Solomon

Inspiration – “I Am But a Little Child”

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At the beginning of his reign, Solomon prayed, “O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in” (1 Kings 2:7).

Solomon had succeeded his father David to the throne of Israel. God greatly honored him, and, as we know, he became in later years the greatest, richest, and wisest king that had ever sat upon an earthly throne. Early in his reign Solomon was impressed by the Holy Spirit with the solemnity of his responsibilities, and though rich in talents and ability, he realized that without divine aid he was helpless as a little child to perform them. Solomon was never so rich or so wise or so truly great as when he confessed to the Lord, “I am but a little child: I know not how to go out or come in.”

It was in a dream, in which the Lord appeared to him, saying, “Ask what I shall give thee” (1 Kings 3:5), that Solomon thus gave expression to his feeling of helplessness and need of divine aid. He continued: “Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that can not be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people?

“And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life: neither hast asked riches for thyself; nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart: so there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honour; so that there shall not be any among the kings like unto thee all thy days” (verses 10–13). Now the conditions: “And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days.

“And Solomon awoke: and, behold, it was a dream. And he came to Jerusalem; and stood before the ark of the covenant of the Lord, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants” (verses 14, 15).

All who occupy responsible positions need to learn the lesson that is taught in Solomon’s humble prayer. They are ever to remember that position will never change the character or render man infallible. The higher the position a man occupies, the greater the responsibility he has to bear, the wider will be the influence he exerts, and the greater his need to feel his dependence on the wisdom and strength of God, and to cultivate the best and most holy character. Those who accept a position of responsibility in the cause of God should always remember that with the call to this work God has also called them to walk circumspectly before Him and before their fellow-men. Instead of considering it their duty to order and dictate and command, they should realize that they are to be learners themselves. When a responsible worker fails to learn this lesson, the sooner he is released from his responsibilities the better it will be for him and for the work of God. Position never will give holiness and excellence of character. He who honors God and keeps His commandments, is himself honored.

The question which each should ask himself in all humility is, Am I qualified for this position? Have I learned to keep the way of the Lord to do justice and judgment? The Saviour’s earthly example has been given us that we should not walk in our strength but that each should consider himself, as Solomon expressed it, “A little child.”

Every truly converted soul can say, “I am but a little child: but I am God’s child.” It was at infinite cost that provision was made whereby the human family might be restored to sonship with God. In the beginning God made man in His own likeness. Our first parents listened to the voice of the tempter, and yielded to the power of Satan. But man was not abandoned to the results of the evil he had chosen. The promise of a Deliverer was given. “I will put enmity between thee and the woman,” God said to the serpent, “and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise His heel” (Genesis 3:15). Before they heard of the thorn and the thistle, of the sorrow and toil that must be their portion, or of the dust to which they must return, they listened to words that could not fail of giving them hope. All that had been lost by yielding to Satan could be regained through Christ.

The Son of God was given to redeem the race. At infinite suffering, the sinless for the sinful, the price was paid that was to redeem the human family from the power of the destroyer, and restore them again to the image of God. Those who accept the salvation brought to them in Christ will humble themselves before God as His little children.

God wants His children to ask for those things that will enable Him to reveal His grace through them to the world. He wants them to seek His counsel, to acknowledge His power. Christ lays loving claims on all for whom He has given His life: they are to obey His will if they would share the joys that He has prepared for all who reflect His character here. It is well for us to feel our weakness; for then we will seek the strength and wisdom that the Father delights to give His children for their daily strife against the powers of evil.

Testimony Treasures, vol. 3, 428–431.

Bible Study Guides – “My House Shall Be Called The House Of Prayer”

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February 3, 2001 – February 9, 2001

MEMORY VERSE: “And hearken Thou to the supplication of Thy servant, and of Thy people Israel, when they shall pray toward this place: and hear Thou in heaven Thy dwelling place: and when Thou hearest, forgive.” 1 Kings 8:30.

STUDY HELP: Gospel Workers, pages 175–179.

Introduction

“The Pharisees had stated hours for prayer; and when, as often came to pass, they were abroad at the appointed time, they would pause wherever they might be,—perhaps in the street or in the marketplace, amid the hurrying throng of men,—and there in a loud voice rehearse their formal prayers. Such worship, offered merely for self-glorification, called forth unsparing rebuke from Jesus. Yet he did not discountenance public prayer; for He Himself prayed with His disciples and with the multitude. But He impressed upon His disciples the thought that their public prayers should be short.” Gospel Workers, 175.

“Reverence My Sanctuary”

1 How did Jacob regard the place where he encountered God? Genesis 28:16, 17.

NOTE: “Parents, elevate the standard of Christianity in the minds of your children; help them to weave Jesus into their experience; teach them to have the highest reverence for the house of God and to understand that when they enter the Lord’s house, it should be with hearts that are softened and subdued by such thoughts as these: ‘God is here; this is His house. I must have pure thoughts and the holiest motives. I must have no pride, envy, jealousy, evil surmising, hatred, or deception in my heart; for I am coming into the presence of the holy God. This is the place where God meets with and blesses His people. The high and holy One who inhabiteth eternity looks upon me, searches my heart, and reads the most secret thoughts and acts of my life.’” Child Guidance, 541.

2 What command did the Lord give His people regarding His sanctuary? Leviticus 26:2.

NOTE: “There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty.” Selected Messages, Book 2, 315. (See also Prophets and Kings, 48, 49.)

“Holy and Reverend is His Name”

3 What attitude is appropriate when we come before the Lord in prayer? Psalm 95:6. (Compare 1 Kings 8:54; Daniel 6:10 and Luke 22:41.)

NOTE: “Both in public and in private worship, it is our privilege to bow on our knees before the Lord when we offer our petitions to Him. Jesus, our example, ‘kneeled down, and prayed.’ [Luke 22:41.] Of His disciples it is recorded that they, too, ‘kneeled down, and prayed.’ [Acts 9:40; 20:36, 21:5.] Paul declared, ‘I bow my knees unto the Father of our Lord Jesus Christ.’ [Ephesians 3:14.] In confessing before God the sins of Israel, Ezra knelt. [See Ezra 9:5.] Daniel ‘kneeled upon his knees three times a day, and prayed, and gave thanks before his God.’ [Daniel 6:10.]” Gospel Workers, 178.

4 In what spirit should we address God in prayer? Psalm 99:3; Isaiah 29:23; Isaiah 57:15.

NOTE: “Some think it a mark of humility to pray to God in a common manner, as if talking with a human being. They profane His name by needlessly and irreverently mingling with their prayers the words, ‘God Almighty,’—awful, sacred words, which should never pass the lips except in subdued tones and with a feeling of awe.” Gospel Workers, 176.

“Reverence should be shown also for the name of God. Never should that name be spoken lightly or thoughtlessly. Even in prayer its frequent or needless repetition should be avoided. ‘Holy and reverend is His name.’ Psalm 111:9. Angels, as they speak it, veil their faces. With what reverence should we, who are fallen and sinful, take it upon our lips!” Child Guidance, 538.

See also Desire of Ages, 613.

“They Think that They Shall be Heard for Their Much Speaking”

5 What practices in public prayer did Christ condemn? Matthew 6:7.

NOTE: “Many tedious prayers are offered, which are more like giving the Lord a lecture than presenting to Him a request. It would be better if those offering such prayers would confine themselves to the one that Christ taught His disciples to offer. Long prayers are tiring to those who hear, and do not prepare the people to listen to the instruction that is to follow. It is often because secret prayer is neglected that long, tedious prayers are offered in public.” Gospel Workers, 175, 176.

6 What example of vain repetitions is recorded for us? 1 Kings 18:26.

NOTE: “When engaged with our brethren in public worship, we could add to the interest of the meeting; for we should bring with us some of the atmosphere of heaven, and our worship would be a reality, and not a mere form. Those about us can soon tell whether we are in the habit of praying or not. If the soul is not drawn out in prayer in the closet, and while engaged in the business of the day, the lack will be manifest in the prayer–meeting. The public prayers will be dry and formal, consisting of repetitions and customary phrases, and they will bring darkness rather than light into the meeting.” Gospel Workers (1892 ed.), 425. (See also My Life Today, 19.)

“After This Manner Pray Ye”

7 What should be an important element in our public prayers? Psalm 100. (Compare Acts 16:25.)

NOTE: “In our devotional meetings, our voices should express by prayer and praise our adoration of the heavenly Father, that all may know that we worship God in simplicity and truth, and in the beauty of holiness. Precious indeed in this world of sin and ignorance is the gift of speech, the melody of the human voice, when devoted to the praise of Him who hath loved us and given Himself for us.” Counsels to Teachers, Parents and Students, 245.

8 For what other purpose should we make public prayer and what should always accompany such prayers? Philippians 4:6.

NOTE: “Our prayers in public should be short, and express only the real wants of the soul, asking in simplicity and simple trusting faith for the very things we need. Prayer from the humble, contrite heart is the vital breath of the soul hungering for righteousness.” Signs of the Times, December 3, 1896.

“Human help is feeble. But we may unite in seeking help and favor from Him who has said, ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.’ Divine power is infallible. Then let us come to God, pleading for the guidance of His Holy Spirit. Let our united prayers ascend to the throne of grace. Let our requests be mingled with praise and thanksgiving.” Testimonies to Ministers, 485. (See also Steps to Christ, 103.)

9 Are some things better left to private prayer? Matthew 6:6.

NOTE: “We should not come to the house of God to pray for our families unless deep feeling shall lead us while the Spirit of God is convicting them. Generally, the proper place to pray for our families is at the family altar. When the subjects of our prayers are at a distance, the closet is the proper place to plead with God for them. When in the house of God, we should pray for a present blessing and should expect God to hear and answer our prayers.” Testimonies, vol. 1, 145.

