wisdom

Inspiration – “I Am But a Little Child”

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At the beginning of his reign, Solomon prayed, “O Lord my God, Thou hast made Thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in” (1 Kings 2:7).

Solomon had succeeded his father David to the throne of Israel. God greatly honored him, and, as we know, he became in later years the greatest, richest, and wisest king that had ever sat upon an earthly throne. Early in his reign Solomon was impressed by the Holy Spirit with the solemnity of his responsibilities, and though rich in talents and ability, he realized that without divine aid he was helpless as a little child to perform them. Solomon was never so rich or so wise or so truly great as when he confessed to the Lord, “I am but a little child: I know not how to go out or come in.”

It was in a dream, in which the Lord appeared to him, saying, “Ask what I shall give thee” (1 Kings 3:5), that Solomon thus gave expression to his feeling of helplessness and need of divine aid. He continued: “Thy servant is in the midst of Thy people which Thou hast chosen, a great people, that can not be numbered nor counted for multitude. Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad: for who is able to judge this Thy so great a people?

“And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life: neither hast asked riches for thyself; nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment; behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart: so there was none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches, and honour; so that there shall not be any among the kings like unto thee all thy days” (verses 10–13). Now the conditions: “And if thou wilt walk in My ways, to keep My statutes and My commandments, as thy father David did walk, then I will lengthen thy days.

“And Solomon awoke: and, behold, it was a dream. And he came to Jerusalem; and stood before the ark of the covenant of the Lord, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants” (verses 14, 15).

All who occupy responsible positions need to learn the lesson that is taught in Solomon’s humble prayer. They are ever to remember that position will never change the character or render man infallible. The higher the position a man occupies, the greater the responsibility he has to bear, the wider will be the influence he exerts, and the greater his need to feel his dependence on the wisdom and strength of God, and to cultivate the best and most holy character. Those who accept a position of responsibility in the cause of God should always remember that with the call to this work God has also called them to walk circumspectly before Him and before their fellow-men. Instead of considering it their duty to order and dictate and command, they should realize that they are to be learners themselves. When a responsible worker fails to learn this lesson, the sooner he is released from his responsibilities the better it will be for him and for the work of God. Position never will give holiness and excellence of character. He who honors God and keeps His commandments, is himself honored.

The question which each should ask himself in all humility is, Am I qualified for this position? Have I learned to keep the way of the Lord to do justice and judgment? The Saviour’s earthly example has been given us that we should not walk in our strength but that each should consider himself, as Solomon expressed it, “A little child.”

Every truly converted soul can say, “I am but a little child: but I am God’s child.” It was at infinite cost that provision was made whereby the human family might be restored to sonship with God. In the beginning God made man in His own likeness. Our first parents listened to the voice of the tempter, and yielded to the power of Satan. But man was not abandoned to the results of the evil he had chosen. The promise of a Deliverer was given. “I will put enmity between thee and the woman,” God said to the serpent, “and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise His heel” (Genesis 3:15). Before they heard of the thorn and the thistle, of the sorrow and toil that must be their portion, or of the dust to which they must return, they listened to words that could not fail of giving them hope. All that had been lost by yielding to Satan could be regained through Christ.

The Son of God was given to redeem the race. At infinite suffering, the sinless for the sinful, the price was paid that was to redeem the human family from the power of the destroyer, and restore them again to the image of God. Those who accept the salvation brought to them in Christ will humble themselves before God as His little children.

God wants His children to ask for those things that will enable Him to reveal His grace through them to the world. He wants them to seek His counsel, to acknowledge His power. Christ lays loving claims on all for whom He has given His life: they are to obey His will if they would share the joys that He has prepared for all who reflect His character here. It is well for us to feel our weakness; for then we will seek the strength and wisdom that the Father delights to give His children for their daily strife against the powers of evil.

Testimony Treasures, vol. 3, 428–431.

Bible Study Guides – Principles of Education

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July 5 – 11, 2020

Key Text

“The fear of the Lord is the beginning of wisdom: a good understanding have all they that do His commandments: His praise endureth for ever” (Psalm 111:10).

Study Help: Education, 13–19.

Introduction

“The object for which you are obtaining an education should not be lost sight of for a moment. It should be to so develop and direct your faculties that you may be more useful and bless others to the extent of your ability.” Testimonies, vol. 3, 223, 224.

Sunday

THE SOURCE OF WISDOM AND KNOWLEDGE

  • Where is true wisdom found? Proverbs 9:10; Colossians 2:2, 3.

Note: “As the moon and the stars of our solar system shine by the reflected light of the sun, so, as far as their teaching is true, do the world’s great thinkers reflect the rays of the Sun of Righteousness. Every gleam of thought, every flash of the intellect, is from the Light of the world.” Education, 14.

  • How does the Lord impart His wisdom to mortals? Proverbs 2:6; Psalm 32:8.

Note: “Whatever line of investigation we pursue, with a sincere purpose to arrive at truth, we are brought in touch with the unseen, mighty Intelligence that is working in and through all. The mind of man is brought into communion with the mind of God, the finite with the Infinite. The effect of such communion on body and mind and soul is beyond estimate.” Education, 14.

Monday

GOD’S IDEAL

  • How do God’s ways compare to our ways? Isaiah 55:8, 9. How is this reflected in God’s ideal for us in education?

Note: “Our ideas of education take too narrow and too low a range. There is need of a broader scope, a higher aim. True education means more than the pursual of a certain course of study. It means more than a preparation for the life that now is. It has to do with the whole being, and with the whole period of existence possible to man. It is the harmonious development of the physical, the mental, and the spiritual powers. It prepares the student for the joy of service in this world and for the higher joy of wider service in the world to come.” Education, 13.

  • Therefore, what is the goal of true education? Ephesians 3:14–19.

Note: “Higher than the highest human thought can reach is God’s ideal for His children. Godliness—godlikeness—is the goal to be reached. Before the student there is opened a path of continual progress. He has an object to achieve, a standard to attain, that includes everything good, and pure, and noble. He will advance as fast and as far as possible in every branch of true knowledge. But his efforts will be directed to objects as much higher than mere selfish and temporal interests as the heavens are higher than the earth.” Education, 18, 19.

  • For what should we be aiming? Jeremiah 9:23, 24.

Note: “The education and training of the youth is an important and solemn work. The great object to be secured should be the proper development of character, that the individual may be fitted rightly to discharge the duties of the present life and to enter at last upon the future, immortal life. Eternity will reveal the manner in which the work has been performed. If ministers and teachers could have a full sense of their responsibility, we should see a different state of things in the world today. But they are too narrow in their views and purposes. They do not realize the importance of their work or its results.” Testimonies, vol. 4, 418.

Tuesday

CONNECTION WITH GOD

  • How was man created? Genesis 1:27. With what potential?

Note: “ ‘God created man in His own image’ (Genesis 1:27), and it was His purpose that the longer man lived the more fully he should reveal this image—the more fully reflect the glory of the Creator. … Had he remained loyal to God, all this would have been his forever. Throughout eternal ages he would have continued to gain new treasures of knowledge, to discover fresh springs of happiness, and to obtain clearer and yet clearer conceptions of the wisdom, the power, and the love of God. More and more fully would he have fulfilled the object of his creation, more and more fully have reflected the Creator’s glory.

“But by disobedience this was forfeited. Through sin the divine likeness was marred, and well-nigh obliterated. Man’s physical powers were weakened, his mental capacity was lessened, his spiritual vision dimmed. He had become subject to death. Yet the race was not left without hope. By infinite love and mercy the plan of salvation had been devised, and a life of probation was granted. To restore in man the image of his Maker, to bring him back to the perfection in which he was created, to promote the development of body, mind, and soul, that the divine purpose in his creation might be realized—this was to be the work of redemption. This is the object of education, the great object of life.” Education, 15, 16.

  • What desire should fill every heart? Psalm 86:11.

Note: “Every human being, created in the image of God, is endowed with a power akin to that of the Creator—individuality, power to think and to do. … It is the work of true education to develop this power, to train the youth to be thinkers, and not mere reflectors of other men’s thought. Instead of confining their study to that which men have said or written, let students be directed to the sources of truth, to the vast fields opened for research in nature and revelation. …

“Such an education provides more than mental discipline; it provides more than physical training. It strengthens the character, so that truth and uprightness are not sacrificed to selfish desire or worldly ambition. It fortifies the mind against evil. … As the perfection of His character is dwelt upon, the mind is renewed, and the soul is re-created in the image of God.” Education, 17, 18.

Wednesday

SERVICE TO OTHERS

  • In learning of God, what do we experience? 1 John 4:16, 19.

 Note: “Love, the basis of creation and of redemption, is the basis of true education. This is made plain in the law that God has given as the guide of life. The first and great commandment is, ‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind’ (Luke 10:27). To love Him, the infinite, the omniscient One, with the whole strength, and mind, and heart, means the highest development of every power. It means that in the whole being—the body, the mind, as well as the soul—the image of God is to be restored.” Education, 16.

“In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around.” Steps to Christ, 59.

  • How does God’s love influence our relationships with others? John 13:34, 35.

Note: “The same interest and tenderness and long-suffering that He [Jesus] has manifested toward us, we are to manifest toward others. ‘As I have loved you,’ He says, ‘that ye also love one another’ (John 13:34). If Christ dwells in us, we shall reveal His unselfish love toward all with whom we have to do. As we see men and women in need of sympathy and help, we shall not ask, ‘Are they worthy?’ but ‘How can I benefit them?’ ” The Ministry of Healing, 162.

“Satan has used the most ingenious methods to weave his plans and principles into the systems of education, and thus gain a strong hold on the minds of the children and youth. It is the work of the true educator to thwart his devices. We are under solemn, sacred covenant to God to bring up our children for Him and not for the world; to teach them not to put their hands into the hand of the world, but to love and fear God, and to keep His commandments. They should be impressed with the thought that they are formed in the image of their Creator and that Christ is the pattern after which they are to be fashioned. Most earnest attention must be given to the education which will impart a knowledge of salvation, and will conform the life and character to the divine similitude.” Testimonies, vol. 6, 127.

Thursday

A COMPLETE EDUCATIONAL PLAN

  • What does the plan of God entail? 1 Thessalonians 5:23.
  •  How does Jesus’ childhood illustrate this completeness? Luke 2:51, 52.
  •  How can we have success in education? Romans 12:1, 2.

 Note: “All the varied capabilities that men possess—of mind and soul and body—are given them by God, to be so employed as to reach the highest possible degree of excellence. But this cannot be a selfish and exclusive culture; for the character of God, whose likeness we are to receive, is benevolence and love. Every faculty, every attribute, with which the Creator has endowed us is to be employed for His glory and for the uplifting of our fellow men. And in this employment is found its purest, noblest, and happiest exercise.

“Were this principle given the attention which its importance demands, there would be a radical change in some of the current methods of education. … The student would seek the development of God’s gifts in himself, not to excel others, but to fulfill the purpose of the Creator and to receive His likeness.” Patriarchs and Prophets, 595.

“He who created man has provided for his development in body and mind and soul. Hence, real success in education depends upon the fidelity with which men carry out the Creator’s plan.” Ibid.

