, lest they should be reproved. The divine eyesalve will impart clearness to the understanding. Christ is the depository of all graces. He says: “Buy of Me.”’ Testimonies Volume 4, page 88.

  • In order to buy these precious gifts from the faithful and true Witness, what work are the Laodiceans called upon to engage in? Revelation 3: 19.

NOTE: ‘The Lord has shown me in vision some things concerning the church in its present lukewarm state, which I will relate to you. The church was presented before me in vision. Said the angel to the church: “Jesus speaks to thee, ‘Be zealous and repent.’” This work, I saw, should be taken hold of in earnest. There is something to repent of. Worldly-mindedness, selfishness, and covetousness have been eating out the spirituality and life of God’s people. The danger of God’s people for a few years past has been the love of the world. Out of this have sprung the sins of selfishness and covetousness. The more they get of this world, the more they set their affections on it; and still they reach out for more. Said the angel: “It is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.” Yet many who profess to believe that we are having the last note of warning to the world, are striving with all their energies to place themselves in a position where it is easier for a camel to go through a needle’s eye than for them to enter the kingdom. These earthly treasures are blessings when rightly used. Those who have them should realise that they are lent them of God and should cheerfully spend their means to advance His cause. They will not lose their reward here. They will be kindly regarded by the angels of God and will also lay up a treasure in heaven. I saw that Satan watches the peculiar, selfish, covetous temperament of some who profess the truth, and he will tempt them by throwing prosperity in their path, offering them the riches of earth. He knows that if they do not overcome their natural temperament, they will stumble and fall by loving mammon, worshipping their idol. Satan’s object is often accomplished. The strong love of the world overcomes, or swallows up, the love of the truth. The kingdoms of the world are offered them, and they eagerly grasp their treasure and think they are wonderfully prospered. Satan triumphs because his plan has succeeded. They have given up the love of God for the love of the world.’ Testimonies Volume 1, pages 141 – 142.

‘Behold I stand at the door’

  •  Where is the faithful and true Witness pictured as standing? Revelation 3: 20, first part.

NOTE: ‘I saw that many have so much rubbish piled up at the door of their heart that they cannot get the door open. Some have difficulties between themselves and their brethren to remove. Others have evil tempers, selfish covetousness, to remove before they can open the door. Others have rolled the world before the door of their heart, which bars the door. All this rubbish must be taken away, and then they can open the door and welcome the Saviour in.’ Testimonies Volume 1, pages 143.

‘The True Witness says, “Behold, I stand at the door, and knock.” Revelation 3: 20. Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance. With every knock unheeded, the disposition to open becomes weaker. The impressions of the Holy Spirit if disregarded today, will not be as strong tomorrow. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of life, and of the great eternity beyond. Our condemnation in the judgement will not result from the fact that we have been in error, but from the fact that we have neglected heaven-sent opportunities for learning what is truth.’ Desire of Ages, page 490.

  • What exceeding great and precious promise does the faithful and true Witness give to the one who opens the door to Him? Revelation 3: 20.

NOTE: ‘Oh, how precious was this promise, as it was shown to me in vision! “I will come in to him, and will sup with him, and he with Me.” Oh, the love, the wondrous love of God! After all our lukewarmness and sins He says: “Return unto Me, and I will return unto thee, and will heal all thy backslidings.”’ Testimonies, Volume 1, page 143.

‘So great is the unwillingness of the Lord to leave you, and such is His love toward you, that notwithstanding your life has not been in accordance with His will, and your works and ways have been offensive to Him, the Majesty of heaven condescends to beg the privilege of making you a visit and leaving you His blessing: “Behold, I stand at the door, and knock.” The mansions in glory are His, and the joy of that heavenly abode; yet He humbles Himself to seek an entrance at the door of your heart, that He may bless you with His light and make you to rejoice in His glory. His work is to seek and to save that which is lost and ready to perish. He wishes to redeem as many as He can from sin and death, that He may elevate them to His throne and give them everlasting life.’ Testimonies Volume 2, page 224.

‘The Saviour… is not repulsed by scorn or turned aside by threatening, but continually seeks the lost ones, saying, “How shall I give thee up?” Hosea 11: 8. Although His love is driven back by the stubborn heart, He returns to plead with greater force, “Behold, I stand at the door, and knock.” The winning power of His love compels souls to come in. And to Christ they say, “Thy gentleness hath made me great.” Psalm 18: 35.’ Christ’s Object Lessons, page 235.

‘To him that overcometh…’

  •  What promise is given to the overcomer? Revelation 3: 21.

NOTE: ‘“To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” We can overcome. Yes; fully, entirely. Jesus died to make a way of escape for us, that we might overcome every evil temper, every sin, every temptation, and sit down at last with Him. It is our privilege to have faith and salvation. The power of God has not decreased. His power, I saw, would be just as freely bestowed now as formerly. It is the church of God that have lost their faith to claim, their energy to wrestle, as did Jacob, crying: “I will not let Thee go, except Thou bless me.” Enduring faith has been dying away. It must be revived in the hearts of God’s people. There must be a claiming of the blessing of God. Faith, living faith, always bears upward to God and glory; unbelief, downward to darkness and death.’ Testimonies Volume 1, page 144.

  • How can we overcome our sins and weaknesses? Revelation 3: 21, 1 Peter 2: 21 – 23.

NOTE: ‘Ample provisions have been made for all who sincerely, earnestly, and thoughtfully set about the work of perfecting holiness in the fear of God. Strength, grace, and glory have been provided through Christ, to be brought by ministering angels to the heirs of salvation. None are so low, so corrupt and vile, that they cannot find in Jesus, who died for them, strength, purity, and righteousness, if they will put away their sins, cease their course of iniquity, and turn with full purpose of heart to the living God. He is waiting to strip them of their garments, stained and polluted by sin, and to put upon them the white, bright robes of righteousness; and He bids them live and not die. In Him they may flourish. Their branches will not wither nor be fruitless. If they abide in Him, they can draw sap and nourishment from Him, be imbued with His Spirit, walk even as He walked, overcome as He overcame, and be exalted to His own right hand.’ Testimonies Volume 2, pages 453 – 454.

‘We are to seek for the pearl of great price, but not in worldly marts or in worldly ways. The price we are required to pay is not gold or silver, for this belongs to God. Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. “To him that overcometh,” Christ declares, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3: 21. There are some who seem to be always seeking for the heavenly pearl. But they do not make an entire surrender of their wrong habits. They do not die to self that Christ may live in them. Therefore they do not find the precious pearl. They have not overcome unholy ambition and their love for worldly attractions. They do not take up the cross and follow Christ in the path of self-denial and sacrifice. Almost Christians, yet not fully Christians, they seem near the kingdom of heaven, but they cannot enter there. Almost but not wholly saved, means to be not almost but wholly lost.’ Christ’s Object Lessons, pages 117 – 118.

The Seven Churches, Part I

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We are living in the last days of earth’s history. We can see the signs all around us. Everywhere we look there is an increase of knowledge, men running to and fro, and distress of nations. (Daniel 12:4; Luke 21:25.)

In the Bible, special books have been given for these last days—the Book of Revelation and the Book of Daniel. I like to preach from the Gospels more than from any other place, but when I preach to people who do not know the Lord, I usually preach from Daniel and Revelation about the prophecies of the end. Jesus specifically said we are to read and understand Daniel, the only book He mentions by name. (Matthew 24:15; Mark 13:14.) Revelation is the only book in the Bible that begins with a special blessing upon those who hear and understand. Certainly there is a message in these books for those who do not know the Lord, but there is also a special message in them for God’s people. We need to better understand them. We are told that if we understand these books, a revival will come.

As one who had a deep knowledge of the Scriptures wrote, “Those who eat the flesh and drink the blood of the Son of God will bring from the books of Daniel and Revelation truth that is inspired by the Holy Spirit. They will start into action forces that cannot be repressed.” Testimonies to Ministers and Gospel Workers, 116.

Before Jesus comes, there is going to go forth a message that will cut through prejudice, break through barriers, and reach the hearts and ears of all the people of the world.

We are told, in Revelation 14, that the Gospel will go to all nations, kindreds, tongues, and people. Of course, not all will respond. Not all will surrender, because it requires a humbling of self and an infilling of Jesus and His Spirit. Not all are willing for that to happen. The Gospel, though, will go forth.

Child Preachers

Ellen White wrote that the “lips of children will be opened to proclaim the mysteries that have been hidden from the minds of men.” Ibid. In some countries, during the Protestant Reformation, when all the preachers were put in jail, 5- and 6-year-old children at times were filled with the Holy Spirit and began to preach from the Bible things that were beyond their understanding. I believe that the children the Holy Spirit used were children who loved the Lord, even though they did not understand all the things that they were preaching.

Some day God is going to use children in that way again, children who love the Lord. They may not understand everything in Revelation or Daniel or in the entire Bible, but God will be looking into their hearts. Young children can give their hearts to the Lord just as adults do. They can choose to serve the Lord. Jesus, when He was 12 years old, taught the priests and Pharisees in the temple for three days, until His mother found Him. He loved God and the Scriptures. This is the character we need to be developing today.

Quick Fulfillments

“We are standing on the threshold of great and solemn events. Many of the prophecies are about to be fulfilled in quick succession.” Ibid. Jesus said, in Matthew 24, that the time—referring to the last days—will be cut short, and we will see prophecies fulfilled. Many of these prophecies will be fulfilled in quick succession. We are going to see one event after another taking place rapidly.

Life is in a faster mode today than it was 20 years ago. If you were to look at the time span of 1869 to 1889, you would not see much change there. People thought there was a lot of change because many small inventions had resulted, but from 20 years ago until today there has been a revolution in technology. There has also been a revolution in the morality and the thinking of the people. In America, people are different today than they were 20 years ago. Some obvious differences are drugs, abortions, homosexuality and same-sex marriages, business fraud, and the programs dominating television.

In the last days, we are going to see not only things in the world speeding up but things in prophecy as well. Every element of power is about to be set to work. Past history will be repeated; old controversies will arouse to new life, and peril will beset God’s people.

Intensity Building

On every side, intensity is taking hold of the human family; it is permeating everything upon the earth. Intensity is taking hold of humanity, of country, of people, of family, and of industry. We are living in the last inning of the seventh game of the World Series, you might say. When you get to the last inning of the last game of the World Series, you do not hold anything back for another day. You do not rest a pitcher for tomorrow, for there is no tomorrow. You do not save someone who may have a sore shoulder so that they can be better for tomorrow’s game. You use whatever you have.

As we look back in history, we find that Satan has held certain forces in reserve. He does not want to show all of his cards at one time. He has some game plans, and he is willing to wait years and years in order to fulfill them. For instance, consider the French Revolution and the Communist Manifesto—the groundwork was laid but results were not immediate. The French Revolution in the 1700s was not successful, so the game plan went underground, and for over 100 years people labored at developing the communist system. Finally, in 1917, there was the Bolshevik Revolution, and communism was born. Satan waited and waited, but there is no waiting in the last days. The wait-ing is over. There is nothing to hold in reserve for tomorrow. As we get closer and closer to Jesus’ Second Coming, Satan is going to put everything he has on the line. God is going to do the same.

The great controversy between Christ and Satan will become more acute, both in the world and in God’s church. We will see the old controversy reviving, because there is no tomorrow. We are told the reason in Daniel 12:1: “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.” I praise God that His people are going to be delivered.

Intensity is taking hold of the human family. Every temptation that has ever been wrought to cause people to be lost is being repeated today—whether it is in the area of drugs or sensuality or music or activity of any kind. Every temptation will surround us in the last days. Whatever happened in Jesus’ day is going to be repeated again—the same prejudices. Whatever happened during the Dark Ages that worked for Satan, he will try again; the same controversies will be repeated.

Heathenism Increases

“As we near the close of time, there will be greater and still greater external parade of heathen power; heathen deities will manifest their signal power, and will exhibit themselves before the cities of the world.” Ibid., 117, 118.

Today, we are finding heathenism taking control of even Christian countries. The heathen system of astrology was used in the time of Daniel. (Daniel 2:10.) Today, over 60 million people in America read their horoscope every day. Do you suppose that over 60 million people read their Bibles every day?

We see today a movement that began developing in the 1960s. We may think it began slowly, but it was something that had been well planned—the Age of Aquarius. A song was even written about it. The New Age movement sprang upon the world. It is simply Buddhism and Hinduism. It is nothing else but heathenism.

Part and parcel of the New Age is reincarnation. When Satan has gained enough converts, he will also display his power. He is taking captive the people of the world. Many people of the world say that Christianity has not brought desired results; Westernism has been ineffective; and they will turn to India or Tibet or Burma thinking that these heathen beliefs have worked there. I do not know why they would think that is so. My dad was a missionary in Burma and in India. Conditions are desperate there. Go and see how they live! Oh, it has left its mark, because they teach people not to worry about the sufferings of others, to just get into some kind of trance and you will not worry about being hungry or anything anymore—you can live with your suffering.

A Real Foe

In the last days, we are going to see Satan. Ministers do not like to preach about Satan. You do not hear much about Satan anymore, but Jesus spoke of Satan often in the Gospels. Satan was and is a real foe, and we need to know whom it is we are fighting.

Satan is going to pull out all the stops. Only those who have been diligent students of the Scriptures and who have received the love of the truth will be shielded from the powerful delusions that will take the world captive. By the Bible testimonies, these will detect the deceiver in his disguises. To all, the testing time will come. By resisting deceptive temptations, the genuine Christian will be revealed. Are the people of God so firmly established upon His Word that they will not yield to their carnal senses? Will they, in such a crisis, cling to the Bible and the Bible only? Satan will, if possible, prevent them from obtaining a preparation to stand in that day. He will so arrange affairs as to hedge up their way and tangle them with earthly treasure, causing them to carry a heavy, wearisome burden.

Daily Study

Are we allowing anything to keep us from the study of God’s Word? Do we know the Bible, or is it gathering dust? Seventh-day Adventists have been known as the people of the Book. The Seventh-day Adventist Church was started through the diligent study of the Bible. All of its beliefs are based upon the Bible. Protestants used to be known as people of the Book, but until about the 1920s, members of the Catholic Church were taught not to study the Bible, that it was a sin. Now they are allowed to study the Bible, and I am so thankful for that.

It is easy to become involved in too many things or to allow one thing or another to occupy our time so that we do not find time for God’s Word. Have there not been times when you fully intended on spending time with the Bible and the phone rang and then something else happened and then the kids needed something and pretty soon the day was gone, and the Bible had never been opened? We need a greater determination than we have ever had before to make time spent studying the Bible our highest priority. Most of us, no matter how many interruptions come, find time to eat our breakfast or our dinner during the day. Even with phone calls and everything else, we find some time to eat.

If we have to choose between spiritual food and physical food, we would be better off to choose spiritual food, would we not? Every temptation, every trick, every deception that has ever been used is going to be tried again. Making and taking time to partake of spiritual food is the only way we are going to survive in the last days and be found among those whom the Bible calls the remnant—those who keep the commandments of God and have the faith of Jesus.

Daily study of God’s Word is the only way we are going to keep from being among those who think they are saved when they are not saved, as it says in Matthew 7:21–23—those who, when Jesus comes, are found to be followers of the beast when they think they are followers of the Lord. You see, Satan is a deceiver. People are not going to believe that they are followers of the beast. The Bible says that in the last days, all of the world will follow the beast, but no one is going to believe that it applies to him or her; they are all going to be deceived. (Revelation 13:3.) The only way we are going to keep from being deceived is by being students of the Bible, by studying it with humility and prayer, asking the Lord to lead us and guide us in our studies.

When the shaking comes, when the introduction of false theories is given, surface readers, anchored nowhere, will be as sifting sand. Daniel and Revelation must be studied, as well as the other prophecies of the Old and New Testaments.

“Let us give more time to the study of the Bible. We do not understand the word as we should. The Book of Revelation opens with an injunction to us to understand the instruction that it contains. . . . When we as a people understand what this book means to us, there will be seen among us a great revival.” Ibid., 113. What will the study of Daniel and Revelation do for us? It will cause a great revival.

I want to see a revival, do you? I want to see a revival in my heart, in my family, in my church. I want to see a revival, because if we do not have a revival, souls will be lost. Satan has a revival going, I guarantee you. He has all of his pegs lined up. We are too often sleeping, but he is not sleeping.

I have one great goal; being saved is not my greatest goal. That is a great goal, but that is probably my second goal. My great goal is to be saved with a few other people. I want to see all my family in heaven. I want to see everyone with whom I work in heaven. I want to see every member of my church in heaven. I do not want to see anyone deceived or lost. I know the only way that can happen is by revival. We are told revival will happen by the study of Revelation. At the very beginning of Revelation, God pronounced a blessing upon its study.

Seven Churches

John heard a voice behind him “saying, ‘I am the Alpha and the Omega, the First and the Last,’ and, ‘What you see, write in a book and send [it] to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.’ ” Revelation 1:11. These were seven churches that were in existence in John’s day. They were located in what we call Turkey, then known as Asia Minor.

These seven churches bore characteristics of various churches that would exist in all ages. We can find churches similar to each of these churches today. These seven churches characterize various periods of earth’s history.