“When They had Prayed”

10 What example are we given of the power of communal prayer? Acts 4:31.

NOTE: ‘”’Ask ye of the Lord rain in the time of the latter rain.’ Do not rest satisfied that in the ordinary course of the season, rain will fall. Ask for it. The growth and perfection of the seed rests not with the husbandman. God alone can ripen the harvest. But man’s co-operation is required. God’s work for us demands the action of our mind, the exercise of our faith. We must seek His favours with the whole heart if the showers of grace are to come to us. We should improve every opportunity of placing ourselves in the channel of blessing. Christ has said, ‘Where two or three are gathered together in My name, there am I in the midst.’ The convocations of the church, as in camp meetings, the assemblies of the home church, and all occasions where there is personal labor for souls, are God’s appointed opportunities for giving the early and the latter rain.” Testimonies to Ministers, 508.

11 What specific communal prayer was wonderfully answered? Acts 12:1–16.

NOTE: “The angel of the Lord opened the prison doors for Peter, for ‘prayer was made without ceasing of the church unto God for him.’ There is your work. Pray as you have never prayed before; and if you spend nights in prayer, and learn to trust God, you will have an intelligent experience. It was by praying without ceasing that Peter gained the victory, and when the angel went to bring him out, Peter was bound with two chains, and, behold, the angel of the Lord came forth, and smote Peter on the side, and said, ‘Rise up quickly.’ All the ruler’s expectations failed because the same mighty agent that Joshua summoned when he was to bring down the walls of Jericho, was with the men who were bound with chains. When Peter returned to his brethren, a free man, he found them praying, and this is the key to his deliverance,—they were praying. He knocked at the gate, but the maid who came to open it, ran back to the house in great astonishment without letting him in. They did not think that Peter was to be released from the prison. They had expected a deliverance of a different order, but God worked in His own way and after His own counsel, and brought him to the very door of those who were praying for him.” Review and Herald, April 29, 1890. (Emphasis supplied)

“Hear Thou Their Prayer and Their Supplication”

12 What specific requests were included in Solomon’s public prayer? 1 Kings 8:23, 26, 29–30, 35–36, 44–45, 51–53.

NOTE: “The prayer offered by Solomon during the dedication of the temple, was not made while he stood upon his feet. The king knelt in the humble position of a petitioner. Herein is a lesson for God’s people today. Our spiritual strength and our influence are not increased by conformity to a worldly attitude during prayer…. Let man come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. Thus he is to testify that the whole soul, body, and spirit are in subjection to his Creator.” Review and Herald, November 30, 1905.

13 Of what may we be assured when we come before the throne of God in prayer? Psalm 65:2. (Read the whole Psalm.)

NOTE: “Jesus sees His true church on the earth, whose greatest ambition is to co-operate with Him in the grand work of saving souls. He hears their prayers, presented in contrition and power, and Omnipotence cannot resist their plea for the salvation of any tried, tempted member of Christ’s body…. Jesus ever liveth to make intercession for us. Through our Redeemer what blessings may not the true believer receive? The church, soon to enter upon her most severe conflict, will be the object most dear to God upon earth.” In Heavenly Places, 284.

Wisdom

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Wisdom is “the quality or state of being wise; knowledge of what is true or right coupled with just judgment as to action; sagacity, discernment, or insight.” www.dictionary.com. Wisdom goes beyond knowing all the options available; it provides the ability to differentiate between the options and pick the best solution. In the Bible there are many things written about wisdom. In my personal study I have been looking at the books of Daniel and Proverbs which actually have a bit to say about wisdom.

Daniel and Wisdom

God gave Daniel wisdom.

“As for these four young men, God gave them knowledge and skill in all literature and wisdom and Daniel had understanding in all visions and dreams.

Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. Then the king interviewed them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king. And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm.” Daniel 1:17–20.

Again, when Daniel was older, we read how the people in the kingdom of Babylon remembered his wisdom. “The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, ‘O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.’ ” Daniel 5:10–12.

Did Daniel’s wisdom and intelligence come by chance? Daniel was not only wise in the things of God, he was wiser than all the wise men in Babylon. At this time Babylon was a world empire with the best and smartest people from all over the world. It is quite something that Daniel was wiser in all aspects of life than the wisest people on earth in the biggest empire at that time. This was because of God’s blessing.

“The case of Daniel was presented before me. Although he was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character. His life is given us as a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach. Daniel was an intellectual giant; yet he was continually seeking for greater knowledge, for higher attainments. Other young men had the same advantages; but they did not, like him, bend all their energies to seek wisdom—the knowledge of God as revealed in His word and in His works.” Testimonies, vol. 4, 569.

God wants people in the world today like Daniel who are wise and intelligent. “Many of our young men might today be intellectual giants, had they not been content to reach a low level. Those who do not love to study, are ever in great danger of becoming dwarfs in spiritual and mental growth. They consider that they have a moderate understanding of Scripture subjects, and they cease to investigate, cease to plow deep that they may obtain all the treasures of knowledge possible. Instead of cultivating studious habits, they yield to inclination, and are content to skim the surface, without going with energy to the bottom of the question under consideration. Those who have this superficial manner of study would not be prepared to meet an opponent in discussion should one oppose them. They penetrate only deep enough into a subject to meet the present emergency, and to conceal the real ignorance of their lazy minds. Gradually this course causes hesitancy, dwarfs the comprehension, and bars the way to successful effort.” The Review and Herald, April 6, 1886.

“But few reach what they might in excellence of character, because they do not make their aim high. Prosperity and happiness will never grow of their own accord. They are the acquisition of labor, the fruit of long cultivation.” This Day With God, 190.

“The Bible is the best book in the world for intellectual culture.” Reflecting Christ, 163.

“It is a law of the mind, that it will narrow or expand to the dimensions of the things with which it becomes familiar. The mental powers will surely become contracted, and will lose their ability to grasp the deep meanings of the word of God, unless they are put vigorously and persistently to the task of searching for truth. The mind will enlarge, if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture, and spiritual things with spiritual. Go below the surface; the richest treasures of thought are waiting for the skillful and diligent student.” The Review and Herald, July 17, 1888.

So many times when we look at the life of Daniel we focus on the fact that he ate good food. That is part of it and that is good. As you read the Bible and Spirit of Prophecy you realize that it was more than just eating right; it was God’s blessing and a balance of physical and mental work that enabled Daniel to have the wisdom that he did. There has to be balance in the physical, mental and spiritual in our lives. Daniel had this balance in his life which put him in a place where God could use him.

“Daniel and his companions had been faithfully instructed in the principles of the word of God. They had learned to sacrifice the earthly to the spiritual, to seek the highest good. And they reaped the reward. Their habits of temperance and their sense of responsibility as representatives of God called to noblest development the powers of body, mind, and soul. At the end of their training, in their examination with other candidates for the honors of the kingdom, there was ‘found none like Daniel, Hananiah, Mishael, and Azariah.’ Daniel 1:19.” Education, 55. [Emphasis supplied.]

If you want to be balanced mentally, you need to be balanced spiritually and physically. One cannot just work the mind. The body also needs exercise and communion with our Father in Heaven.

“We are to learn how to equalize the labor done by brain, bone, and muscle. If you put to task the faculties of the mind, loading them with heavy burdens, while you leave the muscles unexercised, this course will tell its story just as surely as the wise course of the Hebrew youth told its story. Parents should follow a consistent course in the education of their children. Our youth should be taught from their very childhood how to exercise the body and the mind proportionately. It is not wise to send the children to schools where they are subject to long hours of confinement and where they will gain no knowledge of what healthful living means. Place them under the tuition of those who respect the body and treat it with consideration.” The Review and Herald, February 10, 1910. [Emphasis supplied.]

“Right physical habits promote mental superiority. Intellectual power, physical strength, and longevity, depend upon immutable laws.” Our High Calling, 269.

God gave Daniel wisdom, but Daniel put effort into gaining wisdom. Daniel had a balance in his life between the mental and physical.

The Book of Proverbs and Wisdom

Proverbs tells us where wisdom comes from. It says that the fear of the Lord is the beginning of wisdom. See Proverbs 1:7; 2:6; 9:10, 11.

Solomon tells us that wisdom is a valuable thing to have. “Happy is the man who finds wisdom, And the man who gains understanding; For her proceeds are better than the profits of silver, And her gain than fine gold. She is more precious than rubies, And all the things you may desire cannot compare with her. Length of days is in her right hand, In her left hand riches and honor. Her ways are ways of pleasantness, And all her paths are peace. She is a tree of life to those who take hold of her, And happy are all who retain her.” Proverbs 3:13–18.

The book of Proverbs gives us lots of characteristics of wise people. Here are a few:

  • Wise people receive instruction and reproof—Proverbs 9:8, 9; 10:8; 15:31–33.
  • Wise people listen to counsel—Proverbs 12:15; 13:10.
  • Wise people are humble—Proverbs 11:2.
  • Winning a soul is wise—Proverbs 11:30.
  • Wise people study how to speak to others wisely—Proverbs 12:18; 14:3; 16:23; Ecclesiastes 10:12.
  • Wise people speak of knowledge—Proverbs 10:31; 15:2, 7.
  • If you associate with the wise you will be wise—Proverbs 13:20.
  • Wise people seek knowledge and understanding—Proverbs 14:33; 18:15; 22:17.
  • Reproof gives wisdom to a child—Proverbs 29:15–17.

