Testimony – On Hearing His Voice

It was my fourth…DUI. The officers cancelled my driver’s license on the spot and removed the license plates from my vehicle. I walked to a nearby motel and checked in. I was despondent beyond words. I could not believe what had just happened to me. It seemed I had no control over my urge to drink and would, without a thought, put myself and others at risk in the process of doing so. I could not stop even though I had been through treatment three or four times over the last 20 years.

I had grown up a Seventh-day Adventist. I knew the truth. I had an Adventist education and when I was in my late teens, I had surrendered my life to Christ and been baptized, but somehow through the years I had lost my hold on Jesus and drifted away. I had attempted to return to Him several times, but the devil always had a foothold in my life and sucked me back into his service. Now alcohol had become my “best friend” and master.

While sitting on the bed in the motel and looking at my hopeless and miserable life, I decided I had no reason to live. Death seemed like a welcome release from my pain. I overdosed on some of my medications hoping never to wake up and then made a noose with my belt and cinched it around my neck as hard as I could wondering how I could hang myself in the motel room. Needless to say, I eventually fell asleep and woke up the next morning. How I wished I hadn’t.

That morning I began pacing the room and wondering what to do. My mind was a buzz with dejected thoughts. I was filled with shame and guilt and misery and hopelessness. Finally, with nowhere to go and no one to turn to I half-heartedly asked God for help … not expecting an answer, given my life of sin in the face of knowing better.

Suddenly, somehow through my gloomy wretched thoughts, I heard the voice of God speaking to my heart. I knew it was Him. I had heard that voice before. He told me that He could and would help me, but I had to be willing to give up some things. What did He ask me to give up?  Well, alcohol, of course, but also caffeine and nicotine. I also had to turn over my money to a trusted friend or relative along with my phone and the keys to my vehicle. I needed to move away from the town I was living in and move in with or by family that loved me and were faithful SDA’s.

Just a few moments after I heard God’s proposal, I went to my knees and emphatically and without reservation agreed to His requests and surrendered my life to Jesus. I held nothing back. Jesus was my only hope, and I knew it and I put my all on the altar.

This experience is described in Matthew 18:8, 9 where Jesus says, “Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.” I felt I was cutting off a hand and plucking out an eye, but I did so with the utmost determination. My present and future life depended on it.

In my surrender to Jesus, I began confessing my many sins and asking for His forgiveness. I had to have a new heart and a new life. “Therefore if any man (any man! including me!) be in Christ, he is a new creature: old things are passed away; behold, all things (All Things! all my “things” were as “filthy rags”) are become new” (2 Corinthians 5:17).

Here is another description of my experience found in Ezekiel 36:24–29, last part: “For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be My people, and I will be your God. I will also save you from all your uncleannesses.”

To this day I can hardly believe the transformation that has taken place in my heart and life from that moment till now. I got up from my knees feeling I was a new man.  My desire for drink and other chemicals left me. I had peace and hope and joy in my heart and felt a cleansing process had begun in my life. Jeremiah 4:14 says, “Wash thine heart from wickedness, that thou mayest be saved.” I continue that washing and cleansing daily now. I had a conversion, but I need that conversion experience daily yea, hour by hour. Now my greatest joy is Jesus and by the eye of faith I want to see Him standing over me as I drink in His word, discern His presence as I go about my day. I want His companionship more and more and to be like Him in every way.  I still feel my sinfulness. I still bemoan the contrast of my life with the life of my Savior, but I am on His narrow way headed for a home in heaven.

“Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). I am so happy I have a complete sin-pardoning Savior who can take away my sin. I don’t want to serve sin and the devil. I’ve done so long enough. Moses chose rather to “suffer affliction with the people of God, than to enjoy the pleasures of sin for a season” (Hebrews 11:25) and I want to make that choice too. I am not interested in a gospel that does not take away my sin. I want complete victory, not a partial victory over my sins. “Ye know that He was manifested to take away our sins; and in Him is no sin” (1 John 3:5). Oh how much I want to remain “in Him” and He in me.

How about you dear friend? Do you have a “sin which doth so easily beset” you (Hebrews 12:1)? Are your promises to “quit” like the proverbial “ropes of sand”? I’ve been there. I know what that is like. I have been in the miry pit with a sense of hopelessness crushing me. I stand with Paul feeling I am among the “chief” of sinners. But Paul says, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). He saved me. He saved even me! He can do the same for you. You may feel like surrender is like cutting off an arm or plucking out an eye, but I tell you it is SO worth it! Heaven is cheap enough! Don’t delay. If you have not done so already, why not make that decision, the decision to place your all on the altar. Let Jesus take away your sin, all of your sin, and begin a new life with Him today! He loves you. He is waiting and longing to embrace you and cleanse and heal your heart and mind so you may “walk in newness of life” (Romans 6:4).

I am still leaving my money and phone and keys in the hands of someone I am with daily and trust. I can use them when I need to, of course, but I am with someone when I do. It may be that for me I will need this safeguard till Jesus comes. That is fine with me. These have been stumbling blocks to me. If I have Jesus, I am happy and content and need nothing more.

Timothy Rittenour is a retired ER Physician living in Minnesota. He is the father of five children, two of whom are missionaries in Africa.

Many Voices

In the book Faith and Works, page 55, it says,

“The voice of God is speaking to us through His word, and there are many voices that we will hear; but Christ has said we should beware.”

Already people are hearing many voices, but as time goes on there will be many more. Ellen White has warned to beware. To beware means to watch out!

She writes, “After the truth has been proclaimed as a witness to all nations, every conceivable power of evil will be set in operation, and minds will be confused by many voices crying, ‘Lo, here is Christ, Lo, He is there. This is the truth. I have the message from God, He has sent me with great light.’ ” Maranatha, 189. Will you listen to them at the peril of your soul?