Friday

PERSONAL REVIEW QUESTIONS

1    Where can we find the source of wisdom?

2    What is the purpose of true education?

3    What work is to be done within each believer?

4    How does education teach us to serve others?

5    What parts of our being are included in a complete education?

© 2019, Reformation Herald Publishing Association, 5240 Hollins Road, Roanoke, Virginia 24019-5048, U.S.A.

Philosophy of Education

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God, by the abundance of life, is as a great magnet, drawing humanity to Himself. So close is the union that in Christ are hidden all the treasures of wisdom and knowledge. In one Man—a Man made of flesh and blood like all men now living—there dwelt the spirit of wisdom. More than this, in Him are “hid all the treasures of wisdom;” and hence the life of Immanuel stands a constant witness that the wisdom of the ages is accessible to man. And the record adds, “Ye are complete in Him.” Colossians 2:3, 10.

This wisdom brings eternal life; for “this is life eternal, that they might know Thee the only true God.” John 17:3.

Christ, at Jacob’s well, explained to the woman of Samaria, and through her to you and me, the means of gaining wisdom. The well of living water, from the depths of which the patriarch had drawn, and which he bequeathed as a rich legacy to generations following, who drank and blessed his name, symbolized heavenly wisdom. Men today mistake worldy wisdom for the wisdom described in Job 28, of which God understandeth the way and knoweth the place. Christ spoke of this latter when He said, “If thou knewest the gift of God and Who it is that saith to thee, Give me to drink; thou wouldst have asked of Him, and He would have given thee living water.” “If any man thirst, let him come unto Me, and drink.” John 4:10; 7:37.

Why, then, if wisdom may be had for the asking, are not all fulfilled? Only one reason can be given: men in their search accept falsehood in the place of truth. This blunts their sensibilities, until the false system seems true and the true false.

There is a distinction between the wisdom of God and that of this world. (See I Corinthians 1:20; 2:6.) How, then, can we attain to the real and true wisdom?

Dealing with wisdom is education. If it be the wisdom of the world, then it is worldly education; if, on the other hand, it is a search for the wisdom of God, it is Christian education. Over these two questions, the controversy between good and evil is waging. The final triumph of truth will place the advocates of Christian education in the kingdom of God.

The Heavenly School

God’s throne, the center around which circled the worlds which had gone forth from the hand of the Creator, was the school of the universe. The Upholder of the worlds was Himself the great Teacher; and His character, love, was the theme of contemplation. Every lesson was a manifestation of His power. To illustrate the workings of the laws of His nature, this Teacher had but to speak, and before the attentive multitudes there stood the living thing. “He spake, and it was, He commanded and it stood fast.” Psalm 33:9.

Angels and the beings of other worlds in countless numbers were the students. The course was to extend through eternity; observations were carried on through limitless space and included everything from the smallest to the mightiest force, from the formation of the dewdrop to the building of the worlds, and the growth of the mind. To finish the course, if such an expression is permissible, meant to reach the perfection of the Creator Himself.

To the angelic host was given a work. The inhabitants of worlds were on probation. It was the joy of angels to minister to and teach other creatures of the universe. The law of love was everywhere written; it was the constant study of the heavenly beings. Each thought of God was taken by them; and as they saw the workings of His plans, they fell before the King of kings, crying, “Holy, holy, holy.” Eternity was all too short to reveal His love.

The Father and Son were often in council. Wrapped together in that glory, the universe awaited the expression of Their one will. As one of the covering cherubim, Lucifer stood the first in power and majesty of all the angelic host. His eye beheld, his ear heard, he knew of all except the deep counsels which the Father, from all eternity, had purposed in the Son.

Hitherto all eyes had turned instinctively toward the center of light. A cloud, the first one known, darkened the glory of the covering cherub. Turning his eyes inward, he reasoned that he was wronged. Had not he, Lucifer, been the bearer of light and joy to worlds beyond? Why should not his might be recognized?

The Rival System

While Lucifer thus reasoned, Christ, wrapped within the glory of the Father, was offering His life for the world at its creation. Sin had not yet entered; the world was not yet created; but as the plans were laid, the Son had said, “Should sin enter, I am, from this time, one with those We now create; and their fall will mean My life on earth.”

Here was born the rival system—selfishness facing the utter self-forgetfulness of Christ, reason over against faith.

God planted a garden eastward in Eden and from the beauties of the earth chose the most beautiful spot for the home of the new pair. In the midst of the garden stood the tree of life, the fruit of which afforded man a perfect physical food. Beneath its spreading branches God Himself visited them and, talking with them face to face, revealed to them the way of immortality. As they ate of the fruit of the tree of life and found every physical want supplied, they were constantly reminded of the need of the spiritual meat which was gained by open converse with the light from heaven. The glory of God surrounded the tree; and enwrapped in this halo, Adam and Eve spent much time in communing with the heavenly visitors. According to the divine system of teaching, they were here to study the laws of God and learn of His character. They were not only His children but students receiving instruction from the all-wise Creator.

Divine Method of Teaching

As new beauties came to their attention, they were filled with wonder. Each visit of the heavenly teachers elicited from the earthly students scores of questions which it was the delight of the angels to answer; and they in turn opened to the minds of Adam and Eve principles of living truth which sent them forth to their daily tasks of pleasure full of wondering curiosity, ready to use every God-given sense to discover illustrations of the wisdom of heaven. “So long as they remained loyal to the divine law, their capacity to know, to enjoy, and to love would continually increase. They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God.” Patriarchs and Prophets, 51.

The divine method of teaching is here revealed—God’s way of dealing with minds which are loyal to Him. The governing laws of the universe were expounded. Man, as if looking into a picture, found in earth, sky, and sea, in the animate and inanimate world, the exemplification of those laws. He believed; and with a heavenly light, which is the reward of faith, he approached each new subject of investigation. Divine truths unfolded continually. Life, power, happiness—these subjects grew with his growth. The angels stimulated the desire to question, and again led their students to search for answers to their own questions. At his work of dressing the garden, Adam learned truths which only work could reveal. As the tree of life gave food to the flesh and reminded him constantly of the mental and spiritual food necessary, so manual training added light to the mental discipline. The laws of the physical, mental, and spiritual world were enunciated; man’s threefold nature received attention. This was education, perfect and complete.

Unable to reach the soul of man by direct means, Satan approached it through those outer channels, the senses. He had everything to win and proceeded cautiously. If man’s mind could be gained, his great work would be accomplished. To do this, he used a process of reasoning—a method the reverse of that used by the Father in His instruction at the tree of life. The mind of Eve was strong and quickly drew conclusions; hence, when her teacher said, “If ye eat, ye shall be as gods,” in the mind of Eve arose the thought, God has immortality. “Therefore,” said Satan, “if ye eat, ye shall not surely die.” The conclusion was logically drawn; and the world, from the days of Eve to the present time, has based its religious belief on that syllogism, the major premise of which, as did Eve, they fail to recognize as false. Why? Because they use the mind to decide the truth instead of taking a direct statement from the Author of wisdom. From this one false premise comes the doctrine of the natural immortality of man, with its endless variations, some modern names of which are theosophy, spiritualism, reincarnation, and evolution. The sons and daughters of Eve condemn her for the mistake made six thousand years ago, while they themselves repeat it without question. It is preached from the pulpit; it is taught in the schoolroom; and its spirit pervades the thought of every book written whose author is not in perfect harmony with God and truth. Now began the study of “dialectics” so destructive to the Christian’s faith.

The Effects of Doubt

Having accepted the logic of the serpent and having transferred her faith from the word of God to the tree of knowledge, at Satan’s suggestion the woman could easily be led to test the truth of all his statements by her senses. A theory had been advanced; the experimental process now began. That is the way men now gain their knowledge, but their wisdom comes otherwise. She looked upon the forbidden fruit, but no physical change was perceptible as the result of the misuse of this sense. This led her to feel more sure that the argument used had been correct. Her ears were attentive to the words of the serpent, but she perceived no change as a result of the perverted use of the sense of hearing. This, to the changing mind of the woman, was still more conclusive proof that the words of Christ and angels did not mean what she had at first thought they meant. The senses of touch, smell, and taste were in turn used; and each corroborated the conclusion drawn by the devil. The woman was deceived; and through the deception, her mind was changed. This same change of mind may be wrought either by deception or as a result of false reasoning.

Eve approached Adam with the fruit in her hand. Instead of answering in the oft-repeated words of Christ, “In the day that thou eatest thereof thou shalt surely die” (Genesis 2:17), he took up the logic of the serpent. Having eaten, his mind was also changed. He, who from creation had thought the thoughts of God, was yielding to the mind of the enemy.

The completeness of the change which took place is seen in the argument used when God walked in the garden in the cool of the evening. Said Adam, “The woman gave me to eat. Thou gavest me the woman. Therefore Thou art to blame.” (See Genesis 3:12.) This was another decidedly logical conclusion, from the standpoint of the wisdom of the serpent; and it was repeated by Eve, who laid the blame first on the serpent, and finally on God Himself. Self-justification, self-exaltation, self-worship—here was the human origin of the papacy, that power which “opposeth and exalteth itself above all that is called God.” II Thessalonians 2:4.

Faith Versus Reason

God, through His instruction, had taught that the result of faith would be immortal life. Satan taught, and attempted to prove his logic by a direct appeal to the senses, that there was immortal life in the wisdom that comes as the result of human reason. The method employed by Satan is that which men today call the natural method; but in the mind of God, the wisdom of the world is foolishness. The method which to the godly mind, to the spiritual nature, seems natural is foolishness to the world.

There are but two systems of education—the one based on what God calls wisdom, the gift of which is eternal life; the other based on what the world regards as wisdom but which God says is foolishness. This last exalts reason above faith, and the result is spiritual death. That the fall of man was the result of choosing the false system of education cannot be controverted. Redemption comes through the adoption of the true system of education.

Re-creation is a change of mind—an exchange of the natural for the spiritual. “Be not conformed to this world, but be ye transformed by the renewing of your mind.” Romans 12:2. In order to render a change possible, Christ must bruise the head of the serpent; that is, the philosophy of the devil must be disproved by the Son of God.

Man’s spiritual nature, at first the prominent part of his being, was dwarfed and overruled until it was but the “small voice” within. With the development of the physical and the intellectual to the neglect of the spiritual have come the evils of modern society—the love of display, the perversion of taste, the deformity of the body, and those attendant sins which destroyed Sodom and now threaten our cities. Man became careless in his work also, and the earth failed to yield her fullness. As a result, thorns and thistles sprang up.

True Science and Life

It is not surprising to find that the system of education introduced by Christ begins with the instruction given in the garden of Eden and that it is based on the simple law of faith. We have a greater appreciation for the gift of Christ when we dwell upon the thought that while suffering physically, while taking our infirmities into His own body, He yet preserved a sound mind and a will wholly subject to the Father’s, that by so doing, the philosophy of the archdeceiver might be overthrown by the divine philosophy.