Worldly Wisdom vs. God’s Wisdom

Paul talks about wisdom of this world versus God’s wisdom. “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption.” I Corinthians 1:20–30.

“Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God.” I Corinthians 3:18, 19. To the world, Christianity is not wise but foolishness. The things that God tells us to do in the Bible sound crazy from a worldly point of view. I mean, give up everything to gain everything sounds pretty strange by worldly standards. As humans we have a tendency to think that we are wise. The wise, men in Daniel’s day claimed to be wise but when it came down to it, the God in Heaven had all the wisdom and the wise men didn’t have answers.

Human wisdom and engineering is not always wisdom. Sometimes the greatest achievements that man in his wisdom thinks are wise, turn out to be disastrous. I took a class when I was going to the University about engineering ethics. In this class we had many examples of engineering mistakes that had cost the lives of a lot of people. We think that we are so smart with all of our technology but, in fact, we make many mistakes in judgment before we get things engineered right. We need to realize that the only true wisdom comes from the Source of wisdom, and that is God. The wisdom of this world has many times turned out to be false.

When I was in college a teacher asked the question, “How do you know what is right or wrong? Who defines what is right or wrong?” He had a point that if you don’t believe in a God of all wisdom who has defined right and wrong, how do you know what is right? In the Bible there is wisdom that tells us what is right and what is wrong. Today, society really doesn’t know the difference. The other day I heard someone who was a polygamist saying that if a homosexual person can be married, why is it illegal for a polygamist to be married to more than one person? If you don’t have a Bible that tells you what is right and wrong in regard to marriage, that man would have a point. Worldly wisdom does not have the answers for hard moral questions, but the Bible does.

“However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.” I Corinthians 2:6–8. The Christian religion is the wisest religion to be a part of because we serve the God of all wisdom.

Wisdom is something that we all need to know to deal with people, problems, situations, and to know what is the right moral thing to do in a situation. Wisdom will keep us from evil. The Bible is full of wisdom. The book with special tips on wisdom is Proverbs. God’s wisdom sounds like foolishness to the world, just like it did in Noah’s day. God needs wise people who are willing to expand their intellect as Daniel did. Wisdom can also help to exert a powerful influence in the world as Daniel and his friends were able to in the kingdom of Babylon.

A network engineer, Jana Grosboll lives in Derby, Kansas. She may be contacted by email at: janawwjd@yahoo.com.

Bible Study Guides – Diligence

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April 24, 2011 – April 30, 2011

Key Text

“In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.” Ecclesiastes 11:6.

Study Help: Testimonies, vol. 6, 176–187; Ibid., vol. 9, 30–48.

Introduction

“We must labor as does the husbandman, with diligence and patience, that we may be partakers of the fruits.” The Signs of the Times, April 14, 1890.

1 TOIL TO BE TREASURED

  • What is causing many people today to be dissatisfied and discontented with life? Proverbs 13:4; 18:9; 11:24.
  • How does God teach us the value of diligent work? Proverbs 10:16; 13:11.

Note: “The parents of Jesus were poor, and dependent upon their daily toil. He was familiar with poverty, self-denial, and privation. This experience was a safeguard to Him. In His industrious life there were no idle moments to invite temptation. … “Jesus lived in a peasant’s home, and faithfully and cheerfully acted His part in bearing the burdens of the household. He had been the Commander of heaven, and angels had delighted to fulfill His word; now He was a willing servant, a loving, obedient son. He learned a trade, and with His own hands worked in the carpenter’s shop with Joseph. In the simple garb of a common laborer He walked the streets of the little town, going to and returning from His humble work. He did not employ His divine power to lessen His burdens or to lighten His toil.” The Desire of Ages, 72.

2 LESSONS FOR LIFE

  • What are some important observations we can make by studying God’s tiny creatures? Proverbs 6:6–8; 30:25–28.

Note: “The wisest of men may learn useful lessons from the ways and habits of the little creatures of the earth. The industrious bee gives to men of intelligence an example that they would do well to imitate. These insects observe perfect order, and no idler is allowed in the hive. They execute their appointed work with an intelligence and activity that are beyond our comprehension. The ants, which we consider as only pests to be crushed under our feet, are in many respects superior to man; for he does not as wisely improve the gifts of God. The wise man calls our attention to the small things of the earth [Proverbs 6:6–8; 30:25 quoted]. We may learn from these little teachers a lesson of faithfulness. Should we improve with the same diligence the faculties which an all-wise Creator has bestowed upon us, how greatly would our capacities for usefulness be increased. God’s eye is upon the smallest of His creatures; does He not, then, regard man formed in His image and require of him corresponding returns for all the advantages He has given him?” Testimonies, vol. 4, 455, 456.

“The habitations that the ants build for themselves show wonderful skill and perseverance. Only one little grain at a time can they handle, but by diligence and perseverance they accomplish wonders. Solomon points to their industry as a reproach to those who waste their hours in sinful idleness, or in practices that corrupt soul and body. The ant prepares for future seasons. Many who are gifted with reasoning powers entirely disregard this lesson, and fail entirely to prepare for the future life.” The Youth’s Instructor, September 14, 1899.

  • Name some ways in which we may be slothful without realizing it. Proverbs 24:30–34.

Note: “Many waste hours of precious time in bed because it gratifies the natural inclination and to do otherwise requires an exertion. One hour wasted in the morning is lost never to be recovered.” Testimonies, vol. 5, 181.

3 A NOBLE WORK

  • What does the Bible teach on agriculture, and why is it so valuable today? Proverbs 27:18; Ecclesiastes 5:9; 3:1, 2.

Note: “No line of manual training is of more value than agriculture. A greater effort should be made to create and to encourage an interest in agricultural pursuits. Let the teacher call attention to what the Bible says about agriculture: that it was God’s plan for man to till the earth; that the first man, the ruler of the whole world, was given a garden to cultivate; and that many of the world’s greatest men, its real nobility, have been tillers of the soil. … He who earns his livelihood by agriculture escapes many temptations and enjoys unnumbered privileges and blessings denied to those whose work lies in the great cities. And in these days of mammoth trusts and business competition, there are few who enjoy so real an independence and so great certainty of fair return for their labor as does the tiller of the soil.

“In the study of agriculture, let pupils be given not only theory, but practice. While they learn what science can teach in regard to the nature and preparation of the soil, the value of different crops, and the best methods of production, let them put their knowledge to use.” Education, 219.

“The time is not far distant when the laws against Sunday labor will be more stringent, and an effort should be made to secure grounds away from the cities, where fruits and vegetables can be raised. Agriculture will open resources for self-support, and various other trades also could be learned. This real, earnest work calls for strength of intellect as well as of muscle. Method and tact are required even to raise fruits and vegetables successfully. And habits of industry will be found an important aid to the youth in resisting temptation.” Fundamentals of Christian Education, 322.

“Again and again the Lord has instructed that our people are to take their families away from the cities, into the country, where they can raise their own provisions; for in the future the problem of buying and selling will be a very serious one.” Selected Messages, Book. 2, 141.

  • What instruction is given regarding sharing the harvest? Leviticus 23:22, 28.

4 DILIGENCE IN SOUL-SAVING

  • Besides reaping the fruits of the soil, in what other type of harvest are we to be engaging? John 4:34–38.

Note: “Christ sees a plentiful harvest waiting to be gathered in. Souls are hungering for the truth, thirsting for the water of life. Many are on the very verge of the kingdom, waiting only to be gathered in.” Temperance, 258.

  • Along with the men, of what are women to be reminded with regard to sowing the seeds of truth? Galatians 3:28.

Note: “The Lord of the vineyard is saying to many women who are now doing nothing, ‘Why stand ye here all the day idle’ [Matthew 20:6]? They may be instruments of righteousness, rendering holy service. It was Mary who first preached a risen Jesus; and the refining, softening influence of Christian women is needed in the great work of preaching the truth now. If there were twenty women where now there is one who would make the saving of souls their cherished work, we should see many more converted to the truth. Zealous and continued diligence in the cause of God would be wholly successful, and would astonish them with its results. The work must be accomplished through patience and perseverance, and in this is manifested the real devotion to God. He calls for deeds, and not words only.” The Signs of the Times, September 16, 1886.

  • How will our heavenly Father be disappointed at us if we neglect this duty and privilege? Proverbs 10:5, 26.
  • What is the result of dwelling on obstacles and hindrances? Ecclesiastes 11:4. How are we encouraged to diligently persevere in our labors? Ecclesiastes 11:6; 7:8.

Note: “You may say, I have tried to save this one and that one, and they have only wounded me, and I am not going to try to help them any more. But do not become discouraged if they do not at once return to the fold. Reach out still for your fellow mortals around you. You shall reap if you faint not.” Our High Calling, 178. [Emphasis author’s.]

5 PERSEVERING LOVE

  • Describe the depth of God’s persevering love even for the erring. Song of Solomon 8:6, 7. How was this shown in Christ’s attitude toward Judas?

Note: “The narrowing selfishness of Judas’ life, Christ sought to heal through contact with His own self-sacrificing love. In His teaching He unfolded principles that struck at the root of the disciple’s self-centered ambitions. Lesson after lesson was thus given, and many a time Judas realized that his character had been portrayed, and his sin pointed out; but he would not yield. …

“ ‘Jesus knew from the beginning who they were that believed not, and who should betray Him.’ John 6:64. Yet, knowing all, He had withheld no pleading of mercy or gift of love.