It is imperative to be able to distinguish the voices. John 10:1–6 says, “ ‘Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers.’ Jesus used this illustration, but they did not understand the things which He spoke to them.” This is still true today.

John 18:37 says, “Pilate therefore said to Him, ‘Are You a king then?’ Jesus answered, ‘You say rightly that I am a king. For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth. Everyone who is of the truth hears My voice.’ ”

Speaking to Thomas, Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through Me” (John 14:6). Here is the question: Do you recognize the shepherd’s voice well enough to distinguish His voice from all the other voices? We all hear other voices and must be sure that we are receiving communication from the right Spirit.

If we are receiving communications from the right spirit, certain things will happen in our lives. “A stubborn, willful spirit is not of Christ, but of Satan; hence, it will not be cherished by him who has the mind of Christ. All impurity of thought will be overcome, and the mind will be trained to pure and holy thoughts. Backbiting and evil speaking will be put away. Jealousy and selfishness will be overcome, for they are Satanic, and not Christlike. Bitter are the fruits of self-indulgence, of unsanctified traits of character.” The Signs of the Times, October 12, 1891. Notice what will be overcome: all impurity of thought, backbiting, jealousy and selfishness, for these traits are Satanic.

Psalm 15:3 describes the character of those who are going to be in heaven. It is the person who doesn’t take up a reproach against his neighbor, even in his bedroom at home. It is the person you can trust; they speak no evil behind another’s back.

The condition of church members may give some idea why the Holy Spirit isn’t yet poured out so that God’s work can be finished. In his letter to the Ephesian church, Paul wrote, “Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Ephesians 4:29–32).

Notice the context of the scripture when describing how the Holy Spirit is grieved—the way we speak. The word blasphemy simply means evil speech. The worst kind of evil speech is against God, but all evil speech is blasphemy. The Holy Spirit can never be poured out upon people who are backbiting and evil surmising and speaking evil of each other.

It is during this lifetime that we are to learn godly habits, which include pure speech. Jesus spoke directly to the Pharisees and the Sadducees with any rebuke that was necessary. He talked to them right to their faces and never behind their backs.

If the Holy Spirit is working on the mind, the words will be right. “If we cherish His [Jesus’] Spirit, if we manifest His love to others, if we guard one another’s interests, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear that we are the children of God.” That I May Know Him, 153.

Christianity today seems so powerless to make an impact on the world and the reason is that though we claim to be Christians, we don’t act like Jesus and talk like Jesus. If the world is going to see Jesus, they are going to have to see Him revealed in somebody that claims God as their Father and Jesus as their Brother.

It was not the early church in Antioch that called themselves Christian, rather it was those to whom they had witnessed who affixed that name to them. The disciples of Jesus were first called Christians in Antioch (Acts 11:26) because they continually spoke about Jesus, what He taught and did, and they were just like Him.

If you were the only Christian amongst the non-believers in your area, would others say, by watching you and listening to you speak, “That person is like Jesus Christ”?

Everyone is tempted in the area of speech. No one is excluded. The devil will see to it that evil surmising and bad reports about you will be widely spread. When you hear of it, the temptation is to absolutely destroy every argument by presenting the facts, but most of the time, if you give all the facts, it would often damage somebody else’s reputation. Never think that pastors aren’t tempted to damage someone’s reputation by giving people the facts when rumors about them start spreading. Rumors were spread about Jesus, about the apostle Paul, about Martin Luther. Rumors were spread about Ellen White. Be aware that it will happen to you if you are a Christian. If you are living right and following the Lord, all manner of evil reports will be spread about you. In fact, I’ve sometimes thought that if there are no evil reports circulating about you, you ought to get scared and wonder if you are really a Christian.

Jesus said, “Woe to you when all men speak well of you” (Luke 6:26).

Some may spread gossip, claiming that they are just telling their closest friend, but why speak evil to a friend that will do nothing more than to pollute and poison their mind? Before the Holy Spirit was poured out at Pentecost the disciples had to meet together in that upper room for ten days and talk over things, because they had been jostling with one another over who was going to be first, who was going to have the highest place. They had to confess their sins and talk things over.

Think this through: After the death of Judas, the 11 disciples were in the upper room with about 110 other people who had gathered there to make things right. And they did have a lot to discuss and make right because they had been talking a lot of evil against each other. They had a lot of praying to do and confession of sin. Suppose one of those people got so upset when he found out how much evil had actually been spoken against him and said, “This is too much,” and walked out. They would have had every right to leave. Jesus never stopped anyone from leaving, but they would not have received the Holy Spirit when it was poured out. It is time to work things out with our brethren. It is time to make things right while there is still time.  Think through how serious this is, for the Holy Spirit will be given only to those who are wearing Christ’s yoke—who are reflecting His character—and He said, “I am gentle and humble in heart.”

Would you recognize the Holy Spirit if it were poured out? In Acts chapter 2, we read that the Jews did not recognize when the Holy Spirit was poured out. There were a number of reasons for that. If they had recognized that it was the Holy Spirit, they would have had to recognize who Jesus was and they refused to do that. When the Holy Spirit is poured out in its fullness, many won’t recognize it again.

Jesus said, “And when He [that is, the Holy Spirit] has come, He will convict the world of sin, and of righteousness, and of judgment” (John 16:8). Notice, Jesus teaches that when the Holy Spirit comes, He comes to reprove. Many people would like to receive the Holy Spirit, but they do not want to be reproved of their sins. Unfortunately for them, that is not how the Holy Spirit works.

Before Pentecost, the Holy Spirit had been working on the minds of the disciples and convicting them of their sins. As a result, they were ready to make things right between themselves. They desired their carnal natures to be subdued and made whole. The Spirit had already worked on their hearts and on the Day of Pentecost, they were ready to receive the early rain.