Again, it is but natural to suppose that when called upon to decide between the two systems of education, the human and the divine, and Christian education is chosen, that man will also have to reform his manner of eating and living. The original diet of man is again made known; and for his home he is urged to choose a garden spot, away from crowded cities, where God can speak to his spiritual nature through His works.

God does use the senses of man; but knowledge thus gained becomes wisdom only when enlightened by the Spirit, the gateway to whose fountain is opened by the key of faith.

Beneath the tree of life originated the highest method of education—the plan that the world needs today. Beneath the branches of the tree of the knowledge of good and evil arose the conflicting system, having ever one object in view—the overthrow of the eternal principles of truth. Under one guise, then under another, it has borne sway upon the earth. Whether as Babylonish learning, Greek philosophy, Egyptian wisdom, the high glitter of papal pomp, or the more modest but no less subtle workings of modern science, the results always have been, and always will be, a savor of death unto death. Man’s reason is opposed to simple faith, but those who will finally reach the state of complete harmony with God will have begun where Adam failed. Wisdom will be gained by faith. Self will have been lost in the adoration of the great Mind of the universe; and he who was created in the image of God, who was pronounced by the Master Mind as “very good,” will, after the struggle with sin, be restored to the harmony of the universe by the simple act of faith.

Dr. E.A. Sutherland was one of the early educators at Battle Creek and Berrien Springs, and also one of the founding fathers of the college at Madison, Tennesee. He, with Percy Megan, revolutionized Christian education. Many missionaries were sent to all parts of the world after short courses at Madison College.

Higher Education – Man’s Way or God’s Way?

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The Apostle Paul tells us, “The wisdom of this world is foolishness with God.” I Corinthians 3:19. No Seventh-day Adventist should let foolishness keep him or her from the kingdom. “Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God.” The Great Controversy, 488.

Are we not told to so live “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man [or woman], unto the measure of the stature of the fullness of Christ”? Ephesians 4:13.

Read what the Lord’s end-time messenger, Ellen G. White, has told us about education: “I am instructed to say that in our educational work, there is to be no compromise in order to meet the world’s standards. God’s commandment-keeping people are not to unite with the world, to carry various lines of work according to the world’s plans and worldly wisdom.

“Our people are being tested as to whether they will obtain their wisdom from the greatest Teacher the world has ever known or seek to the god of Ekron. Let us be determined that we shall not be tied as much as a thread to the educational policies of those who do not discern the voice of God, and who will not hearken to His commandments.” Loma Linda Messages, 447.

“If the recommendation goes forth from our people that our workers are to seek for success by acknowledging as essential the education which the world gives as superior to that which God gives, we are virtually saying that the influence the world gives, is superior to that which God gives. God will be dishonored by such a course.” Ibid, 453.

Here is what the Lord’s end-time messenger has to say about what constitutes higher education: “Through His own chosen messengers God has given us light and instruction as to what constitutes higher education. There is no higher education to be gained than that which was given to the early disciples, and which is given to us through the word. …

“Light has been given me that tremendous pressure will be brought upon every Seventh-day Adventist with whom the world can get into close connection.

“We need to understand these things. Those who seek the education that the world esteems so highly are gradually led further and further from the principles of truth until they become educated worldlings. At what a price they have gained their education! They have parted with the Holy Spirit of God. They have chosen to accept what the world calls knowledge in the place of the truths which God has committed to men through his ministers, apostles and prophets. And there are some who, having secured this worldly education, think they can introduce it into our schools. But let me tell you that you must not take what the world calls higher education and bring it into our schools and sanitariums and churches. I speak to you definitely; this must not be done.” Loma Linda Messages, 405, 406.

In spite of this counsel, many Seventh-day Adventists have sought higher education in the colleges and universities which teach “the wisdom of the world.” Is this not, therefore, foolishness?

The advocates for accreditation of our colleges used this statement from Ellen G. White to justify their position: “Inasmuch as there are legal requirements making it necessary that medical students shall take a certain preparatory course of study our colleges should arrange to carry their students to the point of literary and scientific training that is necessary.” Counsels to Parents, Teachers, and Students, 480.

It was decided in 1928 to select a few of the most spiritually mature teachers and send them to non-Seventh-day Adventist universities. It would then require only a short time to equip our schools with the teaching personnel technically qualified to give the necessary training in our schools in the future.

In the course of time, the above resolution deteriorated until large numbers of Seventh-day Adventist teachers and numerous ministers enrolled in schools of the world for higher degrees. Did any of these worldly-educated Seventh-day Adventists take what the world calls higher education and bring it into our schools, sanitariums, and churches? At the present time, do most Seventh-day Adventist schools have a generation of teachers who received their major training largely from teachers educated in schools of the world?

A.W. Spalding’s Letter

In answer to those questions, and in connection with the foregoing passages from the words of Ellen G. White, it is of value to understand what was happening in the educational system of the denomination. A.W. Spalding, author of the five volume History of Seventh-day Adventists, spent 50 years of his life in educational work, in and out of Seventh-day Adventist schools. He talks about the necessity of following the Lord’s instruction even when it may seem like foolishness to men.

He indicated that we came to our educational Kadesh-Barnea in 1928. The promised land was ahead of us, but the majority of our spies brought back an evil report. We became discouraged at the report of perceived giants and walled cities. We turned away from the commands of the Lord, and rejected His instructions not to seek our education from the universities and schools of the world. (See God’s instruction to His people in Fundamentals of Christian Education, 347, 359, 451, 467, 474.) The true higher education lies in the study of God’s revealed knowledge and wisdom. (See Education, 14.) There were a few Calebs and Joshuas there, but their voices were drowned out by the clamors of the multitude. We voted for accreditation, with all the involved affinity with the world’s education.

The Lord, through Ellen G. White, tells how to escape from the results of our foolishness: “God works through those who hear and obey His voice, those who will, if need be, speak unpalatable truths, those who do not fear to reprove popular sins. The reason He does not oftener choose men of learning and high position to lead out in reform movements is that they trust in their creeds, theories, and feel no need to be taught of God.” The Great Controversy, 455, 456.

The Omega

If we believe the Lord has spoken to our church through His last-day messenger, we must know that we are living in the season of the omega of apostasy. The Lord says this through His servant: “I knew that the omega would follow in a little while; and I trembled for our people. … Our religion would be changed. The fundamental principles that have sustained the work for the past fifty years would be accounted error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. … The Sabbath of course, would be lightly regarded, as also the God who created it.” Selected Messages, Book 1, 203, 204.

After denouncing the alpha of apostasy which shook the foundations of our church, the Lord made this prediction through the Spirit of Prophecy: “The omega will follow, and will be received by those who are not willing to heed the warning God has given.” Ibid., 200. “The omega will be of a most startling nature.” Ibid., 197.

Do we have among the diversities of doctrine in our church the soul-destroying omega? In writing to a leading church member (John Harvey Kellogg, M.D.) whom Satan influenced to bring in the alpha of apostasy, and which seems particularly applicable today in regard to the omega, the servant of the Lord delivered the following scathing comments: “You were professedly believing the Testimonies, and yet walking and working contrary to them, following your own impulses, turning from the plain, Thus saith the Lord, to carry out your own plans and devisings.” Battle Creek Letters, 119.

Unity in Diversity

At the 1995 General Conference in Utrecht, a principal speaker called for unity in diversity. Later our general church paper ran an article on the same theme. Can we have unity in diversity if some of this diversity is the soul-destroying omega against which we have been warned? The Lord says: “The missionaries of the [Seventh-day Adventist] Christian church are to stand in their God-given manhood, with the privilege of freedom of speech and freedom of faith. When they see that a fellow-laborer is not doing as a man in his position ought to do, they are not to harmonize with his plans, or be cowered into silence by a masterful spirit. For them to do this would be a great injury to him [Dr. Kellogg] and to them.

“Our [ministers and] physicians are to stand where no binding influence will hold them speechless when they hear wrong sentiments expressed. At times, with burning earnestness and words of terrible severity, Christ denounced the abominations that He saw in the church and in the world. He would not allow the people to be deceived by false claims to righteousness and sanctity.

“We are to unify, but not on a platform of error.” Battle Creek Letters, 111.

“We have a testing message to give, and I am instructed to say to our people, ‘Unify, unify,’ But we are not to unify with those who are departing from the faith, giving heed to seducing spirits and doctrines of devils. With our hearts sweet and kind and true, we are to go forth to proclaim the message, giving no heed to those who lead away from the truth.” Selected Messages, Book 3, 412.

“Our church members see that there are differences of opinion among the leading men, and they themselves enter into controversy regarding the subjects under dispute. Christ calls for unity. But He does not call for us to unify on wrong practices. The God of heaven draws a sharp contrast between pure, elevating truth and false, misleading doctrines. He calls sin and impenitence by the right name. He does not gloss over wrong doing with a coat of untempered mortar. I urge our brethren to unify upon a true, scriptural basis.” Selected Messages, Book 1, 175.

“He [Christ] labored that man should be true to himself, true to his higher and eternal interest. The servants of Christ are called to the same work, and they should beware lest, in seeking to prevent discord, they surrender the truth. They are to ‘follow after things that make for peace’ (Rom. 14:19.); but real peace can never be secured by compromising principle. And no man can be true to principle without exciting opposition.” The Desire of Ages, 356.

Now our last question—would the warnings of the Lord through Ellen G. White regarding the alpha also apply in the season of the omega?

“Will the men in our institutions keep silent, allowing insidious fallacies to be promulgated to the ruin of souls? The sentiments of the enemy are being scattered everywhere. Seeds of discord, of unbelief, of infidelity, are being sown broadcast. …

“The dangers coming upon us are continually increasing. It is high time that we put on the whole armor of God, and work earnestly to keep Satan from gaining any further advantage. Angels of God, that excel in strength, are waiting for us to call them to our aid, that our faith may not be eclipsed by the fierceness of the conflict. Renewed energy is now needed. Vigilant action is called for. Indifference and sloth will result in the loss of personal religion and of heaven. …

“My message to you is: No longer consent to listen without protest to the perversion of truth. Unmask the pretentious sophistries which, if received, will lead ministers and physicians and medical missionary workers to ignore the truth. Every one is now to stand on his guard. God calls upon men and women to take their stand under the blood-stained banner of Prince Emmanuel. I have been instructed to warn our people; for many are in danger of receiving theories and sophistries that undermine the foundation pillars of the faith. …

“Be not deceived; many will depart from the faith, giving heed to seducing spirits and doctrines of devils. We have now before us the alpha of this danger. The omega will be of a most startling nature.” Selected Messages, Book 1, 195–197.

“I was shown a platform braced by solid timbers,—the truths of the Word of God. Some one high in responsibility was directing this man and that man to loosen the timbers supporting this platform. Then I heard a voice saying, ‘Where are the watchmen that ought to be standing on the walls of Zion? Are they asleep? This foundation was built by the Master Worker, and will stand through storm and tempest. Will they permit this man to present doctrines that deny the past experience of the people of God? The time has come for decided action.’

“The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist of giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church would be discarded. …

Laodicean Fog?