What is a Church

As we think of these seven churches and the message that God has given to the church, perhaps we should first ask and answer the question, What is a church? To whom is God speaking? Sometimes God has a message for what the Bible calls the world—that is not my terminology; that is what the Bible calls it. The Bible talks about the world and the church, and sometimes it talks about the world getting into the church. The church is to be in the world, but the world is not to be in the church.

At times, the Bible talks about the world coming into the church, but the Bible uses the term world to be the carnal—the world that is under the carnal influence of fallen humanity that has not been regenerated or converted by the Word of God.

What does a church mean? The word church comes from the Greek word ekklesia, which means “called out.”

In Revelation 18:1 and 2, we read, “After these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen . . . .” Sometimes the Bible calls the world Babylon.

What does God say to His people in verse 4? “I heard another voice from heaven, saying, Come out of her, my people . . . .” The words come out are actually the word church, ekklesia, come out, called out. The church is simply those people who have been called out of Babylon and who are united in the family of Jesus Christ. The church is those who have heeded the invitation. We think of a church as an organized group of people, and certainly God wants His people to be organized. They were in the New Testament, and they were in the Old Testament. They will be when Jesus comes again, but the organization is not the church.

The church is those people who spiritually come out of the world. Jesus does not ask that they should be taken out of the world but that they be saved from the sins that are in the world. The church is those people that have come out of the world emotionally and spiritually.

Paul defines the church in 1 Corinthians 1:2: “To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called [to be] saints . . . .” He addresses the church as those who are living in Corinth who have been sanctified.

So, we have to ask ourselves, are we part of the church? Are we a part of the real church, the church of God that has been called out, that has been sanctified or called saints?

In Colossians 1:18, Paul said: “And He [Christ] is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” The church is that group of people who uplift Jesus before the world, who make Jesus first. It is His hands and feet on earth that do good to others, that heal the sick, and that preach the Gospel; it is His mouthpiece on earth. The church is simply the body of Jesus to do His work. It is the tool in the hand of Jesus, but Jesus is to always remain preeminent.

In the Jewish day, the church became preeminent and God became secondary. The church became more important than God. When Jesus, Who was sent from God, came, He was God, too. He was from God and He was God, the Bible says. (See John 17:21.) When Jesus came, the church decided to preserve the church and to crucify Him. The church was more important than God.

When Jesus comes, God’s church is not going to be uplifting the church. They are going to be uplifting God. Jesus is to be preeminent.

To be continued November 2004 . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part II – The Church of Ephesus

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In Revelation, messages are given to the churches, and in these messages, we find that Jesus is the One who is preeminent. Revelation 1:12 says, “Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands.”

We learn in verse 20 that these lampstands represented the seven churches, but notice what was in the midst of the lampstands. There was “[One] like the Son of Man, clothed with a garment down to his feet and girded about the chest with a golden band.” Verse 13. The remainder of this chapter is about Jesus and His beauties.

Verse 16 tells us that Jesus is walking in the midst of the churches, and He has in His right hand seven stars. Who are the seven stars? The seven stars are the angels of the seven churches (verse 20) or, as some translations say, the messengers of the seven churches.

Purpose of the Church

In 1 Timothy 3:15, we are told what God’s purpose is for the church. This is His purpose for your church and for every church of His throughout the land. Paul, speaking to Timothy, said, “. . . if I am delayed, I [write] so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.”

The purpose of the church is to be the mainstay of truth. The church is not sent to preserve itself. God can preserve the church. We do not have to worry, as did the Jewish leaders, about somehow preserving the church. What we have to worry about is preserving the truth. The church is the mainstay, the ground of the truth.

Character of Jesus

Jesus is to be preeminent. Verse 16 says, “Without controversy great is the mystery of godliness: God was manifested in the flesh, Justified in the Spirit, Seen by angels, Preached among the Gentiles, Believed on in the world, Received up in glory.” When Paul speaks of the church, he immediately turns the focus to Jesus Christ and says that He is the One Who is to be manifested in the church.

The church is a pillar of truth on earth. It is to be the mainstay of the truth, and that truth, dear friend, is, in essence, the character of Jesus. The only way the church can be the mainstay and pillar, the ground of the truth, as Paul says it is to be, is to represent the character of Jesus within its members. It is to teach the truth, but more important than teaching the truth, it is to live the truth. It is to have Jesus’ character lived out within us. That is what the gospel to the church of Ephesus is all about.

Gospel to Ephesus

“To the angel of the church of Ephesus write, ‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden candlesticks.’ ” Revelation 2:1, 2.

Jesus introduces himself in each of these churches in a way that is particularly applicable to the church to which He is writing. The first church, in a special way, applies to the apostolic church—the church that Peter, Paul, and John started—the church that began when Jesus died and continued until the death of John, about a.d. 100.

Jesus is reminding them that He holds the seven stars. Some of these churches were inclined to think that they were somehow special, because John or Paul had started them. Remember, Paul wrote to the people in Corinth and said, “Some of you are in contention because some of you say, ‘I am a follower of Paul,’ and others say, ‘I am a follower of Apollos.’ ” (1 Corinthians 3:4–6.)

The people of that time had the disciples of Jesus Christ amongst them. There were churches the disciples had actually started. It would have been something to have had Matthew as your first pastor! Or to have had Paul starting your church. Thomas and others pastored and raised up churches.

Can you not just hear the members of some church saying, “We were started by Peter himself!” That could be rather prideful. Or, “We were started by Peter; this is Peter’s church.” God reminds them, “I am the One Who holds the seven stars. None of these people belong to anyone except Me. I am the One Who is in control of the messengers. I have sent them, and more than that, I am the One Who is walking in the midst of the candlesticks of the churches. It is not Peter, Paul, or John.”

Stars in His Hands

Let us consider further the stars in the right hand of God. Who is it that the Bible says Jesus is holding in His right hand? In John 10:27, 28, Jesus said that He is holding His sheep—His people—in His hand. The Bible uses many different symbols, but God is holding us in His right hand.

When Jesus last sent out the disciples, He told them, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, . . . and lo, I am with you always, [even] unto the end of the age.” Matthew 28:18–20.

Jesus said, “I will be with you; I will hold you wherever you go. I am sending you out as my messengers, my angels. I am sending you out as my representatives; I will hold you, and I will be with you.” (The Greek word, aggelos, is translated as angels and means “my messengers.”)

All of us are to be stars in the hands of Jesus, to be His messengers, but in a special way, He has ordained certain messengers all through the ages. There were first the disciples, and down through the Dark Ages we are reminded of Wycliffe, Martin Luther, and others. The Bible tells us that ordinations were established to set apart elders and ministers as God’s special messengers.

So, the seven stars to the churches are the messengers or ministers to the churches that God holds and that He chooses and ordains. We should understand that not every humanly-recognized minister may be a star in the hand of Jesus, and not every star is recognized by mankind. The stars are held in the hand of Jesus, not in the hand of the church.

Do you think that John the Baptist was one of the stars Jesus held in his hand? Did the church ever recognize him? Never!

I do not think Caiaphas was a star in the hand of Jesus. Do you? Did the church recognize him as being a star? Oh, yes! He was the head of God’s church on earth at that time. It was His church, but Caiaphas was not a star. (See Manuscript Releases, vol. 3, 184, 185.)

The stars are held in the hand of Jesus. We need to make sure that each of us is a star. God, of course, has designated certain stars, but that does not elevate any person. God has designated that some should go as missionaries; some should go as teachers, some as evangelists, and some as apostles. He is the One Who must ordain.

Ellen White wrote: “Enoch, Noah, Moses, Daniel, and the long roll of patriarchs and prophets,—these were ministers of righteousness. They were not infallible; they were weak, erring men; but the Lord wrought through them as they gave themselves to His service.” Gospel Workers, 13. She goes on to say that these were stars in Jesus’ hands.

Would you like to be a star in Jesus’ hands? You can be. Every soul who was in the upper room became a star after Jesus’ ascension. Every one of them was filled with the Holy Spirit and went out to give the message. Today, God is preparing stars. They are not all prepared by human universities. They are not all prepared in the same way; many of them may never be recognized, just as John the Baptist was not, but God is preparing stars to shine forth to give the world His message.

Recognize the Stars

Speaking of the church, Ellen White wrote: “The days are fast approaching when there will be great perplexity and confusion. Satan, clothed in angel robes, will deceive, if possible, the very elect. . . . Every wind of doctrine will be blowing. [That is not only in the world but even among God’s people.] . . . Those who have trusted to intellect, genius, or talent will not then stand at the head of rank and file. They did not keep pace with the light. Those who have proved themselves unfaithful will not then be entrusted with the flock. [They will not be stars anymore, you see.] . . . They are self-sufficient, independent of God, and He cannot use them. The Lord has faithful servants, who in the shaking, testing time will be disclosed to view.” Testimonies, vol. 5, 80, 81.

Did John the Baptist come forth with the polish of someone from an Ivy League school? We read that “he was clothed with camel’s hair.” Mark 1:6. That was the common, workman’s clothing. I wonder if I would have recognized him as a star, or would I have gone to inquire of Caiaphas as to whether or not he believed John the Baptist to be a star. Could I have heard the voice of Jesus? Jesus said, in John 10:27, “My sheep hear my voice, and I know them, and they follow me.”

Becoming a Star

It should be our greatest desire to be under the control of Jesus, hearing His voice. Along with that, we should want to be His star, being used by Him wherever He may lead us. He has promised to keep us in His hand.

Do you know what education is needed to become a star in the hand of Jesus? In Matthew 20:20, 21, we read of two people who wanted to become stars in the hands of Jesus: “Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him. And He said to her, ‘What do you wish?’ She said to Him, ‘Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.’ ”

What did she want? She wanted her sons to be stars in the Lord’s kingdom. She wanted them to be His messengers. Jesus did not rebuke her. There was displayed a little pride, a little rivalry, and a little selfishness that was not good—and God would deal with that, but they wanted to be doing the work of Jesus. That was good!

They wanted to be associated with Jesus, but do you know what it took? “Jesus answered and said, ‘You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?’ ” Verse 22.

Every star must be baptized with the baptism of suffering. That is why the Bible says, “Count it all joy when you fall into various trials, knowing that the testing of your faith produces patience” or perfects your character. James 1:2, 3. The trials are what bring out the things that should not be there. They are what cause you to depend upon Jesus and not upon yourself.

We are not to bring trials upon ourselves, for that would be presumptuous. We do not have to do such a thing, because if we are living the Christian life, the devil will bring us all kinds of trials. God allows this, because He loves us, and it is through these trials that our characters are strengthened as steel. That is how Jesus’ character was strengthened.

“I Know Your Works”

Jesus said that it is He who holds the seven stars and walks in the midst of the seven golden candlesticks, and “I know your works.” Revelation 2:1, 2.

Jesus is walking amidst the churches and the first thing He says is, “I know your works.” The churches do not always know their works, but Jesus knows them. This is said regarding every church, every congregation, in the world.

Jesus said, “I am the One Who walks in the midst of the candlesticks [churches], and I know your works.” Not only does God judge individuals and know their individual hearts and the works that they do, but He also looks at them as a body, as a church family, and He says to the church, “I know your works as a family.”

We ought to think about that. What would God say if He came down to our church and said, “I know your church . . .”? What would follow? Someday we will know, because He is going to tell us when He comes. I hope that it is like the church of Philadelphia of which nothing bad is said. (Revelation 3:7–12.) That would be wonderful! I am glad there were two churches about which not a bad thing was said. Sadly, there were two churches about which not a good thing was said.

The First Church

Ephesus was in the middle; there were some good things and some bad things said about it. The first thing is good. God said, “I know your labor.” Revelation 2:2. That is good! They worked!

“I know your patience.” That is good! They were persevering and enduring—that is what the Greek word, hupomone, means there. And they “cannot bear those who are evil.” Verse 2. I do not know if that is good or not! God is saying it in a good sense here; sometimes we come to a place where we think, to be Christians, we should tolerate everything.

God does not say that about Ephesus. He said, “I know your works, that you cannot bear those who are evil.” Of course, they loved the individuals; they could not bear their evil ways, and they would not allow them to take over the church. They could not bear their evil in the church, and God compliments them.

Jesus loved the sinners with all of His heart. In fact, He spent a lot more time with sinners than with righteous people, partly because there were no righteous people. Beyond that, He spent more time with those who thought they were sinners than with those who thought they were righteous.

Testing

“You cannot bear those that are evil.” These are the evil people who thought they were good, like Caiaphas. “You have tested those who say they are apostles and are not, and have found them liars.” Verse 2. These evil people who thought they were apostles is speaking of preachers and leaders.

How I wish that God could say this about the Laodicean church. As I have traveled, I have found that there is one common element in the Seventh-day Adventist Church all over the world. The members are very loyal to the church and to the organization. God wants loyalty. Jesus was loyal. But many people have done so little studying that they do not know anything other than what is taught to them by the leadership. They have not tested.

Do you remember what Paul said to the people of Berea? He said, “These [the Bereans] were more fair-minded than those in Thessalo-nica, in that they received the word with all readiness, and searched the Scriptures daily [to find out] whether these things were so.” Acts 17:11. Whatever Paul told them, they searched out to find out whether or not what he was saying was correct. If that was true for Paul, it certainly should be true for the preachers of today!

Today, people are gullible. Put a preacher in a church, and before long, everyone in the church believes just the way the preacher does. Churches are saved or lost depending upon the preacher. That is taking a pretty big chance!

In the Ephesus church, they tested the preachers, and if they did not preach what was truth, they did not let them preach. We would not think of that today! Many would say such an action would be terrible. The Bible says we are all influenced, and if we call evil good, sooner or later we will call good evil. It always goes that way. (See Isaiah 5:20.)

Every Good Thing

Revelation 2:3 says, “. . . you have persevered and have patience, and have labored for My name’s sake and have not become weary.” God is emphasizing these characteristics. My, this church must have been ready for translation! They had every good thing going for them.

I wish that verse 3 could be said for every church of the land today. It would be wonderful if we never grew weary of doing good works!

Left First Love

After all these good things, however, in verse 4, Jesus says, “Nevertheless I have [this] against you, that you have left your first love.”

Well, with all those good things, I guess we can have a little bad. I mean you cannot expect anyone or anything or any church to be perfect, can you?

God has just told us numerous good things about Ephesus, and He emphasizes some over and over again. So they do not have quite enough love, but at least they have the purity of the gospel and all the rest, so I guess that is good enough.

He goes on to say, in verse 5, “Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place.”

We can read over that pretty quickly, but all of a sudden things become very serious. God says, “For all the good things you have done, because you have left your first love, I am going to remove your church unless you come back to your first love.” And I scratch my head and say, “What?” I can think of a lot worse things than losing your first love—but God cannot.

God’s Character—Love

The passage for Ephesus is 1 Corinthians 13. It is one of the most astounding chapters in the Bible; my family and I repeat it every morning at the breakfast table. Read through it prayerfully.

God says we can do it all, but if we do not have love, we have not gained a single thing. So God says to the church of Ephesus, “Listen, you have this and this and this and this, and all these things are good, but you have not represented my character. God is love.”

The church is here to represent God’s character. We can have all the rules and regulations; we can have all the bank accounts; we can have all the fancy buildings and the organization. We can have anything in the world, but unless we have the love of God in our church and in our hearts, we might as well do away with all the rest.

I do not believe in preaching just love, love, love. I believe there is more to the gospel than just love. I believe we should preach the whole gospel, but I want to tell you, we need to preach love, too. Preaching does not do much good, unless it is lived. We need to live the life of Jesus Christ. In the end, that is what it is all going to be about.

We cannot take anything to heaven except our characters. The only thing the church can take to heaven is its members. It cannot take anything else. It cannot take the buildings, the bank accounts, or anything. It can only take to heaven its membership, and the only membership it can take to heaven are those who have the love of Jesus within in their hearts.

What Kind of Love

There are two parts to the love that God wants us to have, and we must have both. The first part of the love is that we must have love for God. We must love Him with all our heart, soul, mind, and strength. (Mark 12:30.) Second, we must love one another. (John 13:34; Matthew 5:44.) We have to have both.

There are many people who will do a lot of humanitarian good but who will never learn to love God. They will not be saved. A lot of people have just hidden themselves away from humanity—not taking care of the poor, the needy, the suffering, or anyone else. They are cloistered away in some monastery, supposedly developing love for God. They are going to have a difficult time getting to heaven, too.

Jesus came down and showed us love for God by obeying God. He said, “If ye love me, keep my commandments.” John 14:15. And Jesus said that the first and great commandment is, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind.” Matthew 22:37. He also told us that we are to love others. In 1 John 4, we are told that if we do not love our brethren, we do not love God, because our brethren were made in the image of God, and that is whom Jesus came to save.

Matthew 5:44 tells us to “love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you.”

We can talk about love all we want and have all these sentimental feelings inside, but it is not all that easy. It is not easy to love those who hate you and persecute you and say all manner of evil against you. (Matthew 5:11.)

“That you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you?” Verses 45, 46. That is not the love of God. “Do not even the tax collectors” and publicans and sinners—everyone—do that? Even Hitler loved those who loved him! He did not love the Jews, but he did love a few people; he loved those who carried out his orders.