The result of this conversion and unity was that the Lord added to the church every single day. At that time, they did not need long series of evangelistic meetings to raise up churches. People recognized Jesus in those early believers and the churches increased daily. That will happen again before Jesus returns. However, it is never going to happen unless the Holy Spirit is poured out and that isn’t going to happen until the church members talk with each other to make things right and get things straightened out.

What an experience it would have been to be in that upper room when the Holy Spirit was poured out. Would you have stayed and faced your mistakes or fled with your pride and stubbornness? There were plenty of places to go, for there were many other Sabbath keeping churches around the area that were strictly orthodox in their belief, practice and teaching. But those churches didn’t receive the Holy Spirit because they hadn’t made things right. They were still talking about Jesus and saying that He was an imposter.

“Then Jesus said to those Jews who believed Him, ‘If you abide [continue, stay] in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free’ ” (John 8:31, 32). Those who received the Holy Spirit on the day of Pentecost were people who had stayed with the word of God and kept studying it even when they couldn’t understand what was going on. When Jesus was crucified, they didn’t understand what was going on. They were perplexed and confused but still refused to give up their faith. They continued to search for truth and humbled themselves before the Lord and He revealed the truth to them.

Jesus said that when the Holy Spirit would come, He would “guide you into all truth” (John 16:13). From this text, we get the idea that receiving the Holy Spirit is closely connected with receiving the truth and following that truth as it is in Jesus. The Holy Spirit always guides into truth—never error. The devil’s counterfeit is what we call sophistry. Webster’s dictionary definition of sophistry is reasoning that is sound in appearance but actually it is false.

The devil’s sophistry puts people in a position so that they will not receive the Holy Spirit. “The cause of God is in great peril because the physicians in whose minds sophistry has prevailed against truth, are bracing themselves against the impressions of the Holy Spirit, and are placing themselves where the Lord can not use them as leaders of His people.” Spalding and Magan Collection, 364, 365. This was written at the time that we call the alpha of apostasy. These leading Adventist physicians had become convinced that the devil’s sophistry was the truth and as a result they were braced against receiving the real truth. Such is the case of many sincere people calling themselves Christians throughout the world today. By believing some erroneous doctrine, they reject truth. The word of God is true, and the Lord has given it as a measuring stick to measure things, whether they are of the truth or not.

Jesus prayed to His Father, “Sanctify them by Your truth. Your Word is truth” (John 17:17). It is impossible to be sanctified through error. To be sanctified by the truth is to practice it, live it.

Hebrews 6:18 says, “It is impossible for God to lie.” But the whole world has, at various times, decided that God didn’t know what He was talking about. It happened in Noah’s day (Genesis 6 and 7). The people decided they knew better. After all, how could there be a flood when there had never been rain? The Jews mocked Jesus’ virgin birth and called Him a bastard. They told Him that they hadn’t been born of fornication to indicate their belief that He had been. Jesus said that He didn’t come for Himself, but that His Father had sent Him. The ascension of Christ proves that He was telling the truth. God does not want you to be deceived by the sophistry of the devil.

“God desires scientific sophistry to be purged from every heart. He desires us to rebuke every evil devising, every evil work. If we allow such devising to go unrebuked, we shall have to suffer the consequences.” The Review and Herald, June 29, 1905. To rebuke evil devising is not fun for any preacher to do and certainly doesn’t gain any popularity. However, Jesus said, “The Scripture cannot be broken” (John 10:35). “Heaven and earth will pass away, but My words will not pass away” (Matthew 24:35 NASB).

We are commanded that if we allow evil devising and evil work to be unrebuked, we will have to suffer the consequences. We are living in a time when there is more evil surmising, more evil devising, more scientific sophistry than has ever been in Adventism and it is a snare that only God can deal with.

So how do you figure out what is true and what is not? When Eve spoke to the serpent in the Garden of Eden, she did not know who in reality she was talking to. (See Genesis 3:1–5.) Eve was deceived by someone anonymous. Think this through because this same thing is happening all around us today.

The devil works anonymously. He did not introduce himself to Eve and say that he was going to speak through a snake and deceive her. That would never have worked.

Around the time of the alpha of apostasy some young, very good-looking men began to hang around Battle Creek Sanitarium and go for walks and talk with John Harvey Kellogg. The trouble was John Kellogg did not know who these young men were. Ellen White revealed to him a scene that she had witnessed while in Oakland. “Angels clothed with beautiful garments, like angels of light, were escorting Dr. Kellogg from place to place, and inspiring him to speak words … that were offensive to God.” Ellen G. White, vol. 5, The Early Elmshaven Years, 304. Watch out, friend, for anonymous information. If they can’t give you a name, a date, a place, a phone number, and an address, watch out. You are going to be misled by something you do not understand or even recognize as spiritually dangerous.

Jesus said, “They will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers” (John 10:5). As we draw closer to the end of time, we are going to hear more and more voices. Make no decision based on that anonymous information, not any. Ellen White wrote, “We are not to accept these suppositions and pass them along as truth.” Ellen G. White, vol. 5, The Early Elmshaven Years, 428. Weigh the evidence for what you believe or what you don’t believe. “There is no excuse for doubt or skepticism. God has made ample provision to establish the faith of all men if they will decide from the weight of evidence.” Mind, Character, and Personality, vol. 1, 311. As we approach the final crisis, what are you going to do?

“Present the affirmative of truth. Stand on the platform of eternal truth. But do not accuse. Say nothing to arouse enmity and strife. …

“The signs of the end are fast fulfilling. The time of trouble is very near us now. We are to be brought into strait places [that is, narrow places] in a way in which we have not been brought heretofore. The time of trouble is near, and we are to awake to a realization of this. We are to be sure that our feet are in the narrow path. We need an experience that we have not yet had, that we may have the assurance that the God of all grace is a very present help in time of need. The time of trouble—trouble such as was not since there was a nation—is right upon us, and we are like the sleeping virgins. We are to awake and ask the Lord Jesus to place underneath us His everlasting arms, and carry us through the time of trial before us. …

“How little we know of what is going on in heaven! What fearful indifference those on this earth show to eternal realities. Souls are unprepared for what is about to take place in our world; the warning must be given. The end of all things is at hand. …

“Preach the Word. The last message of mercy is to be given to prepare a people to stand in these last days. Everything is to be shaken that can be shaken, that those things that cannot be shaken may remain.” Manuscript Releases, vol. 21, 436–438.