“Shortly before I sent out the testimonies regarding the efforts of the enemy to undermine the foundations of our faith through the dissemination of seductive theories, I had read an incident about a ship in a fog meeting an iceberg. For several nights I slept but little. I seemed to be bogged down as a cart beneath sheaves. One night a scene was clearly presented before me. A vessel was upon the waters, in a heavy fog. Suddenly the lookout cried, ‘Iceberg just ahead!’ There, towering high above the ship, was a gigantic iceberg. An authoritative voice cried out, ‘Meet it!’ There was not a moment’s hesitation. It was a time for instant action. The engineer put on full steam, and the man at the wheel steered the ship straight into the iceberg. With a crash she struck the ice. There was a fearful shock, and the iceberg broke into many pieces, falling like thunder to the deck. The passengers were violently shaken by the force of the collision, but no lives were lost. The vessel was injured, but not beyond repair. She rebounded from the contact, trembling from stem to stern, like a living creature. Then she moved forward on her way.

“Well I knew the meaning of this representation. I had my orders. I had heard the words, like a voice of our Captain, ‘Meet it!’ ” Ibid., 204–206.

“Meet It”?

“The church may appear as about to fall, but it does not fall. It remains, while the sinners in Zion will be sifted out—the chaff separated from the precious wheat. This is a terrible ordeal, but nevertheless it must take place.” Selected Messages, Book 2, 380.

“A revival of true godliness among us is the greatest and most urgent of all our needs. …

“Are we hoping to see the whole church revived? That time will never come. …

“We must pray more, and talk less. Iniquity abounds, and the people must be taught not to be satisfied with a form of godliness without the spirit and power.” Selected Messages, Book 1, 121, 122.

[All emphasis supplied.]

Dr. Donald Hewitt, now deceased, was a practicing physician in Hawaii and was a foremost temperance promoter and authored the book, Everything You Wanted to Know About Alcoholism, But Were Too Drunk to Ask. Dr. Donald Hewitt was a good friend of Marshall Grosboll who helped to promote his book.

Value in the Gift

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A person who has an open wound or sore will usually prepare a poultice or ointment to treat it so it will heal. If an ointment was made up, but never placed upon the sore, what would happen? That preparation would be of absolutely no benefit and would do nothing for the sore until it was applied. This is also true in matters pertaining to our spiritual life. We can read all about Jesus; we can even believe that He is—the devils believe also— but if we do not “put on” our Lord Jesus Christ, what difference is there between us and the world?

What is the value you place on Jesus? Have you applied what you know of Him to your life, or are there other things of more value to you that come first, taking more time in your life over and above Jesus? “Despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?” Romans 2:4. That word “despisest” means to dis-esteem or consider worthless or of no value. What value is Jesus to you?

God has given to us a treasure in the gift of Jesus which few value as they should. We need to understand what Jesus is to us, so that we may apply Him to our lives personally and be like Him.

God tells us what Jesus is to us when we apply Him to our lives: “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” I Corinthians 1:30. To understand what Paul is really meaning here we need to break this verse down.

The very first attribute that God has made Jesus Christ to be for us is wisdom. We are told that “fools despise wisdom.” Proverbs 1:7. Remember the word despise means to consider worthless or of no value. Society is full of worldly wisdom, rejecting the wisdom of Jesus. Each of us may think we have wisdom, but it does not show us our spiritual condition. Worldly wisdom causes envying and strife in hearts (James 3:14–16). It is not of a heavenly source because it does not show us that these worldly character traits are wrong. The devil wants us to have this worldly wisdom because it reflects his character and seems to look good, because the majority of the world carry this kind of wisdom. The devil also wants us to be ignorant of our spiritual condition, but God has made His Son Jesus to be our wisdom so we do not need to be ignorant. This world is in great need of Jesus, the source of wisdom.

When you put on the Lord Jesus Christ as your wisdom, Proverbs 3:13 says, “Happy is the man that findeth wisdom.” Read Proverbs 3:13–18 to understand what a blessing wisdom is.

God gave Jesus to us to be our wisdom, so we need to “put on” Jesus Christ and receive that wisdom, which is from above, which “is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” James 3:17.

With this heavenly wisdom, we are able to discern our sin and the resultant danger. Our true spiritual condition can be hid from us no longer as the cloud of ignorance is removed. The stupendous value of the gift of wisdom is beyond our deepest thoughts.

Proverbs 2:10–13 says, “When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul; Discretion shall preserve thee, understanding shall keep thee: To deliver thee from the way of the evil man, from the man that speaketh froward things; Who leave the paths of uprightness, to walk in the ways of darkness.”

Praise God for the gift of wisdom. Will you right now apply this gift to your life, or will you “despise” the gift and continue to be ignorant, giving glory to the god of this world, the devil?

As this wonderful gift of wisdom is applied to our lives we become aware of our unrighteous state and that there is nothing we can do about it; there is no way to cover our unrighteous life. Look again at I Corinthians 1:30 and see what God has provided us. God has made Jesus also to be our righteousness.

We are alerted through wisdom to the danger we are in, and realizing that our righteousness is as filthy rags (Isaiah 64:6), we feel sad and repent of our unrighteousness. As we apply and accept Christ to be our righteousness, our past sins are forgiven and the ugliness and unrighteousness is covered.

As our guilt from past sins, or unrighteousness, is covered, there needs to be a change in heart so we do not continue in the sins that have been covered. To accomplish that, the next attribute that God has made Jesus to be for us is sanctification.

As we apply Jesus to our lives, we no longer need to yield our members as instruments of unrighteousness unto sin, but we can yield our members as instruments of righteousness unto God, as we are now alive from the dead (Romans 6:13).

We now have the wisdom to make an intelligent choice between good and evil. We have Christ’s righteousness which covers our past sins, and the gift of sanctification to make us clean from our sinful state as wisdom directs our path through God’s Word and we walk in His paths. The Holy Spirit works in our hearts, as our knowledge increases, to transform our hearts in such a way that Christ’s righteousness flows forth in our lives, no longer revealing our own filthy rags.

“Sanctification is not an instantaneous but a progressive work, as obedience is continuous. Just as long as Satan urges his temptations upon us, the battle for self-conquest will have to be fought over and over again; but by obedience, the truth will sanctify the soul. Those who are loyal to the truth will, through the merits of Christ, overcome all weakness of character that has led them to be molded by every varying circumstance of life.” Faith and Works, 85.

Thus far, Christ has been made unto us wisdom which covers and heals our ignorance. He has been made unto us righteousness which covers our past life, and He has been made unto us sanctification, in which we are cleansed moment by moment. And last of all God has made Jesus to be our redemption.

“What is redemption? It is that process by which the soul is trained for heaven, and it requires something higher, something more divine than the mere knowledge of books. This training means knowledge of Christ; it means emancipation from ideas, from habits and practices that have been gained in the school of the Prince of Darkness. The soul must be delivered from habits and practices which are opposed to loyalty to God. In this life we are to learn submission to the Divine will, or we shall not be able to enter into the kingdom of heaven. True religion enables a man to overcome stubbornness, pride, selfishness, worldly ambition, questioning, and unbelief. There is grace and strength in Christ to enable us to rise above the alluring, infatuating temptations of Satan and lead us to the Cross of Calvary that we may become active, devoted, loyal workers for the cause of truth.” (Australasian) Union Conference Record, July 12, 1899.

Jesus Christ is all that is necessary to our souls. Without Jesus you and I would be in the clutches of the god of this world in a most miserable life with no future. “Behold, what manner of love the Father hath bestowed upon us!” I John 3:1.

“It is the grand, great work of redemption. It is Christ, made unto us wisdom, and righteousness, and sanctification, and redemption.” Testimonies to Ministers and Gospel Workers, 80.

“We are individually to put on the Lord Jesus Christ. To each one of us He must become wisdom, righteousness, sanctification, and redemption.” Colporteur Ministry, 49.

Along with these most precious attributes, God has also provided us armor to put on. Ephesians 6:13 says, “Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.” [Emphasis supplied.] Who is this armor? It is Jesus. Are you beginning to realize the value of the gift God has given to us in giving us Jesus? Look at the armor:

“Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness.” Ephesians 6:14. [Emphasis supplied.] Who is the Truth? John 14:6: “Jesus saith unto him, I am the way, the truth, and the life.” Who is our righteousness? I Corinthinans 1:30. Look through Ephesians 6:13–17. You will see Jesus in every piece of the armor, and this armor came from our Heavenly Father. (Read John 3:16.)

So, Jesus is not only made unto us wisdom, righteousness, sanctification and redemption, but He is also the armor which God has given to us. We must put it on for it to protect us from the wiles of the Devil. We must put on the Lord Jesus Christ.

Now you can know for sure in your own hearts that Jesus Christ is the solid Rock in your life.

“Let us, under all circumstances, preserve our confidence in Christ. He is to be everything to us—the first, the last, the best in everything. Then let us educate our tongues to speak forth His praise, not only when we feel gladness and joy, but at all times.” Sons and Daughers of God, 328.

“Jesus is all in all, and without him we can do nothing. Without Christ, spiritual life would be impossible.” The Review and Herald, December 4, 1894.

“Shall we not now tune our hearts to praise God from whom all blessings flow?” The Bible Echo and Signs of the Times, April 1, 1889.

Judy Hallingstad is part of our LandMarks team. She can be contacted by email at: landmarks@stepstolife.org.

Wisdom

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Wisdom is “the quality or state of being wise; knowledge of what is true or right coupled with just judgment as to action; sagacity, discernment, or insight.” www.dictionary.com. Wisdom goes beyond knowing all the options available; it provides the ability to differentiate between the options and pick the best solution. In the Bible there are many things written about wisdom. In my personal study I have been looking at the books of Daniel and Proverbs which actually have a bit to say about wisdom.

Daniel and Wisdom

God gave Daniel wisdom.

“As for these four young men, God gave them knowledge and skill in all literature and wisdom and Daniel had understanding in all visions and dreams.

Now at the end of the days, when the king had said that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. Then the king interviewed them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they served before the king. And in all matters of wisdom and understanding about which the king examined them, he found them ten times better than all the magicians and astrologers who were in all his realm.” Daniel 1:17–20.

Again, when Daniel was older, we read how the people in the kingdom of Babylon remembered his wisdom. “The queen, because of the words of the king and his lords, came to the banquet hall. The queen spoke, saying, ‘O king, live forever! Do not let your thoughts trouble you, nor let your countenance change. There is a man in your kingdom in whom is the Spirit of the Holy God. And in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him; and King Nebuchadnezzar your father—your father the king—made him chief of the magicians, astrologers, Chaldeans, and soothsayers. Inasmuch as an excellent spirit, knowledge, understanding, interpreting dreams, solving riddles, and explaining enigmas were found in this Daniel, whom the king named Belteshazzar, now let Daniel be called, and he will give the interpretation.’ ” Daniel 5:10–12.

Did Daniel’s wisdom and intelligence come by chance? Daniel was not only wise in the things of God, he was wiser than all the wise men in Babylon. At this time Babylon was a world empire with the best and smartest people from all over the world. It is quite something that Daniel was wiser in all aspects of life than the wisest people on earth in the biggest empire at that time. This was because of God’s blessing.