“Seeing the danger of Judas, He had brought him close to Himself, within the inner circle of His chosen and trusted disciples. Day after day, when the burden lay heaviest upon His own heart, He had borne the pain of continual contact with that stubborn, suspicious, brooding spirit; He had witnessed and labored to counteract among His disciples that continuous, secret, and subtle antagonism. And all this that no possible saving influence might be lacking to that imperiled soul! [Song of Solomon 8:7, 6 quoted.]

“So far as Judas himself was concerned, Christ’s work of love had been without avail. But not so as regards his fellow disciples. To them it was a lesson of lifelong influence. Ever would its example of tenderness and long-suffering mold their intercourse with the tempted and the erring.” Education, 92, 93.

Review and Thought Questions

1 What must we understand about common, everyday labor?

2 What can we learn from the bees and the ants?

3 Name some special advantages enjoyed by the farmer.

4 When our missionary efforts seem to be fruitless, what should we remember?

5 What was gained by Christ’s treatment of Judas?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Our Neighbor

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April 17, 2011 – April 23, 2011

Key Text

“A friend loveth at all times, and a brother is born for adversity.” Proverbs 17:17.

Study Help: Education, 84–96; The Desire of Ages, 637–641.

Introduction

“Many think that it is impossible to love our neighbor as ourselves, but it is the only genuine fruit of Christianity.” Welfare Ministry, 49.

1 TRUE FELLOWSHIP

  • What is to govern our fellowship among believers? Proverbs 17:17; 30:5; Galatians 6:10.

Note: “He [Christ] should be presented as the Source of all true pleasure and satisfaction, the Giver of every good and perfect gift, the Author of every blessing, the One in whom all our hopes of eternal life are centered. In every religious exercise let the love of God and the joy of the Christian experience appear in their true beauty.” Testimonies, vol. 6, 175.

  • What is God’s plan for our relationship with one another in church capacity? James 2:8; John 17:21; Proverbs 18:24.

Note: “He who is conformed to the image of Christ will possess his grace, and will help to strengthen every brother in the faith. No harsh or bitter words that discourage the soul will fall from his lips. ‘If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.’ ‘Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.’ ‘Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way. … Follow peace with all men, and holiness, without which no man shall see the Lord’ [II Corinthians 5:17; Philippians 2:3; Hebrews 12:12–14].” The Review and Herald, February 23, 1897.

2 TOUCHING OUR WORLD

  • What principle of service should we keep in mind regarding all our fellowmen? Proverbs 27:10, first part.

Note: “Among the Jews the question, ‘Who is my neighbour’ [Luke 10:20]? caused endless dispute. They had no doubt as to the heathen and the Samaritans. These were strangers and enemies. But where should the distinction be made among the people of their own nation and among the different classes of society? …

“This question Christ answered in the parable of the good Samaritan. He showed that our neighbor does not mean merely one of the church or faith to which we belong. It has no reference to race, color, or class distinction. Our neighbor is every person who needs our help. Our neighbor is every soul who is wounded and bruised by the adversary. Our neighbor is every one who is the property of God.” Christ’s Object Lessons, 376.

  • What can we learn from the way God’s infinite wisdom was manifested in the ministry of Jesus? Proverbs 11:30.

Note: “Jesus looked upon the world in its fallen state with infinite pity. He took humanity upon Himself that He might touch and elevate humanity. He came to seek and to save that which was lost. He reached to the very depth of human misery and woe, to take man as He found him, a being tainted with corruption, degraded with vice, depraved by sin, and united with Satan in apostasy, and elevate him to a seat upon His throne. But it was written of Him that ‘He shall not fail nor be discouraged’ [Isaiah 42:4], and He went forth in the path of self-denial and self-sacrifice, giving us an example that we should follow in His steps. We should work as did Jesus, departing from our own pleasure, turning away from Satan’s bribes, despising ease, and abhorring selfishness, that we may seek and save that which is lost, bringing souls from darkness into light, into the sunshine of God’s love. We have been commissioned to go forth and preach the gospel to every creature.” Fundamentals of Christian Education, 199.

3 A DUTY OFTEN NEGLECTED

  • What are we always to bear in mind regarding the poor? Proverbs 14:21; 19:17, 22. How did Jesus explain His perspective on this matter? Matthew 25:31–46.

Note: “To the rich, God has given wealth that they may relieve and comfort His suffering children; but too often they are indifferent to the wants of others. They feel themselves superior to their poor brethren. They do not put themselves in the poor man’s place. They do not understand the temptations and struggles of the poor, and mercy dies out of their hearts. In costly dwellings and splendid churches, the rich shut themselves away from the poor; the means that God has given to bless the needy is spent in pampering pride and selfishness. The poor are robbed daily of the education they should have concerning the tender mercies of God; for He has made ample provision that they should be comforted with the necessities of life. They are compelled to feel the poverty that narrows life, and are often tempted to become envious, jealous, and full of evil surmisings. Those who themselves have not endured the pressure of want too often treat the poor in a contemptuous way, and make them feel that they are looked upon as paupers.

“But Christ beholds it all, and He says, It was I who was hungry and thirsty. It was I who was a stranger. It was I who was sick. It was I who was in prison. While you were feasting at your bountifully spread table, I was famishing in the hovel or the empty street. While you were at ease in your luxurious home, I had not where to lay My head. While you crowded your wardrobe with rich apparel, I was destitute. While you pursued your pleasures, I languished in prison.” The Desire of Ages, 639, 640.

“We should seek to understand the needs of the poor and distressed, and to give them the help that will benefit them most. To give thought and time and personal effort costs far more than merely to give money. But it is the truest charity.” The Ministry of Healing, 195.

  • Describe an example of how the impartiality of our love may be tested. James 2:1–9.

4 LOVE FOR OTHERS IN NEED

  • What better future can we present to the discouraged? Proverbs 10:28; I Thessalonians 4:13–18.

Note: “We are to bring to the lost the tidings that Christ can forgive sin, can renew the nature, can clothe the soul in the garments of His righteousness, bring the sinner to His right mind, and teach him and fit him up to be a laborer together with God.” Fundamentals of Christian Education, 199.

  • What should we remember about wealthy persons who know not God? Ecclesiastes 6:1, 2; Proverbs 11:4; 13:22.

Note: “Riches and worldly honor can not satisfy the soul. Many among the rich are longing for some divine assurance, some spiritual hope. Many long for something that will bring to an end the monotony of their aimless life. Many in official life feel their need of something which they have not. Few among them go to church, for they feel that they receive little benefit. The teaching they hear does not touch the heart. Shall we make no special appeal to them?

“God calls for earnest, humble workers, who will carry the gospel to the higher classes. It is by no casual, accidental touch that the wealthy, world-loving souls can be drawn to Christ. Decided personal effort must be put forth by men and women imbued with the missionary spirit, those who will not fail nor be discouraged.” The Review and Herald, April 6, 1911.

  • How are we to consider those who hate and abuse us? Proverbs 24:17; 25:21. What was Jesus’ example?

Note: “It was to bring the bread of life to His enemies that our Saviour left His home in heaven. Though calumny and persecution were heaped upon Him from the cradle to the grave, they called forth from Him only the expression of forgiving love.” Thoughts from the Mount of Blessing, 71.

5 A MAN WHO WALKED WITH GOD

  • How can we have safety from evil company? Proverbs 2:1–15. How did Enoch maintain his strength in service?

Note: “It was by prayer and communion with God that Enoch was enabled to escape the corruption that is in the world through lust. We are living in the perils of the last days, and we must receive our strength from the same Source. We must walk with God. A separation from the world is required of us, for we cannot remain free from its pollution unless we follow the example of the faithful Enoch.” In Heavenly Places, 70.

“Enoch faithfully rehearsed to the people all that God had revealed to him by the spirit of prophecy. Some believed his words, and turned from their wickedness to fear and worship God. Such often sought Enoch in his places of retirement, and he instructed them, and prayed for them that God would give them a knowledge of His will. At length he chose certain periods for retirement, and would not suffer the people to find him, for they interrupted his holy meditation and communion with God. He did not exclude himself at all times from the society of those who loved him and listened to his words of wisdom; neither did he separate himself wholly from the corrupt. He met with the good and bad at stated times, and labored to turn the ungodly from their evil course, and instruct them in the knowledge and fear of God. He taught those who had the knowledge of God to serve him more perfectly.

“He would remain with them as long as he could benefit them by his godly conversation and holy example, and then would withdraw himself from all society—from the just, the scoffing and idolatrous, to remain in solitude, hungering and thirsting for communion with God, and that divine knowledge which he alone could give him.” The Spirit of Prophecy, vol. 1, 62, 63.

Review and Thought Questions

1 What is to characterize our Christian fellowship?

2 Name some ways in which we are to follow Jesus.

3 How can we improve our attitude toward the poor?

4 What do we often forget about the wealthy?

5 Describe the balanced life of Enoch.

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – In the Heart and Home

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April 10, 2011 – April 16, 2011

Key Text

“He brought me to the banqueting house, and his banner over me was love.” Song of Solomon 2:4.

Study Help: Education, 259–261; The Ministry of Healing, 356–362.

Introduction

“His [Christ’s] is a love that fails not nor forsakes.” Education, 90.

1 LOVE IN ACTION

  • Name some interesting truths which inspired poetry declares about love. Proverbs 10:12; 15:17.
  • What are we to understand about the source, power, and result of love? I John 4:7–19; Proverbs 7:2.

Note: “By contemplation of God’s matchless love, we take upon us His nature. Christ was a representative before men and before angels, of the character of the God of heaven. He demonstrated the fact that when humanity depends wholly upon God, men may keep God’s commandments and live, and His law be as the apple of the eye.” Testimonies to Ministers and Gospel Workers, 226.