Everyone loves someone, but that is not the love about which Jesus is talking. The love that the Bible talks about is loving those who hate us and persecute us and say all manner of evil against us falsely.

“If you greet your brethren only, what do you more [than others]? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect.” Verses 47, 48.

Truly Converted

Ephesus had left their first love; they had become very concerned about the gospel, which they should have. They worked very hard, which they should have, but somehow they failed to be truly converted. The church of Ephesus, started by the apostles, was like some kids that are raised in Christian homes who grow up thinking they are Christians because their mothers and fathers are Christians, because they go to Sabbath School and church every week, and they have learned to pay their tithes. They have learned to do all the right things, but they do not realize that they have to be converted themselves.

The church of Ephesus grew up hearing Paul and Peter, and they thought, “We have heard it all, and we have followed it all. Certainly we are converted.” They did not realize that they had to be changed in the innermost self.

I can preach the gospel, if God helps me. I can do everything for the Lord that He asks me to do, but if I do not develop within my heart a love for those who mistreat me or whatever else they may do to me, I am not yet ready to take to heaven. I do not yet represent the character of Jesus.

Today, God is looking for a church that preserves the true gospel, a church that is very careful that a false gospel is not taught in it. He is looking for a church that tests everything that comes along, but beyond all that and with all that, they have a love in their hearts that is like the love that Jesus demonstrated when He was on earth. He is looking for a church that represents Him in their characters.

So the message to the church of Ephesus ends: “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” Revelation 2:7.

What was it that Ephesus had to overcome? They had to overcome their feelings toward one another—feelings of indifference, of being perturbed. They had to become converted.

I pray that your church might be a church that preserves the gospel, one that hates the deeds of the Nicolaitans, “which I also hate,” as it says in verse 6. The Nicolaitans were those who believed that, as long as you had faith, it did not matter what you did. The Nicolaitans had a pseudo love; they believed that as long as you professed love to God, it did not matter whether or not you kept His commandments. May your church preserve the truth and also be filled, not only with love but with the first love—the love of Jesus, love for one another, love for God, and love for the world.

When we have that love within our hearts, we will have the outpouring of the Holy Spirit. When all of the churches have the same experience, then we will find Jesus coming, because we are told that “When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own.” Christ’s Object Lessons, 69.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part III – The Church of Smyrna

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Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, and Laodicea represent the different eras of the Christian church from Jesus’ day until the Second Coming. A study on the first church, the church of Ephesus, was given in the November 2004 issue of LandMarks. By way of review, Ephesus was the church that worked hard. They were faithful, and they had right theology and doctrine. But there was one thing they did not have, or at least they had lost—their first love. The Scripture does not say they did not have any love. Obviously they had some, but they had lost that fervor and that real heartfelt love. As a result, the Lord said that He would remove them from being a church for Him. We might question, in our way of thinking, “Could it be that serious, if they had everything else?” If they had right theology and hard work and all of these things, could the issue of love be that serious? The Bible tells us, in 1 Corinthians 13, just how necessary love is: “Though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, it profiteth me nothing.” Verse 2. The church is to reflect the image of God, and that image is love [charity]. God is love. If we do not have the love of Jesus in our hearts, we do not have anything, nothing else matters. The only way we can develop this kind of love is through conflict and trial.

Even the heathen people have love for those that love them. That is what Jesus said in Matthew 5:43–48. He said that even the heathen people, the Gentiles, and the unconverted love those who love them, and they are patient and loving when everything is going smoothly and when all things are pleasing them.

Sacrifice Self

It is not difficult to love when everything is pleasing, is it? But what shows whether you are a Christian or not is when you love when things are not going right and when you are not feeling right. That is when the Christian character is revealed. The only way that we can develop this kind of love is to sacrifice self, because as long as self is number one in our lives, we will never have love for others. We will always be watching out for ourselves, and we will always be getting our feelings hurt. We have to sacrifice self.

We must be broken on the Rock, as Jesus said in Matthew 21:44, and He is that Rock. When we come to the cross and see Jesus there, bleeding and lacerated, and know that He suffered abuse, bled, and died for our sins, not for His, because He did not commit any sins, our hearts will be broken. When we hear Jesus say, “Father, forgive them, for they know not what they do,” and we see how Jesus died for those who crucified Him, then we cannot stay offended anymore against those who mistreat us. Self must be put away. (Luke 23:34.)

Look at the story of Jesus in Romans 5:6–8: “For when we were still without strength [before we had any strength physically and, as sinners, before we had any strength spiritually], in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrated His own love toward us, in that while we were still sinners, Christ died for us.” Dear friend, what love! When we were yet in rebellion, when we hated Him, He died for us.

John tells us what that should do for us—what kind of an impression that should make on our minds, what it should do for our characters—in 1 John 4:7–9, 11–13: “Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. He who does not love does not know God, for God is love. In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. . . . Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. By this we know that we abide in Him.” There are many people who think they abide in Jesus, but this is how we can know we abide in Him and He in us: “Because He has given us of His Spirit” of love. Verse 13.

Command of God

Verses 20, 21 continue: “If someone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God [must] love his brother also.” That, we could say, is the eleventh commandment, but really it applies to all ten.

John 15:9 says, “As the Father loved Me, I also have loved you; abide in My love.” Verse 12 says, “This is My commandment . . . .” It is not only an invitation; it is the command of God, because it is what we have to become like, if we are going to get to heaven. “This is My commandment, that you love one another as I have loved you.” Verse 12. That is a lot of love, dear friends, that loved us when we were still in our sins. That is a love that loved us when we did not love Him, when we were unloving. But this is Jesus’ commandment: “Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you.” Verses 13, 14. That command was to love one another.

Love to Be Loved

You know, the church will survive only, as the church of Ephesus tells us, as it develops that love of Jesus. The trouble is that everyone wants everyone else to be loving! Everyone wants to belong to a church like that. How many times have I heard it as a pastor? “You know, the church is supposed to be loving, but I do not have any money and no one here has given me any.” I have heard similar words many times. “No one has cared for me, and this is supposed to be God’s loving church.” How unfortunate it is when people are not cared for, but what utter selfishness of the heart such words betray.

The very principle of love is to love when we are not loved. If we have a whole church of people that are just waiting for everyone else to love them and to take care of them and notice them, we would have no love at all, would we? Love is developed when no one shows us any love, but we love in return. It has to start with one person and then two people, and that love will pervade through the whole church just as leaven pervades through a loaf of bread. If we wait to be loved in order to love, we are not yet Christians.

Lost Love

So it was that the church of Ephesus kept the law, and they worked hard, but they ceased to represent Jesus. They were not His representatives. They could not continue to be His church, because they did not represent His character, His love. Do you know what God is waiting for today? It is for that love—His character—to be represented in the church. We are told, in Christ’s Object Lessons, 69, “When the character of Jesus shall be perfectly reproduced in His people, then He will come to claim them as His own.”

Ephesus was the very first church. It had the apostles with it for most of its existence. If there was a danger in losing that love with John, Paul, and Peter ministering to them, what do you think the danger is for us? But God had a cure for Ephesus. We find that cure in the church of Smyrna.

Smyrna needs special attention. Although we are not likened to the church of Smyrna, we still need to study it carefully. Ellen White never likens us to Smyrna. In fact, so far are we from the church of Smyrna, she only mentions it in her writings twice, and that is just in quoting the Scriptures.

While the church of Laodicea represents us, she often likens us to the church of Ephesus—not to the whole of the church of Ephesus, but she says we, like Ephesus, have lost our first love. “Those who truly love God must manifest loving-kindness of heart.” The Ellen G. White 1888 Materials, vol. 1, 135. And then she says something that makes me so sad: “There is nothing the church lacks so much as a manifestation of Christlike love.” Ibid. Oh, does that not make you sad? That is the very thing that will destroy us. That is what Ephesus lacked. She says there is nothing that we lack so much as that very thing—“the manifestation of Christlike love.” It cannot be something that is just in our hearts; it has to be manifested. So the church is often illustrated by the church of Ephesus but never illustrated by the church of Smyrna.

Contrast Smyrna and Laodicea

Smyrna is almost the exact opposite of Laodicea. Smyrna perfectly represents the 144,000 who will come out of the Laodicean condition. When we study the church of Laodicea, the seventh and last church, which represents us, we will discover that God does not say one good thing about the church of Laodicea. How sad! But do you know, He does not say one bad thing about the church of Smyrna; He says only good things about it. Let us look at the contrast between these two churches.

Regarding the church of Laodicea, Revelation 3:17 says, “Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor . . . .” They thought they were rich, but they were actually poor. On the other hand, look at what Scripture says about the church of Smyrna: “I know your works, tribulation, and poverty (but you are rich) . . . .” Revelation 2:9. You think you are poor, but you are actually rich. Laodicea says, “We are rich,” but God says, “No, you are poor.” Smyrna says, “We are poor,” but God says, “No, you are rich.” God does not quite view things as we view them, does He? Man looks on the outward appearance, but God looks on the heart.

Laodicea and Smyrna are contrasted in a parable that Jesus gave, which is recorded in Luke 18:9–14. “He spoke this parable to some who trusted in themselves [who thought they were rich and increased with goods] that they were righteous [and in need of nothing], and despised others.” Now, you must understand that when Jesus said this, Pharisees were held in great esteem, not like today. Today, we look at Pharisees through Jesus’ eyes, and we, like Him, realize they were not very good. Back then, everyone thought the Pharisees were almost ready for translation. Jesus said, “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men—extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise [his] eyes to heaven, but beat his breast, saying, ‘God, be merciful to me a sinner.’ I tell you, this man went down to his house justified [rather] than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Likened to Pharisees

The Pharisees fit the description of Laodicea exactly. In fact, it is interesting how often Ellen White likens us to the Pharisees. I hope that we have accepted all the counsel and that we no longer fit this description. Someday God has to have a people that come out. But look carefully, because the Laodiceans did not think that they were Laodiceans, did they? They thought that they were rich and increased with goods and had need of nothing. Ellen White said that “the spirit that controlled the Pharisees is coming in among this people.” The Ellen G. White 1888 Materials, vol. 1, 165. She also stated: “I entreat you, brethren, be not like the Pharisees, who are blinded with spiritual pride, self-righteousness, and self-sufficiency, and who because of this will be forsaken of God. For years I have been receiving instructions and warnings that this was the danger to our people.” Ibid., 166. “There has been a spirit of Phariseeism, a hard, unsympathetic spirit towards the erring [she does not say toward those that we were misjudging as erring, but toward those who really were erring], a withdrawing from some and leaving them in discouragement, which is leaving the lost sheep to perish in the wilderness. There has been a placing of men where God alone should be.” Ibid., 312. Whenever men are lifted up in pride, they always look with spite on other people whom they perceive to be not as good as they. This spirit of the Pharisees is the most difficult, the most incurable, the most hopeless of all the diseases that man could have. “There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all the sins it is the most hopeless, the most incurable.” Christ’s Object Lessons, 154.

Spiritual Pride

There is nothing as difficult to cure as spiritual pride. Spiritual pride causes you to think that you are humble—because of all the hard work that you are doing for the Lord—like the Ephesians. Many may say, “Lord, if I did not love you, I would not be doing all of these good works.” But, you know, you can work and still not have that love.

When we become spiritual without love for others or for God, it makes us critical toward others. “Whoever trusts in himself that he is righteous will despise others.” Ibid., 151. Do you ever find yourself despising others? Do you find yourself critical of others? That is the spirit of Laodicea. That is the spirit of the Pharisees. The good news is that if we realize it, God can heal and cure that disease just as completely as any other. The only reason He cannot cure it is because most of us do not see it. The Pharisee disease is the disease you do not see. It is like someone who has cancer and does not know it. He thinks he is healthy when he is filled with a deadly disease.

Publican like Smyrna

The publican was like the people in Smyrna. They knew they were sinners, but they were forgiven. They thought they were poor, but they were rich. I want to have the experience of the Smyrnans, do you? My prayer to God is, “If you need to make me poor, in order to make me rich, make me poor. If you need to make me weak, in order to make me strong, make me weak. If, like Paul, you need to take away my eyesight so that I can see, take it away.”

Paul’s experience is given in 11 Corinthians 12:7–10. “Lest I should be exalted above measure,” like the Pharisees and the Laodiceans, “by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses for Christ’s sake. For when I am weak, then I am strong.” Smyrna had the experience of Paul. They considered themselves poor and sinful, but Jesus said they were rich and righteous.

Represents Christians

The church of Smyrna represents the Christians in the post-apostolic era after the apostles died. It is interesting that when the apostles died, the church then became purified. When the apostles were living, they lost their love. After the apostles died, however, the church began to be persecuted by the Romans, and they were persecuted by the Jewish church. Most were poor in this world’s goods, and they had no prophets among them, no apostles—they all had died. The church was scattered, beaten, and cast to the lions, but they remained true and faithful. Most of them died a martyr’s death.

“Paganism foresaw that should the gospel triumph, her temples and altars would be swept away; therefore she summoned her forces to destroy Christianity. The fires of persecution were kindled. Christians were stripped of their possessions and driven from their homes. . . .

“Christians were falsely accused of the most dreadful crimes and declared to be the cause of great calamities—famine, pestilence, and earthquake.” The Great Controversy, 39, 40. By the way, does that remind you of something that is going to happen in the last days?

During the time of trouble, soon to break upon us, “the great deceiver will persuade men that those who serve God are causing these evils.” Ibid., 590. They will turn to the Christians who are keeping the Sabbath, and they will say that it is because of them that they are receiving these judgments.

That was the experience of the church of Smyrna, and the church of Smyrna represents the 144,000 who come out of the Laodicean experience. The church of Smyrna came out of the Ephesus experience, and they were blamed for all these terrible calamities. “As they became the objects of popular hatred and suspicion, informers stood ready, for the sake of gain, to betray the innocent. They were condemned as rebels against the empire, as foes of religion, and pests to society. Great numbers were thrown to wild beasts or burned alive in the amphitheaters.” Ibid., 40. How terrible that must have been! “Some were crucified; others were covered with the skins of wild animals and thrust into the arena to be torn by dogs. Their punishment was often made the chief entertainment at public fetes. Vast multitudes assembled to enjoy the sight and greeted their dying agonies with laughter and applause.” Ibid. They represent those who will come out of a Laodicean experience as they came out of an Ephesus experience of no love.

Result of Persecution

Did this persecution destroy the Christians? Did it make them weaker? Revelation 2:10, 11 answers those questions: “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw [some] of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” The church before this time had lost their love, but persecution had revived it. You had to love God to be a Christian in those days. You had to love your neighbor to go witness to him, because he might turn you in to the authorities.

The fires of persecution, rather than destroy the church, purifies it. How sad that we have to have persecution to be purified. It would be wonderful if we could be purified without it! In the last days, we are going to find that all of God’s counsels are going to go for naught until the persecutions come, and then the church will be purified. We are told we will be so sad that we did not do in times of ease and prosperity the things we could have done, because now we will have to do them with persecutions. (See Testimonies, vol. 5, 456, 457.)

Malachi 3:3, 4 says that in the last days, “He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, and purge them as gold and silver.” The church is not going to remain in a Laodicean condition. It is going to be purged and purified, “that they may offer to the Lord an offering in righteousness. Then the offering of Judah and Jerusalem will be pleasant to the Lord, as in the days of old, as in former days.” Daniel 12:10, speaking of the last days, says, “Many shall be purified, made white, and refined.” They will be purified and made white through trial. The more the church is persecuted, the stronger the church becomes.

Satan Plants Banner

Satan saw that he was losing the battle, so he had a council and came up with a new tactic, which brought about the end of the church of Smyrna. The Bible then goes into a different church, Pergamos, which we will study next month, but here is the tactic that Satan came up with to destroy the church, or Smyrna: “In vain were Satan’s efforts to destroy the church of Christ by violence. . . . The gospel continued to spread and the number of its adherents to increase. . . .

“Satan therefore laid his plans to war more successfully against the government of God by planting his banner in the Christian church. . . .

“The great adversary now endeavored to gain by artifice what he had failed to secure by force. Persecution ceased, and in its stead were substituted the dangerous allurements of temporal prosperity and worldly honor.” The Great Controversy, 41, 42. Satan’s representatives enticed the Christians, telling them that they would not call them a cult anymore, if they would just modify some of their theological understandings. If the Christians would give a little and Satan’s representatives would give a little, they could become one happy family.

It was during this time that Constantine decided that he was not gaining anything with the Christians, and he needed a united army. He marched his whole army through the river and then declared they were all baptized Christians—even the pagans! He permitted them to continue meeting on Sunday as the pagans always had, figuring that Sunday, instead of being the day of the sun, S-U-N, would now become the day of the Son, S-O-N, commemorating His resurrection. The idols that the pagans had been worshipping, representing Venus and Mars and Jupiter, now represented Peter and Mary and Jesus.

It became popular to be a Christian. Everyone could be a Christian in peace, but the church was in fearful peril. Prison, torture, fire and sword were blessings in comparison with this. As long as persecution continued, the church remained comparatively pure, but as persecution ceased, converts were added who were less sincere and devoted. The way was opened for Satan to obtain a foothold.