“The case of Daniel was presented before me. Although he was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character. His life is given us as a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach. Daniel was an intellectual giant; yet he was continually seeking for greater knowledge, for higher attainments. Other young men had the same advantages; but they did not, like him, bend all their energies to seek wisdom—the knowledge of God as revealed in His word and in His works.” Testimonies, vol. 4, 569.

God wants people in the world today like Daniel who are wise and intelligent. “Many of our young men might today be intellectual giants, had they not been content to reach a low level. Those who do not love to study, are ever in great danger of becoming dwarfs in spiritual and mental growth. They consider that they have a moderate understanding of Scripture subjects, and they cease to investigate, cease to plow deep that they may obtain all the treasures of knowledge possible. Instead of cultivating studious habits, they yield to inclination, and are content to skim the surface, without going with energy to the bottom of the question under consideration. Those who have this superficial manner of study would not be prepared to meet an opponent in discussion should one oppose them. They penetrate only deep enough into a subject to meet the present emergency, and to conceal the real ignorance of their lazy minds. Gradually this course causes hesitancy, dwarfs the comprehension, and bars the way to successful effort.” The Review and Herald, April 6, 1886.

“But few reach what they might in excellence of character, because they do not make their aim high. Prosperity and happiness will never grow of their own accord. They are the acquisition of labor, the fruit of long cultivation.” This Day With God, 190.

“The Bible is the best book in the world for intellectual culture.” Reflecting Christ, 163.

“It is a law of the mind, that it will narrow or expand to the dimensions of the things with which it becomes familiar. The mental powers will surely become contracted, and will lose their ability to grasp the deep meanings of the word of God, unless they are put vigorously and persistently to the task of searching for truth. The mind will enlarge, if it is employed in tracing out the relation of the subjects of the Bible, comparing scripture with scripture, and spiritual things with spiritual. Go below the surface; the richest treasures of thought are waiting for the skillful and diligent student.” The Review and Herald, July 17, 1888.

So many times when we look at the life of Daniel we focus on the fact that he ate good food. That is part of it and that is good. As you read the Bible and Spirit of Prophecy you realize that it was more than just eating right; it was God’s blessing and a balance of physical and mental work that enabled Daniel to have the wisdom that he did. There has to be balance in the physical, mental and spiritual in our lives. Daniel had this balance in his life which put him in a place where God could use him.

“Daniel and his companions had been faithfully instructed in the principles of the word of God. They had learned to sacrifice the earthly to the spiritual, to seek the highest good. And they reaped the reward. Their habits of temperance and their sense of responsibility as representatives of God called to noblest development the powers of body, mind, and soul. At the end of their training, in their examination with other candidates for the honors of the kingdom, there was ‘found none like Daniel, Hananiah, Mishael, and Azariah.’ Daniel 1:19.” Education, 55. [Emphasis supplied.]

If you want to be balanced mentally, you need to be balanced spiritually and physically. One cannot just work the mind. The body also needs exercise and communion with our Father in Heaven.

“We are to learn how to equalize the labor done by brain, bone, and muscle. If you put to task the faculties of the mind, loading them with heavy burdens, while you leave the muscles unexercised, this course will tell its story just as surely as the wise course of the Hebrew youth told its story. Parents should follow a consistent course in the education of their children. Our youth should be taught from their very childhood how to exercise the body and the mind proportionately. It is not wise to send the children to schools where they are subject to long hours of confinement and where they will gain no knowledge of what healthful living means. Place them under the tuition of those who respect the body and treat it with consideration.” The Review and Herald, February 10, 1910. [Emphasis supplied.]

“Right physical habits promote mental superiority. Intellectual power, physical strength, and longevity, depend upon immutable laws.” Our High Calling, 269.

God gave Daniel wisdom, but Daniel put effort into gaining wisdom. Daniel had a balance in his life between the mental and physical.

The Book of Proverbs and Wisdom

Proverbs tells us where wisdom comes from. It says that the fear of the Lord is the beginning of wisdom. See Proverbs 1:7; 2:6; 9:10, 11.

Solomon tells us that wisdom is a valuable thing to have. “Happy is the man who finds wisdom, And the man who gains understanding; For her proceeds are better than the profits of silver, And her gain than fine gold. She is more precious than rubies, And all the things you may desire cannot compare with her. Length of days is in her right hand, In her left hand riches and honor. Her ways are ways of pleasantness, And all her paths are peace. She is a tree of life to those who take hold of her, And happy are all who retain her.” Proverbs 3:13–18.

The book of Proverbs gives us lots of characteristics of wise people. Here are a few:

  • Wise people receive instruction and reproof—Proverbs 9:8, 9; 10:8; 15:31–33.
  • Wise people listen to counsel—Proverbs 12:15; 13:10.
  • Wise people are humble—Proverbs 11:2.
  • Winning a soul is wise—Proverbs 11:30.
  • Wise people study how to speak to others wisely—Proverbs 12:18; 14:3; 16:23; Ecclesiastes 10:12.
  • Wise people speak of knowledge—Proverbs 10:31; 15:2, 7.
  • If you associate with the wise you will be wise—Proverbs 13:20.
  • Wise people seek knowledge and understanding—Proverbs 14:33; 18:15; 22:17.
  • Reproof gives wisdom to a child—Proverbs 29:15–17.

Worldly Wisdom vs. God’s Wisdom

Paul talks about wisdom of this world versus God’s wisdom. “Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. For Jews request a sign, and Greeks seek after wisdom; but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption.” I Corinthians 1:20–30.

“Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. For the wisdom of this world is foolishness with God.” I Corinthians 3:18, 19. To the world, Christianity is not wise but foolishness. The things that God tells us to do in the Bible sound crazy from a worldly point of view. I mean, give up everything to gain everything sounds pretty strange by worldly standards. As humans we have a tendency to think that we are wise. The wise, men in Daniel’s day claimed to be wise but when it came down to it, the God in Heaven had all the wisdom and the wise men didn’t have answers.

Human wisdom and engineering is not always wisdom. Sometimes the greatest achievements that man in his wisdom thinks are wise, turn out to be disastrous. I took a class when I was going to the University about engineering ethics. In this class we had many examples of engineering mistakes that had cost the lives of a lot of people. We think that we are so smart with all of our technology but, in fact, we make many mistakes in judgment before we get things engineered right. We need to realize that the only true wisdom comes from the Source of wisdom, and that is God. The wisdom of this world has many times turned out to be false.

When I was in college a teacher asked the question, “How do you know what is right or wrong? Who defines what is right or wrong?” He had a point that if you don’t believe in a God of all wisdom who has defined right and wrong, how do you know what is right? In the Bible there is wisdom that tells us what is right and what is wrong. Today, society really doesn’t know the difference. The other day I heard someone who was a polygamist saying that if a homosexual person can be married, why is it illegal for a polygamist to be married to more than one person? If you don’t have a Bible that tells you what is right and wrong in regard to marriage, that man would have a point. Worldly wisdom does not have the answers for hard moral questions, but the Bible does.

“However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.” I Corinthians 2:6–8. The Christian religion is the wisest religion to be a part of because we serve the God of all wisdom.

Wisdom is something that we all need to know to deal with people, problems, situations, and to know what is the right moral thing to do in a situation. Wisdom will keep us from evil. The Bible is full of wisdom. The book with special tips on wisdom is Proverbs. God’s wisdom sounds like foolishness to the world, just like it did in Noah’s day. God needs wise people who are willing to expand their intellect as Daniel did. Wisdom can also help to exert a powerful influence in the world as Daniel and his friends were able to in the kingdom of Babylon.

A network engineer, Jana Grosboll lives in Derby, Kansas. She may be contacted by email at: janawwjd@yahoo.com.

Are You Wise?

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“There is a time to weep, And a time to laugh; A time to mourn, And a time to dance.”

Ecclesiastes 3:4

There is a time for everything. The devil has been very successful at this present time in getting people so confused that they laugh when they should cry, and they cry when they should laugh. This is very common in our society.

When I was a child, everybody understood that when you went to a funeral, that was the time to mourn. Today, it is announced at funerals that those attending are there to have a celebration, which is completely out of context. A funeral is not the time to have a celebration. The Bible speaks of death as an enemy, of which Jesus came to destroy and there is no Biblical record of anybody having a celebration at a funeral. When Jesus attended Lazarus’ funeral, Jesus did not laugh; He wept. People in this generation today are very confused—a funeral is not a time to laugh; it is a time to weep.

Consider the situation written about in Isaiah 22:12, 13: “In that day the Lord God of Hosts called for weeping and for mourning, For baldness and for girding with sackcloth. But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: Let us eat and drink, for tomorrow we die.”

The Lord said for that situation it is time to be mourning but the people said we are going to have a celebration. And the Lord said to go ahead. Then He said, “That your iniquity will not be forgiven until the day of your death.” Verse 14. In other words, you just passed sentence on yourselves.

There is a time for joy and gladness but there is also a time to mourn. We have just read how dangerous it is when people decide they are going to laugh when God says it is time to mourn.

If God were to make a lament, would it be time to mourn or to laugh? It would be time to mourn, because God always does the right thing at the right time.

Matthew 23:33–39 describes God lamenting. Jesus, speaking to the leaders of the Jewish church, says, “Serpents, and brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, Then on you will come all of the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zacharias, son of Barachias, whom you murdered between the temple and the altar [II Chronicles 24]. Assuredly, I say to you, all these things will come upon this generation. O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you are not willing! See! Your house is left to you desolate [spoken as He departed from the temple for the last time]; for I say to you, you shall see Me no more till you say, Blessed is He who comes in the name of the Lord [after the millennium at the resurrection of the wicked]!”

Another example of God’s lament is found in Luke 19:41–44: “Now as He drew near, He saw the city and wept over it, saying, ‘If you had known, even you, especially this in your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you do not know the times of your visitation.’ ”

It says there that as Jesus saw the city, He wept over it. Looking into the future He saw the destruction of Jerusalem, but that was not all He saw. The destruction of Jerusalem was a type of the end of the world.

In The Review and Herald, October 8, 1901, Ellen White wrote: “When the Saviour saw in the Jewish people a nation divorced from God, He saw also a professed Christian Church united to the world and the papacy. And as He stood upon Olivet, weeping over Jerusalem till the sun sank behind the western hills, so He is weeping over and pleading with sinners in these last moments of time. Soon He will say to the angels who are holding the four winds, ‘Let the plagues loose; let darkness, destruction, and death come upon the transgressors of my law.’ Will He be obliged to say to those who have had great light and knowledge, as He said to the Jews, ‘If thou hadst known, even thou at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes’ [Luke 19:42]?”

As Jesus wept over Jerusalem, “He saw also a professed Christian Church united to the world and the papacy.” It is alarming to look around and see how Seventh-day Adventists are becoming afraid to be different. We want to be accepted so much that we are willing to do anything to be accepted by the World Council of Churches, by the government, or by other churches. The danger of this is that just as all of the other churches are becoming united with the papacy, eventually, so will we be united.