Study Psalm 15 to know how not to be shaken in the last days.

“This is what has been presented to me—that we are asleep, and do not know the time of our visitation. But if we humble ourselves before God, and seek Him with the whole heart, He will be found of us.” Ibid., 438.

Oh friends, the Lord says you are asleep and that it is time to wake up! Jesus told a parable of ten virgins who took their lamps and went out to meet the bridegroom. Because he was delayed, they all fell asleep. At midnight they heard the cry, “Behold the bridegroom is coming” (Matthew 25:6) and they awoke; some were ready to meet him, but sadly, some were not. Those not ready had failed to make the necessary preparation and were not allowed into the marriage feast. (See Matthew 25:1–13.) Learn from this parable. Determine today to seek the Lord with your whole heart. Enjoy a living relationship with the Lord Jesus Christ and get to know His voice so you will not be found a victim of the sophistry of the devil. True joy and happiness are found only in the presence of the Lord.

(Unless appearing in quoted references or otherwise identified, Bible texts are from the New King James Version.)

Pastor John J. Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by email at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Knowing the Shepherd’s Voice, Part II

As false winds of doctrine blow about with hurricane force, you better be ready to know what you believe from the Bible. You had better read the texts given in this article, know what they say, and know what they mean.

How are you going to survive? Well, the events of the last few years have shown to us very clearly that the majority of Seventh-day Adventists are not going to survive. John 10:1-5 will show you why they are not going to survive: “Truly, truly, I say to you, the one not entering through the door of the sheepfold of the sheep, but going up another way, that one is a thief and a robber. But the one entering through the door is the shepherd of the sheep. To this one, the doorkeeper opens and the sheep hear his voice; and his own sheep he calls by name, and leads them out. And when his own he brings out, he himself goes before them. And his sheep follow him because they know his voice. And to a stranger, they will not at all follow but will flee from him, because they do not know the voice of strangers.”

Here is the sad fact. The majority of Seventh-day Adventists today cannot tell the difference between the True Shepherd’s voice and the voice of strangers. So when all these winds of doctrine start blowing all over the place, you find people going off after this one or going off after that one. What are you going to do about it? The winds of doctrine are already here. They are going to get stronger. You are going to hear more voices than you are hearing now. The winds of doctrine are going to gain hurricane strength. They are going to blow you off your feet unless you are anchored.

A Matter of Survival

Do you know the True Shepherd’s voice? I am sorry to have to tell you, but from my own observation, the majority of the Christian world, the majority of the Adventist world, cannot distinguish the True Shepherd’s voice from the voice of strangers. It is a terrible, terrible thing, but it is true.

You are not going to survive until the end, you will not be ready for the second coming of Christ unless you can discern the True Shepherd’s voice from every other voice. If you are one of His sheep, He says, “They will not at all follow a stranger. They will flee; they will run from the stranger, because they do not know his voice. But they know My voice.”

Do you know the True Shepherd’s voice? Can you distinguish the True Shepherd’s voice from all other voices? Can you?

A preacher of righteousnessshould be echoing the True Shepherd’s voice, but you should be checking out from your Bible whether or not your preacher is telling you the truth. You need to know for sure whether or not your preacher is echoing the voice of the True Shepherd. That is what the people did in Berea; Paul recommended it and commended them for it.

The question that you need to answer is, Can you discern the True Shepherd’s voice from all the other voices? There are many voices out there now, and the number is going to grow. If you cannot tell the difference, the devil is going to figure out what kind of voice is pleasing to you, and if you do not understand the True Shepherd’s voice from all the other voices, you are going to get snagged by something that will sound wonderful to you. You are going to think you are having a wonderful Christian experience. This will happen to the whole world.

So, I want to give you a few elementary principles about how to distinguish the True Shepherd’s voice from all the other voices.

In Harmony

Point No. 1: The True Shepherd’s voice will always be in harmony with the Law of God. The True Shepherd’s voice will never lead you to break any part of the Law of God. Regarding this, Ellen White wrote, in The Signs of the Times, July 4, 1895: “Those who have heard the voice of God proclaiming His holy law on Mount Sinai, in the hearing of the people, know His voice, and when men claiming to be led by Christ, and professing to be entirely sanctified, assert that the law of God is abolished, and ridicule and make light of the great moral standard, and set at naught the testimony of prophets and apostles, we can confidently say that we hear not in their teachings the voice of the True Shepherd. The True Shepherd’s voice has been heard, bearing a different testimony. Jesus says, ‘Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfill. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven, but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.’ [Matthew 5:17–19.]”

Mrs. White is here quoting from Matthew 5, and if you look up the context of this quote, Jesus is giving a sermon about the Law of God, the Ten Commandments. He refers to them by name, and talks about the sixth commandment and the seventh commandment and so forth.

If you are able to recognize the True Shepherd’s voice, you will know immediately that any voice that teaches you to be careless about any part of the Law of God is not the True Shepherd’s voice, and you had better run from it. You better not listen to the sermons; you better not read the books; you better not listen to the tapes; you better run, or you will be deceived; you will be hypnotized by the devil’s snares.

A Special Messenger

Point No. 2: Because God knew how dangerous the end times would be with every wind of doctrine blowing, He promised, in Malachi 4:5, that before the coming of the great and dreadful day of the Lord, He would send Elijah, a prophet, a special messenger.