Dear friend, do not fear persecution. There is something much worse than persecution. It is Laodiceanism. That is what we need to fear—Phariseeism, legalism, work without love, Nicolaitanism. Smyrna was the opposite of Laodicea. Smyrna was persecuted but pure. Laodicea was at ease, but it was not pure. Smyrna was stripped of worldly goods, but they were rich. Laodicea was invested with worldly goods, but they were poor. Smyrna was perishing, but God said, “You will live.” Laodicea was living, but God said, “I will spew you out of My mouth.” Thus Smyrna is the opposite of Laodicea, but not only is it the opposite, it is also the cure for Laodicea.

Purge Unconverted

In Testimonies, vol. 4, 89, we read that, “Prosperity multiplies a mass of professors. Adversity purges them out of the church.” I want you to notice something, however, lest anyone should misinterpret the Scriptures. Adversity and persecution do not convert the unconverted; they merely purge them out of the church. Anyone who is waiting for a time of trouble and persecution to be converted is going to be sadly disappointed.

“Let opposition arise, let bigotry and intolerance again bear sway, let persecution be kindled, and the halfhearted and hypocritical will” not be converted. The Great Controversy, 602. Now, I added those last few words, but let me paraphrase what Mrs. White says. Those who are already converted will become more converted, but those who were not converted will find themselves, like the five foolish virgins, outside the door. They will say, “Oh, Lord.” He will say, “I am sorry; I never knew you.” (Matthew 25:11, 12.)

Dear friend, the time of trouble is coming. We find, in Daniel 12:1, that a time of trouble is coming on this world before Jesus comes such as has never been since there was a nation. That time of trouble is going to include persecution such as happened with Smyrna. It is nothing to fear, unless we are not ready today. In fact, we are told that whenever we live godly, there will be persecution. (See The Acts of the Apostles, 576.) Evidently, the only reason there is not persecution today is because we are not living godly. “Yes, and all who desire to live godly in Christ Jesus will suffer persecution.” 11 Timothy 3:12.

Do we think that Satan does not have enough control of the world today that he could bring persecution if he so desired? He does not want to bring persecution right now. He does not want to wake up anyone. He is doing just fine the way things are. Let them sleep on in peace and prosperity and riches. We have not excited the wrath of Satan. He is happy with the way we are.

Fidelity Under Trial

Smyrna is an example of fidelity under trial. They were the purified remnant that came out of the church of Ephesus. They were a type of the 144,000 who will be a purified remnant that come out of the Laodicean condition. The people of Smyrna still had to overcome. Persecution did not do the overcoming; it merely showed what was inside and helped refine and polish them. They still had to overcome.

At the beginning of this article we read, in 1 Corinthians 13:3, that even if we give our bodies to be burned, and give all our goods to feed the poor, if we do not overcome selfishness and develop the love of Jesus, none of that will do us any good. In Revelation 2:11, we read the words spoken to the people of Smyrna in whom God found no fault, as far as was recorded. Nevertheless, He says, “He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” They still had to overcome. Persecution does not make the lukewarm righteous. It did not make the people of Ephesus have love, but it did polish those who were living up to all the light they had, and that is what the time of trouble will do for the Christians in the last days.

In Maranatha, 273, we are told that “the time of trouble is the crucible that is to bring out Christ-like characters.” A crucible is a boiling pot where silver is refined, for example, and where the impurities come to the top and are strained out of the silver. So it is when troubles come, when those things that should not be in our characters are revealed, we can then take them out of our characters, and God can purify us. Those that go through to the end and are translated must go through the experience of Smyrna, because there is coming another time like that which existed on the earth in the days of Smyrna.

Preparation Time

Today, God is getting us ready for that time of trouble. How does He do it? By giving us little troubles today with which we can practice. The Ministry of Healing, 481, says, “The faithful discharge of today’s duties is the best preparation for tomorrow’s trials.” How do we prepare for tomorrow? If we keep up with the trials today, we will probably have plenty to do. But that is all we have to do, because if we do that, we will be ready for tomorrow. This is why we are told, in James 1:2–4, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have [its] perfect work, that you may be perfect and complete, lacking nothing.” Verse 12 says, “Blessed [is] the man who endures temptation; for when he has been proved, he will receive the crown of life which the Lord has promised to those who love Him.” God is faithful. He will never permit anything to come to us for which He has not at least tried to prepare us and for which He has prepared us, if we will endure the trials of today. That is all we have to do.

We look at the trials today and at times they get us down, but if we realize that all we have to do to make it through the time of trouble and get to heaven is to survive cheerfully the trials that come today, with God’s help, we can do that. God has promised to give us strength for today. Dear friend, if we will just keep up with the trials and troubles of today, we will have strength to handle the ones tomorrow. If we will conquer the temptations of today, we will be ready to master the troubles of tomorrow. But if we do not conquer the troubles of today, we will not be ready for the trials of tomorrow.

Jeremiah 12:5 says, “If you have run with the footmen, and they have wearied you, then how can you contend with horses? And [if] in the land of peace, [in which] you trusted, [they wearied you,] then how will you do in the floodplain of the Jordan?” It is to us God speaks these closing words. It is to us, those who are going to make up the 144,000, those that come out of their Laodicean condition, that God speaks. “Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw [some] of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life. He who has an ear, let him hear what the Spirit says to the churches. He who overcomes shall not be hurt by the second death.” Revelation 2:10, 11.

Dear friends, our privilege is even greater than was the privilege of the Smyrnans, for they who endure the trials of the last days will not even suffer the first death. They will be translated. They will not even be hurt by the first death, for we are told, in 1 Thessalonians 4:17: “Then we who are alive [and] remain shall be caught up together with them”—those from Smyrna and all the other righteous people who have ever lived—“in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”

The message to the church of Smyrna is, “Be thou faithful even in trial.”

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part XII: The Church of Laodicea

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Those from among you Shall build the old waste places; You shall raise up the foundations of many generations; And you shall be called the Repairer of the Breach, The Restorer of Streets to Dwell In.” Isaiah 58:12.

The Law of God is likened unto a wall in the books of Jeremiah and Ezekiel. In Isaiah, we are told that a part of the wall has been broken down. It has been broken down for a long time, for many generations. However, God says that there is going to come a group of people who will restore this wall. They are going to build it again, but with this promise comes a condition: “If you turn away your foot from the Sabbath, [From] doing your pleasure on My holy day, and call the Sabbath a delight . . . .” Verse 13. In other words, do not be like the Jews who mournfully went about doing God’s will. Oh, no! The Sabbath is to be a joy and delight, because we are doing God’s work. Doing God’s work should be the most wonderful thing in the world.

Notice that it is God’s work we are to do on this day—not our own work. This is what Jesus did on the Sabbath. He healed the sick. He preached the gospel. He fellow-shipped. But He did not go out and build homes or buy clothes. So it is; we are to do God’s work on the Sabbath, not do our own ways, “Nor finding your own pleasure.” Verse 13. Would you say that “your own pleasure” would include sports of every kind? “Nor speaking [your own] words.” Ibid.

There is going to be a people who restore this great commemoration, which God established at creation. The seal, the sign, God says in Ezekiel 20:20, that we are His people, is going to be restored.

The church of Pergamos did not have the Bible. God told them that He would not hold them responsible for anything more than what they knew. Very few of them knew about the Sabbath. The Waldenses knew, and they kept the Sabbath, but the average child growing up in the average home at that time never, in his or her entire lifetime, heard about the Sabbath. They never saw a Bible. Did God hold them responsible for what they did not know? No! What a fair, just, and good God! How glad we should be that God does not hold people accountable for things they do not know or ever could know.

More is Less

We have the Bible. We have the opportunity to study it and to know what it says. Today, God’s gospel is being preached around the world. Today, He holds us accountable for more. This is the trouble with Laodicea. They have more; they know more, but they do not do more.

God says, to the church of Laodicea, “I know your works, that you are neither cold nor hot. I could wish you were cold or hot.” Revelation 3:15. Is the charge against Laodicea that they are so sinful? That they are terribly, terribly bad? Does God say, “You murderers”? No. Does He charge, “You thieves”? No. Does He accuse, “You swear”? No. Does He proclaim that they are so terribly bad? No. He says that they are lukewarm, and this is worse than being terribly bad. You see, to make an appearance of being righteous without being converted is actually worse than being totally bad.

Someone may think, then, that they might as well go out and be bad. Well, this is true! If you are satisfied with just a lukewarm state, you might as well, but I do not want to be either terribly bad or lukewarm, because I will be lost either way, and I want to be saved. God is the True Witness. (Revelation 3:14.) You may have your own ideas; you may have intelligence; you may think you know so much, but God is the Creator, and He truly knows!

Faithful and True

Being lukewarm is worse than being totally bad. In my ignorance and human wisdom, I say, “God, how could this be? I would not want my children to be totally bad. I would much rather my children be lukewarm than totally bad. Spare my children from being totally bad in this drug-infested day and age, with homosexuality and all the other sins. No, no, let them at least be lukewarm and have a form of religion.” But God says, “No! I know more than you do. Remember, I am the Faithful and True Witness. I tell the truth. It is better to be totally bad than to be lukewarm.”

This should keep us from ever judging the drunkards on the street or any other people whom we might think are bad! We might be worse than they, if we only knew ourselves. God says, “I am the Faithful and True Witness.” When we give an appearance of righteousness without being converted, we deceive others and ourselves. The person staggering down the street drunk is not fooling anyone. He is who he is. He is showing everyone that he is drunk. Everyone can see it; everyone knows it. But the Christian who has an appearance of Christianity, without being totally converted, fools everyone.

Good on the Outside

This is what makes it so difficult for people to keep the Sabbath. They may observe a preacher who is not keeping the Sabbath—but he seems so great and so good, and he does so many wonderful things and preaches such good sermons. It makes it difficult for them to keep the Sabbath, because they look at this man who is making a profession of religion, and they see that he is not keeping the Sabbath. Of course, we cannot judge a person, but we are to be fruit inspectors. (Matthew 7:16, 20.)

Such situations make it difficult for some people; it fools them. The more some individuals do missionary work and other good things, without obeying God, the more they fool other people. And millions of people are being fooled today, not by the drunk on the side of the street, but by preachers who—on the outside—are living good, conscientious lives, but—on the inside—are not keeping the Ten Commandments. More than that, when we make an appearance of righteousness without having Jesus within, we allow Satan to come in and deceptively use us.

Control or Truth

This is the way the Jewish leaders were in the days of Jesus. Did they have an appearance of righteousness? Oh, did they ever! The people thought, when the leaders spoke, that it was the voice of God. They had degrees in religion, and they knew the Bible from A to Z. They knew all the rules and regulations, and never would they consider breaking a commandment. They knew it all; they acted it all on the outside, and they crucified Jesus.

In reading the account of Laodicea, I find a perfect description of the Pharisees in Jesus’ day. When I study about the Pharisees in Jesus’ day, I find a perfect illustration of the Laodiceans. In fact, Ellen White wrote: “The trials of the children of Israel, and their attitude just before the first coming of Christ, have been presented before me again and again to illustrate the position of the people of God in their experience before the second coming of Christ—how the enemy sought every occasion to take control of the minds of the Jews, and today he is seeking to blind the minds of God’s servants, that they may not be able to discern the precious truth.” Selected Messages, Book 1, 406.

As we consider the people of Jesus’ day, were they more interested in church control or in the truth? Oh, church control, for sure. What about when John the Baptist began his preaching? Did they search the Word, comparing Scripture with Scripture, to confirm what John the Baptist was saying? Did they tell him they were happy for the words he was speaking, or did they come to him and say, “John, who gave you the authority to preach? What degrees do you have? Who gave you the permission?” What did they do? Which way was it, the first or the second? It was the second. God was not pleased with that. May He save us from that experience.

Lukewarm or Bad

In Matthew 11:21, 22, we read about a lukewarm, Laodecian people in Jesus’ day. “Woe to you, Chora-zin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.” The people of Chorazin and Bethsaida were Sabbath-keeping, tithe-paying Jews; today, many would call them Christians. Although they were not Christians, they professed to be God’s true people. They went to church every week, and history tells us that they even had church schools. They were highly educated. The people of Tyre and Sidon were noted for their idolatry; they worshipped idols. They were heathen in every sense of the word. In fact, the Old Testament tells us, in Ezekiel 28, that Satan was the king of Tyre. You cannot get much worse than that, can you?

What does God say? “Listen, you people who are reading the Bible in Chorazin and Bethsaida. You are worse than these devil-worshippers of Tyre and Sidon.” Is it worse to be lukewarm than to be totally bad?

Accountability

He goes on to say, “And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” Verses 23, 24.

Capernaum had a beautiful temple where people worshipped. Jesus preached there, in the beginning of His ministry. He cast out demons there. (Mark 1:21–26.) It was a great center of the Lord’s work in the area near Galilee. The people were faithful churchgoers. Some were involved in witnessing. You might say that they were actually better than some of the other Jews.

They had more light than did those in any other city, but they did not live up to their privileges. God held them accountable for more. Because they did not live up to their privileges, they came under the delusions and deceptions and control of Satan without even knowing it.

And God said, in verse 24, that it will be more tolerable for the land of Sodom than for the people of Capernaum in the Day of Judgment. The word Sodomite comes from the word Sodom. They were homosexuals, and God destroyed them with fire because of their abominable sin of homosexuality. Yet, He says that in the judgment it will be more tolerable for those terrible people who had become a whole nation of homosexuals in Sodom, than for those of Capernaum.

Is being lukewarm worse than being totally bad? It is the worst thing possible, because we deceive ourselves, and we deceive others. We come under the control of Satan just the same as if we were drinking alcohol or using illegal drugs.

Recognize Our Need

If we are not under God’s control, under whose control do we eventually come? If we come under Satan’s control while we are doing the outward works of religion, we are in the worst possible condition in which anyone could be, because we need to realize our need, so we do not fool others.

How can God help us? Jesus said, “Those who are well have no need of a physician.” He was talking to the Pharisees and Sadducees. Did these people have need of healing? Yes, they did, but they did not realize it. Those who think they are well do not realize they have any need, only “those who are sick. But go and learn what [this] means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.” Matthew 9:12, 13.

Oh, I never want to get so good, in my own eyes, that I do not need Jesus, that I do not need repentance, that I do not need His message, that I get upset if someone brings to my attention something that I need to do or to change. I pray that God spares the church from ever reaching the place where they become upset if messages of warning and reproof are given to them.

Not Indispensable

God says, “Because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth.” Revelation 3:16. There are only two churches that God warns of moving them out of the way, and they are the two churches that thought they could never be moved. One was the church of Ephesus, which was started by the apostles. They thought they could never be moved. But God says that we are not to fool ourselves; no one is indispensable.

The Jews thought they were indispensable. It is a most dangerous philosophy to come to the place where we think we—or whatever we are associated with—are indispensable. God is not dependent upon us.

This is the philosophy that led the Jews to crucify Jesus, because they figured that if they could put Him out of the way, God could not do away with them, because, eventually, what they did had to be right. This is rather mixed up reasoning, but they had the philosophy that if they really condemned and crucified someone, sooner or later it would be found to have been the right thing to do, because they were the true church and they could never be done away with. Who could question what they did?

What circular reasoning! But it is amazing how many people believe this way. The Catholic Church believed it for 2,000 years. In 1870, at the first Vatican Council, the Catholic Church declared themselves to be infallible. They proclaimed that they had never erred nor could they ever err. Holding that philosophy, you can burn people at the stake and, after having done it, accept the action as being right, because the church cannot err; it is a true church. So all you must do is have someone condemned and burned and that person is bad forever, because the church cannot make a mistake. Is this not strange reasoning?

It is my prayer that God will spare His church from any taint of this crooked kind of reasoning.

Bear Good Fruit

Many people today are asking, Is God dependent upon the Laodicean church to finish His work? God is going to have a people who go through. The last message is the final message God has to give to the earth. There is no other.

Matthew 3:9, 10 contains a message that shook up the Jewish nation. It is the same message that needs to shake up the church today. God intends for it to be given to the present day church. “Do not think to say to yourselves, ‘We have Abraham as [our] father.’ For I say to you that God is able to raise up children to Abraham from these stones. And even now the ax is laid to the root of the trees. Therefore every tree which does not bear good fruit is cut down and thrown into the fire.” Notice, it does not say, “every tree, except the last tree.” It says, “every tree,” period, “which does not bear good fruit is cut down and thrown into the fire.” There is one way for God’s last church, as presently organized, to go through, and that is to bear good fruit. There is no other way. There is one way for you, in your church, to go through to the end, and it is to bear good fruit.

The Elijah Message

This was, by the way, the Elijah message. It was the message Elijah brought to the children of Israel, and it was the message that John the Baptist repeated. We read, in Luke 1:17, that the message John the Baptist gave was the Elijah message: “He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.” In Matthew 17:12, 13, Jesus recognized it as the Elijah message: “ ‘But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.’ Then the disciples understood that He spoke to them of John the Baptist.”