Ellen White, in vision, saw what was going to happen in Adventism in the last years of this world’s history. “In His Word the Lord declared what He would do for Israel if they would obey His voice. But the leaders of the people yielded to the temptations of Satan, and God could not give them the blessings He designed them to have, because they did not obey His voice but listened to the voice and policy of Lucifer.” Manuscript Releases, vol. 13, 379.

God promised Israel many blessings if they would obey His voice. Ellen White said the leaders, instead of obeying God, listened to the voice and policy of Lucifer. Because the leaders in the past were listening to the voice and policy of Lucifer, God could not do for them all that He wanted to.

This is what is going to happen in the future. “This experience, [the leaders of God’s people not obeying His voice but listening to the voice and policy of Lucifer] will be repeated in the last years of the history of the people of God, who have been established by His grace and power.” Ibid.

Remember what happened to them? Because God could not do for them what He wanted to because the leaders listened to the voice and policy of Lucifer and did not obey, they had to go into captivity. This experience is going to be repeated in the last years of the history of the people of God who have been established by His grace and power.

These people are Seventh-day Adventists. She goes on to say, “Men whom He has greatly honored will in the closing scenes of this earth’s history pattern after ancient Israel.” Ibid. Then is quoted Hebrews 3:7–13 and Mrs. White continues saying, “Bear this in mind. History is being repeated. The perils that God’s people encountered in past ages, they will encounter again, intensified. Satan has obtained influence over men whom God has honored above all human intelligence, as He honored Solomon.” Ibid., 380. Then she quotes Hebrews 2:1–3.

God’s lament in the Old Testament is found in Deuteronomy 5:29. God is speaking to Moses and He says, “Oh, that they had such a heart in them that they would fear Me and always keep all of My commandments, that it might be well with them and with their children forever!” God lamented that if they would only have listened, they would have been spared what they ultimately had to go through. Moses saw the children of Israel being taken into captivity. The Lord did not want that to happen but they would not listen. Moses also saw in vision before he died the children of Israel being brought under the power of Rome.

In Deuteronomy 32:29 God says, “Oh, that they were wise, that they understood this, That they would consider their latter end!” In verse 28 God laments that His people do not understand. He says, “Oh, I wish they were wise.”

The wise are going to shine as the stars forever. The children of Israel went out of Egypt with 600,000 men. Of those men, only two were wise and went into the land of Canaan. Noah prayed and preached for 120 years, but only eight people entered into the ark. In all of history, the wise have always been few in number. When the world comes to an end, are you going to be one of those who are wise and heed the warnings, or are you going to be part of the big majority? This is a question we all must ask ourselves. Am I one of the few wise ones? The Bible says that great men are not always wise (Job 32:9).

Some Principles of Wisdom

“Who is wise? Let him understand these things. Who is prudent? Let him know them. For the ways of the Lord are right; The righteous walk in them, But transgressors stumble in them.” Hosea 14:9.

If you are wise, you already know that the ways of God are right. Foolish people do not know that.

Job 28:12–28 asks this question: Where can you find wisdom? It seems to be hidden from everybody. You cannot buy it and people do not have it. Death and destruction say they have heard a report about it. How are you going to get it? God knows what it is. If you want to get started it says, “ ‘The fear of the Lord, that is wisdom, And to depart from evil is understanding.’ ” Verse 28. That expression is found in more than one place in the Bible. “The fear of the Lord is the beginning of wisdom. A good understanding have all those who do His commandments.” Psalm 111:10.

The fear of the Lord is wisdom. Moses taught the children of Israel the statutes and judgments in Deuteronomy 4:5. Then in verse 6 he says, “Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the people who will hear all these statutes, and will say, ‘Surely this great nation is a wise and understanding people.’ ”

Moses said if you keep the statutes and the laws that the Lord has given me to give to you, the whole world will find out that you are a wise and understanding people. When you study history and compare the laws that Moses gave to the children of Israel with the laws of the other nations at that time, you will find out right away how superior were the Laws of God.

Wisdom is something that cries out to people. The Bible describes that in a number of different places. In Proverbs 8:1 it says, “Does not wisdom cry out, And understanding lift up her voice?” Verse 7: “My mouth will speak truth; Wickedness is an abomination to my lips.” Verse 8: “All the words of my mouth are with righteousness; Nothing crooked or perverse is in them.” Verse 11: “For wisdom is better than rubies, And all the things one can desire cannot be compared with her.” Verses 35, 36: “Whoever finds me finds life, And obtains favor from the Lord; But he who sins against me wrongs their own soul; All those who hate me love death.”

Wisdom was with God from the beginning. There never was a time when that wisdom did not exist [verses 22, 23]. Solomon says this same thing in Ecclesiastes 7:12, that if you get wisdom it will do something for you that riches will not do. It says, “For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it.” If you get wisdom you will have life, eternal life.

Where is all wisdom? The Bible says wisdom is hidden. You cannot buy it. “The knowledge of the mystery of God, both of the Father and Christ, in whom are hidden all of the treasures of wisdom and knowledge.” Colossians 2:2, last part. Christ has been manifested to the people of this world, not only as the Son of God, but as the wisdom of God (1 Corinthians 1:24, 30).

All the wisdom in the universe is hidden in the Father and the Son. Where and how do we get this wisdom?

Matthew 25:1–13 is a description of the experience of the church, God’s people, who are living in the evening of earth’s history. Here Jesus is talking about His church in the last days and He said that there were some who were wise and some who were foolish. These were all virgins and all had a pure faith and they all had a lamp which represents the Bible. In Psalm 119:105 it says, “Your word is a lamp unto my feet, and a light unto my path.” These virgins are all people who have a pure faith and they have the Bible and they know the truth. The difference was that the wise virgins took extra oil. The foolish virgins also had some oil but they did not take any extra and they were not prepared for an emergency.

There was a great delay. These virgins were not expecting the wedding to be between 12:00 and 1:00 in the morning; they were expecting it to be a lot sooner than that. The wise virgins were prepared for an emergency and had extra oil. Zechariah 4:1–14 tells us that the oil is a symbol of the Holy Spirit. The Holy Spirit is the fuel, the power, which makes it possible for your light to shine.

The difference between those who were wise and those who were foolish is that the wise had the Holy Spirit and the foolish did not. Does that give you and me cause to pause?

The foolish virgins went to church and they were known as commandment keepers. They were known as people who had a pure faith. They were known as people who were waiting for the bridegroom to come but when He finally arrives they are not ready, because they do not have the Holy Spirit.

We need a wisdom that you cannot get from this world. The Bible says that the wisdom of this world is foolishness with God. It is possible to get all the wisdom of this world and yet not be ready for Jesus to come. You can know Greek, Hebrew, church history and systematic theology and all about the Bible and still not be ready for Jesus to come. It is the presence of the Holy Spirit that makes faith real. A lamp with oil sheds light but if there is no oil, there is no light.

When the Holy Spirit dwells within, you will become wise; not necessarily what the world calls wise because the Lord says the world’s wisdom is foolishness with Him. If you want to be wise and understand what to do and when to do it in this, the most deceptive time in earth’s history, then you must have the Holy Spirit or you will be among the foolish virgins.

Paul says in I Corinthians 12:7, 8, “But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit.” The Spirit ordains for certain people in the church to receive special gifts and the first gift that Paul mentions is the gift of wisdom.

This is a gift that everybody in the church can receive because it says, “If any of you lack wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.” James 1:5. The way to become wise is simply to ask.

As we are approaching the end of earth’s history, the whole universe is looking down at this world to find out something that God’s true church is going to reveal. What is it that God’s true church is going to reveal to the whole universe?

In Ephesians 3:8–11 Paul says,

“To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He accomplished in Christ Jesus our Lord.”

Paul said that the many sided (manifold) wisdom of God is going to be made known even to principalities and powers in heavenly places by the church.

Even though the early church, the Ephesians church, had all this information, they didn’t do it. The early church predicted it, the apostles predicted it and Jesus predicted it and as the apostles died away the early church tobogganed into apostasy. For ages, people in heaven and people on this earth in the church have asked the question, “How is this ever going to happen?”

In the time of the Protestant reformation, people looked around at the church and said, How is the manifold wisdom of God going to be revealed to the people in heaven through this? The people said that the church needs to be revived. Even the pope, bishops and theologians said it. In fact, at the Council of Constance in 1414 one of the major things of concern was to bring revival and reformation to the church because they said the church was in a terrible condition.

The best thing that Council could figure out to do was to burn John Huss at the stake, demonstrating the church’s method of trying to bring revival and reformation. They said that Huss was a troublemaker and when you study religious history, God has had this problem with His professed people over and over again.

In 1888 the leaders in the Adventist church looked for a way to have a revival and reformation. They said they had a couple of troublemakers named Jones and Waggoner. They decided not to let Jones preach in an Adventist church, but Ellen White said God had sent these men to the Adventist church with their message of reformation. Because the church would not let him speak in an Adventist church, when Jones was in Battle Creek Mrs. White and others had to rent a hall so he could speak.

Anywhere you go today and talk to God’s professed people they will tell you of the need for revival and reformation. When God sends somebody to bring it, they try to get rid of them. God’s professed people today are going through a terrible shaking and people are asking if the church will ever survive.

Only the wise will survive, and the wise are the people who know that God’s ways are right. If God says something, they will do it and if He says not to do something, they will not do it. The wise have that figured out. Are you one of the wise?

The wise have the Holy Spirit to interpret the Bible so are able to see the spiritual meanings. Other people read and do not understand. There are theologians all over the world, who have spent their whole lives studying church history, Hebrew, Greek and theology and do not even know that Jesus is coming again. It does not matter how much you study; if the Holy Spirit does not enlighten your mind, you will not be among the wise. Real wisdom comes from God through the enlightenment of His Holy Spirit. Will you be among the wise? At the end of this world’s history Ellen White says there is going to be a group of people who will reveal the character of Jesus Christ fully. This is an astonishing statement and it is possible to be one of those people. This group will be in the minority. Remember, Jesus said that in the end it will be like the days of Noah and the days of Lot, but there will be a group of people who will become like Jesus Christ. They will have that heavenly wisdom and will understand how to live.

Am I becoming wise? The Bible describes what wisdom is. Listed below are some characteristics of wisdom:

  • A person who is wise is humble (Proverbs 11:2).
  • A person who is really wise understands what to do (Proverbs 10:23; Proverbs 14:8; Proverbs 14:33).
  • A person who is really wise obtains counsel (Proverbs 13:10).
  • A person who is wise is a person who has experience. In Job 12:12 it says that wisdom is with aged people. Why? Because they have had more experience than the young people. There is no mechanism by which you can take the wisdom of age and put it into a young person.

In this world a lot of people think that if you are over 30 you are over the hill. If this world did not have some people who were over 30 for some advice and counsel and understanding, we would be a lot worse off than we are now.

Even now, some in the Adventist church think that you can put a young person in charge of anything and if anybody goes against that they are accused of opposing the young people. The Bible and Spirit of Prophecy are very clear that a more mature person is needed than those without experience. You cannot become wise when you are just 15 or 20 years old. To become wise it requires experience and experience takes time.

The children of Israel had rulers and they called them the elders and that term is still used today. The word elder means an old man.