God has sent such a messenger, something He would not do unless a special messenger, a prophet, is needed. Have you ever thought that through? Does God send His people a prophet if they do not need it? No, God knew that every wind of doctrine would be blowing, so He sent to us a special messenger. You need to be reading what that special messenger wrote, because if you do not, you are going to get snagged. But if you are reading the Spirit of Prophecy every day, you will hear the voice of the True Shepherd, and when the other voices come, you will know it is time to run. But you must be reading for yourself; the preachers cannot present it all in church.

While in Minneapolis, Minnesota, Ellen White encountered a situation that brought her to write the following: “One brother thinks that Sister White doesn’t understand her own testimonies. Heard that in Minneapolis. Why? Because the brethren did not agree with them. Well, there are some things that I understand. I understand enough to acknowledge the Spirit of God and to follow the voice of the Shepherd. I understand that much.” Sermons and Talks, 149. That was her response to her critics. She understood the voice of the Shepherd, and knew the difference between His voice and the other voices.

Reading Ellen White’s writings will help you recognize the voice of the True Shepherd. There are numerous critics condemning the Spirit of Prophecy, but the most powerful evidence for these writings is that when you read Mrs. White’s books, you hear the voice of the True Shepherd. Those who do not like it do not like the rebuke given from the True Shepherd for their sins.

Be a Berean

Point No. 3: “When errors arise and are taught as Bible truth, those who have a connection with Christ will not trust to what the minister says, but like the noble Bereans, they will search the Scriptures daily to see if these things are so. When they discover what is the word of the Lord, they will take their stand on the side of the truth. They will hear the voice of the True Shepherd saying, ‘This is the way, walk ye in it.’ [Isaiah 30:21.] Thus you will be educated to make the Bible the man of your counsel, and the voice of a stranger you will neither hear nor follow.” Faith and Works, 86.

You can be assured that you will not listen to the voice of a stranger, if you are listening to the voice of the True Shepherd, if you are studying the Book—the Old and New Testaments. You must be on a Bible study program of your own. From what is written in the Spirit of Prophecy, it is absolutely guaranteed that you will be misled if you are not doing these things, because if you are not studying, you will not recognize the voice of the True Shepherd from all the other voices. (See Testimonies, vol. 5, 703–711; The Great Controversy, 625.) But if you are studying the Book, you will recognize when something does not ring True to the Book—it will have a different sound, and you will not listen.

Miracles

Point No. 4: This is a negative point. Watch out for miracles. Miracles do not prove, in the last days, that the performer of the miracles is the True Shepherd. Of this Ellen White wrote:

“ ‘The voice of a stranger’ is the voice of one who neither respects nor obeys God’s holy, just, and good law. Many make great pretensions to holiness, and boast of the wonders they perform in healing the sick, when they do not regard this great standard of righteousness. But through whose power are these cures wrought?

“If those through whom cures are performed are disposed, on account of these manifestations, to excuse their neglect of the law of God, and continue in disobedience, though they have power to any and every extent, it does not follow that they have the great power of God. On the contrary, it is the miracle-working power of the great deceiver. He is a transgressor of the moral law, and employs every device that he can master to blind men to its true character. We are warned that in the last days he will work with signs and lying wonders. And he will continue these wonders until the close of probation, that he may point to them as evidence that he is an angel of light and not of darkness.” Ye Shall Receive Power, 202.

Miracles do not prove that it is the voice of the True Shepherd. Not at all!

Fasting and Praying

Point No. 5: Are you spending any time these days fasting and praying? Ellen White wrote concerning some people who were content with their knowledge. She wrote: “The children of God must know the voice of the True Shepherd. Is not this a time when it would be highly proper to fast and pray before God? We are in danger of variance, in danger of taking sides on a controverted point; and should we not seek God in earnestness, with humiliation of soul, that we may know what is truth?” Selected Messages, Book 1, 413.

That prediction has already been fulfilled. There is variance on controverted points all over the world. The time to fast and pray is now, so we know the voice of the True Shepherd.

Correct Mistake

Point No. 6: If, when you fast and pray and study God’s Word and the Spirit of Prophecy, you find out that you really are mistaken in something, then action must be taken. If a minister learns that he is mistaken in something he has taught and preached, he must go to those whom he has taught and to whom he has preached and tell them. Even if it was just a private opinion, he must still confess and repent to God. This is where it gets tough, because a number of people for one reason or another cannot acknowledge that they have made a mistake.

If you are in that condition, you will never make it to the kingdom of heaven. All the people who go to heaven must confess their sins and repent.

Ellen White wrote this: “With these warnings [referring to warnings in the Bible against heresies in the last days], why is it that the church does not distinguish the false from the genuine? Those who have in any way been thus misled need to humble themselves before God, and sincerely repent, because they have so easily been led astray. They have not distinguished the voice of the True Shepherd from that of a stranger. Let all such review this chapter of their experience.” Selected Messages, Book 2, 393.

She, at the time, was writing to people who were neglecting personal study and were saying they did not believe what the Spirit of Prophecy said. They were among the critics in Minneapolis, Minnesota, who did not believe that Ellen White knew what she was talking about. She cautioned them to repent, saying that if they did not do so, they would lose their way. The same is true today.

Walk In The Light

Point No. 7: If you want to be able to distinguish the voice of the True Shepherd, you have to walk in all the light you know.

“You have been able but a small part of the time to discern the voice of the True Shepherd from that of a stranger. Your neglect to walk in the light has brought darkness upon you, and your conscience, by being often violated, has become benumbed.” Testimonies, vol. 3, 229. What was this brother’s problem? He was not walking in the light. This was and is one of the big problems that creates trouble in someone’s Christian experience.

People say, “My religion does not seem real. I cannot get in touch with the Lord. It seems my prayers are not answered.” If this is your experience, you need to ask yourself, “Am I walking according to all the spiritual light and truth that the Lord has made available to me? Am I walking in all the light that I know?”