  • In view of this great love offered to us, what should be the cry of our soul? Song of Solomon 1:7; Psalms 42:1, 2; 63:1–4.

Note: “My soul cries out after the living God. My very being longs after Him. Oh, for to reflect His lovely image perfectly! Oh, for to be wholly consecrated to Him! Oh, how hard it is for dear self to die. We can rejoice in a whole Saviour; one who saves us from all sin. We can be shut in with God where we can daily say, ‘I live; yet not I, but Christ liveth in me’ [Galatians 2:20] ‘to will and to do of his good pleasure’ [Philippians 2:13].” Reflecting Christ, 350.

2 DELIGHTING IN GOD’S LOVE

  • How does Inspiration describe the way our seasons of devotion should be? Song of Solomon 2:3, 4.

Note: “We need to appreciate more fully the meaning of the words: ‘I sat down under His shadow with great delight.’ Song of Solomon 2:3. These words do not bring to our minds the picture of hasty transit, but of quiet rest. There are many professing Christians who are anxious and depressed, many who are so full of busy activity that they cannot find time to rest quietly in the promises of God, who act as if they could not afford to have peace and quietness. To all such Christ’s invitation is: ‘Come unto Me, … and I will give you rest.’ Matthew 11:28.” Testimonies, vol. 7, 69.

“Many, even in their seasons of devotion, fail of receiving the blessing of real communion with God. They are in too great haste. With hurried steps they press through the circle of Christ’s loving presence, pausing perhaps a moment within the sacred precincts, but not waiting for counsel. They have no time to remain with the divine Teacher. With their burdens they return to their work. …

“Not a pause for a moment in His presence, but personal contact with Christ, to sit down in companionship with Him—this is our need. Happy will it be for the children of our homes and the students of our schools when parents and teachers shall learn in their own lives the precious experience pictured in these words from the Song of Songs [Song of Solomon 2:3, 4 quoted].” Education, 260, 261.

  • What are we to find through our prayerful study of the Bible? Song of Solomon 4:15; John 4:10.

Note: “The word of God is ‘a fountain of gardens, a well of living waters, and streams from Lebanon’ (Song of Solomon 4:15). The heart that has once tasted the love of Christ, cries out continually for a deeper draft, and as you impart you will receive in richer and more abundant measure. Every revelation of God to the soul increases the capacity to know and to love. The continual cry of the heart is, ‘More of Thee,’ and ever the Spirit’s answer is, ‘Much more.’ ” Thoughts from the Mount of Blessing, 20.

3 COURTSHIP AND MARRIAGE

  • How are we admonished against the dating and courtship practices which commonly prevail today? Proverbs 6:23–29; 5:1–13.

Note: “Courtship, as carried on in this age, is a scheme of deception and hypocrisy, with which the enemy of souls has far more to do than the Lord.” Fundamentals of Christian Education, 105.

“The ideas of courtship have their foundation in erroneous ideas concerning marriage. They follow impulse and blind passion. The courtship is carried on in a spirit of flirtation. The parties frequently violate the rules of modesty and reserve, and are guilty of indiscretion, if they do not break the law of God. The high, noble, lofty design of God in the institution of marriage is not discerned; therefore the purest affections of the heart, the noblest traits of character, are not developed.

“Not one word should be spoken, not one action performed, that you would not be willing the holy angels should look upon and register in the books above.” Medical Ministry, 141.

  • How does Inspiration reveal the beauty of God’s true plan for marriage? Proverbs 5:15–18; Song of Solomon 7:6.

Note: “Love is a precious gift, which we receive from Jesus. Pure and holy affection is not a feeling, but a principle. Those who are actuated by true love, are neither unreasonable nor blind.

“The divine love emanating from Christ never destroys human love, but includes it. By it human love is refined and purified, elevated and ennobled. Human love can never bear its precious fruit until it is united with the divine nature and trained to grow heavenward.

“True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals, and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding.” The Faith I Live By, 255.

4 ENDURING LOVE FOR OUR SPOUSE

  • How does Scripture intertwine the Gospel message with God’s plan for marriage? Song of Solomon 2:16; 4:7; 6:3.

Note: “In both the Old and the New Testament the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people, the redeemed ones whom He has purchased at the cost of Calvary. ‘Fear not,’ He says; ‘thy Maker is thine husband; the Lord of hosts is His name; and thy Redeemer, the Holy One of Israel.’ ‘Turn, O backsliding children, saith the Lord; for I am married unto you.’ Isaiah 54:4, 5; Jeremiah 3:14.” Thoughts from the Mount of Blessing, 64.

  • How are married couples to reflect Christ’s love in daily life? Song of Solomon 5:10, 16; Ephesians 5:22–33.

Note: “By having a knowledge of Christ—his words, his habits, and his lessons of instruction—we borrow the virtues of the character we have so closely studied, and become imbued with the spirit we have so much admired. Jesus becomes to us ‘the chiefest among ten thousand,’ the One ‘altogether lovely’ [Song of Solomon 5:10, 16].” The Review and Herald, March 15, 1887.

“Let each give love rather than exact it. Cultivate that which is noblest in yourselves, and be quick to recognize the good qualities in each other.” The Ministry of Healing, 361.

“Though difficulties, perplexities, and discouragements may arise, let neither husband nor wife harbor the thought that their union is a mistake or a disappointment. Determine to be all that it is possible to be to each other. Continue the early attentions. In every way encourage each other in fighting the battles of life. Study to advance the happiness of each other. Let there be mutual love, mutual forbearance. Then marriage, instead of being the end of love, will be as it were the very beginning of love. The warmth of true friendship, the love that binds heart to heart, is a foretaste of the joys of heaven.” Ibid., 360.

THE FAMILY CIRCLE

  • Why should we be especially thankful if blessed with the privilege of having a family? Ecclesiastes 4:8–12.

Note: “That cannot be a happy home where love is not cultivated between husband and wife, between parents and children. If parents have been self-centered, and have trained their children in an atmosphere where love was not manifested in affectionate words and actions, then change the atmosphere of your home as quickly as possible. Let husbands love their wives, and let the wives see that they reverence their husbands. The plan of salvation was devised in order to transform the natural character, and fashion it after the divine image. When the grace of Christ is received in the heart, it will soften whatever is harsh, and subdue that which is coarse and unkind. Courtesy will be expressed in the affairs of home life.” The Signs of the Times, May 7, 1894.

“Hearts that are filled with the love of Christ can never get very far apart. Religion is love, and a Christian home is one where love reigns and finds expression in words and acts of thoughtful kindness and gentle courtesy.

“Our homes must be made a Bethel, our hearts a shrine. Wherever the love of God is cherished in the soul, there will be peace, there will be light and joy.

“Jesus wants to see happy marriages, happy firesides.” The Faith I Live By, 255.

Review and Thought Questions

1 What does love have to do with God?

2 Why do many fail to benefit much from Bible reading?

3 Why is such great suffering caused by lovesick romance today?

4 Name some ways to improve our marriages.

5 Describe God’s plan for the family circle.

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Vital Characteristic

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April 3, 2011 – April 9, 2011

Key Text

“The fear of the Lord is the instruction of wisdom; and before honour is humility.” Proverbs 15:33.

Study Help: Testimonies, vol. 5, 253, 254; That I May Know Him, 65.

Introduction

“Humility will be cultivated, because we shall feel our nothingness, and realize our dependence upon God.” The Youth’s Instructor, August 31, 1893.

1 A KEY TO UNDERSTANDING

  • In contrast to the anguish of those who reject God’s wisdom (Proverbs 1:20–32), what is promised to all who seek to maintain their heart in faithfulness? Proverbs 1:33.

Note: “In the work of heart-keeping we must be instant in prayer, unwearied in petitioning the throne of grace for assistance. Those who take the name of Christian should come to God in earnestness and humility, pleading for help. The Saviour has told us to pray without ceasing. The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

  • How do we become eligible to gain heavenly wisdom? Proverbs 3:34; 4:1; 11:2.

Note: “Obtain an experimental knowledge of God by wearing the yoke of Christ. He gives wisdom to the meek and lowly, enabling them to judge of what is truth, bringing to light the why and wherefore, pointing out the result of certain actions. The Holy Spirit teaches the student of the Scriptures to judge all things by the standard of righteousness and truth and justice. The divine revelation supplies him with the knowledge that he needs.” Counsels on Health, 371.

2 PREPARING FOR SERVICE

  • What is the key to life’s happiness? Proverbs 3:5–8.

Note: “In our separation from God, in our pride and darkness, we are constantly seeking to elevate ourselves, and we forget that lowliness of mind is power. … Pride and self-importance, when compared with lowliness and humility, are indeed weakness. We are invited to learn of Him who was meek and lowly of heart; then we shall experience that rest and peace so much to be desired.” Testimonies, vol. 3, 477.

  • How can God use us most effectively? Proverbs 15:33; 16:3.

Note: “The Lord can use most effectually those who are most sensible of their own unworthiness and inefficiency. He will teach them to exercise the courage of faith. He will make them strong by uniting their weakness to his might, wise by connecting their ignorance with his wisdom.” The Signs of the Times, June 23, 1881.

  • What attitude are we to cultivate from our very youth? Ecclesiastes 11:9, 10; 12:1. How can we promote the grace of humility in the children and youth within our care?

Note: “One of the characteristics that should be especially cherished and cultivated in every child is that self-forgetfulness which imparts to the life such an unconscious grace. Of all excellences of character this is one of the most beautiful, and for every true lifework it is one of the qualifications most essential.