Do you know who else is going to give the Elijah message to the world? We learn, from Malachi 4:5, 6, that the Elijah message has to come to God’s last church. It says, “Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord. And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.”

Last Day Elijah Message

This message must come again, right before the great and dreadful day of the Lord. I consider the following quotes to be from the Elijah prophet, brought to God’s last people, who, today, have so many privileges.

“A carnal security and ease in Zion prevail. Peace, peace, is sounded in her borders, when God has not spoken peace. They have forfeited the terms of peace; there is reason for an alarm to be sounded in all ‘my holy mountain.’ The sinners in Zion should be afraid, in a time when they do not expect it, sudden destruction will surely come upon all who are at ease.” Review and Herald, December 23, 1890.

Is there a condition? There are conditions, and Ellen White says that they have been forfeited.

“The Holy Spirit strives to make apparent the claims of God, but men pay heed only for a moment, and turn their minds to other things: Satan catches away the seeds of truth; the gracious influence of the Spirit of God is effectually resisted. Thus many are grieving away the Holy Spirit for the last time, and they know it not.” Ibid.

When the Holy Spirit was grieved away from the children of Israel for the last time, they did not know it. They went on sacrificing their sacrifices and going about their daily activities. They did not know their time of probation had come and gone.

“The words spoken by Christ of Jerusalem are, ‘Your house is left unto you desolate.’ [Matthew 23:38.] What anguish of soul did Jesus feel when all his appeals, his warnings and reproofs, were resisted! At the time he brought them home to the soul, impressions were made; but self-love, self-sufficiency, love of the world, came in and choked the good seed sown. Pride of heart prevented his hearers from humbling themselves before God, and confessing their sin in resisting his Holy Spirit, and reluctantly it left them. On the crest of Olivet, as he beheld the city, he wept over it, saying, ‘If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace!’ [Luke 19:42.] Here he paused; he was loath to utter the irrevocable sentence. O that Jerusalem would repent! When the fast westering sun should pass out of sight, her day of mercy would be ended. Jesus closed his sentence, ‘But now they are hid from thine eyes.’ On another occasion he lamented the impenitence of the chosen city: ‘O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate.’ [Luke 13:34, 35.] The Lord forbid that this scene should now be repeated in the experience of God’s professed people! ‘My Spirit,’ he says, ‘shall not always strive with man.’ [Genesis 6:3.] The time will come when it must be said of the impenitent, ‘Ephraim is joined to his idols; let him alone.’ [Hosea 4:17.]

“Will the church see where she has fallen?” Ibid.

There Will Be a People

We need to read all of inspiration, not just the parts we want to read. God is no more dependent upon any human organization today than He was in the days of Jesus or than He was in the days of Ephesus. He says specifically in His counsel, “I will spew you, Laodicea, out of My mouth, unless you repent.”

Oh, yes, the message is going through, and there is a people going through. But we need to understand that God, if He needs to, will take people off the streets and make them His people, replacing every one who thinks they are His people. There is not a soul on this earth upon whom God is dependent! We are dependent upon Him. Oh, He loves us. He wants us to be saved more than anything else in the world. He died for us. He will do anything to help us be saved, but He is not dependent upon us. There is a difference.

Message to Laodicea

God will do anything to help us be saved, but unless we are converted, we will be lost, no matter what our profession. This is the message to Laodicea. The message to Laodicea is that the Laodiceans are in a lost condition. The trouble is, they think they are saved. It says, in Revelation 3:17–19, “Because you say, ‘I am rich, have become wealthy, and have need of nothing,’—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, [that] the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore be zealous and repent.”

Be Zealous and Repent

“ ‘Be zealous and repent,’ is the admonition of Jesus to the Laodicean church. There is something to repent of. Worldly-mindedness, selfishness, and covetousness have been eating out their spiritual life. . . .

“The gold of faith and love, the white raiment of a spotless character, and the eye-salve, or the power of clear discernment between good and evil,—all these we must obtain before we can hope to enter the kingdom of God. But these precious treasures will not drop upon us without some exertion on our part. We must buy,—we must be ‘zealous and repent’ of our lukewarm state. We must be awake to see our wrongs, to search for our sins, and to put them away from us.

“Those who have set their affections upon earthly treasures, have a work to do to overcome their love of the world. Many are not giving heed to the admonition of the True Witness. They desire the blessings which he offers, but do not seek them with earnestness proportionate to their value. While striving for the possessions of earth, what zeal and energy they manifest! What cool calculations they make! They plan and toil early and late, and sacrifice their ease and comfort to obtain a treasure that must soon pass away. A corresponding zeal on their part to obtain the gold, the white raiment, and the eye-salve, would place them in possession of these heavenly treasurers, and of everlasting life in the kingdom of God.

“Jesus is saying, ‘Behold, I stand at the door and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.’ [Revelation 3:20.] But many have so much rubbish piled up at the door of the heart that they cannot admit Jesus. Some have difficulties between themselves and their brethren to remove; others have evil tempers, pride, covetousness; with others, love of the world bars the entrance. All this must be taken away, before they can open the door and welcome the Saviour in.

“How precious is the promise, ‘I will come in to him, and will sup with him, and he with me.’ Oh, the love, the wondrous love of God! After all our lukewarmness and sins he says, Return unto me, and I will return unto thee, and will heal all thy backslidings.” Review and Herald, September 4, 1883.

Oh, friend. Do not be one of those who is lukewarm. Be zealous and repent. You can overcome. Accept the way of escape, which Jesus died to make available for you, that you may overcome every fault, resist every temptation, and sit down at last with Him on His throne.

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part XI: The Church of Laodicea

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“And to the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God: “I know your works, that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth. Because you say, ‘I am rich, have become wealthy, and have need of nothing’—and do not know that you are wretched, miserable, poor, blind, and naked—I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, [that] the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see. As many as I love, I rebuke and chasten. Therefore be zealous and rep ent. Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.” ’ ” Revelation 3:14–22.

The Last Church

In our study of the seven churches, we have come to the last church—Laodicea. God has some straight things to say to the Laodicean church! How wonderful it is to be living in the last days, right before Jesus comes! With the added privilege of living during this time, however, comes added responsibility. God holds us responsible for more than He does any other generation.

The message to Laodicea begins with, “I am Jesus, the Faithful and True witness.” The words, “I am Jesus,” are not actually given, but before the messages to the previous churches, Jesus is identified as the One speaking. The very first verse of Revelation says, “I, Jesus, have sent My angel to testify to you.”

Jesus wants us to know that what He is declaring in this message is true and accurate. It is not exaggerated; God neither overlooks nor does He exaggerate. It is a true account of the condition of God’s people in the last days. Of course, God’s account of each of the seven churches is faithful and true, but He felt the need to especially remind the last church of that fact. Because His counsel to it is so stern, He wanted to make sure that His people would not take it lightly.

Those Before

To bring everything into perspective, we will briefly review the first six churches. The first church, the church of Ephesus, was representative of the Christian churches during the apostolic era. They were faithful, diligent, and theologically correct, but they had lost their first love. They had that love once; the disciples had it at the time Jesus left, but they lost it before the church was through, and God had to remove their candlestick.

Ephesus, in some ways, was like Laodicea, although Laodicea is worse. Ephesus had left their first love. They were the church which thought they could never be moved, because they were the apostolic church. But God cautions not to think that we can never be removed, because He can remove our candlestick.

Ephesus was followed by the church of Smyrna, the persecuted church. Persecution brought back the love that Ephesus had lost. It weeded out those who had lost their first love. Smyrna is one of only two churches about which God had nothing bad to say; He had only good things to say about it. God is not all negative, by any means. He is a faithful and true witness. He does not call out only the evil deeds. The message that came from God for the church of Smyrna was only encouragement and nothing else. God said to that church, “You are doing well. You think that you are poor, because you have been stripped of earthly goods, but actually, you are rich. I am pleased with you. I am happy with what you are doing.” Would you like God to say that about you?

The church of Smyrna was just the opposite of the church of Laodicea. God had not one good thing to say about Laodicea. The church of Laodicea thought they were rich, but God said that they were poor. The church of Smyrna thought they were poor, but God said that they were rich.

144,000 Represented

Now, the church of Smyrna was like God’s people who come out of the church of Laodicea. It typified the 144,000. Persecution had refined and purified the church of Smyrna. The 144,000 will be refined and persecuted. “Then one of the elders answered, . . . ‘Who are these arrayed in white robes, and where did they come from?’ . . . ‘These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.’ ” Revelation 7:13, 14. Again, not one bad thing was said about them.

Remember the ten virgins, representing those, in the last days, who are waiting for Jesus to come? They thought they were all waiting for Jesus, but what were they really doing? They were sleeping. (Matthew 25.) However, some of them awakened, trimmed their lamps, and made ready for the Lamb. Those who had extra oil, who had been diligent Bible students, the Lord used.

In Revelation 14:5, it is written, “In their mouth was found no deceit, for they are without fault before the throne of God.” This is how the Bible describes the 144,000 who come out of the church of Laodicea. These people will be of like character to those of the church of Smyrna that came out of the church of Ephesus. Oh, how wonderful it would be to have God say this about each one of us! If we are faithful, this can be said about us.

What is it that helps us to gain this experience? The trials and troubles that come our way help us to learn to look to the Lord and trust in Him. As we experience trials and troubles, just remember that God is getting us ready to be among the most privileged people who have ever lived. Only two people have ever gone out of this world alive, without dying first—Elijah and Enoch. But there will be saintly people alive, when Jesus returns, who will live forever. These people are approved of God, “for they are without fault before the throne of God.” This is God’s purpose and His will for each one of us.

Blessings to Perdition

The church of Pergamos followed the church of Smyrna. This church came about when Constantine, the emperor of Rome, declared himself to be a Christian. Then the church became very, very popular, but with popularity, the church became worldly.

What a shame it is that, when God gives us peace and ease and blessings, we, so many times, use these very blessings to our perdition. You would think that, when God gives us blessings, we would use them for our salvation. But too many times we use the very blessings God gives to us to forget Him and be lost. Have you ever known people, with lots of trials and troubles, who looked to God, prayed, became Christians, and found happiness? God took away their troubles, blessed them financially, blessed them with good health, but then, sometimes, they became so engrossed with their money, their pleasures, or their families, that they forgot all about God. It is not long until such people end up unhappy, like they were before, but too proud to repent to God.

Such people think they have too much going for them to spend time with and for the Lord. They do not need to follow Him; that is for the poor or the ugly or the weak. They can make it in the world, you see. What a shame that the very blessings God gives to us are sometimes used for our demise! That is what the children of Israel did.

God, speaking to Jeremiah, said, “I remember you, The kindness of your youth, The love of your betrothal, When you went after Me in the wilderness, In a land not sown. Israel [was] holiness to the Lord.” Jeremiah 2:2, 3. This was in the days when Israel was poor, living in tents.

Verse 6 continues, “Neither did they say, ‘Where [is] the Lord, Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and pits, Through a land of drought and the shadow of death, Through a land that no one crossed And where no one dwelt?’ ” When they were in Egypt, God said that they were holy, but when God brought them into a land flowing with milk and honey, a land of plenty and prosperity, what happened? They completely forgot Him.

“I brought you into a bountiful country, To eat its fruit and its goodness. But when you entered, you defiled My land And made My heritage an abomination. The priests did not say, ‘Where [is] the Lord?’ And those who handle the law did not know Me; The rulers also transgressed against Me.” Verses 7, 8.

Well, that is what happened to Pergamos. They became rich and prosperous, and God did not have much good to say about them.

The next church, Thyatira, was in existence during the Dark Ages. God did not hold those people as responsible as He did the others, we are told, in Revelation 2, because they did not have Bibles. The Bibles had been taken away. God just told them to hold fast to what they had. In that church, the papal leaders were likened to Jezebel.

Reformation

Then we come to the church of Sardis, the period of the reformation. Except for Laodicea, God has the least good to say about this church! We look back to this period as a great and wonderful time, but the Bible says, regarding that church, “You have a name that you are alive, but you are dead.” Revelation 3:1. The church of Sardis had some wonderful leaders, but the church did not follow them, so the reformation did not accomplish what God purposed. It fell short, and the beast’s wound was healed.

Second Reformation

This was followed by the second reformation—the age of Wesley, Whitefield, the Quakers, and others. During this time of the church of Philadelphia, many people fled to America to escape persecution.

There was some persecution in America’s beginning. Roger Williams had to flee to Rhode Island because of persecution. Nevertheless, for the most part, they did not have as much persecution as did the sixteenth-century reformers. Not one good church escaped persecution, but no church suffered as much persecution as the church of Sardis. Yet, even in comparative prosperity, which the church experienced, at times, the church of Sardis developed a character that God approved. I do not know of any other time in the Bible where that happened.

God had not one bad thing to say about them. This was a time of revival and reformation. When Wesley preached, 10,000, 15,000, 20,000 people came to hear him, especially in America, but in Eng-land too. The people would leave their jobs to listen to him speak. The same thing happened with Whitefield.

This was a time when the missionary societies were started, sending missionaries all over the world. The Bible societies were organized and began translating the Bible in all languages. People gave offerings—this is when serious mission offerings began. This is a time when prayer meetings and evangelistic meetings began. This was a time of Baptist lay preachers and Methodist circuit riders. So this takes us to the last church, the church of Laodicea. This is the church upon which God pours out His special blessings, because He is getting a church ready, a special people ready for the Second Coming.

A Church Ready

What are God’s requirements of His church when Jesus comes again? Ephesians 5:25, 26 says, “Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word.” He has been going through a great washing process for 2,000 years with seven different churches. We are in the last church, the church of Laodicea, culminating with the 144,000.

We could almost say that the 144,000 are an eighth church, which comes out of Laodicea, but they certainly are not like Laodicea! God does not list the 144,000 as a church, however. The list of churches ends with Laodicea. Nevertheless, the Bible says there will be a remnant—a remnant out of Laodicea, a remnant out of the churches.

What is the church going to be like when God is done washing it, purifying it? We are told, in verse 27, “That He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.” That is what God says about the 144,000.

The Greatest Work

This last church has the greatest work of history to do. This work is outlined in Revelation 14:6, 7. In verse 6, we read, “I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth . . . .” To whom are they to preach? “Every nation, tribe, tongue, and people”—Chinese, Africans, South Americans, Caucasians, Russians—to everyone.

The devil would like to close every avenue he can to keep the gospel from going throughout the world, but the Lord has allowed for many inventions to take place in these last days—things like radio, television, and mass publishing—that go right into areas that are “closed” to Christianity. Most people in countries such as Russia and China have shortwave radios, and many hear the gospel on them. God has people in those countries, people who are willing to risk their lives for the gospel.

Before the communist revolution in China, God helped the Seventh-day Adventist Church to become firmly established in China. All through that vast country, from Mongolia to Shanghai to Hong Kong, churches were firmly established for almost 50 years before the revolution. The church has continued, but not because of Americans or missionaries, because missionaries have not been allowed to enter China since 1947. Some of the missionaries who were there at that time went to jail for the next 30 years. Some of them died there.

The Chinese work continues, just as it does in Viet Nam and Cambodia, and all other countries, because God has faithful, national people there who are true to Him and who, at the risk of their lives, continue to hold worship services where they can preach the gospel.

The devil does everything he can to close up the work, but he cannot close out the gospel. And so, the Bible says, the gospel is to go “to every nation, tribe, tongue, and people—saying with a loud voice, ‘Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.’ ” Verses 6, 7.

God’s Requirements

God gives special blessings to the last church in order to fulfill this commission, in order to become holy, in order to give the gospel to the world. But with increased blessings come increased responsibilities. When God gives greater privileges, He requires more.

Jesus said, “That servant who knew his master’s will, and did not prepare [himself] or do according to his will, shall be beaten with many [stripes]. But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.” Luke 12:47, 48.

This is why the church of Pergamos was told, “I do not require so much of you.” He required something; they had to overcome. Those who overcome will be saved. He also counseled to hold on to what you know, and to do what you know. This is why we should not question people, because we do not know how much light they have received. There may be people who are not nearly living up to the light we have, who are better Christians than we are! We cannot judge people. Some people say that their mother, their father, their grandmother, and their grandfather were good Christians, but these people did not do everything God requires them to do. Why not? Because God may not have required it of these forefathers.

We, however, are living closer to Jesus’ Second Coming than have our parents. We are living much closer than have our grandparents. Jesus did not come in their day. They were not among the 144,000. And so, today, God is requiring more, and He is giving more. We cannot go by what our fathers or our forefathers did.

More Required

God requires more of the last church. We look at the counsel to the last church, and we see that not one good thing is said. Someone may say, “My, this is a terrible church!” Well, if you compare it to some of the other churches, it is probably better than some, from a human perspective. But the others did not have as great privileges or as much knowledge.

Look at what the Lord has given to the last church. Revelation 3:14 says, “To the angel of the church of the Laodiceans write, ‘These things says the Amen, the Faithful and True Witness.’ ”

Two things are implied in “the Faithful and True Witness”:
(1) What God is going to say about Laodicea is correct and faithful and true. It is not exaggerated.
(2) Beyond this, God is renewing His witness, His testimony to the church in the last days.