A person who is really wise will build on the rock (Matthew 7:24). When the Lord tells a wise person something, he will realize that God has lived a lot longer than he has and so He has a lot more wisdom. If God tells him something he will listen even if he cannot figure it out. A wise child will realize that his/her parents have more experience and heed their counsel. A wise person builds on the rock and listens to what the Lord says and obeys. “The fruit of the righteous is a tree of life; And he who wins souls is wise.” Proverbs 11:30. He who wins souls is wise. Nobody is going to heaven alone. If you are one of God’s children, God will use you to win at least one other person and most of the time He will use you to win many more than one. If you are not involved in doing anything for outreach to help other people or to help somebody else find salvation, Ellen White says you are not even written down in the book as a Christian. You may go to church but if you are not doing anything to win anybody to Christ, you are not a Christian. You are not wise at all.

There are people without any education or training and who are in obscure areas of the world who are reaching out. If you are wise you will be doing something to reach out to somebody.

  • The Bible says that the words of a wise person are gracious.
  • A wise person does not practice partiality. They do not treat rich people and poor people differently. Ellen White says that Jesus makes no difference between His friends and His enemies. To me that is one of the most astonishing statements in the Spirit of Prophecy. He will love you and try to appeal to you and try to win you (The Desire of Ages, 86).
  • A wise person will contend with foolishness. In the book of Proverbs there are many descriptions of what folly and foolishness is. A wise person will contend with foolishness and not just sit around and watch it (Proverbs 29:9). No practicing of partiality can be found in Proverbs 23.
  • A wise person holds his feelings back; he just does not tell you everything that is on his mind (Proverbs 29:11).

Pastor John Grosboll is Director of Steps to Life and pastors the Prairie Meadows Church in Wichita, Kansas. He may be contacted by e-mail at: historic@stepstolife.org, or by telephone at: (316) 788-5559.

Philosophy of Education

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God, by the abundance of life, is as a great magnet, drawing humanity to Himself. So close is the union that in Christ are hidden all the treasures of wisdom and knowledge. In one Man—a Man made of flesh and blood like all men now living—there dwelt the spirit of wisdom. More than this, in Him are “hid all the treasures of wisdom;” and hence the life of Immanuel stands a constant witness that the wisdom of the ages is accessible to man. And the record adds, “Ye are complete in Him.” Colossians 2:3, 10

This wisdom brings eternal life; for “this is life eternal, that they might know Thee the only true God.” John 17:3

Christ, at Jacob’s well, explained to the woman of Samaria, and through her to you and me, the means of gaining wisdom. The well of living water, from the depths of which the patriarch had drawn and which he bequeathed as a rich legacy to generations following, who drank and blessed his name, symbolized worldly wisdom. Men today mistake this for the wisdom described in Job 28, of which God understandeth the way and knoweth the place. Christ spoke of this latter when He said, “If thou knewest the gift of God and Who it is that saith to thee, Give me to drink; thou wouldst have asked of Him, and He would have given thee living water.” “If any man thirst, let him come unto Me, and drink.” John 4:10; 7:37

Why, then, if wisdom may be had for the asking, are not all fulfilled? Only one reason can be given: men in their search accept falsehood in the place of truth. This blunts their sensibilities, until the false system seems true and the true false.

There is a distinction between the wisdom of God and that of this world. (See 1 Corinthians 1:20; 2:6.) How, then, can we attain to the real and true wisdom?

To man, if born of the Spirit, is given a spiritual eyesight which pierces infinitude and enables the soul to commune with the Author of all things. No wonder the realization of such possibilities within himself led the psalmist to exclaim, “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” Psalm 139:6. And Paul himself exclaimed, “O the depth of the riches both of the wisdom and knowledge of God!” Romans 11:33

Dealing with wisdom is education. If it be the wisdom of the world, then it is worldly education; if, on the other hand, it is a search for the wisdom of God, it is Christian education.

Over these two questions, the controversy between good and evil is waging. The final triumph of truth will place the advocates of Christian education in the kingdom of God.

That education which links man with God, the source of wisdom and the Author and Finisher of our faith, is a spiritual education and prepares the heart for that kingdom which is within.

The Heavenly School

God’s throne, the center around which circled the worlds which had gone forth from the hand of the Creator, was the school of the universe. The Upholder of the worlds was Himself the great Teacher; and His character, love, was the theme of contemplation. Every lesson was a manifestation of His power. To illustrate the workings of the laws of His nature, this Teacher had but to speak, and before the attentive multitudes there stood the living thing. “He spake, and it was, He commanded and it stood fast.” Psalm 33:9

Angels, and the beings of other worlds of in countless numbers, were the students. The course was to extend through eternity; observations were carried on through limitless space and included everything from the smallest to the mightiest force, from the formation of the dewdrop to the building of the worlds, and the growth of the mind. To finish the course, if such an expression is permissible, meant to reach the perfection of the Creator Himself.

To the angelic host was given a work. The inhabitants of worlds were on probation. It was the joy of angels to minister to and teach other creatures of the universe. The law of love was everywhere written; it was the constant study of the heavenly beings. Each thought of God was taken by them; and as they saw the workings of His plans, they fell before the King of kings, crying, “Holy, holy, holy.” Eternity was all too short to reveal His love.

The Father and Son were often in council. Wrapped together in that glory, the universe awaited the expression of Their one will. As one of the covering cherubim, Lucifer stood the first in power and majesty of all the angelic host. His eye beheld, his ear heard, he knew of all except the deep counsels which the Father, from all eternity, had purposed in the Son.

Hitherto all eyes had turned instinctively toward the center of light. A cloud, the first one known, darkened the glory of the covering cherub. Turning his eyes inward, he reasoned that he was wronged. Had not he, Lucifer, been the bearer of light and joy to worlds beyond? Why should not his might be recognized?

The Rival System

While Lucifer thus reasoned, Christ, wrapped within the glory of the Father, was offering His life for the world at its creation. Sin had not yet entered; the world was not yet created; but as the plans were laid, the Son had said, “Should sin enter, I am, from this time, one with those We now create; and their fall will mean My life on earth. Never has My heart gone out for any creation as I put it into this.”

Here was born the rival system,—selfishness facing the utter self-forgetfulness of Christ, reason over against faith.

God planted a garden eastward in Eden and from the beauties of the earth chose the most beautiful spot for the home of the new pair. In the midst of the garden stood the tree of life, the fruit of which afforded man a perfect physical food. Beneath its spreading branches God Himself visited them and, talking with them face to face, revealed to them the way of immortality. As they ate of the fruit of the tree of life and found every physical want supplied, they were constantly reminded of the need of the spiritual meat which was gained by open converse with the light from heaven. The glory of God surrounded the tree; and enwrapped in this halo, Adam and Eve spent much time in communing with the heavenly visitors. According to the divine system of teaching, they were here to study the laws of God and learn of His character. They were not only His children but students receiving instruction from the all-wise Creator.

Divine Method of Teaching

As new beauties came to their attention, they were filled with wonder. Each visit of the heavenly teachers elicited from the earthly students scores of questions which it was the delight of the angels to answer; and they in turn opened to the minds of Adam and Eve principles of living truth which sent them forth to their daily tasks of pleasure full of wondering curiosity, ready to use every God-given sense to discover illustrations of the wisdom of heaven. “So long as they remained loyal to the divine law, their capacity to know, to enjoy, and to love would continually increase. They would be constantly gaining new treasures of knowledge, discovering fresh springs of happiness, and obtaining clearer and yet clearer conceptions of the immeasurable, unfailing love of God.” Patriarchs and Prophets, 51

The divine method of teaching is here revealed,—God’s way of dealing with minds which are loyal to Him. The governing laws of the universe were expounded. Man, as if looking into a picture, found in earth, sky, and sea, in the animate and inanimate world, the exemplification of those laws. He believed; and with a heavenly light, which is the reward of faith, he approached each new subject of investigation. Divine truths unfolded continually. Life, power, happiness,—these subjects grew with his growth. The angels stimulated the desire to question, and again led their students to search for answers to their own questions. At his work of dressing the garden, Adam learned truths which only work could reveal. As the tree of life gave food to the flesh and reminded constantly of the mental and spiritual food necessary, so manual training added light to the mental discipline. The laws of the physical mental, and spiritual world were enunciated; man’s threefold nature received attention. This was education, perfect and complete.

Unable to reach the soul of man by direct means, Satan approached it through those outer channels, the senses. He had everything to win and proceeded cautiously. If man’s mind could be gained, his great work would be accomplished. To do this, he used a process of reasoning—a method the reverse of that used by the Father in His instruction at the tree of life. The mind of Eve was strong and quickly drew conclusions; hence, when her teacher said, “If ye eat, ‘ye shall be as gods,’ ” in the mind of Eve arose the thought, God has immortality. “Therefore,” said Satan, “if ye eat, ‘ye shall not surely die.’ ” The conclusion was logically drawn; and the world, from the days of Eve to the present time, has based its religious belief on that syllogism, the major premise of which, as did Eve, they fail to recognize as false. Why?—Because they use the mind to decide the truth instead of taking a direct statement from the Author of wisdom. From this one false premise comes the doctrine of the natural immortality of man, with its endless variations, some modern names of which are theosophy, spiritualism, reincarnation, and evolution. The sons and daughters of Eve condemn her for the mistake made six thousand years ago, while they themselves repeat it without question. It is preached from the pulpit; it is taught in the schoolroom; and its spirit pervades the thought of every book written whose author is not in perfect harmony with God and truth. Now began the study of “dialectics” so destructive to the Christian’s faith.

The Effects of Doubt

Having accepted the logic of the serpent and having transferred her faith from the word of God to the tree of knowledge, at Satan’s suggestion the woman could easily be led to test the truth of all his statements by her senses. A theory had been advanced; the experimental process now began. That is the way men now gain their knowledge, but their wisdom comes otherwise. She looked upon the forbidden fruit, but no physical change was perceptible as the result of the misuse of this sense. This led her to feel more sure that the argument used had been correct. Her ears were attentive to the words of the serpent, but when perceived no change as a result of the perverted use of the sense of hearing. This led her to feel more sure that the argument used had been correct. Her ears were attentive to the words of the serpent, but she perceived no change as a result of the perverted use of the sense of hearing. This, to the changing mind of the woman, was still more conclusive proof that the words of Christ and angels did not mean what she had at first thought they meant. The senses of touch, smell, and taste were in turn used; and each corroborated the conclusion drawn by the devil. The woman was deceived; and through the deception, her mind was changed. This same change of mind may be wrought either by deception or as a result of false reasoning.