“Children need appreciation, sympathy, and encouragement, but care should be taken not to foster in them a love of praise. It is not wise to give them special notice, or to repeat before them their clever sayings. The parent or teacher who keeps in view the true ideal of character and the possibilities of achievement, cannot cherish or encourage self-sufficiency. He will not encourage in the youth the desire or effort to display their ability or proficiency. He who looks higher than himself will be humble; yet he will possess a dignity that is not abashed or disconcerted by outward display or human greatness.” Education, 237.

3 A MEANS OF ACQUIRING STRENGTH

  • What is the secret of true strength? Proverbs 10:29; Isaiah 26:3, 4.

Note: “The Lord can work most effectually through those who are most sensible of their own insufficiency, and who will rely upon Him as their leader and source of strength. He will make them strong by uniting their weakness to His might, and wise by connecting their ignorance with His wisdom.

“If they would cherish true humility, the Lord could do much more for His people; but there are few who can be trusted with any large measure of responsibility or success without becoming self-confident and forgetful of their dependence upon God. This is why, in choosing the instruments for His work, the Lord passes by those whom the world honors as great, talented, and brilliant. They are too often proud and self-sufficient. They feel competent to act without counsel from God.” Patriarchs and Prophets, 553, 554.

  • What is the main difference between the proud, self-sufficient person and the teachable one? Proverbs 9:8, 9. How are those who are teachable blessed? Proverbs 9:10.

Note: “The teachable and trusting ones, having a right purpose and a pure heart, need not wait for great occasions or for extraordinary abilities before they employ their powers. They should not stand irresolute, questioning, and fearing what the world will say or think of them. We are not to weary ourselves with anxious care, but to go on, quietly performing with faithfulness the work which God assigns us, and leaving the result wholly with him.

“If they but preserve their sincerity, their meekness, and humility, the poorest, weakest, and humblest of Christ’s followers, working in love, may start waves of blessing that shall go on widening and deepening, to refresh and bless the world. In order that they may do this, Christ must shine forth in their character. Let the daily life be a reflection of the life of Christ, and the testimony thus borne to the world will have a powerful influence. Heaven alone will reveal the fruits of an unselfish, holy life.” The Signs of the Times, June 23, 1881.

4 A QUALITY OF GOD’S TRUE CHURCH

  • What thoughts should we keep in mind, especially during this present era of Laodicea—the antitypical Day of Atonement? Isaiah 53:3; Ecclesiastes 7:2–8; I Peter 5:5, 6.

Note: “Another great need of the church is humility—the deep humility of Christ. Believers need to see the necessity of working as Christ worked. O for that devotion and humility of heart that will lead God’s people to do those things that Christ has commanded, and still in all humility and truth say, We are unprofitable servants; we have done only that which it was our duty to do! But many, many are swelling with pride and importance, who in God’s estimation are lukewarm. Self-gratification is revealed because of a few things accomplished. Where do we hear the testimony of hearts that are broken in repentance and confession before God? Where do we see professed believers wearing the yoke of Christ? How little time is given to fervent prayer, the result of which would be the possession of a meek and quiet spirit, which in the sight of God is of great price.” The Review and Herald, September 16, 1909.

  • Throughout history, what has caused both men and churches to either rise or fall? Proverbs 18:12. What must we realize in seeking to follow Jesus? Proverbs 29:23.

Note: “There is too much of self and too little of Jesus in the ministry of all denominations. The Lord uses humble men to proclaim His messages. Had Christ come in the majesty of a king, with the pomp which attends the great men of earth, many would have accepted Him. But Jesus of Nazareth did not dazzle the senses with a display of outward glory and make this the foundation of their reverence. He came as a humble man to be the Teacher and Exemplar as well as the Redeemer of the race. Had He encouraged pomp, had He come followed by a retinue of the great men of earth, how could He have taught humility? How could He have presented such burning truths as in His Sermon upon the Mount? His example was such as He wished all His followers to imitate.” Testimonies, vol. 5, 253.

5 LEARNING TO LIVE GOD’S WAY

  • How did Christ illustrate the life of God—and why was He so often misunderstood? Proverbs 13:9; 4:18, 19.

Note: “Our Saviour was the light of the world, but the world knew Him not. He was constantly employed in works of mercy, shedding light upon the pathway of all; yet He did not call upon those with whom He mingled to behold His unexampled virtue, His self-denial, self-sacrifice, and benevolence. The Jews did not admire such a life. They considered His religion worthless, because it did not accord with their standard of piety. They decided that Christ was not religious in spirit or character; for their religion consisted in display, in praying publicly, and in doing works of charity for effect. They trumpeted their good deeds, as do those who claim sanctification. They would have all understand that they are without sin. But the whole life of Christ was in direct contrast to this. He sought neither gain nor honor. His wonderful acts of healing were performed in as quiet a manner as possible, although He could not restrain the enthusiasm of those who were the recipients of His great blessings. Humility and meekness characterized His life. And it was because of His lowly walk and unassuming manners, which were in such marked contrast to their own, that the Pharisees would not accept Him.” The Sanctified Life, 14.

  • How should Christ’s life affect us? Proverbs 4:10–13.

Note: “If Christ had to make so great a sacrifice, if he had to endure such sufferings because of my sin, shall I not bow in humility, and regret that I have inflicted such grief upon his divine soul?” The Signs of the Times, October 28, 1889.

Review and Thought Questions

1 Name one essential key to diligent “heart-keeping.”

2 How can we improve the attitude of our children?

3 Why is a teachable spirit so desirable?

4 What is special about God’s true remnant in any age?

5 Why can the true believer expect to be misunderstood?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – The Garden of the Heart

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March 27, 2011 – April 2, 2011

The Character of the Wise

Lessons from the Writing of Solomon

Key Text

“Keep thy heart with all diligence; for out of it are the issues of life.” Proverbs 4:23.

Study Help: This Day With God, 73; In Heavenly Places, 162.

Introduction

“The soil of the heart, like that of a garden, will produce weeds and brambles unless the seeds of precious flowers are planted there and receive care and cultivation.” Testimonies, vol. 4, 202, 203.

1 BUILDING STRENGTH OF SOUL

  • What foundation understood by Solomon should we ever bear in mind? I Chronicles 28:9.

Note: “God is represented as weighing all men, their words, their deeds, their motives, that which determines character. … There is not a thought or motive in the heart that God is not acquainted with. He sees all as clearly as if it stood out registered in living characters, and He weighs individual motives and actions.” Testimonies to Ministers and Gospel Workers, 438.

  • What should we consider in seeking to build upon this basic truth? Proverbs 23:7, first part, 12.

Note: “Many thoughts make up the unwritten history of a single day; and these thoughts have much to do with the formation of character. Our thoughts are to be strictly guarded; for one impure thought makes a deep impression on the soul. An evil thought leaves an evil impress on the mind. If the thoughts are pure and holy, the man is better for having cherished them. By them the spiritual pulse is quickened, and the power for doing good is increased. And as one drop of rain prepares the way for another in moistening the earth, so one good thought prepares the way for another.” Messages to Young People, 144.

2 A GARDEN TO WEED

  • What lessons from nature reveal how our spiritual life can flourish? Proverbs 27:18; 16:24.

Note: “The garden of the heart must be cultivated. The soil must be broken up by repentance. The evil growths that choke the good grain must be uprooted. As soil once overgrown with thorns can be reclaimed only by diligent labor, so the evil tendencies of the heart can be overcome only by earnest effort in the name and strength of Christ.” Education, 111.

“Silence the evil word, put away the unholy thought; for the True Witness weighs every word, sets a value on every action, and declares, ‘I know thy works.’ Then let love, truth, kindness, and forbearance be the precious plants that you shall cultivate in the garden of the heart.” The Signs of the Times, November 14, 1892.

  • What must we understand about the human heart? Proverbs 16:2; Jeremiah 17:9; II Corinthians 13:5, 6.

Note: “It is for the eternal interest of everyone to search his own heart and to improve every God-given faculty. …

“Let all remember that there is not a motive in the heart of any man that the Lord does not clearly see. The motives of each one are weighed as carefully as if the destiny of the human agent depended upon this one result. We need a connection with divine power, that we may have an increase of clear light and an understanding of how to reason from cause to effect. We need to have the powers of the understanding cultivated, by our being partakers of the divine nature, having escaped the corruption that is in the world through lust. Let each one consider carefully the solemn truth: God in heaven is true, and there is not a design however intricate, not a motive however carefully hidden, that He does not clearly understand. He reads the secret devising of every heart. Men may plan out crooked actions for the future, thinking that God does not understand, but in that great day when the books are opened, and every man is judged by the things written in the books, those actions will appear as they are.” The Upward Look, 53.

3 NURTURING THE GARDEN

  • How can we fortify our life in Christ? Proverbs 10:8, 9.

Note: “The very first step in the path of life is to keep the mind stayed on God, to have His fear continually before the eyes. A single departure from moral integrity blunts the conscience, and opens the door to the next temptation. [Proverbs 10:9 quoted.] We are commanded to love God supremely, and our neighbor as ourselves; but the daily experience of life shows that this law is disregarded. Uprightness in deal and moral integrity will secure the favor of God, and make a man a blessing to himself and to society; but amid the varied temptations that assail one whichever way he may turn, it is impossible to keep a clear conscience and the approval of heaven without divine aid and a principle to love honesty for the sake of the right.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1158.

  • What type of attitude pleases God? Proverbs 23:15–17.