In Revelation 12:17, we read: “The dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.” The Greek word, loipoy, which is here translated as rest, also means remnant. This means “the last part,” which actually is implied in the Greek.

Testimony of Jesus

“The testimony of Jesus Christ,” the witness of Jesus, is rather a technical term in prophecy. We find, in Revelation 19:10, as well as in Revelation 22 and other places in the Bible, that the testimony of Jesus Christ is the Spirit or the gift of prophecy.

God promised different gifts to the church. In 1 Corinthians 12, various gifts of the Spirit are given. There is the spirit of discernment and the spirit of working miracles. The spirit of helpfulness is an interesting gift, which God talks about in Romans 12. There is the spirit of administration, which may not have been a miraculous gift, but it is a gift of ability which God gives people. There is a spirit of being able to speak in other languages. Then there is a spirit of prophecy. This spiritual gift is going to be renewed in the last days, we are told in Revelation. God says to this last church, I am “the Faithful and True Witness.” He renews His witness in the last days. God continues, “the Beginning of the creation of God.” Revelation 3:14.

In the Beginning

The beginning of the creation of God, as given in Genesis 1 and 2, is when the Sabbath was made. “So the evening and the morning were the sixth day. Thus the heavens and the earth, and all the host of them, were finished. And on the seventh day God ended His work which He had done; and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God created and made.” Genesis 1:31–2:3. In fact, the Sabbath, as we are told in the fourth commandment, is the memorial of the creation: “Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day [is] the Sabbath of the Lord your God: . . . For [in] six days the Lord made the heavens and the earth, the sea, and all that [is] in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it.” Exodus 20:8–11.

It is interesting that it does not just say to remember the Sabbath day, but to remember also that “the seventh day [is] the Sabbath,” and “to keep it holy.” God does not say, “Make a sabbath,” or “Keep one day a week.” He is as specific as He can be. It is the Sabbath, and “you shall do no work,” because in six days He created everything, and on the seventh day He rested from His works.

The Sabbath is the commemoration of the creation. It is what God has given to us to help us remember that He is the creator. Evolution is wrong, and all false religions are wrong. We cannot make up our own philosophy or religion or any- thing else. God is the creator. Everything here is created, and we are creatures.

If only people had kept the Sabbath and kept the meaning of the Sabbath, there would not be all the false religions we have today. The Sabbath teaches people about creation.

When more than in the last church do we need the teaching of the Sabbath? We have the teaching of the creation and the Creator and the memorial of creation, restored on earth. That is done by the seventh church, the church of Laodicea.

To be concluded . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part X: The Church of Philadelphia

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The Bible says that we are not to bear any grudge. Why? Because God does not bear grudges, and we are to have the character of Jesus. This is what it means to be holy. We are to be holy, for God is holy. We are to be like Him, so we are told that we are to not “bear any grudge against the children of your people, but you shall love your neighbor as yourself:  I [am] the Lord.” Leviticus 19:18.

“You shall keep My Sabbaths and reverence My sanctuary: I [am] the Lord.” Verse 30. In Genesis 2, God declared: “I keep the Sabbath, so you are to keep it too.” When Jesus came to earth, He kept the Sabbath, and He is our Example.

“Give no regard to mediums and familiar spirits; do not seek after them, to be defiled by them: I [am] the Lord your God.” Leviticus 19:31. Do not go after astrology, witchcraft, or mediums, because to do so is not holiness. This is not what Jesus did. “You shall rise before the gray headed and honor the presence of an old man, and fear your God: I [am] the Lord. And if a stranger dwells with you in your land, you shall not mistreat him. The stranger who dwells among you shall be to you as one born among you, and you shall love him as yourself.” Verses 32–34. The Jews taught that you should love your neighbor but hate your enemy. Sometimes they interpreted this to mean, “hate the stranger that is among you.” Somehow they did not read the entire message. The Bible does not just say, “Love your neighbor,” but love also the stranger whom you do not even know, just as you love your own self, “for you were strangers in the land of Egypt.” He loves us and wants us to be like Him.

Message of Holiness

In essence, the message to the church of Philadelphia, in Revelation 3, is, “I am Holy, therefore you shall be holy.” This was the message of the reformer, Wesley, and it brought a great reformation, which stirred the world and prepared the people for the Three Angels’ Messages.

The message of Martin Luther was a wonderful message, but, for some reason, the people did not respond to it in the way that they reacted to the message given by Wesley. The churches refused to allow him to speak from their pulpits, because they were teaching that an individual did not have to be holy. All you have to do is believe, the churches taught, and by faith you will be saved. But Wesley taught that this kind of faith would never save you; you not only had to believe, but you had to do what the Bible instructed. Consequently, he was turned out of the churches and forbidden to preach.

So, Wesley took his message to the people, often preaching five times a day, some days beginning at 4:30 or 5:00 in the morning. As workers were going to the coal mines, he would preach to them. They would get up an hour early and make their way to a field to listen to Wesley speak for an hour, before going to work. They would come by the thousands to hear him preach. His message turned society around! His movement grew into the British Bible Society and the American Bible Society. A great missionary outreach began with people like David Livingstone. Whole continents were influenced by Christianity.

Revelation 3:8 says, “I know your works. See, I have set before you an open door, and no one can shut it.” Oh, many tried so hard to shut this door. The preachers refused to let Wesley preach in the churches. They banished him, but God said, “I have set before you an open door,” so he went out into the fields, and the people came there to hear the message. The door could not be shut.

Pattern for America

The message came to America. The teachings of Wesley and Wycliffe helped to frame the Constitution and the Bill of Rights of the United States, when the Methodist movement became strong. Before this time, and even before the Revolution, there were many towns that were given up to wickedness. Many of the frontier towns had only a couple of saloons and maybe a general store. When the Methodist preachers came through these towns to preach, just as Jesus went through towns, some were left without a single sick person. Some towns were so transformed that there was not a single person left in the saloons, and these barrooms were sometimes transformed into churches. How wonderful it would be to see this again!

Studying America’s history, you learn that not all of its founders were of the purist sort. On some of the buildings, built during the beginning of this country, may be seen figures that portray pornography and other immoral things. But the Methodist influence had an effect on the society of America. There is a reason why pornography, in general, was not allowed in America, why morality was on such a high level.

No one can study American history without realizing that America probably had the highest morality of any nation since the days of David. The greater portion of the population read the Bible. It was read in morning and evening worship by the average person of America. People did not steal. You could leave your house unlocked and return to find it as you left it. Prostitution, astrology, and witchcraft were unheard of in America. America was fashioned by the message to the church of Philadelphia.

“Indeed I will make [those] of the synagogue of Satan, who say they are Jews and are not, but lie—indeed I will make them come and worship before your feet, and to know that I have loved you.” Revelation 3:9. The preachers hated Wesley in his day. They tried, a number of times, to kill him. Burning at the stake was no longer used, but mobs were sent out to kill him. Many times he was saved from certain death by an angel of God. His movement influenced the Constitution and the Bill of Rights and the American lifestyle.

Door is Yet Open

The Bible says, “I have set before you an open door, and no one can shut it.” Revelation 3:8. This door is open yet. The gospel is going to go forth with a loud voice. It will go to every nation, kindred, tongue, and people. (Revelation 14:7, 6.) The door is still open, if we will but walk through it. Not everyone is going to respond. We will not see the great crowds that Wesley saw. Those days are gone. The Bible says that, in the last days, only a small remnant will be saved. (Romans 11:5.) But, dear friend, that small remnant is going to carry, with a loud voice, the gospel to all the world. The door is still open. Whether or not anyone comes through the door, it is open. The door is open for the gospel message.

“Because you have kept My command to persevere, I also will keep you from the hour of trial which hall come upon the whole world, to test those who dwell on the earth.” Revelation 3:10. The people of that generation, because they were faithful, died in relative peace. The great time of trouble, which was to come upon the entire world, was spared them. They did not have to go through the seven last plagues. Verse 11 says, “Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”

Decline of Methodism

Sad to say, they did not hold fast. This is why another church had to be formed. I have a book, written in 1963, which details the various religions of America. Each church was allowed to choose someone to write about it. The book is not biased. It is not written against anyone. It is just a book written to provide every church the opportunity to explain itself.

With some curiosity, I turned to the Methodist section, written by one of the Methodist leaders. There I read, “Methodists today are about as broad and liberal in their code of behavior as are other leading Protestants.” Now, the writer is stating this as a compliment. “We are just like all the others today.” I do not think it is a compliment, do you? I think it is a shame. It shows that this church has fallen.

It says, “Methodists traditionally have fought against intemperance, gambling, licentiousness, indulgence.” It is of interest that, throughout American history, until just a few years ago, gambling was outlawed in America. Everyone knew gambling was wrong. We have come a long way! “Traditionally the Methodist fought against intemperance, gambling, and licentiousness. John Wesley formulated a list of general rules for the members of his society, because he believed they needed concrete standards as well as ideals. For many years the church had a provision forbidding diversions such as card playing and dancing. This tradition was changed nearly 30 years ago. The Methodist church has taken official action to change all those rules.”

There was a time when Methodists did not believe in going to theaters. It was against their rules, because they did not believe such action would lead people to holiness. They were not allowed to wear jewelry; they were not allowed to smoke.

I met a young fellow, from a small town in Pennsylvania, who was a leader in the Methodist Church. His wife and, eventually, he were baptized into the Seventh-day Adventist Church. He told me that although the main body of the Methodist Church had long before changed, some of the little country churches did not change. This is generally the way things go. A ruling is passed in the main body, but some of the little country churches do not change. They continue to uphold the standards.

Hold Fast

The Bible says, “Hold fast what you have, that no one may take your crown.” Everyone who believes in the “once saved, always saved” theory has to cut this verse out of their Bibles. All they have to do to blow their theory is read, “Hold fast what you have, that no one may take your crown.” Revelation 3:11. Is it possible to have your crown and then lose it? The Bible says it is. This should cause every one of us as Christians to become very serious.

Paul said, “It is possible for me to preach the gospel and lose my own soul.” He added, “Therefore, I keep myself under subjection.” (1 Corinthians 9:27.) We have a victory to win today, not just yesterday. Paul says, “Forgetting those things which are behind . . . I press toward the goal,” to those things which are good. Philippians 3:13, 14. What is behind cannot save us today. We have to press on today.

“Hold fast,” says Jesus. “He who overcomes, I will make him a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God. And [I will write on him] My new name.” Revelation 3:12.

The Bible says that those who overcome will have the Father’s name written in their foreheads. That is speaking of the 144,000. “Then I looked, and behold, a Lamb standing on Mount Zion, and with Him one hundred [and] forty-four thousand, having His Father’s name written on their foreheads.” Revelation 14:1.

What does it mean to have the Father’s name written on their foreheads? It means holiness to the Lord. This is what Aaron had written on his forehead. (Exodus 28:36–38.) What does this holiness mean? It means that we have God’s Law—His character of His Ten Commandment Law—written in our minds and our hearts. As it says, in Revelation 14:12, “Here [are] those who keep the commandments of God and the faith of Jesus.”

The Open Door

Today, God has opened before us a door, to help us to be among the 144,000. He not only opened the door to mission work in the world, so the gospel could go to all the nations, but He opened also another door. In 1844, this door was opened in heaven, when Jesus entered the Most Holy Place. There was a door entered when Jesus went in to where the Ten Commandments are kept. In Revelation 11:19, we are told: “Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple.” This was the ark of the Ten Commandments. So, today, God has opened the door in heaven, the door to where His Ten Commandments are located. And the light from these Ten Commandments is shining through this open door to the world. Many people would like to shut this door, but it cannot be shut.

There may have been a day when people could keep Sunday as sacred and do other things and still be saved, because the door was shut and many people had not yet seen beyond this door. For instance, it was as if Martin Luther had a blindfold over his eyes. God can put a shield over people’s eyes. Remember what God said to the church of Thyatira? He said, “Just hold on to what you have. I will not require of you anything else, because you have come out of such great darkness.” So Martin Luther did not understand all these things. But the Bible says that God would open a door in heaven and no one could shut it, and today we are responsible for walking in the light which shines from this open door.

“And this is the condemnation, that the light has come into the world, and men loved darkness rather than light . . . .” John 3:19. Dear friend, we are simply accountable for the light, which God has allowed to shine on our pathways. The door has been opened, and no man can shut it. You and I are responsible for walking in this light. We can never be saved, as were our forefathers, whose door was not opened. We must walk in the light from this open door.

Two Happenings

Two things happened when the door was opened in the sanctuary in heaven. First, as we just read, the ark of the Ten Commandments was seen. Second, through this opened door, God has again chosen to communicate with the world.

In Revelation 12:17, we find there are two things which characterize God’s last day people: “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God”—they walk in the light from this open door—“and have the testimony of Jesus Christ.” In Revelation 19:10, we learn that the testimony of Jesus Christ is the spirit of prophecy. Indeed, once again, God is communicating to the world, and no one, dear friend, can shut this door. Oh, people can turn away from the light; they can reject it; they can cover their eyes; they can go with blinders on, if they choose, but no man can shut the door.

Malachi 4:5 tells us, “Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of the Lord.” Elijah, the prophet, will once again come before the Second Coming—this is “the great and dreadful day of the Lord.” As we have already read, “I have set before you an open door, and no one can shut it.”

You and I cannot be saved the same way as were our forefathers, before the door to the Most Holy Place was opened. God told them, “I will not require of you any other thing.” We can try to open this door all we want, but it is shut to us. God has opened another door—the door into the Most Holy Place of the sanctuary, where His Ten Commandments are and where, today, our High Priest is ministering for us. He wants to write this law of love on our hearts and in our minds. This door is open, and no man can shut it.

He who overcomes will be made a part of the 144,000. “He who has an ear, let him hear what the Spirit says to the churches.” Revelation 3:13.

I want to hold on to the light that God has allowed to shine upon me. I do not want to be among those who do not hold on and lose the crown that I once had. I do not want someone taking my crown. How about you? May the Lord grant that each of us may have His holiness written within and without through faith in Jesus Christ. May His character of love and faithful obedience be written in our minds, on our hearts, and in our characters.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part IX: The Church of Philadelphia

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Verses 7 and 8 of Revelation 3 introduce the message to the church of Philadelphia: “And to the angel of the church in Philadelphia write, ‘These things says He who is holy, He who is true, He who has the key of David, He who opens and no one shuts, and shuts and no one opens: I know your works. See, I have set before you an open door, and no one can shut it; for you have a little strength, have kept My word, and have not denied My name.’ ”

In this study, we are coming to a time when God, immediately preceding the Second Coming, is going to open a door. We read, in verses 10 and 11, “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. Behold, I am coming quickly! Hold fast what you have, that no one may take your crown.”

When speaking to this church, God refers specifically to a certain period of time. It is that time period shortly before Jesus’ Second Coming. The open door was the door that was opened into the Most Holy Place of the heavenly sanctuary. The opening of this door is also predicted in Revelation 11:19. We see then that the message to the church of Philadelphia is anchored in the opening of this door, which actually occurred on October 22, 1844.

Of this, Ellen White wrote: “I was shown that the commandments of God and the testimony of Jesus Christ relating to the shut door could not be separated, and that the time for the commandments of God to shine out with all their importance, and for God’s people to be tried on the Sabbath truth, was when the door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.

“I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it (Revelation 3:7, 8); and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.” Early Writings, 42.

Let us review the seven churches, to help put the church of Philadelphia in perspective. The Lord, when returning to heaven, had left the church on a sure and solid foundation. It was in such a pure state that God poured out His Holy Spirit upon it. Before Jesus comes, the church will again be in a pure state, just as when He left it. We have two, great, anchor points for the church—when Jesus left the church, it was pure, and when He comes again, it will be pure.

The Wedding Garment

“They that were ready went in with Him to the marriage: and the door was shut.” [Matthew 25:10.] They were not to be present in person at the marriage; for it takes place in heaven, while they are upon the earth. The followers of Christ are to ‘wait for their Lord, when He will return from the wedding.’ Luke 12:36. But they are to understand His work, and to follow Him by faith as He goes in before God. It is in this sense that they are said to go in to the marriage.

“In the parable it was those that had oil in their vessels with their lamps that went in to the marriage. Those who, with a knowledge of the truth from the Scriptures, had also the Spirit and grace of God, and who, in the night of their bitter trial, had patiently waited, searching the Bible for clearer light—these saw the truth concerning the sanctuary in heaven and the Saviour’s change in ministration, and by faith they followed Him in His work in the sanctuary above. And all who through the testimony of the Scriptures accept the same truths, following Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom—all these are represented as going in to the marriage. . . .

“Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. Matthew 22:11; Revelation 7:14. He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing of work in the sanctuary above.

“When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut. Thus in the one short sentence, ‘They that were ready went in with Him to the marriage: and the door was shut,’ we are carried down through the Saviour’s final ministration, to the time when the great work for man’s salvation shall be completed. . . .