Eve approached Adam with the fruit in her hand. Instead of answering in the oft-repeated words of Christ, “In the day that thou eatest thereof thou shalt surely die” (Genesis 2:17), he took up the logic of the serpent. Having eaten, his mind was also changed. He, who from creation had thought the thoughts of God, was yielding to the mind of the enemy. The exactness with which he had once understood the mind of God was exemplified when he named the animals; for the thought of God which formed the animal passed through the mind of Adam and “whatsoever Adam called every living creature, that was the name thereof.” Genesis 2:19

The completeness of the change which took place is seen in the argument used when God walked in the garden in the cool of the evening. Said Adam, “The woman gave me to eat. Thou gavest me the woman. Therefore Thou art to blame.” (See Genesis 3:12.) This was another decidedly logical conclusion, from the standpoint of the wisdom of the serpent; and it was repeated by Eve, who laid the blame first on the serpent, and finally on God Himself. Self-justification, self-exaltation, self-worship,—here was the human origin of the papacy, that power which “opposeth and exalteth itself above all that is called God.” 2 Thessalonians 2:4

Faith Versus Reason

God, through His instruction, had taught that the result of faith would be immortal life. Satan taught, and attempted to prove his logic by a direct appeal to the senses, that there was immortal life in the wisdom that comes as the result of human reason. The method employed by Satan is that which men today call the natural method; but in the mind of God, the wisdom of the world is foolishness. The method which to the godly mind, to the spiritual nature, seems natural is foolishness to the world.

There are but two systems of education,—the one based on what God calls wisdom, the gift of which is eternal life; the other based on what the world regards as wisdom but which God says is foolishness. This last exalts reason above faith, and the result is spiritual death. That the fall of man was the result of choosing the false system of education can not be converted. Redemption comes through the adoption of the true system of education.

Re-creation is a change of mind,—an exchange of the natural for the spiritual. “Be not conformed to this world, but be ye transformed by the renewing of your mind.” Romans 12:2. In order to render a change possible, Christ must bruise the head of the serpent; that is, the philosophy of the devil must be disproved by the Son of God. Christ did this; but in so doing, his heel, representing his physical nature, was bruised. The result of the acceptance of the satanic philosophy, the more complete is the subjection of the race top physical infirmities.

After the Fall, man turned to coarser articles of diet; and his nature gradually became more gross. The spiritual nature, at first the prominent part of his being, was dwarfed and overruled until it was but the “small voice” within. With the development of the physical and the intellectual to the neglect of the spiritual have come the evils of modern society,—the love of display, the perversion of taste, the deformity of the body, and those attendant sins which destroyed Sodom and now threaten our cities. Man became careless in his work also, and the earth failed to yield her fullness. As a result, thorns and thistles sprang up.

True Science and Life

It is not surprising, after following the decline of the race, to find that the system of education introduced by Christ begins with the instruction given in the garden of Eden and that it is based on the simple law of faith. We better appreciate the gift of Christ when we dwell upon the thought that while suffering physically, while taking our infirmities into His own body, He yet preserved a sound mind and a will wholly subject to the Father’s; that by so doing, the philosophy of the archdeceiver might be overthrown by the divine philosophy.

Again, it is but natural to suppose that when called upon to decide between the two systems of education, the human and the divine, and Christian education is chosen, that man will also have to reform his manner of eating and living. The original diet of man is again made known; and for his home he is urged to choose a garden spot, away from crowded cities, where God can speak to his spiritual nature through His works.

God does use the senses of man; but knowledge thus gained becomes wisdom only when enlightened by the Spirit, the gateway to whose fountain is opened by the key of faith.

Beneath the tree of life originated the highest method of education,—the plan that the world needs today. Beneath the branches of the tree of the knowledge of good and evil arose the conflicting system, having ever one object in view,—the overthrow of the eternal principles of truth. Under one guise, then under another, it has borne sway upon the earth. Whether as Babylonish learning, Greek philosophy, Egyptian wisdom, the high glitter of papal pomp, or the more modest but no less subtle workings of modern science, the results always have been, and always will be, a savor of death unto death. As was the unassuming life of the Saviour of man when walking the earth unrecognized by the lordly Pharisees and wise men of His day, so has been the progress of truth. It has kept steadily on the onward march, regardless of oppression. Men’s minds, clouded by self-worship, fail to recognize the voice from heaven. It is passed by as the low mutterings of thunder at the gate Beautiful when the Father spoke to His son, and the halo of heavenly light encircling eternal truth is explained by natural causes. Man’s reason is opposed to simple faith, but those who will finally reach the state of complete harmony with God will have begun where Adam failed. Wisdom will be gained by faith. Self will have been lost in the adoration of the great Mind of the universe; and he who was created in the image of God, who was pronounced by the Master Mind as “very good,” will, after the struggle with sin, be restored to the harmony of the universe by the simple act of faith.

Editorial – Our Need of Superior Wisdom, part 2

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We saw last month that an important part of that superior wisdom which is of a divine origin is meekness, lowliness, and the ability to be silent and not always speak one’s whole mind. This month I would like to share with you some more inspired comments that touch on this subject.

“He [Jesus] would have men appointed to deal with the erring who will be kind and considerate, and whose characters reveal the similitude of the divine,—men who will show the wisdom of Christ in dealing with matters that should be kept private, and who, when a work of correction and reproof must be done, will know how to keep silence before those whom it does not concern.” Review and Herald, November 14, 1907.

“You will have many perplexities to meet in your Christian life in connection with the church, but do not try too hard to mold your brethren. If you see that they do not meet the requirements of God’s Word, do not condemn; if they provoke, do not retaliate. When things are said that would exasperate, quietly keep your soul from fretting. . . . do what you can in humility and meekness, and put the tangled work, the complicated matters, into the hands of God. Follow the directions in His Word, and leave he outcome of the matter to His wisdom. Having done all you can to save your brother, cease worrying, and go calmly about other pressing duties. It is no longer your matter, but God’s” Testimonies, vol. 5, 347, 348.

“Many who profess to gather with Christ are scattering from Him. This is why the church is so weak. Many indulge freely in criticism and accusing. By giving expression to suspicion, jealousy, and discontent, they yield themselves as instruments to Satan. Before they realize what they are doing, the adversary has through them accomplished his purpose. The impression of evil has been made, the shadow has been cast, the arrows of Satan have found their mark. Distrust, unbelief, and downright infidelity have fastened upon those who otherwise might have accepted Christ.” Christ’s Object Lessons, 340, 341.

“It has too often been the case that criticizing and denunciatory discourses have been given before a congregation. These do not encourage a spirit of love in the brethren. They do not tend to make them spiritually minded and lead them to holiness and heaven, but a spirit of bitterness is aroused in hearts. These very strong sermons that cut a man all to pieces are sometimes positively necessary to arouse, alarm, and convict. But unless they bear the especial marks of being dictated by the Spirit of God, they do far more injury than they can do good.” Testimonies, vol. 3, 508.

“It is wise to seek humility and meekness, and to carefully avoid raising a combative spirit, thus closing ears and hearts to the truth. Hold your mouth as with a bridle when the wicked are before you. When tempted to say sarcastic things, refrain. Censure no one; condemn no one. Let the life argue for Jesus, and the lips be opened with wisdom to defend the truth. The consistent life, the long forbearance, the spirit unruffled under provocation, is always the most conclusive argument and the most solemn appeal. We are often brought into positions that are trying, where human nature longs to break forth; but in such cases, be still, do not retaliate.” Review and Herald, July 22, 1884.

There are constant dangers besetting the pathway of God’s servants, and these dangers we may learn to avoid. At times, Elder Prescott, [Vice-President of the General Conference and editor of the Review and Herald in 1908.] you have come very near making shipwreck of your faith. Only the grace of God and the confidence you have had in the messages He has sent through the Spirit of Prophecy have held you back. I was shown that although you have had many years of experience in the cause of God, you are still in danger of making grave mistakes. You will be inclined to catch hold of some minor matter which you consider to be important, and place great weight upon it. At such times Satan is waiting and watching for an opportunity to influence your mind and through you to work upon many other minds, leading them to questioning and doubt. The Lord has not called you to such a work as this. Upon some questions silence will reveal a spirit of wisdom and discretion.” Manuscript Releases, vol. 10, 361.

Editorial – Our Need of Superior Wisdom

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In writing to some Seventh-day Adventist leaders, Ellen White once said, “They thought they were too wise to be taught, and too secure to need caution, and if no one makes shipwreck of faith and a good conscience, I shall be surprised. Mistakes I saw would be made, and the men who are handling sacred things were not inclined to be controlled. Were they confidently relying upon the wisdom from above? No, but on their own supposed superior wisdom and prudence. O how sad to see men of little experience put on airs of importance, and act as though their own judgment of men and things were infallible. I know that things are not right now in the office.” 1888 Materials, 1186.

Today, we are in as great, and perhaps greater danger of making shipwreck of our faith. If we are to avoid eternal disaster, we must obtain a superior wisdom from God. There are several aspects to this superior wisdom that God wants to give us. The first and most important is the lessons of meekness and of silence. Notice how Jesus illustrated this in His own life.

“The Great Teacher held in His hand the entire map of truth, but He did not disclose it all to His disciples. He opened to them those subjects only, which were essential for their advancement in the path to heaven. There were many things in regard to which His wisdom kept Him silent. As Christ withheld many things from His first disciples, knowing that then it would be impossible for them to comprehend them, so today He withholds many things from us, knowing the capacity of our understanding.” Review and Herald, April 23, 1908.

“When the priests heard Pilate’s words, they broke out into a torrent of accusation. Standing behind Pilate, in view of all in the court, Christ heard the abuse, but to all the false charges against Him He answered not a word. His whole bearing gave evidence of conscious innocence. He stood unmoved by the fury of the waves that beat about Him. It was if the heavy surges of wrath, rising higher and higher, like the waves of the boisterous ocean, broke about Him, but id not touch Him. He stood silent, but His silence was eloquence. It was as a light shining from the inner to the outer man. Thus He gave evidence of His superior wisdom.” Signs of the Times, January 24, 1900.

Moses learned this lesson which resulted in making him one of the greatest men that has ever lived. Of him we are told, “Moses ‘was very meek, above all the men which were upon the face of the earth,’ and this is why he was granted divine wisdom and guidance above all others. Says the Scripture, ‘The meek will He guide in judgment: and the meek will He teach His way.’ Psalm 25:9. The meek are guided by the Lord, because they are teachable, willing to be instructed. . . . God does not force the will of any; hence He cannot lead those who are too proud to be taught, who are bent upon having their own way.” Patriarchs and Prophets, 384.

Counseling the pioneer self-supporting workers, the Lord instructed, “Be as wise as serpents and as harmless as doves. Some will depart from the faith, giving heed to seducing spirits and doctrines of devils. It will not be well for you to open to everybody all things concerning the work in Nashville and in Madison. There are those who are associated with us, and who occupy positions of trust, who may not stand the test. It will not be safe to try to make all understand everything. Those things that are of a private character, you should not make public. Let them be kept within the knowledge of your special few.” Spaulding-Magan, 393.

We must learn the same lesson of superior wisdom today or we will become entangled in insuperable problems which unnecessarily hinder God’s work.

“In the advancement of His cause in the earth, He would have men appointed to deal with the erring who will be kind and considerate, and whose characters reveal the similitude of the divine,— men who will show the wisdom of Christ in dealing with matters that should be kept private, and who, when a work of correction and reproof must be done, will know how to keep silence before those whom it does not concern. Unbelievers should not be given opportunity to make God’s people, be they ministers or laymen, the objects of their suspicion and unrighteous judgment.” Review and Herald, November 14, 1907.