If you are walking in all the light that you know, God will give you more light. But why should God give you any more of His joy, light, and peace, if you are not even following what you already have? If you are not following what you already have, you are walking in a different direction than the True Shepherd. It is no wonder that after a while you do not recognize His voice.

Are you living up to the light you have? “Often temptations are cherished as the voice of the True Shepherd because men have separated themselves from Jesus.” Ibid., vol. 5, 428.

Beware of Stubbornness

“Men who ought to know the voice of the True Shepherd will be more ready to accept the voice of the stranger and follow in unsafe, forbidden paths because of the stubbornness of their human nature.

“Dark hours of trial are before the church [they are here right now] because they have not obeyed the warnings and reproofs and counsel of God. What a bewitching power comes upon human minds to do contrary to the oft repeated will of God, and close the eyes and stop the ears, when Jesus is calling to them to hear His voice. He says, ‘My sheep hear my voice.’ [John 10:27.]

“That night in the boat was to the disciples a school where they were to receive their education for the great work which was to be done afterwards. The dark hours of trial are to come to every one as a part of his education for higher work, for more devoted, consecrated effort. The storm was not sent upon the disciples to shipwreck them, but to test and prove them individually. Before the great trouble shall come upon the world such as has never been since there was a nation, those who have faltered and who would ignorantly lead in unsafe paths will reveal this before the real vital test, the last proving, comes, so that whatsoever they may say will not be regarded as voicing the True Shepherd.” The Ellen G. White 1888 Materials, 1001, 1002.

This is the reason you see so many leaders, ministers, and other people going off on tangents, causing others to ask, “What in the world is going on?” God is revealing to the whole church that you cannot trust what these people say. It is an awful experience through which we are going. It is time to have your eyes opened. It is time to follow all the instructions in inspired writings. Ask the Lord to help you, to have mercy on you, and to help you distinguish between the voice of the True Shepherd and all the other voices.

[Bible texts quoted are literal translation.]

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: 316-788-5559.

Bible Study Guides – God’s Spirit and Providence

January 22, 2012 – January 28, 2012

Key Text

“The Lord God hath opened mine ear, and I was not rebellious, neither turned away back.” Isaiah 50:5.

Study Help: Historical Sketches, 189.

Introduction

“Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us.” Steps to Christ, 93.

1 WATCHING HOW GOD WORKS

  • What does God intend us to realize through the varied circumstances of our daily life? Psalms 33:5; 107:43.

Note: “God speaks to us through His providential workings and through the influence of His Spirit upon the heart. In our circumstances and surroundings, in the changes daily taking place around us, we may find precious lessons if our hearts are but open to discern them.” Steps to Christ, 87.

“God’s providence is a continual school, in which He is ever leading men to see the true aims of life.” Testimonies, vol. 4, 444.

  • How does faith in Christ affect the way we see things? Titus 1:15; Matthew 13:13, 16.

Note: “We are not to go through human wisdom, which is termed foolishness, to seek true wisdom. For men to learn science through man’s interpretation, is to obtain a false education, but to learn of God and Jesus Christ is to learn the science of the Bible.” Fundamentals of Christian Education, 414, 415.

“In that which seems to the worldling an inexplicable mystery, God’s children see light and beauty.

“God speaks in His word, and fulfills this word in the world. We need now to seek to understand the movements of God’s providence.” The Review and Herald, February 6, 1900.

2 A CALL TO PURITY

  • What principle continually affects spiritual vision? Matthew 5:8.

Note: “The first great lesson in all education is to know and understand the will of God. Take the knowledge of God with you through every day of life. Let it absorb the mind and the whole being. God gave Solomon wisdom, but this God-given wisdom was perverted when he turned from God to obtain wisdom from other sources. … The confusion in education has come because the wisdom and knowledge of God have not been honored and exalted by the religious world. The pure in heart see God in every providence, in every phase of true education. They vibrate to the first approach of light which radiates from the throne of God. Communications from heaven are made to those who will catch the first gleams of spiritual knowledge.” Fundamentals of Christian Education, 414, 415.

“It is the pure in heart who shall see God in His true character, as a God of love. He who has the love of God shed abroad in his heart, will reflect the purity and love which exist in Jehovah, and which Christ represented in our world. He who has the love of God in his heart has no enmity against the law of God, but renders willing obedience to all His commandments, and this constitutes Christianity.” The Youth’s Instructor, July 26, 1894.

  • In order to develop keener spiritual vision, what must we seek? I John 3:2, 3; Hebrews 9:14.

Note: “The pure in heart shall see God. This seeing God in a clear, spiritual light is salvation to the soul of every believer. As soon as a soul decides to die to self, the new light begins and grows stronger and more decided until he is able to endure the sight of Him who is invisible. And as he sees God, he becomes fashioned in character after the divine similitude.” Manuscript Releases, vol. 21, 369.

“When the Lord speaks to us, saying, ‘Go forward,’ it is not for us to stand and talk of difficulties, but promptly to obey, knowing that God understands the nature of every difficulty. If those in His service will stop talking unbelief and magnifying difficulties, and will move forward in humble obedience, God, in His providence, will co-operate with the finite efforts of man, and thus testify to the world of His omnipotence.” The Review and Herald, November 1, 1898.

3 RESPONDING TO PROVIDENCE

  • In a parable about a rich farmer, what warning does Christ give us? Luke 12:14–21.

Note: “He [the rich man] did not think of God, from whom all his mercies had come. He did not realize that God had made him a steward of His goods that he might help the needy. He had a blessed opportunity of being God’s almoner, but he thought only of ministering to his own comfort.