“This subject was not understood by Adventists in 1844. After the passing of the time when the Saviour was expected, they still believed His coming to be near; they held that they had reached an important crisis and that the work of Christ as man’s intercessor before God had ceased. It appeared to them to be taught in the Bible that man’s probation would close a short time before the actual coming of the Lord in the clouds of heaven. This seemed evident from those scriptures which point to a time when men will seek, knock, and cry at the door of mercy, and it will not be opened. And it was a question with them whether the date to which they had looked for the coming of Christ might not rather mark the beginning of this period which was immediately to precede His coming. Having given the warning of the judgment near, they felt that their work for the world was done, and they lost their burden of soul for the salvation of sinners, while the bold and blasphemous scoffing of the ungodly seemed to them another evidence that the Spirit of God had been withdrawn from the rejecters of His mercy. All this confirmed them in the belief that probation had ended, or, as they then expressed it, ‘the door of mercy was shut.’

“But clearer light came with the investigation of the sanctuary question. They now saw that they were correct in believing that the end of the 2300 days in 1844 marked an important crisis. But while it was true that that door of hope and mercy by which men had for eighteen hundred years found access to God, was closed, another door was opened, and forgiveness of sins was offered to men through the intercession of Christ in the most holy. One part of His ministration had closed, only to give place to another. There was still an ‘open door’ to the heavenly sanctuary, where Christ was ministering in the sinner’s behalf.

“Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: ‘These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it.’ Revelation 3:7, 8.” The Great Controversy, 427–430.

Anchored

We have, then, two great periods of time. When Jesus left this earth, the church was on a sure foundation. It was pure. It did not remain in that state long. The first church (Ephesus) left their first love. When Jesus comes again, the church will be on the same pure, solid foundation. Between these two events, there is a great chasm of sin, but God has spanned this gulf of sin and fastened into two great foundation points—times when He has a pure people on earth.

During the second and third centuries after Christ (the church of Smyrna), many true followers of the Lord were tortured and killed by the power and authority of paganism exercised through the pagan Roman Empire. In the fourth to sixth centuries, the pure church of Smyrna, was followed by the compromising church (the church of Pergamos).

The Middle Ages

Jezebel was allowed into the church during the Middle Ages (the church of Thyatira). She killed the true prophets of God and put Baal prophets in their places. The priesthood of the Middle Ages did not descend from the Jewish priesthood; it descended from the pagan priesthood.

I have only read about priests in the Old Testament, so those people who only read their Bibles—not truly study them—might be inclined to think that the priesthood originated from there. But you have never heard a Catholic priest claim to have come from the Jewish priesthood. They do not claim to come from that origin at all. Their rites and ceremonies are completely different from that of the Jewish priesthood. All their rites and ceremonies are almost exactly the same—except for a little Christian flavor thrown in—as the pagan priesthood.

The Surprise Church

At the lowest point of the church, God began to bring the church back up again to His secure foundation. He brought reformers (the church of Sardis), great men such as Wycliffe, Luther, and Tyndale. The whole face of Europe was changed during that time of Reformation. Catholicism was checked, and Protestantism flourished. The reformers were ready to give their lives so that the Bible could again be given to the people. We may think it a wonderful time, but I call the church of that period the “Surprise Church.” As we read the histories of Luther, Melancthon, Calvin, Zwingli, Tyndale, Huss and Jerome, and all those others, we think that they are some of the greatest men that have ever lived. When we go to the Bible, we expect only good things to be said about this church, but lo and behold, only bad things are said.

The Bible says, about that church, “I will give you the bright morning star.” (Revelation 2:28.) That is how the period of the church of Thyatira ended, looking forward to the church of Sardis. Wycliffe was the “morning star of the Reformation.” The Great Controversy, 80. Other stars followed. These leaders were wonderful individuals, but the people did not follow them. The Bible says they had a name that they were alive, because they were following these leaders, but they were dead. (Revelation 3:1.)

The Reformation did not succeed in its fullest sense, and it certainly did not succeed at all the way God wanted. The Reformation was cut short, and the Bible tells us that the deadly wound was healed. It was healed so well that eventually, “all the world will wonder after the beast.” Revelation 13:3.

The Protestant church took in the message of Martin Luther, which states that we are saved by faith. You see, in Luther’s day, people thought they were saved by doing penance, by paying money, and by earning forgiveness. If they did not have enough money to pay for their sins, they could perform certain tasks to “pay” penance. Sometimes this involved killing a Huguenot or a Mohammedan or a Waldensian. If an individual committed such a killing, then his or her sins were all forgiven, and he or she could go to heaven without having to pay money for penance. I am glad that Martin Luther brought the message that we do not have to murder people in order to gain forgiveness!

I am thankful for the message that we are saved by faith, but Luther’s followers began to interpret that to mean that we do not have to do anything to be saved—all we have to do is claim to believe in Jesus Christ, and then we are saved.

Wesley came along and preached on Romans 3:31: “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.” In fact, the only way we can keep the law is by faith. If we do not have faith, the law does not do us any good at all except to condemn us. It is only by faith that we establish the law.

Philadelphia

God had little good to say about Sardis. He had to bring about another reformation to try to finish the work. When God commissions a work and it is not done right the first time, it never gets done as well as it could have been, had it been done right the first time. If the reformers, in the time of Sardis, had been true to the reformation, the deadly wound would never have been healed. But as time went on, it was healed, and the Protestant church was in a terribly decrepit situation, so God raised up some people to carry on the Reformation. They could not make up for all that had transpired, but they could bring new life into the church; they could bring a new reformation.

He raised up people such as Wesley, Whitefield, and Livingstone, and other great giants to carry on and finish the work that had been started 200 years earlier by Martin Luther and the other reformers.

The Bible has nothing but good to say regarding the church of Philadelphia. It did not have all the light that we have, but they lived up to all of it. God held them accountable for only the light they had.

God brought about a great reformation to prepare the world for the outpouring of the Holy Spirit in the last days and for the giving of the message of Revelation 14 that must go to every nation, kindred, tongue, and people.

I Am Holy

With this brief historical background, let us look at the message given, in Revelation 3, to the church of Philadelphia. “And to the angel of the church of Philadelphia write, ‘These things says He who is holy.’ ” Verse 7.

It is interesting how God identifies Himself with each church. Each time He states who He is, and it is something unique for that church. To the church of Smyrna, He said, “I am the One who died and rose.” (Revelation 2:8.) To the church of Ephesus, that thought it was built on the apostles, God said, “I am the One who holds the seven stars; you do not own them.” (Revelation 2:1.) He told that church He would “remove your candlestick out of its place—unless you repent.” (Revelation 2:5.) For every church, God gave a message that was just for that church, and always the message was found in who God said He was.

Here it says, “I am Holy.” You see, the Christian church had entered a time, as just mentioned, when they thought that they did not have to be holy to be saved, because they were saved by faith. They thought that all they had to do was to believe on Jesus. They had accepted salvation by faith alone as though that did away with the law. They did not consider Romans 3:31 or 1 John 3:4–7, which says, “Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins,” or our lawbreaking, “and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you.”

The descendants of the sixteenth century reformers came to a place where they believed that a person did not have to keep the law, and, by their preaching, they deceived many people. This passage says, “Let no one deceive you. He who practices righteousness is righteous, just as He is righteous,”—not he who declares righteousness, who thinks he has been forgiven apart from the law.

Wesley’s Message

God calls Himself holy, when addressing the church of Philadelphia, and that was the message that John Wesley came to preach to the world. The first religious organization that John Wesley established, while he was yet in college, was one that would be ridiculed today. Some people made fun of it then too. He called this organization The Holiness Club, and Wesley preached holiness. His followers were called Methodists, because they believed in methods, in doing things. They believed that there were such things as rules in the Christian life, and an individual had to do something to be saved—not just believe.

I have acquired and read a copy of Wesley’s diary. On October 30, 1743, he wrote the following about the sermon he had preached that day: “I showed in the plainest words I could devise that mere outward religion would not bring us to heaven, that no one could go thither without inward holiness which was only to be obtained by faith.” Almost 17 years later, on November 17, 1760, he entered: “The fundamental doctrine of the people called Methodist is this, ‘Whoever will be saved, before all things it is necessary that he hold the true faith. The faith which works by love, which, by means of the love of God and our neighbor, produces both inward and outward holiness. He that thus believes is regenerate or born again.’ ” That is what it means to be born again, John Wesley says.

Wesley states that to be born again means that you are made holy by God’s indwelling Spirit. This holiness, this belief in methods, this belief in making one’s life holy, translated itself into areas of dress, diet, and witnessing. I found it fascinating to read that, in December 1746, he taught his followers to quit drinking tea in order to preserve health and to keep their bodies holy to the Lord. Wesley was ahead of his time! In fact, he, for quite a period of time, was a vegetarian! On December 29, 1746, he wrote in his diary: “I resumed my vegetable diet, which I had now discarded for several years and found it of use both to my soul and body.” He did not have all the health reform knowledge, but he did recognize that such a diet helped him spiritually, and it translated itself into many other areas of life.

Preparation for Canaan

Wesley’s message was similar to the message that God gave to the children of Israel before taking them into Canaan. Wesley came with a message for us, before we enter the heavenly Canaan.

God sent a message of holiness to the church of Philadelphia. “These things says He who is holy.” Before a message of holiness can be given to the world, we must recognize that God is holy, and the reason that we are to be holy is because we are to be His people. “You [are] a chosen generation . . . a holy nation,” it says, in 1 Peter 2:9.

The message Moses gave to the children of Israel before entering Canaan is found in Leviticus 19. “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the Lord your God [am] holy.’ ” Verse 2. We are to be holy because God is holy.

This one phrase gives so much to contemplate. It includes the nature of Jesus and a number of other things. Jesus came to earth in our nature and developed a holy character so that we can develop a holy character too. We are to be holy, because Jesus is holy. We can be holy, because Jesus is holy. This is the message in the Old Testament. We are to be holy as He is holy. We are to be His children. We are to have His character written in our hearts, in our minds, and in our souls. We are to be like Him. As we are told, in 1 John 3:2, we are to be children of God. That is the message of the Bible. Because God is holy, we, too, are to be holy.

The Pattern

In order to preach a message of holiness, we have to preach a message of God’s holiness, because we are to pattern after Him. He is our Pattern, dear friend, not one another, not some philosopher’s maxim. We are to pattern after the Great Standard. We are to pattern our characters after the character of God, and so the Bible says that we are to be holy, because He is holy.

Leviticus 19:3 tells us, “Every one of you shall revere his mother and his father, and keep My Sabbaths: I [am] the Lord your God.” I am holy, and I show reverence, so you are to do the same that I do. I kept the Sabbath; you are to keep the Sabbath. “Do not turn to idols, nor make for yourselves molded gods: I [am] the Lord your God.” “You shall not steal, nor deal falsely, nor lie to one another. And you shall not swear by My name falsely, nor shall you profane the name of your God: I [am] the Lord.” God is telling us that He is our Lord, and this is His character. We are to have His character—He is holy, so we are to be holy. “You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God.” Why? Because we are to be like Him, and that is His character. “I [am] the Lord.” He is holy, and we are to be like Him. Verses 4, 11, 12, 14.

In verse 18, we read: “You shall not take vengeance . . . .” Oh, if only the world could learn this verse! When Jesus came to this earth, He did not take vengeance. His accusers spat in His face, and He said, “Father, forgive them, for they know not what they do.” Matthew 26:67; Luke 23:34. To us, He says, “Be like Me”; do “not take vengeance, nor bear any grudge against the children of your people.”

What a happy people we would be, if we were holy!

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part VIII: The Church of Sardis

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The people of Sardis had a name depicting they were alive, but they were dead. They thought they were alive, because they had followed Martin Luther. Because he was alive, they thought they were alive as well. They, for some reason, thought that if they were followers of someone who was spiritually alive, they would be alive also.

That is especially applicable to our young people. Have you ever heard about preachers’ kids or teachers’ kids or doctors’ kids—kids of people who are especially religious? Sometimes those kids grow up to be absolutely irreligious! That can happen. Do you know why it can happen?— because, as the followers of Luther who said, “Luther’s great, and I am a follower of him. He is a Christian; I must be a Christian too,” they grow up thinking, “My mother is a Christian; my father is a Christian. They go to church; I go to church. They go to Sabbath School; I go to Sabbath School. We have family worship. They are Christians; I must be a Christian too!” These people fool themselves. It is one thing to fool others, but it is worse to fool yourself.

It was a noble act for Martin Luther and even his followers to put their lives on the line for the gospel. The message had to be lived. It had to be more than just heard and believed. It had to be lived.

Implanted Word

In James 1:21, we read: “Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls.” The Word must be received within, not just heard. Is there something in the Word that can save our souls? Yes, if it is implanted, if it is written on our hearts and minds.

“But be doers of the word, and not hearers only, deceiving yourselves.” Verse 22. It is bad to deceive others, but it is worse to deceive yourself. That is the picture of Sardis. They thought they were alive, but they were dead. That is the picture of Laodicea. They thought they were rich, but they were poor. This will be the picture of most Christians as Jesus is about to come again. They think they are Christians, but they have absolutely deceived themselves.

I hope and pray with all of the fervor I have that your church is filled with the Holy Spirit and the love of God, and that it is on fire for Him. But I want to tell you, it does not matter whether the whole church is on fire for God; that will not save you, unless you are on fire for God too. Being in the midst of Christians will never save you; you must become a Christian too.

James continues, “For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was.” Verses 23, 24. I guess he supposes that Jesus will cover him with His righteousness regardless of what he does, as long as he hears the Word and accepts Him. He immediately forgets what kind of a man he was. It is not that important, you see, for he thinks his sins are forgiven.

Hearers or Doers

“But he who looks into the perfect law of liberty and continues [in it], and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.” Verse 25. What does it say in Revelation? Those are blessed who read and hear and keep the things that are written therein.

Many of the Reformers were hearers, and they outwardly performed the work. Inwardly, they were unconverted. In short order, they allowed Jesuits to start schools in their midst, and outwardly, they were good schools. They decided to send their young people to these schools, because they wanted them to have a liberal education. They put the arts and the sciences above the integrity of the faith. Were they truly converted? No, they were not.

Follow the Leader?

Moreover, the early Protestants trusted their leaders. However far their leaders went, they went equally as far. When their leaders died, they died. They thereby showed that their faith was not built upon God but upon people, upon their leaders. When others came along and preached something different or taught more light, they persecuted them.

When Wesley appeared, these good, strong Protestants threw stones at him and threatened his life more than once. In one attempt to kill him, they found a wild bull, and, by poking it, they got it to cause a great disruption by stampeding right through the audience, straight toward Wesley. If it had not been for the grace of God, these Protestant brethren would have killed Wesley, just as the Catholics killed the earlier Protestants.

These later Protestant Reformers began to understand the dangers of building their faith on their leaders. John Robinson, a pastor of the Pilgrims, was not able to come to America, because he was too old by the time they finally crossed the ocean. When the Pilgrims boarded the Mayflower, he preached a closing sermon. He said, “Brethren, we are now erelong to part asunder, and the Lord knoweth whether I shall live ever to see your faces more. But whether the Lord hath appointed it or not, I charge you before God and His blessed angels to follow me no farther than I have followed Christ. If God should reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth of my ministry; for I am very confident the Lord hath more truth and light yet to break forth out of His holy word.” The Great Controversy, 291, 292.

Oh, if only the early Protestant Reformers could have heard that word and accepted it. We must learn from God’s instrumentalities. The Bible says that He ordains preachers, evangelists, and teachers. If we do not hear the word that God sends to us through human instrumentalities, most of us will never hear it. We will be lost.

I think of the eunuch out in the desert. (Acts 8:27–39.) If he had not listened to Philip, would God have somehow raised up another instrumentality? Would He have said, “Well, he was not good enough for you; I will raise up somebody else”? No, the eunuch would have gone down to his grave in ignorance. I think of the centurion and how God sent Peter to enlighten him. (Acts 10.) If he had rejected Peter, would God have sent someone else? No, he had his one opportunity.

God uses human instrumentalities, and we need to listen when God sends them, but our faith must be grounded, not in the people, but in God. As with Paul, we are counseled that we should study the Word daily to find whether those things are so. (Acts 17:11.) Then, when the Word is preached, it must be more than believed; it must be lived. We must not just know the truth; we must be converted.

Death of Reformation

For the great majority of the Protestant followers, this was not the case, and that is why the Protestant Reformation was cut short. The historians look back to that era of the 1500s, when the Protestant Reformation mowed down the Catholic theology until whole countries, one after the other, became Protestant. It appeared that the Catholic Church was dead, never to recover again. But the Protestant Reformation died, and the deadly wound, as the Bible calls it, was healed. (Revelation 13:3, 12.) The Bible says that there is coming a time when the entire world will once again follow after the beast. (Revelation 13:3.)

The Protestants did the same thing as did the Israelites when they entered into Canaan. God had told them to conquer all of Canaan, to take all of their images, and to get rid of their religion. But they only conquered a few and then decided they were tired of fighting and would rather settle where they were and plant gardens. Then they let the Philistines live among them. They told themselves that there was no reason for concern, because they were stronger than the Philistines. But sooner or later the Philistines came back to conquer them.

A Good Beginning and Ending

In Revelation 3:2, God says, “Be watchful and strengthen the things which remain, that are ready to die, for I have not found your works perfect before God.” It is not just a good beginning that assures one’s position in heaven; it is a good ending as well! We must remain faithful; we must grow every day.