Note: “The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand. In the fierce storms of temptation it will surely be overthrown. David’s prayer should be the petition of every soul: ‘Create in me a clean heart, O God; and renew a right spirit within me.’ Psalm 51:10. And having become partakers of the heavenly gift, we are to go on unto perfection, being ‘kept by the power of God through faith.’ I Peter 1:5.” Patriarchs and Prophets, 460.

  • What should be our constant focus? Proverbs 7:1–3.

Note: “Double your diligence to make your calling and election sure. Keep God’s commandments, and live, and His law as the apple of your eye. Tax every moment to the utmost in laboring for your own eternal interest and for the salvation of souls around you.” Testimonies, vol. 5, 353.

4 PARTAKING OF DIVINITY

  • With what description does the apostle Peter confirm the relationship we are to have with Christ? 11 Peter 1:4. How does he explain it further? I Peter 1:13–16.

Note: “Let everyone who desires to be a partaker of the divine nature appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act. The soul must be kept from every stain, through faith in Him who is able to keep you from falling.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1145.

  • Why is our mind—as the governing center (or heart) of our soul—so important? Proverbs 4:23.

Note: “Diligent heart-keeping is essential to a healthy growth in grace. The heart in its natural state is a habitation for unholy thoughts and sinful passions. When brought into subjection to Christ, it must be cleansed by the Spirit from all defilement. This can not be done without the consent of the individual.

“When the soul has been cleansed, it is the duty of the Christian to keep it undefiled. Many seem to think that the religion of Christ does not call for the abandonment of daily sins, the breaking loose from habits which have held the soul in bondage. They renounce some things condemned by the conscience, but they fail to represent Christ in the daily life. They do not bring Christlikeness into the home. They do not show a thoughtful care in their choice of words. Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.” “Ellen G. White Comments,” The Seventh-day Adventist Bible Commentary, vol. 3, 1157.

5 LABORING WITH THE MASTER GARDENER

  • What comes as we cultivate the beauty of a Christlike character? Proverbs 22:11; 16:7; II Corinthians 3:18; Matthew 5:8.

Note: “The affections should center upon God. Contemplate His greatness, His mercy and excellences. Let His goodness and love and perfection of character captivate your heart.” Sons and Daughters of God, 99.

“We are to make determined efforts to overcome as Christ overcame. From this warfare no one is excused. If for us the gates of the holy city swing ajar, if we behold the King in His beauty, we must now overcome as Christ overcame.” Ibid., 371.

“We have only a little while in which to prepare for the coming of our Lord Jesus Christ. We have not a moment to lose. We need to begin at once to gain a preparation to enter the courts above. God will help all who will help themselves. But if you sit down under Satan’s shadow, and let him tempt you to look on the objectionable side, and to weaken the hands of those who are trying to carry forward the work of the Lord, how can you hope to gain the victory over temptation? You can not be a joint heir with Christ unless you have his spirit, and are determined to gain heaven at any cost. Those who regardless of all else, place themselves in God’s hands, to be and do all that he would have them, will see the King in his beauty. They will behold his matchless charms, and, touching their golden harps, they will fill all heaven with rich music and with songs to the Lamb.” The Review and Herald, June 15, 1905.

Review and Thought Questions

1 Why are our moment-by-moment thoughts so important?

2 What should we realize about the tendency of our mind?

3 How only can we maintain a connection with Christ?

4 What is the duty of everyone who professes Christ?

5 How is it possible to see the King in His beauty?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – Thought and Speech

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May 22, 2011 – May 28, 2011

Key Text

“The tongue of the just is as choice silver: the heart of the wicked is little worth.” Proverbs 10:20.

Study Helps: Christ’s Object Lessons, 335–339; The Review and Herald, June 12, 1888.

Introduction

“If we are pure in heart, our words will be pure, our actions will be holy.” The Youth’s Instructor, January 9, 1896.

1 A POWERFUL INFLUENCE

  • What do our habits of speech reveal about our true character? Proverbs 15:28; 18:21.
  • How may we be grieving the Holy Spirit and jeopardizing our faith by careless speech? Matthew 12:36, 37.

Note: “Closely connected with Christ’s warning in regard to the sin against the Holy Spirit is a warning against idle and evil words. The words are an indication of that which is in the heart. ‘Out of the abundance of the heart the mouth speaketh’ [Luke 6:45 ]. But the words are more than an indication of character; they have power to react on the character. Men are influenced by their own words. Often under a momentary impulse, prompted by Satan, they give utterance to jealousy or evil surmising, expressing that which they do not really believe; but the expression reacts on the thoughts. They are deceived by their words, and come to believe that true which was spoken at Satan’s instigation. Having once expressed an opinion or decision, they are often too proud to retract it, and try to prove themselves in the right, until they come to believe that they are. It is dangerous to utter a word of doubt, dangerous to question and criticize divine light. The habit of careless and irreverent criticism reacts upon the character, in fostering irreverence and unbelief. Many a man indulging this habit has gone on unconscious of danger, until he was ready to criticize and reject the work of the Holy Spirit. Jesus said, ‘Every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned’ [Matthew 12:36, 37].” The Desire of Ages, 323.

2 FALSE WITNESS

  • What suffering comes from lies? Proverbs 12:20; 20:17.

Note: “Parents and teachers, be true to God. Let your life be free from deceitful practices. Let no guile be found in your lips. However disagreeable it may be to you at the time, let your ways, your words, and your works show uprightness in the sight of a holy God. Oh, the effect of the first lesson in deceit is terrible! Shall any who claim to be sons and daughters of God give themselves up to deceitful practices and lying?

“Never let your children have the semblance of an excuse for saying, Mother does not tell the truth. Father does not tell the truth. When you are tried in the heavenly courts, shall the record be made against your name, A deceiver? Shall your offspring be perverted by the example of those who ought to guide them in the way of truth? Instead of this, shall not the converting power of God enter the hearts of mothers and fathers? Shall not the Holy Spirit of God be allowed to make its mark upon their children?” Child Guidance, 150.

  • What must we recognize about gossip? Proverbs 10:18; 11:12, 13; 20:3.

Note: “Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it.’ These tale-bearers are doing the devil’s work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against ‘they say’ or ‘I have heard.’ Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them?” The Review and Herald, June 3, 1884.

3 ATTITUDES

  • How do wrong attitudes tend to spread? Proverbs 17:20. What warnings are we given about this? Hebrews 12:14, 15.

Note: “I beseech all who engage in the work of murmuring and complaining because something has been said or done that does not suit them, and that does not, as they think, give them due consideration, to remember that they are carrying on the very work begun in heaven by Satan. They are following in his track, sowing unbelief, discord, and disloyalty; for no one can entertain feelings of disaffection, and keep them to himself. He must tell others that he is not treated as he should be. Thus they are led to murmur and complain. This is the root of bitterness springing up, whereby many are defiled.” The Review and Herald, September 14, 1897.

  • What general guidance does the Bible give concerning speech? Proverbs 10:19; 17:27, 28; Ecclesiastes 5:2.

Note: “Too often, fretful, impatient words are spoken, words which stir the worst passions of the human heart. Such ones need the abiding presence of Christ in the soul. Only in His strength can they keep guard over the words and actions.” Our High Calling, 161.

“If we desire to see the King in His beauty we must here behave worthily. We must outgrow our childishness. When provocation comes let us be silent. There are times when silence is eloquence.” Maranatha, 327.

“The Christian can not always be in the position of prayer, but his thoughts and desires can always be upward. Our self-confidence would vanish, did we talk less and pray more.” The Youth’s Instructor, March 5, 1903.

  • What makes our speech refreshing to others? Proverbs 16:24; 27:2.

Note: “When we can associate together to help one another heavenward, when the conversation is upon divine and heavenly things, then it amounts to something to talk; but when the conversation centers upon self and upon earthly and unimportant matters, silence is golden.” Sons and Daughters of God, 166.

4 THE SOURCE OF OUR WORDS

  • What is the real source of our words? Luke 6:45.

Note: “Our minds take the level of the things on which our thoughts dwell, and if we think upon earthly things, we shall fail to take the impress of that which is heavenly. We would be greatly benefited by contemplating the mercy, goodness, and love of God; but we sustain great loss by dwelling upon those things which are earthly and temporal.” The Faith I Live By, 222.

  • What is the key to improving our speech? Proverbs 10:20; 25:11, 12.

Note: “As God works upon the heart by his Holy Spirit, man must co-operate with him. The thoughts must be bound about, restricted, withdrawn from branching out and contemplating things that will only weaken and defile the soul. The thoughts must be pure, the meditations of the heart must be clean, if the words of the mouth are to be words acceptable to Heaven, and helpful to your associates.” The Review and Herald, June 12, 1888.

  • How is moral backbone formed? Proverbs 12:5; 21:5; 20:11.

Note: “Your thoughts must be brought into subjection to the will of God and your feelings under the control of reason and religion. Your imagination was not given you to be allowed to run riot and have its own way without any effort at restraint or discipline. If the thoughts are wrong the feelings will be wrong, and the thoughts and feelings combined make up the moral character.” Testimonies, vol. 5, 310.

“Our thoughts are to be strictly guarded; for one impure thought makes a deep impression on the soul. An evil thought leaves an evil impress on the mind. If the thoughts are pure and holy, the man is better for having cherished them. By them the spiritual pulse is quickened, and the power for doing good is increased. And as one drop of rain prepares the way for another in moistening the earth, so one good thought prepares the way for another.” The Faith I Live By, 222.

5 MENTAL RESTRAINT AND COMMITMENT

  • How do the apostles confirm the idea of tightening the reins of the mind for God? I Peter 1:13–16; II Corinthians 10:5; Philippians 4:8.