“The situation of the poor, the orphan, the widow, the suffering, the afflicted, was brought to this rich man’s attention; there were many places in which to bestow his goods. He could easily have relieved himself of a portion of his abundance, and many homes would have been freed from want, many who were hungry would have been fed, many naked clothed, many hearts made glad, many prayers for bread and clothing answered, and a melody of praise would have ascended to heaven. The Lord had heard the prayers of the needy, and of His goodness He had prepared for the poor. (Psalm 68:10.) Abundant provision for the wants of many had been made in the blessings bestowed upon the rich man. But he closed his heart to the cry of the needy.” Christ’s Object Lessons, 256.

  • What is often the hidden cause of apparently mysterious misfortunes, and why should we find in them a call to prayer? Malachi 3:8; Haggai 1:4–10.

Note: “Those who are selfishly withholding their means need not be surprised if God’s hand scatters. That which should have been devoted to the advancement of the work and cause of God, but which has been withheld, may be entrusted to a reckless son, and he may squander it. A fine horse, the pride of a vain heart, may be found dead in the stable. Occasionally a cow may die. Losses of fruit or other crops may come. God can scatter the means He has lent to His stewards, if they refuse to use it to His glory. Some, I saw, may have none of these losses to remind them of their remissness in duty, but their cases may be the more hopeless.” Testimonies, vol. 2, 661, 662.

  • How do we too often hurt Christ—and our own selves—by resisting His voice? Malachi 3:9, 10; Proverbs 3:9, 10.

4 LIGHT POURING FROM HEAVEN

  • What must God’s children realize about vital, practical messages He is continually sending to us? Isaiah 30:21; Jeremiah 42:2, 3.

Note: “The human family is the object of the special care of God and heavenly beings. Man is not left to become the sport of Satan’s temptations. All heaven is actively engaged in the work of communicating light to the inhabitants of the world, that they may not be left in the darkness of midnight without spiritual guidance. An Eye that never slumbers or sleeps is guarding the camp of Israel. Ten thousand times ten thousand and thousands of thousands of angels are ministering to the needs of the children of men. Voices inspired by God are crying, This is the way, walk ye in it.” My Life Today, 88.

  • How do we too often hurt ourselves by turning from God’s voice? Isaiah 55:2; 59:1, 2.

Note: “How few of those who claim to believe the truth carry it out practically in their characters. He who possesses the Christlike spirit will possess the child-like faith. God’s blessing is on those who hear and those who recognize the light which He sends, who behold the traces of His footsteps and hear His voice.” The Ellen G. White 1888 Materials, 587.

  • How should the servant of God respond to the voice of the Almighty? Isaiah 50:4, 5. How far did Christ’s submission extend? Isaiah 50:6, 7; Matthew 26:67.

Note: “Christ was continually receiving from the Father that He might communicate to us. … Not for Himself, but for others, He lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others.” Christ’s Object Lessons, 139.

  • When God speaks to our heart through difficult Providences and frustrating disappointments, how should we respond—and why? Romans 8:18; I Peter 1:7.

Note: “Through trial and persecution the glory—the character—of God is revealed in His chosen ones.” The Acts of the Apostles, 576.

5 THE CROSS IN THE PATH

  • What warning should we heed from the bitter reaction of Judas when the ways of Christ crossed against his material lusts? Matthew 26:6–11, 14, 15.

Note: “Genuine self-denial will be practiced by all who follow Christ. Judas undertook to follow Christ, and at the same time to carry out his selfish, covetous plans. He had the same privileges as had the other disciples. He had the same privileges of hearing the lessons of Christ, which plainly presented practical godliness; but he was not always pleased with the plain truth. It cut him, and instead of taking up personal labor with Judas Iscariot, he found fault with the words and works of Christ, and criticized His plain teachings. Instead of being transformed in character, he was cultivating self-love, self esteem, and the love of money.” Our High Calling, 287.

  • What founding principles underlie the entire Christian experience? Luke 9:23.

Note: “The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence.” The Acts of the Apostles, 576, 577.

PERSONAL REVIEW QUESTIONS

1 What are four ways through which God speaks to us?

2 How can we clear the way for greater spiritual discernment?

3 When God speaks either by a still, small voice or by His providence, how must we respond?

4 How can we be sure that God is leading us even when circumstances are hard?

5 Why does the scene of Calvary need to affect our everyday decisions?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.

Bible Study Guides – A Solemn Call

January 1, 2012 – January 7, 2012

Key Text

“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20.

Study Help: Our High Calling, 35, 287.

Introduction

“Christ is knocking at the door of the heart, seeking for entrance. Will you let Him in?” This Day With God, 308.

1 TIME TO LISTEN!

  • What is the first appeal our Creator makes to every one of us? Proverbs 7:24.

Note: “We have unmistakable evidence of the voice of the True Shepherd, and He is calling upon us to follow Him. He says, ‘I have kept my Father’s commandments’ [John 15:10]. He leads His sheep in the path of humble obedience to the law of God.” The Faith I Live By, 314.

“He who would be a faithful servant of Christ, must listen to the instruction of the greatest Teacher the world has ever known. His ideas and principles must be kept pure by the power of God. Every day he must learn to become more worthy of the trust committed to him. His mind must be quickened by divine power; his character uncontaminated by worldliness.” The Signs of the Times, December 24, 1896.

  • Why should we be eager to listen to God’s voice? Jeremiah 29:11–13; Hosea 11:4, first part.

Note: “God gives us blessings; if we could look into His plan, we would clearly see that He knows what is best for us and that our prayers are answered. Nothing hurtful is given, but the blessing we need, in the place of something we asked for that would not be good for us, but to our hurt.” Testimonies, vol. 1, 121.

2 A GREAT PRIVILEGE

  • Why should we stand in awe at the thought of speaking with the Master of the universe? Job 38:1–7; Isaiah 40:28.
  • When Moses asked to see God’s glory, what was he given to understand? Exodus 33:18, 19; 34:5–8. Why can we be encouraged by beholding this glory?