No one is ever getting to heaven by just making a good beginning. We are not getting to heaven unless we also continue unto the end. Galatians 6:9 says, “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” That is a conditional statement. There are a lot of people who are claiming, “once saved, always saved.” They think that as long as they make a good beginning, that is all that is necessary. That is a soothing philosophy from the devil, which he has spread upon the church of today.

That is what happened in Sardis. There were many people who made a good beginning by listening to Martin Luther, but they did not continue to the end. They grew discouraged. In the last days, we are told, the same thing will happen. In Matthew 24:13, Jesus said, “He who endures to the end shall be saved.”

Parable of Virgins

In Matthew 25, Jesus told a parable about some virgins, or bridesmaids, who went out to a wedding, and as it was the custom to do in Bible times, they waited for the bridegroom and his attendants. Back then, the wedding attendants went into the wedding with the bridegroom, so they waited for him. When the bridegroom went in, the door was shut and locked.

This is similar to an old tradition in America. In the past, when the wedding began, the door was locked, and no one else could enter. If a guest arrived five minutes late and the marriage ceremony had begun, he or she was left outside the wedding.

So the bridesmaids waited. The trouble was, the bridegroom did not come when he was expected. They had made a good beginning, but they had not prepared for a delay. The delay was a lot longer—the trial a lot greater—than what they had anticipated. By the time the bridegroom finally arrived, half of the virgins’ lamps had gone out, so they had to go in search of more oil. While they were searching, the bridegroom went into the marriage with those who were ready, and closed the door.

At the close of time, half of the virgins will still be looking for oil for their lamps, but the door of probation will be shut. The bridegroom will then enter into the marriage supper (Revelation 19:9) with those who are ready and waiting. Those who will be left out will be left out forever, and those who are taken in will be taken in forever. It is not just a good beginning that counts.

Complete to the End

In giving prophecy seminars, many times have I seen people who have come and heard and listened and enjoyed and believed and accepted, but they never went on to complete what was beginning. What good did it do them, if they did not complete the beginning? It did not do any good at all. Dear friends, all of us have made a good beginning. But what counts is how we finish the race. Are we going to finish?

Jesus spoke of two classes of Christians in Matthew 7, represented by two builders who both heard the word. One did as he was told and built his house on the rock. When the storm came, the house stood. The other heard but did not do, and his house was likened to a house that was built on the sand. He also had a Christian house; they were both Christians. But when the storm came—and I want to tell you, the storm is coming to every life; no one is getting to heaven without having to weather a storm—the house did not stand.

We will not get to heaven by being Christians in the sunlight. We will get to heaven by being Christians through the storm. In the parable that Jesus taught, both believers built a house. They both built a house in the sunlight. They were both Christians, but were both saved? Only the house that withstood the storm was saved. During the storm, Christianity is tested to show whether or not it is genuine.

Good Enough for Dad

Revelation 3:3, 4 says, “Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.” Just as those virgins in the parable. “You have a few names even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.”

Another problem with many of the Reformers was that they somehow thought that whatever religion was good enough for their fathers was good enough for them. How many people today have I heard say, “Well, my parents kept Sunday. It was good enough for them; it is good enough for me.” The Bible tells us to repent. We are held accountable for more than for what our fathers were held accountable. They were held accountable for their lives, but if we go no farther than they, we are dead, though we may have a name that we are alive.

Verses 5 and 6 say, “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My father and before His angels. He who has an ear, let him hear what the Spirit says to the churches.”

Today, the torch has been passed to us. We are held accountable for more than any other generation of people. Dear friends, we are held accountable for more than were the Reformers in Martin Luther’s day. We are held accountable for more than were the Reformers in Wesley’s day. We are held accountable for more than were the Adventists 20 or 50 years ago. I want you to contemplate that the Adventists 50 years ago never finished the work. Today, God is calling for 144,000 people who come up to a higher plain than anyone has ever before come. If we live the way our fathers lived, they may be saved, but we are dead.

Remember This

In summary, let me share three things I would like you to remember. First, the church of Sardis teaches us that we must be doers of the Word and not hearers only. Second, the church of Sardis teaches us that we must go beyond the faith of our fathers. Third, the church of Sardis teaches us that we must not just make a good beginning, but we must remain faithful unto the end, or our names will be blotted out of the Book of Life.

Your name and my name may have been written in the Book of Life at one time. The only way it can be written there is if you have been saved at some time. But the Bible says that although you have once been saved, although you have once accepted Jesus, although at one time you were converted, your name will be blotted out of the Book of Life unless you go on to higher ground. May that not happen to any of us. May we be clothed with the white raiment of Christ’s righteousness.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.

The Seven Churches, Part VII : The Church of Sardis

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Revelation 1:3 says, “Blessed [is] he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time [is] near.” The Bible says that there is a special blessing for those who read the words of Revelation. The Bible’s blessings are not like a salutation that we may put in a letter or like saying “blessings on you” when someone sneezes or saying “good luck” to someone. When God gives blessings, they are real, tangible blessings.

When He gave the Sabbath, He blessed it. We are accustomed to the simple, meaningless blessings from mankind, but when God blesses something, there is meaning in it. His blessing on the Sabbath means that we can learn things out of God’s Word, as we worship and study on that day, that we cannot learn were we worshipping Him on any other day. It is that simple. There is a blessing on the Sabbath that is not given on any other day.

People can be saved who are living up to all the light they know and who have never heard of the Sabbath, but they still are missing the blessing. There is a blessing on the Sabbath. God blesses people. He loves people. There is a blessing on the Sabbath that will never be found on any other day of the week. It matters not how sincere a person is or if he or she is saved.

When we begin reading the Book of Revelation, it says that there is a blessing in the reading of it. There is life in the reading of Revelation, but not only in the reading. “Blessed are those who read and hear and keep.” Do you suppose that we can hear the Word without keeping it and end up with at least half a blessing? No, it does not work that way. It is like a man and a woman. Both of them are blessed with the ability to create, but alone they cannot create half a being, can they? It takes both to create a whole being. So it is here; there is no half blessing in hearing only. It has got to be the whole thing in order to receive the blessing. That is the message of Sardis. The church of Sardis was especially adept at hearing without doing. That is why they did not receive a full blessing. In fact, they did not receive any blessing at all.

A Review

Before going any farther, perhaps a little review would be helpful. Revelation was written as a blessing—if people read it. What was it that God gave at the very beginning of the Book of Revelation that was to be a blessing to mankind? It says, “I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. I was in the Spirit on the Lord’s Day.” You see, there is a blessing! John was keeping the Lord’s Day, and that is when Jesus came down and communicated with him. There is a blessing in the keeping of the Sabbath, and on the Sabbath Day—the Lord’s Day—John had a vision. “And I heard behind me a loud voice, as of a trumpet, saying, ‘I am the Alpha and the Omega, the First and the Last,’ and, ‘What you see, write in a book and send [it] to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.’ ” Verses 9–11.

These seven churches represent seven different periods of the earth’s history—the seven periods of the Christian church from Jesus’ day to the end of time. God, as He is so skillful in doing, has here used illustrations. I guess we are all of kindergarten maturity when it comes to our understanding of truth, so God has to keep drawing simple illustrations for us. Old Babylon became illustrative of the churches in the end of time. When we read, in Revelation 18:2, “Babylon the great is fallen, is fallen,” God is using an example from old Babylon to illustrate the last days. Revelation 16:12 refers to the drying up of the river Euphrates. That is an illustration from old Babylon.

All through Revelation, God uses illustrations, as He is doing when He speaks of the seven churches. God chose seven different, real, literal, tangible churches that were meeting every Sabbath morning. Each of them had special problems or special attributes—one or the other. He picked out seven churches to represent the different periods of earth’s history. As you can see, all of these counsels applied to one or another of these churches, just as all of these counsels apply to different churches today. There may be a church that more closely represents one than another, but in general, each church in a special way represented a special era of Christian history.

Ephesus

Ephesus was the church the apostles started. It lasted from the time of Jesus’ ascension until the apostles died. They were a faithful church, faithful to the gospel. They were a hardworking church, but the Bible says they were lacking their first love. The Bible tells us that even if you have all faith and all knowledge and even if you give your body to be burned, but do not have love, it will profit you nothing. (1 Corinthians 13:2, 3.) God says, “You have all these things, but because you do not have love—the first love, My love—and have not made Me first in your life and in your affections, your candlestick will be removed.” (Revelation 2:1–5.)

Smyrna

Then we come to the church of Smyrna. This is the church that existed during the pagan persecution. It continued to the time when Constantine was “converted,” in the early part of the fourth century. That is when Constantine became kind, even though he was not truly converted. The church of Smyrna existed during an age when thousands of Christians were persecuted and lost their lives. The ones who were not killed had their goods confiscated. They were poor, dirt poor. They had nothing—any legal property—for it was all taken from them. The Bible says, “You think you are poor, but actually you are rich.” (Revelation 2:9.) You see, they were poor for only a few short years while on this earth, compared to the riches of eternity.

Pergamos

The church of Pergamos, which was the compromising church, followed the church of Smyrna. That was the time when the church became popular, which is a danger. If a persecuted church suddenly becomes popular, that is one of the greatest temptations that can happen. If Steps to Life suddenly became extremely popular with the conference—which probably will not happen—do you suppose there would be a temptation to compromise a little bit here or there in order to retain that favor? That is what we see happening with the church of Pergamos.

The church had been extremely unpopular; people would spit on Christians. Then the emperor became a Christian! Suddenly it was popular to be a Christian; everyone wanted to be a Christian. Do you suppose there was a little temptation to want to hold on to those good public relations for a little while? I want to tell you, the church began to slide, and it never stopped sliding.

The church promoted worship on Sunday and the wearing of clerical vestments, and the people started to wear the clothing styles of the world that they had not before worn. One thing after another began to happen after they first compromised until—believe it or not, and totally beyond the wildest imagination of the people—they not only were worshipping on the pagan day of the sun and believing in various pagan customs, allowing their children to celebrate Easter bunnies and Easter eggs and those kinds of things, but they began worshipping idols in the church. They changed the names of the idols to St. Peter, St. Mary, or St. Somebody Else, but the church came to a place where they were worshipping idols. Of course, they did not like the word idols, so they called them images or statues or whatever else. I remember hearing a saying once: “A rose by any other name is still a rose.” That is right! I want to tell you, an idol by any other name is still an idol!

The church even came to the place where—and this was straight from paganism—they began to pray to the dead. God condemned this act so straightly in the Old Testament. He said, “If anyone communicates with the dead and prays to the dead, they are to be stoned and killed.” (See Leviticus 20:27.) That is from the devil, straight from hell. We are to pray to God. When praying to the dead came into the church, they decided to make it “kosher.” The people called the dead, to whom they prayed, saints, but whatever you call them, “A rose by any other name is still a rose.” A dead person by any other name is still a dead person. The church began praying to the dead. That was a compromising church.

Thyatira

God had little good to say about the church of Pergamos, but an even worse church followed it. The church of Thyatira, the church of Jezebel, was the church during the Dark Ages from a.d. 538 until about the Protestant Reformation, when the church was united with the world, even legally. During this time, there was a union of church and state, and the Christian church persecuted people for trying to practice their faith. When the church itself begins to persecute, that is a very serious situation.

Sardis

That brings us to Sardis, the church that we are now studying. Sardis was the church of the Protestant Reformation—those stalwart men and women who stood up and said, “We will die rather than sacrifice our faith.” During that time, people died and were burned at the stake for owning a Bible and for believing it.

We can expect to hear many good things about the church during the Sardis era. We think of those great men, such as Martin Luther, who were willing to stand against all the forces of medieval bigotry and the perverted religion that had overtaken the world. We think of Zwingli, Melancthon, Calvin, Knox, and Tyndale.

Many men gave their lives for the Lord. The favorite method of torture for these Protestant heretics was burning at the stake. These stalwart men of the cross changed the face of Europe and impacted history and our lives. It was the principles of these Protestant reformers that were incorporated into the United States’ Bill of Rights, guaranteeing liberty and the separation of church and state.

So, we expect to hear many wonderful things about the church of Sardis, but what a surprise! What a shock to find that the very time we expect to hear the greatest blessing and acclamation of praise, it is not so.

Spiritually Dead

A church is made up of more than its leaders. Sometimes there are good leaders and bad churches. Sometimes there are bad leaders and good churches. A church seldom rises higher than those who lead it. Most people are like sheep, sad to say, in blindly following evil, and they will never rise higher than their human teachers. Sometimes—more often—God will have sent leaders, but the church lags behind, and thus it was with the Protestant reformers.

“And to the angel of the church in Sardis write, ‘These things says He who has the seven Spirits of God and the seven stars.’ ” Revelation 3:1. What are the seven Spirits of God? What are the seven stars? We read in Revelation 1:20 that these seven stars represent the seven angels, the seven messengers. In some Bible versions, “seven stars” is translated as the seven preachers, the seven ministers, the seven messengers, or the seven angels. These are God’s messengers to the churches—such as Huss and Jerome, Luther, Zwingli, and Melancthon. God held them in His hands; He protected them; He gave them a message.

But what does He say to the church? “I know your works, that you have a name that you are alive, but you are dead.” Revelation 3:1. This text is very appropriate for us in the last days, because it also applies to Laodicea. Over and over again, this is the description of God’s people in the last days.

Matthew 7:21 is part of the Laodicean message, and it applies to the people of God immediately before the last days. It says, “Not everyone who says to Me, ‘Lord, Lord’ . . . .” These people have a name that says they are Christians, and they believe they are saved. They have a name, but Jesus says that not everyone who has a name “shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” It is not just hearing; it is doing.

“Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ ” Verses 22, 23. They had a name that they were living, but they were spiritually dead. This is the message of Sardis.

Shut Door

“Strive to enter through the narrow gate, for many, I say to you, will seek to enter and will not be able. When once the Master of the house has risen up and shut the door,” that is the close of probation. Luke 13:24, 25. This is at the end of time. Notice that there are people still living and arguing, but the door is shut, just as the door of the ark was shut. In Revelation, we find that the door is going to be shut; probation is going to close. Some at that time are going to be found wise with extra oil; some are going to be found foolish.

When once the door is shut, many will find themselves standing on the outside, knocking at the door, and saying, “Lord, Lord, open to us.” This is going to be the experience of a multitude of Seventh-day Adventists. They are going to say, “We are still Adventists; our names are still on the church books. Open the door to us,” but the door will be shut. The Lord will answer and say to them, “I do not know you, where you are from.” Verse 25.

These people have a name. They say, “Lord,” but the Lord does not know them. They have a name that they are living, that they are Christians, but they are dead. That is the greatest, most awful deception that can come upon anyone—to think that they are saved when they are most assuredly lost.

“Then you will begin to say, ‘We ate and drank in Your presence [they partook of the Lord’s Supper], and You taught in our streets [we listened to You preach].’ ” Verse 26. They thought the messengers were teaching the Words of God, and they listened. That was Sardis. They listened to Martin Luther; they listened to the messengers. God taught in their streets, and they accepted the message, but they were never converted.

First Shall be Last

“But He will say, ‘I tell you I do not know you, where you are from. Depart from Me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out. They will come from the east and the west, from the north and the south, and sit down in the kingdom of God. And indeed there are last who will be first, and there are first who will be last.” Verses 27–30. There was never a more appropriate message for the Seventh-day Adventist Church, for the Christian church, or for the world today.

It is a solemn reality. There are many people who have been Adventists all their lives—even church leaders—who are going to find that they are thrust out, while God brings others in to take their places. The first shall be last and the last shall be first.

Hide It Not

Why do you suppose God likened the church to a candlestick? Because, Jesus said, “You are the light of the world.” But God says, “Do not hide the light under a bushel.” Matthew 5:14; Luke 11:33. Is it possible for the church to hide the light under a bushel? It happened in the Jewish church, and millions of people were lost.

God has given freedom. You see, sin is the misuse of freedom. The Jewish people misused their freedom, and God held them accountable, more so than the pagans, because they were to be the light of the world, but they hid it. Is it possible for the light to be perverted? Yes, it is. When once a people have the light but then they hide it or pervert it, they are worse off than if they had never had the light in the beginning.

Do you remember what Jesus told His true people—those who went to church on the Sabbath, paid their tithe, had the oracles of God, and who were the Jewish people of Capernaum? He said, “You people are worse than those of Sodom and Gomorrah,” who were homosexuals who died of the judgments of God, because He sent fire down from heaven, when they became so wicked. God told the people of Capernaum, “You are worse than they.” (See Matthew 11:23–25.) Is it important what we do with the light?

Do you know what I want to see happen in all of our churches? I want to see people who have the love of Jesus within, who love the Lord with all their hearts, souls, minds, and strength, and who are going to share this message and love one another as themselves. They did not do that in Sardis.

To be continued . . .

Pastor Marshall Grosboll, with his wife Lillian, founded Steps to Life. In July 1991, Pastor Marshall and his family met with tragedy as they were returning home from a camp meeting in Washington state, when the airplane he was piloting went down, killing all on board.