Note: “The noble powers of the mind have been given to us by the Lord, that we may employ them in contemplating heavenly things … and yet how often the mind is given to the contemplation of that which is earthly, sensual, and base! We give our time and thought to the trivial and commonplace things of the world, and neglect the great interests that pertain to eternal life. The noble powers of the mind are dwarfed and enfeebled by lack of exercise on themes that are worthy of their concentration. …

“Let every one who desires to be a partaker of the divine nature, appreciate the fact that he must escape the corruption that is in the world through lust. There must be a constant, earnest struggling of the soul against the evil imaginings of the mind. There must be a steadfast resistance of temptation to sin in thought or act.” The Review and Herald, June 12, 1888.

  • How can we tone up our mental powers? Proverbs 16:1–3; Colossians 3:1–3.

Note: “By beholding we are to become changed, and as we meditate upon the perfections of our divine Model, we shall desire to become wholly transformed and renewed in the image of his purity. There will be a hungering and thirsting of soul to be made like Him whom we adore. The more our thoughts are upon Christ, the more we shall speak of him to others, and represent him to the world.” The Review and Herald, June 12, 1888.

Review and Thought Questions

1 Where do words often leave their strongest influence?

2 What is our duty with regard to gossip?

3 How does a root of bitterness grow like a weed?

4 How can we better carry out the words of Romans 14:19?

5 What deep wisdom can we gain from Proverbs 16:1–3?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Teachable Spirit

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May 15, 2011 – May 21, 2011

Key Text

“Hear instruction, and be wise, and refuse it not.” Proverbs 8:33.

Study Helps: Testimonies, vol. 5, 682–691; Testimonies to Ministers and Gospel Workers, 313–316.

Introduction

“The obedient ear will receive reproof with humility, patience, and teachableness.” Sons and Daughters of God, 166.

1 A BASIC DUTY

  • Name one of life’s first duties. Proverbs 1:8, 9.

Note: “You must not walk independently of all counsel. It is your duty to counsel with your brethren. This may touch your pride, but the humility of a mind taught by the Holy Spirit will listen to counsel, and will banish all self-confidence. When counsel is given that conflicts with your personal wishes, you are not to think that your own wisdom is sufficient for you to give counsel to others, or that you can afford to neglect the counsel given.” Testimonies to Ministers and Gospel Workers, 315.

  • How does God regard the unteachable? Proverbs 12:15.

Note: “Some who are imperfect in character are connected with solemn, sacred interests; and when chosen for a special work, they should not feel that their own wisdom is sufficient, that they need not be counseled, reproved, and instructed. Brethren, if you feel thus, you will separate from the Source of your strength, and will be in peril. You may be left to your own supposed sufficiency, to do as Judas did—betray your Lord.” Gospel Workers, 414.

  • How should we regard counsel? Proverbs 25:9–12.

Note: “Those who are the most closely connected with God are the ones who know His voice when He speaks to them. Those who are spiritual discern spiritual things. Such will feel grateful that the Lord has pointed out their errors.” Testimonies, vol. 5, 134.

2 COUNSELING TOGETHER

  • How can a healthy church relationship foster the making of wise plans? Proverbs 11:14; 15:22.

Note: “The evils of self-esteem and an unsanctified independence, which most impair our usefulness and which will prove our ruin if not overcome, spring from selfishness. ‘Counsel together’ is the message which has been again and again repeated to me by the angel of God. By influencing one man’s judgment, Satan may endeavor to control matters to suit himself. He may succeed in misleading the minds of two persons; but, when several consult together, there is more safety. Every plan will be more closely criticized; every advance move more carefully studied. Hence there will be less danger of precipitate, ill-advised moves, which would bring confusion, perplexity, and defeat. In union there is strength. In division there is weakness and defeat.” Testimonies, vol. 5, 29, 30.

  • In what ways do we each benefit from the knowledge and experience of one another? Proverbs 15:31, 32; 20:5.

Note: “Let us cherish a spirit of confidence in the wisdom of our brethren. We must be willing to take advice and caution from our fellow laborers. …

“It is a mistake to withdraw from those who do not agree with our ideas. This will not inspire our brethren with confidence in our judgment. It is our duty to counsel with our brethren, and to heed their advice. We are to seek their counsel, and when they give it, we are not to cast it away, as if they were our enemies. Unless we humble our hearts before God, we shall not know His will.

“Let us be determined to be in unity with our brethren. This duty God has placed upon us. We shall make their hearts glad by following their counsel, and make ourselves strong through the influence that this will give us. Moreover, if we feel that we do not need the counsel of our brethren, we close the door of our usefulness as counselors to them.” Testimonies to Ministers and Gospel Workers, 500.

3 FACTORS TO CONSIDER

  • What do we too often forget about Godly counsel? Proverbs 13:1, 8, 10; 27:9.

Note: “There will be men and women who despise reproof and whose feelings will ever rise up against it. It is not pleasant to be told of our wrongs. In almost every case where reproof is necessary, there will be some who entirely overlook the fact that the Spirit of the Lord has been grieved and His cause reproached. These will pity those who deserved reproof, because personal feelings have been hurt. All this unsanctified sympathy places the sympathizers where they are sharers in the guilt of the one reproved. In nine cases out of ten if the one reproved had been left under a sense of his wrongs, he might have been helped to see them and thereby have been reformed. But meddlesome, unsanctified sympathizers place altogether a wrong construction upon the motives of the reprover and the nature of the reproof given, and by sympathizing with the one reproved lead him to feel that he has been really abused; and his feelings rise up in rebellion against the one who has only done his duty. Those who faithfully discharge their unpleasant duties under a sense of their accountability to God will receive His blessing. God requires His servants to be always in earnest to do His will. In the apostle’s charge to Timothy he exhorts him to ‘preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine’ [II Timothy 4:2].” Testimonies, vol. 3, 359, 360.

  • What balanced understanding is needed when seeking counsel from others? Jeremiah 17:5–7.

Note: “Some of our conferences are weak in Christian experience because their leading men—and the people have followed their example—have sought for the approval of man with far greater anxiety than for the approval of God. They have looked to man for help and counsel more than to God. They have made men their burden-bearers, and have accepted human wisdom just when and where they should have depended upon God. And too often those of whom they sought counsel needed help themselves; for their souls were not right with God.” Gospel Workers, 414.

4 COUNSEL FROM HEAVEN

  • How and why are we to avoid excessive or unnecessary burdening of others for counsel? Galatians 6:3–5.

Note: “There must be far more personal responsibility, far more thinking and planning, far more mental power brought into the labor put forth for the Master. This would enlarge the capacity of the mind, and give keener perceptions as to what to do and how.” Gospel Workers, 416.

  • How can we know God will answer as we counsel directly with Him? Proverbs 4:1, 2; 1 John 2:3–5; 5:13–15.
  • Why do prayers sometimes seem to go unanswered? Proverbs 8:33; 19:20; 28:9; James 4:3.

Note: “Let none deceive themselves with the belief that God will pardon and bless them while they are trampling upon one of His requirements. The willful commission of a known sin silences the witnessing voice of the Spirit, and separates the soul from God. Whatever may be the ecstasies of religious feeling, Jesus cannot abide in the heart that disregards the divine law. God will honor those only who honor Him.” Messages to Young People, 114.

“When we make request of Him [God], He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us.” Christ’s Object Lessons, 143.

  • What will come to those who reject God’s counsel as given through the Spirit of Prophecy? Proverbs 29:18.

Note: “The very last deception of Satan will be to make of none effect the testimony of the Spirit of God. ‘Where there is no vision, the people perish.’ Proverbs 29:18. Satan will work ingeniously, in different ways and through different agencies, to unsettle the confidence of God’s remnant people in the true testimony. He will bring in spurious visions, to mislead and mingle the false with the true, and so disgust people that they will regard everything that bears the name of visions, as a species of fanaticism; but honest souls, by contrasting false and true, will be enabled to distinguish between them.” The Faith I Live By, 296.

5 CAUTIONS REGARDING COUNSEL

  • What type of counsel is increasing? Proverbs 19:27.

Note: “We are to treat with kindness and courtesy those who refuse to be loyal to God, but we are never, never to unite with them in counsel regarding the vital interests of His work.” Testimonies, vol. 7, 108.

“Teachers of falsehood will arise to draw you away from the narrow path and the strait gate. Beware of them; though concealed in sheep’s clothing, inwardly they are ravening wolves. …

“We are not bidden to prove them by their fair speeches and exalted professions. They are to be judged by the word of God. [Isaiah 8:20; Proverbs 19:27 quoted.] What message do these teachers bring? Does it lead you to reverence and fear God? Does it lead you to manifest your love for Him by loyalty to His commandments?” Thoughts from the Mount of Blessing, 145.

  • How are we warned against the extreme of totally submitting our mind to another’s will? I Timothy 6:20, 21; Jeremiah 17:5.

Note: “Satan often finds a powerful agency for evil in the power which one human mind is capable of exerting on another human mind. This influence is so seductive that the person who is being molded by it is often unconscious of its power. God has bidden me speak warning against this evil.” Mind, Character, and Personality, vol. 1, 23.

“This entering in of Satan through the sciences is well devised. Through the channel of phrenology, psychology, and mesmerism, he comes more directly to the people of this generation and works with that power which is to characterize his efforts near the close of probation.” Ibid., 19.

Review and Thought Questions

1 How will the godly respond to difficult reproofs?

2 Why is there benefit in “a multitude of counselors”?

3 Explain the problems that arise from false sympathy.

4 What should we realize about the Spirit of Prophecy?

5 When can counsel become dangerous?

Copyright © 2002 Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia. Reprinted by permission.