Note: “Pray with Moses, ‘Show me thy glory’ [Exodus 33:18]. What is this glory?—The character of God. This is what He proclaimed to Moses.” Gospel Workers, 417.

“In order to be a Christian, it is not necessary for a man to have great talents. The human agent may have no voice in legislative councils; he may not be permitted to deliberate in senates or vote in parliaments; yet he has access to God. The King of kings bends low to listen to the prayer coming from one who desires to do the Master’s will. An earnest prayer offered from a sincere, contrite heart is of more value in God’s sight than is eloquence of speech. God hears every prayer offered with the incense of faith. His weakest child may exert an influence in harmony with the councils of heaven. It is in answer to prayer that God revives His work.” The Review and Herald, June 23, 1903.

  • How does Jesus summarize the result of answering His call? Matthew 10:39.

Note: “There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving His life for the life of the world? In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to His service? to hold yourself ready to be or to do anything He may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan’s temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths?” Our High Calling, 287.

3 LESSONS FROM THE PAST

  • What is promised to all who heed the voice of God? Proverbs 8:32.
  • How did Jesus show the value of taking heed of His word? Matthew 7:24–27.
  • What warning should we take from the way the educational system in Christ’s day actually blocked the voice of God? Hosea 4:6; Jeremiah 2:13.

Note: “In the days of Christ the town or city that did not provide for the religious instruction of the young was regarded as under the curse of God. Yet the teaching had become formal. Tradition had in a great degree supplanted the Scriptures. True education would lead the youth to ‘seek the Lord, if haply they might feel after Him, and find Him.’ Acts 17:27. But the Jewish teachers gave their attention to matters of ceremony. The mind was crowded with material that was worthless to the learner, and that would not be recognized in the higher school of the courts above. The experience which is obtained through a personal acceptance of God’s word had no place in the educational system. Absorbed in the round of externals, the students found no quiet hours to spend with God. They did not hear His voice speaking to the heart. In their search after knowledge, they turned away from the Source of wisdom. The great essentials of the service of God were neglected. The principles of the law were obscured.” The Desire of Ages, 69.

  • How can we be inspired by that superior knowledge which was cultivated by the psalmist? Psalms 12:6; 119:98–100.

Note: “For those who … lay hold of the divine assurances of God’s word, there are wonderful possibilities. Before them lie vast fields of truth, vast resources of power. Glorious things are to be revealed. Privileges and duties which they do not even suspect to be in the Bible will be made manifest.” The Ministry of Healing, 465.

4 AWESOME INTERACTION

  • What warm invitation does our Creator extend to each of us, and how do we too often hinder ourselves from accepting it fully? Revelation 3:20.

Note: “Every warning, reproof, and entreaty in the word of God, or through His delegated messengers, is a knock at the door of the heart; it is the voice of Jesus, asking for entrance. With every knock unheeded, your determination to open becomes weaker and weaker. If the voice of Jesus is not heeded at once, it becomes confused in the mind with a multitude of other voices, the world’s care and business engross the attention, and conviction dies away. The heart becomes less impressible, and lapses into a perilous unconsciousness of the shortness of time, and of the great eternity beyond.

“Many have so much rubbish piled up at the door of the heart that they cannot admit Jesus. Some have difficulties between themselves and their brethren to remove; others have evil tempers, pride, covetousness; with others, love of the world bars the entrance. All this must be taken away, before they can open the door and welcome the Saviour in.” Our High Calling, 352.

  • How does the psalmist describe the beautiful communion we can be privileged to enjoy with God? Psalms 91:14–16; 119:103, 104; 143:8.
  • How only can we hear the Lord’s voice properly? Psalm 46:10.

Note: “Everyone needs to have a personal experience in obtaining a knowledge of the will of God. We must individually hear Him speaking to the heart. When every other voice is hushed, and in quietness we wait before Him, the silence of the soul makes more distinct the voice of God. He bids us, ‘Be still, and know that I am God.’ Psalm 46:10. Here alone can true rest be found. And this is the effectual preparation for all who labor for God. Amid the hurrying throng, and the strain of life’s intense activities, the soul that is thus refreshed will be surrounded with an atmosphere of light and peace. The life will breathe out fragrance, and will reveal a divine power that will reach men’s hearts.” The Desire of Ages, 363.

5 A POINTED INQUIRY

  • What should we learn from the surprising way God spoke to Elijah? I Kings 19:9–12.
  • What startling question uttered by God to Elijah echoes down to us today? I Kings 19:13; Luke 9:23.

Note: “The joy set before Christ, the joy that sustained Him through sacrifice and suffering, was the joy of seeing sinners saved. This should be the joy of every follower of His, the spur to his ambition. Those who realize, even in a limited degree, what redemption means to them and to their fellow men, will comprehend in some measure the vast needs of humanity. Their hearts will be moved to compassion as they see the moral and spiritual destitution of thousands who are under the shadow of a terrible doom, in comparison with which physical suffering fades into nothingness.

“Of families, as of individuals, the question is asked, ‘What doest thou here?’ In many churches there are families well instructed in the truths of God’s word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God. For the sake of worldly advantage, for the sake of acquiring scientific knowledge, men are willing to venture into pestilential regions and to endure hardship and privation. Where are those who are willing to do as much for the sake of telling others of the Saviour?” Prophets and Kings, 172, 173.

PERSONAL REVIEW QUESTIONS

1 Why is the “call” in this lesson more powerful even than a judge’s subpoena?

2 What does it cost to answer the call of Christ?

3 How does the way we are educated affect our understanding of duty?

4 Why is silence a key aspect of genuine reverence and communion with God?

5 As the Lord spoke to Elijah, what may He be saying specifically to me?

© 2005 Reformation Herald Publishing Association, Roanoke, Virginia. Reprinted by permission.